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Adhyāya 44श्लोक 3.7.1/425%

Chandogya Upanishad 44.3.7.1

मूल पाठSource scriptureOriginal Sanskritमूल संस्कृत

॥ अथ यद्द्वितीयममृतं तद्रुद्रा उपजीवन्तीन्द्रेण मुखेन न वै देवा अश्नन्ति न पिबन्त्येतदेवामृतं दृष्ट्वा तृप्यन्ति

अर्थMeaning
अनुवादTranslationLiteral Hindi Translationमूल हिन्दी अनुवाद (अक्षरशः)मूलानुवाद · Literal

ब्रह्मणः समस्तस्य महिमा विभूति- धश्च ब्रह्मणो विकारः पादो गाय- दविकाररक्षणाद्वायत्याख्याद्वाचा- स्थित है-रेसः इसका तापं है।।६॥ भूताकाश, देहाकाशच जर हृदगराक्ञाशाकरा अभेद यद्धे तदूब्रह्मतीद्‌' वाव तद्योऽयं बहिर्धा पुरुषा- वाव स योऽयमन्त॒ पुरुष आकाशो यो वे सोऽन्तः पुरुष आकाशः ॥ ॥ अयं वाव स योऽयमन्तर्हृदय आकाशस्तदेततपू्णमप्रवति पूर्णामप्रवतिनोऽधरियं

अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।

अनुवादTranslationLiteral English TranslationLiteral Text

On the second of these nectars the Rudras live, with Indra at their head. True, the Devas do not eat or drink, but they enjoy by seeing the nectar.

Direct literal rendering preserving Sanskrit philosophical terminology.

विज्ञान एवं आधुनिक उपयोगScience & Modern Application
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी

ब्रह्मणः समस्तस्य महिमा विभूति- धश्च ब्रह्मणो विकारः पादो गाय- दविकाररक्षणाद्वायत्याख्याद्वाचा- स्थित है-रेसः इसका तापं है। जो विषय बार-बार मन में आता है, वही अगली क्रिया की दिशा बनता है। यह पंक्ति उसी मानसिक चयन को अपना विषय बनाती है।

A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.

स्रोतSources and editionSources and editionस्रोत एवं संस्करण

Content status

  • Original text
  • Translation · from the source archive

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Sanskrit edition
Imported text; printed edition not recorded. Open Sanskrit text archives (see the source link)
Translation
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Last updated
2026-10-24
Licence note (as recorded)
Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.

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The original verse and the translation above are shown as recorded in the source. Nothing here has been written to fill the gap.

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