॥ पुरुषँ सोम्योत हस्तगृहीतमानयन्त्यपहार्षीत्स्तेयमकार्षीत्परशुमस्मै तपतेति स यदि तस्य कर्ता भवति तत एवानृतमात्मानं कुरुते सोऽनृताभिसंधोऽनृतेनात्मानमन्तर्धाय परशुं तप्तं प्रतिगृह्णाति स दह्यतेऽथ हन्यते
|| puruṣam̐ somyota hastagṛhītamānayantyapahārṣītsteyamakārṣītparaśumasmai tapateti sa yadi tasya kartā bhavati tata evānṛtamātmānaṃ kurute so'nṛtābhisaṃdho'nṛtenātmānamantardhāya paraśuṃ taptaṃ pratigṛhṇāti sa dahyate'tha hanyate
Sense: 'My child, they bring a man hither whom they have taken by the hand, and they say: "He has taken something, he has committed a theft." (When he denies, they say), "Heat the hatchet for him." If he committed the theft, then he makes himself to be what he is not.…
अर्थMeaning
स यः संकल्पं ब्रह्मसयुपास्ते क्टृत्ान् बै स खोकान्धुवान््रुवः प्रतिष्ठितान् परतिष्ठितोऽग्यथमानान यथाकामचारो भवति यः संकःपं ब्रह्मेतयुपास्तेऽस्ति वह ज कि संकस्पश्टौ "यह त्रम है" इस प्रकार उपाघ्तना करता हे विघाताक्े रचे हुए भरुवरोकोको स्वयं रुव होकर, प्रतिष्ठित लोकौको स्वयं प्रतिष्ठित होकर तथा व्यथा न पनेवाछे रोनोको स्वयं स यः संकल्पं ब्रह्मेति बह्म- वह नो किं संकट्पकौ नह 2 अर्थात् ऋ्षुद्धिसे उद्भासते कलप्तन् वै भावरा- उतना करत ह बलद
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
'My child, they bring a man hither whom they have taken by the hand, and they say: "He has taken something, he has committed a theft." (When he denies, they say), "Heat the hatchet for him." If he committed the theft, then he makes himself to be what he is not. Then the false-minded, having covered his true Self by a falsehood, grasps the heated hatchet--he is burnt, and he is killed.
Direct literal rendering preserving Sanskrit philosophical terminology.
विज्ञान एवं आधुनिक उपयोगScience & Modern Application
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
स यः संकल्पं ब्रह्मसयुपास्ते क्टृत्ान् बै स खोकान्धुवान््रुवः प्रतिष्ठितान् परतिष्ठितोऽग्यथमानान यथाकामचारो भवति यः संकःपं ब्रह्मेतयुपास्तेऽस्ति वह ज कि सं…। जो विषय बार-बार मन में आता है, वही अगली क्रिया की दिशा बनता है। यह पंक्ति उसी मानसिक चयन को अपना विषय बनाती है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
Content status
- Original text
- Translation · from the source archive
No independent human review is recorded for this verse yet. How this site is made.
- Sanskrit edition
- Imported text; printed edition not recorded. Open Sanskrit text archives (see the source link)
- Translation
- Not recorded. Some Hindi and English text is AI-assisted and is flagged where it appears.
- Last updated
- 2026-10-24
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
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