छान्दोग्योपनिषद्

Adhyāya 20श्लोक 2.7.2/2100%

Chandogya Upanishad 20.2.7.2

मूल पाठSource scriptureOriginal Sanskritमूल संस्कृत

परोवरीयो हास्य भवति परोवरीयसो ह लोकाञ्जयति य एतदेवं विद्वान्प्राणेषु पञ्चविधं परोवरीयः सामोपास्त इति तु पञ्चविधस्य

अर्थMeaning
अनुवादTranslationLiteral Hindi Translationमूल हिन्दी अनुवाद (अक्षरशः)मूलानुवाद · Literal

पश्चविध सामोपासनाओंँके प्रसङ्खमे तथा प्रथम अध्यायमें केवर ङायी गयी है । उसके बाद अब यह्‌ त्स्य यत्पुरोदयात्स हिंकारस्तदस्य पडावोऽन्वायत्तास्त- स्मात्ते हिं कुवन्ति हिंकारभाजिनो ह्येतस्य साम्नः आदियके उद्यसे पूवं है वह हकार है । उत सूर्यका जो हिकारख्प है आदित्यावयवोके सम्बन्धे ९ होनेमे जो-जो कारण है, वेदी दित्वं गम्य इति हिंकारादित्वे

अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।

अनुवादTranslationLiteral English TranslationLiteral Text

What is greater than great belongs to him, nay, he conquers the worlds which are greater than great, who knowing this meditates on the fivefold Sâman, which is greater than great, as the prânas (senses).

Direct literal rendering preserving Sanskrit philosophical terminology.

विज्ञान एवं आधुनिक उपयोगScience & Modern Application
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी

पश्चविध सामोपासनाओंँके प्रसङ्खमे तथा प्रथम अध्यायमें केवर ङायी गयी है। प्रकाश, जल और ताप एक ही प्राकृतिक चक्र के रूप हैं। यह पंक्ति उन रूपों को एक व्यवस्था के अंग की तरह पढ़ती है।

A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.

स्रोतSources and editionSources and editionस्रोत एवं संस्करण

Content status

  • Original text
  • Translation · from the source archive

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Sanskrit edition
Imported text; printed edition not recorded. Open Sanskrit text archives (see the source link)
Translation
Not recorded. Some Hindi and English text is AI-assisted and is flagged where it appears.
Last updated
2026-10-23
Licence note (as recorded)
Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.

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Explanation status

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The original verse and the translation above are shown as recorded in the source. Nothing here has been written to fill the gap.

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