Adhyāya 117

हिन्दी अर्थ

क्योंकि यह बल्करा कारण है। तुस्वात्‌। कथमन्नस्य बलेतुत्वम्‌! अनन ॒बलका कारण क्रिस प्रकार ट £ यह बताते है--क्योंकिं अन्न मरे जीवित रह जाय, व्यो रहते देखे नाते है, वो णर अवस्था जीवित रहनेषर कए स योऽन्नं ब्रह्मप्युषास्तेऽन्नवतो वे स लो कान्पान- वतोऽभिसिष्यति यावदन्नस्य गतं तत्रास्य यथाकामचारो

English

'Will (saṅkalpa) is better than mind. For when a man wills, then he thinks in his mind, then he sends forth speech, and he sends it forth in a name. In a name the sacred hymns are contained, in the sacred hymns all sacrifices.

हिन्दी अर्थ

वह नो कि थन्नकी यह ब्रहम टै रेस उपासना रता है उते अन्नवान्‌ शौर पानवान्‌ रोकड प्रपत होती है । जशंतकं अन्नक़रौ गति हे वहयतक उसकी स्वेच्छागति हो जाती है, जो कि अन्तकौ "यह ब्रहम फलं चान्नवतः प्रभूताननान्व ( उसे परत हीनेवारा ) १७ ख लोकान्पानवतः प्रभूतोदका- अन्नवान्‌--अषिक अन्नवलि + पानो बन्धाल्लो लको, कवि जन्त भौर जला

English

'All these therefore (beginning with mind and ending in sacrifice) centre in will, consist of will, abide in will. Heaven and earth willed, air and ether willed, water and fire willed. Through the will of heaven and earth &c. rain wills; through the will of rain food wills; through the will of food the vital airs will; through the will of the vital airs the sacred hymns will; through the will of the sacred hymns the sacrifices will; through the will of the sacrifices the world (as their reward) wills; through the will of the world everything wills 1 . This is will. Meditate on will.

हिन्दी अर्थ

अन्नकरौ अपेक्षा जलका महत तरणवनस्पतयः शापद्‌ान्याकीट पतद्धपिषीलिकमाप जल ही अन्नकी अपेक्षा उछरृष्ट है । इसीसे जव घुवृष्ि ती हेती तो प्राण इस्यि दुसी हो जाति है कर जन थोडा होगा । गौर जब सदष्टि होती है तो यह॒सोच़र कि खूघ अन्न होगा प्राण परहन्न हे आपो वावान्ाद्धयस्योऽन्नका- अनका कारण होनेसे जल दी पणत्वात्‌ । यस्मादेवं तस्माद्यदा अनक उपेक्षा उक्ष है । ह यसििन्काले सदिः सस्यदिता चसा, है, इीस्थि न्धि

English

'He who meditates on will as Brahman, he, being himself safe, firm, and undistressed, obtains the safe, firm, and undistressed worlds which he has willed; he is, as it were, lord and master as far as will reaches--he who meditates on will as Brahman.' 'Sir, is there something better than will?' 'Yes, there is something better than will.' 'Sir, tell it me.'