अथ यत्रैतदाकाशमनुविषण्णं चक्षुः स चाक्षुषः पुरुषो दर्शनाय चक्षुरथ यो वेदेदं जिघ्राणीति स आत्मा गन्धाय घ्राणमथ यो वेदेदमभिव्याहराणीति स आत्माभिव्याहाराय वागथ यो वेदेदँ शृणवानीति स आत्मा श्रवणाय श्रोत्रम्
atha yatraitadākāśamanuviṣaṇṇaṃ cakṣuḥ sa cākṣuṣaḥ puruṣo darśanāya cakṣuratha yo vededaṃ jighrāṇīti sa ātmā gandhāya ghrāṇamatha yo vededamabhivyāharāṇīti sa ātmābhivyāhārāya vāgatha yo vededam̐ śṛṇavānīti sa ātmā śravaṇāya śrotram
Sense: 'Now where the sight has entered into the void (the open space, the black pupil of the eye), there is the person of the eye, the eye itself is the instrument of seeing. He who knows, let me smell this, he is the Self, the nose is the instrument of smelling. He who knows,…
अर्थMeaning
य एते ब्रह्मणि लोके दिरण्य- नोये भोग छुवणेकी निषिके निषिवद्बाहमविषयासङकारृतेनापि ५१८ लोकम बाह्य विपर्ोकी आक्तिखप अनृतसे आच्छादित है पतिक यहोँ एक सौ एक वपे ब्रह्मचर्य वाप किया था वह् फर देवतार्भ- अतः उनके स्यि वह (सम्पूणं छेक श्यामाच्छवलम्" इत मन्त्रका उपदेश्च भूत्वा शरीरमकृतं कृतास्मा ब्रह्मरोकमभिसम्भवामी-
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
'Now where the sight has entered into the void (the open space, the black pupil of the eye), there is the person of the eye, the eye itself is the instrument of seeing. He who knows, let me smell this, he is the Self, the nose is the instrument of smelling. He who knows, let me say this, he is the Self, the tongue is the instrument of saying. He who knows, let me hear this, he is the Self, the ear is the instrument of hearing.
Direct literal rendering preserving Sanskrit philosophical terminology.
विज्ञान एवं आधुनिक उपयोगScience & Modern Application
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
य एते ब्रह्मणि लोके दिरण्य- नोये भोग छुवणेकी निषिके निषिवद्बाहमविषयासङकारृतेनापि ५१८ लोकम बाह्य विपर्ोकी आक्तिखप अनृतसे आच्छादित है पतिक यहोँ एक सौ एक वपे ब्…। जो विषय बार-बार मन में आता है, वही अगली क्रिया की दिशा बनता है। यह पंक्ति उसी मानसिक चयन को अपना विषय बनाती है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
Content status
- Original text
- Translation · from the source archive
No independent human review is recorded for this verse yet. How this site is made.
- Sanskrit edition
- Imported text; printed edition not recorded. Open Sanskrit text archives (see the source link)
- Translation
- Not recorded. Some Hindi and English text is AI-assisted and is flagged where it appears.
- Last updated
- 2026-10-24
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
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