॥ उपमन्त्रयते स हिंकारो ज्ञपयते स प्रस्तावः स्त्रिया सह शेते स उद्गीथः प्रति स्त्रीं सह शेते स प्रतिहारः कालं गच्छति तन्निधनं पारं गच्छति तन्निधनमेतद्वामदेव्यं मिथुने प्रोतम्
|| upamantrayate sa hiṃkāro jñapayate sa prastāvaḥ striyā saha śete sa udgīthaḥ prati strīṃ saha śete sa pratihāraḥ kālaṃ gacchati tannidhanaṃ pāraṃ gacchati tannidhanametadvāmadevyaṃ mithune protam
Sense: He whom one invites to sing, is the Hiṅkâra; he whom one informs, is the Prastâva; he who lies down with his wife, is the Udgîtha; he who lies down again with his wife, is the Pratihâra; he who approaches his time, that is the Nidhana; he who goes beyond, that is the Nidhana.…
अर्थMeaning
पृथिवो हिकारोऽन्तरिक्षं भस्तावो योरु्रीथो दिशः प्रतिहारः समुद्रो निधनमेताः शक्यो छोकेषु घोताः एथिवी दकार है, अन्तरिक्ष प्रस्ताव है, धुरोक उद्गीथ है, दिशा तिहार दे ओर समुद्र निषन है-यह् शकरी्ाम लोकम जनुस्यूतहै पृथिवी दकार इत्यादि पू- थिवी हिंकार” इत्यदि शतिक बत् । शक्यं इति नित्यं बहु- अथ पूववत् है । रेव” इस पदके समान शक्यः, यह पद् सर्वदा
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
He whom one invites to sing, is the Hiṅkâra; he whom one informs, is the Prastâva; he who lies down with his wife, is the Udgîtha; he who lies down again with his wife, is the Pratihâra; he who approaches his time, that is the Nidhana; he who goes beyond, that is the Nidhana. This is the Vâmadevya Sâman, as interwoven in generation.
Direct literal rendering preserving Sanskrit philosophical terminology.
विज्ञान एवं आधुनिक उपयोगScience & Modern Application
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
पृथिवो हिकारोऽन्तरिक्षं भस्तावो योरु्रीथो दिशः प्रतिहारः समुद्रो निधनमेताः शक्यो छोकेषु घोताः एथिवी दकार है, अन्तरिक्ष प्रस्ताव है, धुरोक उद्गीथ है, दिशा तिह…। देह के पदार्थ बदलते रहते हैं, पर जानने का बोध बना रहता है। यह पंक्ति उसी अंतर को कहती है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
Content status
- Original text
- Translation · from the source archive
No independent human review is recorded for this verse yet. How this site is made.
- Sanskrit edition
- Imported text; printed edition not recorded. Open Sanskrit text archives (see the source link)
- Translation
- Not recorded. Some Hindi and English text is AI-assisted and is flagged where it appears.
- Last updated
- 2026-10-23
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
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