Parva 2, Adhyāya 101

हिन्दी अर्थ

तमो5ध्याय: स्स्स्स्‍्स्‍्स्स्स्स्साण रवोंकी सभामें श्रीकृष्णके प्रभावका वर्णन करना श्रीकृष्णने कहा—यादवो! आप सब लोग पवित्र कीर्तिवाले हैं, आपकी तपस्या, बल और एकाग्रतासे तथा आपके द्वारा किये गये अनिष्टचिन्तनसे भूमिपुत्र पापात्मा नरकासुर मारा गया

English

Hearing that unheard, of lamentation caused by fear the Yadu chiefs all on sudden leaped down from their respective houses. As the lions, when assailed, come out of their caves, so the Yadavas, coming out, said, their voice being choked with affection—"Krishna protects us all completely. Whence is then this fear? Why is such a noise heard in Aniruddha's house? (13–15)." Thereupon the huge bugle of Krishna's court was brought and sounded; and at that sound all the Yadavas assembled there. They asked one another "What is the matter?" And they answered one another as they had heard (16-17). Hearing it the eyes, reddened in anger, of the Yadavas dreadful in battle, were filled with tears; and they sighed there idly (18). Then beholding even Krishna the foremost of strikers sigh again and again and others sit silently Viprithu said:—(19). "O Krishna, you are the foremost of men; why are you then possessed by anxiety? The Yadavas, living under the protection of your arms, are ranging freely at large. Leaving the charge of success and defeat to you even the powerful Sakra is sleeping happily. See your kinsmen are sunk in unfathomable ocean of grief. O large-armed hero, save them. What is the cause of your anxiety? O Mādhava, why do you not speak any thing? You should not indulge in such idle thoughts." Thus addressed Vāsudeva, a clever speaker like Vrihaspati himself, sighed again and again for some time and then said:—"O Viprathu, I was anxiously thinking about this (20–25). Even thinking I have not been able to settle anything. Therefore I could not give you any reply although you asked me (26). Hear, O Yadavas, I will describe to you in truth, why I have been filled with anxiety. On account of the captivity of the heroic Aniruddha all the kings of the earth and my friends will consider me incapable. Formerly our king Ahuka was taken captive by Shālwa—but we brought him back after a dreadful fight. Rukshmini's son Pradyumna was stolen away by Shamvara in his infancy. But he, having slain him in battle, has come back. But where has Aniruddha been exiled? O ye foremost of men, I do not recollect I had before experienced such sorrow and mental agony (27-31). I will in battle kill him with his own people who has put on my head this foot covered with ashes." After Krishna had said this Sātyaki observed:—"O Krishna, despatch spies all over for finding out Aniruddha. Let them search the earth with mountains and forests. Let open and secret emissaries be engaged in this work"

हिन्दी अर्थ

उसके यहाँ जो पुरक्षित कन्याओंका उत्तम अन्तःपुर था, उसे मैंने बन्धनसे मुक्त किया तथा मणिपर्वतके इस शिखरको उखाड़कर भी मैं यहाँ साथ लेता आया हूँ

हिन्दी अर्थ

केड्टर नामक राक्षसोंने जिसे मेरे यहाँ पहुँचाया दै, वही यह महान्‌ धनराशि आपलोगोंके समक्ष है। आप सभी इस धनके स्वामी हैं। उनसे ऐसा कहकर भगवान्‌ चुप हो गये

श्लोक 4–6 का हिन्दी अर्थ

भगवान्‌ वासुदेवका यह तचन सुनकर भोज, वृष्णि और अन्धकवंशके लोग डर्षमें भर गये। उनके शरीरमें रोमाज्च हो आया और ते नरवीर भगवान्‌ श्रीकृष्णकी प्रशंसा करते हुए उनसे हाथ जोड़कर बोले-'महाबाहों! आप देवकीनन्दनमें सी उदारताका होना आश्चर्यकी बात नहीं है, जो देवताओंके लिये भी दुर्लभ है ऐसा दुष्कर कर्म करके आप अपने ही द्वारा उपार्जित रत्नों और ऐगोंसे हम स्वजनोंका लालन करते हैं'

English

Vaishampāyana said:—Hearing those words of anxious Krishna of wonderful deeds, Akrura, capable of understanding the true meaning of words, said in sweet words:—"O Lord, Indra's work is identical with ours and ours is the same as that of Sachi's lord. We are for the gods and they should be protected by us. We are born as men for the gods" (55–57). Thus excited by Akrura's words Krishna, the slayer of Madhu, said in sweet and grave words:—"Pradyumna has not been taken away by any amongst the Devatas, Gandharvas, Yakshasas or Rākshasas. That highly illustrious hero must have been tempted away by some courtezan. The women of the Daityas and Dānavas are by nature loose and tempting. Forsooth Pradyumna must have been taken away by them. We need entertain fear from no other quarter"

हिन्दी अर्थ

दनन्तर सब दशाहकुलकी स्त्रियाँ तथा. राजा ग्रसेनकी रानियाँ बड़ी प्रसन्नताके साथ भगवान्‌ एसुदेवको देखनेके लिये आयीं

हिन्दी अर्थ

ततमो 5ध्याय: + ७9७३ वसुदेवकी सहदेवा* आदि सात देवियाँ, जिनमें सातवीं देवकी थीं और सुन्दर मुखवाली रोहिणीदेवी इन सबने वहाँ सिंहासनपर बैठे हुए श्रीकृष्ण तथा महाबाहु बलरामका दर्शन किया

English

Vaishampāyana said:—Thus addressed the powerful and energetic Vāsudeva made all arrangements for marching. When the large-armed Janārddana was about to start the citizens, from all sides, showered on him sandal powder and fried paddy (89-90).

हिन्दी अर्थ

बलराम और श्रीकृष्ण दोनों भाइयोंने पहले औरोंको छोड़कर रोहिणीको प्रणाम करनेके अनन्तर देवी देवकीका अभिवादन किया

हिन्दी अर्थ

माता देवकी वृषभके समान विशाल नेत्रोिंवाले उन दोनों पुत्रों के साथ उसी प्रकार शोभा पाने लगीं, जैसे मित्र और वरुणके साथ देवमाता अदिति सुशोभित होती हैं

हिन्दी अर्थ

उसी समय उन दोनों श्रेष्ठ पुरुषोंके पास यशोदाजीकी वह पुत्री आ पहुँची, जिसे लोग इच्छानुसार रूप धारण करनेवाली एकानंशा कहते हैं

हिन्दी अर्थ

जिसके दिये हुए संकेत और मुहूर्कि अनुसार देवेश्वर श्रीहरिका प्रादुर्भाव हुआ था और जिसके ही कारण पुरुषोत्तम श्रीकृष्णने सेवकोॉंसहित कंसका वध कर डाला था

हिन्दी अर्थ

वह कन्या वृष्णिवंशियोंके घरमें बड़े आदर-सत्कारके साथ पल रही थी। भगवान्‌ वासुदेवकी आज्ञासे उस समय उसका पुत्रकी भाँति पालन किया जाता था

English

Vaishampāyana said:—At that time with the sound of conch-shells and bugles, the songs of bards and panegyrists by thousands and blessings of men exclaiming victory Janarddana appeared like the moon, sun and Sakra. O king, when Vinatā's son flew up into the sky his, beauty, increased by Hari's energy, became immense (1-3). Desirous of killing Vāna the lotus-eyed Keshava assumed a form having eight arms and resembling a mountain. At that time Janārddana, the holder of Shranga-bow, assumed innumerable heads. In his four right hands he had sword, discus, club and arrows and by his left four hands he held the leathern protector, the Srānga-bow, the thunder-bolt and conch-shell. Seated on Garudha's back, Sanghkarshana, holding a thousand forms and white weapons, irrepressible unto all creatures like the mount Kailāsha with its summit, shone like the rising moon. With a view to display his prowess in battle the high-souled Pradyumna assumed a form like that of Sanatkumār (4–8). Thereupon shaking innumerable mountains and obstructing the course of the wind with the forcible flapping of his wings the powerful Vinatā's son went on. Endued with the speed of the mind he crossed the most sacred route of the Siddhas and Chāranas. At that time Rāma said to Krishna, incomparable in battle:—"O Krishna, what wonder is this that we have all on a sudden been shorn of our effulgence? We have all a golden hue. What is the cause? Have we come to the side of the mount Sumeru?" (9–12) The Lord said:—"Methinks, O slayer of thy enemies, Vāna's city is near at hand. To protect him, the fire, stationed in his city, is coming out blazing. O holder of plough-share, we have been possessed by the effulgence of the fire of oblation: this has changed our colour." Rāma replied:—"If by approaching the city of Vāna we have been shorn of the lustre of our body, do what you think proper afterwards" (13–15). The Lord said:—"O Vinatā's son, do what you think proper. After you have found out a means I shall do what I think

हिन्दी अर्थ

श्रीकृष्णकी रक्षाके लिये भूतलपर उत्पन्न हुई उस दुर्ध्ष योगकन्याको मनुष्य एकानंशा कहते हैं

हिन्दी अर्थ

समस्त यादव प्रसन्नचित्तसे उस देवीकी पूजा करते हैं, जिसने देवतुल्य दिव्य पुरुष श्रीकृष्णकी रक्षा की थी

हिन्दी अर्थ

वहाँ अपनी प्रिय सखीकी भाँति उस बहिनसे मिलकर श्रीकृष्णने दाहिने हाथसे उसका हाथ अपने हाथमें ले लिया

हिन्दी अर्थ

उसी प्रकार अत्यन्त बलशाली बलरामजीने उस भामिनी बहिनको हृदयसे लगाकर उसका मस्तक सूँघा और बायें हाथसे उसका हाथ पकड़ लिया

हिन्दी अर्थ

बलराम और श्रीकृष्णके बीचमें खड़ी हुई उनकी उस बहिनको सभी स्त्रियोंने देखा । वह सुवर्णमय कमल हाथमें लिये हुए कमलालया लक्ष्मीकी भाँति सुशोभित होती थी

हिन्दी अर्थ

वे स्त्रियाँ अक्षतोंकी बड़ी भारी वर्षा करके नाना प्रकारके माज़लिक पुष्प और खील बिखेर कर अपने-अपने घरको चली गयीं

हिन्दी अर्थ

तदनन्तर वे समस्त यादव श्रीकृष्णकी पूजा तथा उनके अद्भुत कर्मकी प्रशंसा करते हुए प्रसन्नतापूर्वक उनके पास बैठ गये

English

Thereupon knowing himself possessed by Jvara Purosottama created another for its destruction. With his energy, the energetic Janārddana, of dreadful power, created a dreadful Jvara, highly terrible unto creatures. Catching hold, by force, of the former Jvara the one, created by Krishna, presented it before him. Having thus driven out that Jvara from his body through one created by him the highly powerful and angry Vāsudeva struck him down on the ground and was about to tear him into pieces. Thereat Jvara, bewildered, said "O Janārddana, it behoveth thee to protect me." However while Krishna, of incomparable energy, was about to strike that Jvara on the ground an invisible voice was heard in the sky:—"O Krishna, O large-armed Krishna, the enhancer of the delight of the Yādavas, do not kill this Jvara. O sinless one, he is worthy of being protected by thee" (5–12). Thus addressed Hari, the lord of the past, future and present and the great preceptor of the world let Jvara off. Thereupon prostrating himself with bent head at Hrishikesha's feet Jvara said:—"O descendant of Yadu, O Govinda, hear what I have to submit unto thee. Hear, O large-armed deity, what I have got in my mind and do thou accomplish it. O lord, I pray from thee for this boon only that I may be the only Jvara in this world and no one else may flourish." The lord said:—"It is proper to confer a boon on one who prays for it. Besides you have sought my protection. May you fare well therefore, O Jvara. You will have what you are praying for. As before you will be the only Jvara. May he, whom I have created, dissolve in me" (13–18).

हिन्दी अर्थ

महान्‌ कीर्तिशाली महाबाहु श्रीकृष्ण पुरवासियोंका प्रेम बढ़ाते हुए उनसे पूजित हो देवताओंके साथ इन्द्रकी भाँति उन सबके साथ विशेष शोभा पाने लगे

हिन्दी अर्थ

और देवकी—ये सात देवककोी पुत्रियाँ थीं, जो क्रमश: वसुदेवको जब समस्त यादव बैठ गये, उस समय इन्द्रकी आज्ञासे देवर्षि नारदजी उस सभामें श्रीकृष्णके पास आये

English

Thereupon knowing himself possessed by Jvara Purosottama created another for its destruction. With his energy, the energetic Janārddana, of dreadful power, created a dreadful Jvara, highly terrible unto creatures. Catching hold, by force, of the former Jvara the one, created by Krishna, presented it before him. Having thus driven out that Jvara from his body through one created by him the highly powerful and angry Vāsudeva struck him down on the ground and was about to tear him into pieces. Thereat Jvara, bewildered, said "O Janārddana, it behoveth thee to protect me." However while Krishna, of incomparable energy, was about to strike that Jvara on the ground an invisible voice was heard in the sky:—"O Krishna, O large-armed Krishna, the enhancer of the delight of the Yādavas, do not kill this Jvara. O sinless one, he is worthy of being protected by thee" (5–12). Thus addressed Hari, the lord of the past, future and present and the great preceptor of the world let Jvara off. Thereupon prostrating himself with bent head at Hrishikesha's feet Jvara said:—"O descendant of Yadu, O Govinda, hear what I have to submit unto thee. Hear, O large-armed deity, what I have got in my mind and do thou accomplish it. O lord, I pray from thee for this boon only that I may be the only Jvara in this world and no one else may flourish." The lord said:—"It is proper to confer a boon on one who prays for it. Besides you have sought my protection. May you fare well therefore, O Jvara. You will have what you are praying for. As before you will be the only Jvara. May he, whom I have created, dissolve in me" (13–18).

हिन्दी अर्थ

पूज्य देवर्षि नारद उन यादवशिरोमणि शूरवीरोंसे भलीभाँति पूजित हो भगवान्‌ श्रीकृष्णका हाथ पकड़कर उत्तम आसनपर विराजमान हुए

हिन्दी अर्थ

स्वयं सुखपूर्वक बैठ जानेपर वहाँ बैठे हुए उन वृष्णिवंशियोंसे वे इस प्रकार बोले-' नर्श्रेष्ठ यादवो ! तुम यह समझ लो, मैं इन्द्रकी आज्ञासे यहाँ आया हूँ

हिन्दी अर्थ

राजाओंमें सिंहके समान पराक्रमी वीरो! श्रीकृष्णने बचपनसे लेकर अबतक जो-जो कर्म किये हैं, उनके उस पराक्रमका वर्णन सुनो

English

Thereupon knowing himself possessed by Jvara Purosottama created another for its destruction. With his energy, the energetic Janārddana, of dreadful power, created a dreadful Jvara, highly terrible unto creatures. Catching hold, by force, of the former Jvara the one, created by Krishna, presented it before him. Having thus driven out that Jvara from his body through one created by him the highly powerful and angry Vāsudeva struck him down on the ground and was about to tear him into pieces. Thereat Jvara, bewildered, said "O Janārddana, it behoveth thee to protect me." However while Krishna, of incomparable energy, was about to strike that Jvara on the ground an invisible voice was heard in the sky:—"O Krishna, O large-armed Krishna, the enhancer of the delight of the Yādavas, do not kill this Jvara. O sinless one, he is worthy of being protected by thee" (5–12). Thus addressed Hari, the lord of the past, future and present and the great preceptor of the world let Jvara off. Thereupon prostrating himself with bent head at Hrishikesha's feet Jvara said:—"O descendant of Yadu, O Govinda, hear what I have to submit unto thee. Hear, O large-armed deity, what I have got in my mind and do thou accomplish it. O lord, I pray from thee for this boon only that I may be the only Jvara in this world and no one else may flourish." The lord said:—"It is proper to confer a boon on one who prays for it. Besides you have sought my protection. May you fare well therefore, O Jvara. You will have what you are praying for. As before you will be the only Jvara. May he, whom I have created, dissolve in me" (13–18).

हिन्दी अर्थ

उग्रसेनके दुर्बुद्धि पुत्र कंसने अपने पिताको कैद करके समस्त यादवोंको रौंदकर मथुराका राज्य अपने अधिकारमें कर लिया था

हिन्दी अर्थ

खोटी बुद्धिवाला वह कुलाज्ार अपने श्वशुर जरासंधका आश्रय ले भोज, वृष्णि और अन्धक-वंशके सब लोगोंका अपमान करता था

हिन्दी अर्थ

उस समय भाई-बन्धुओंका कार्य सिद्ध करनेकी इच्छासे और उमग्रसेनकी रक्षा करनेके लिये प्रतापी वसुदेवने अपने पुत्र श्रीकृष्णकी कंससे रक्षा की

English

Thereupon knowing himself possessed by Jvara Purosottama created another for its destruction. With his energy, the energetic Janārddana, of dreadful power, created a dreadful Jvara, highly terrible unto creatures. Catching hold, by force, of the former Jvara the one, created by Krishna, presented it before him. Having thus driven out that Jvara from his body through one created by him the highly powerful and angry Vāsudeva struck him down on the ground and was about to tear him into pieces. Thereat Jvara, bewildered, said "O Janārddana, it behoveth thee to protect me." However while Krishna, of incomparable energy, was about to strike that Jvara on the ground an invisible voice was heard in the sky:—"O Krishna, O large-armed Krishna, the enhancer of the delight of the Yādavas, do not kill this Jvara. O sinless one, he is worthy of being protected by thee" (5–12). Thus addressed Hari, the lord of the past, future and present and the great preceptor of the world let Jvara off. Thereupon prostrating himself with bent head at Hrishikesha's feet Jvara said:—"O descendant of Yadu, O Govinda, hear what I have to submit unto thee. Hear, O large-armed deity, what I have got in my mind and do thou accomplish it. O lord, I pray from thee for this boon only that I may be the only Jvara in this world and no one else may flourish." The lord said:—"It is proper to confer a boon on one who prays for it. Besides you have sought my protection. May you fare well therefore, O Jvara. You will have what you are praying for. As before you will be the only Jvara. May he, whom I have created, dissolve in me" (13–18).

हिन्दी अर्थ

वसुदेवका वह पुत्र यह धर्मात्मा मधुसूदन ही हैं, जो मथुराके निकटवर्ती वनमें गोपोंके साथ रहे हैं और वहाँ इन्होंने बड़े अद्धत कर्म किये हैं

श्लोक 30–31 का हिन्दी अर्थ

वहाँ इनके विषयमें एक बड़ी अदृभुत बात सुनी जाती है, जिसे शूरसेनवासियोंने प्रत्यक्ष देखा है। ये बाल्यावस्थामें छकड़ेके नीचे एक खाटपर उतान सोये थे। उस समय वहाँ पक्षीका वेश धारण करके रहनेवाली एक महाबलशालिनी विशालकाया घोर एवं भयानक राक्षसी पूतना इनके द्वारा मारी गयी

English

Thereupon knowing himself possessed by Jvara Purosottama created another for its destruction. With his energy, the energetic Janārddana, of dreadful power, created a dreadful Jvara, highly terrible unto creatures. Catching hold, by force, of the former Jvara the one, created by Krishna, presented it before him. Having thus driven out that Jvara from his body through one created by him the highly powerful and angry Vāsudeva struck him down on the ground and was about to tear him into pieces. Thereat Jvara, bewildered, said "O Janārddana, it behoveth thee to protect me." However while Krishna, of incomparable energy, was about to strike that Jvara on the ground an invisible voice was heard in the sky:—"O Krishna, O large-armed Krishna, the enhancer of the delight of the Yādavas, do not kill this Jvara. O sinless one, he is worthy of being protected by thee" (5–12). Thus addressed Hari, the lord of the past, future and present and the great preceptor of the world let Jvara off. Thereupon prostrating himself with bent head at Hrishikesha's feet Jvara said:—"O descendant of Yadu, O Govinda, hear what I have to submit unto thee. Hear, O large-armed deity, what I have got in my mind and do thou accomplish it. O lord, I pray from thee for this boon only that I may be the only Jvara in this world and no one else may flourish." The lord said:—"It is proper to confer a boon on one who prays for it. Besides you have sought my protection. May you fare well therefore, O Jvara. You will have what you are praying for. As before you will be the only Jvara. May he, whom I have created, dissolve in me" (13–18).

हिन्दी अर्थ

वह जनार्दन श्रीकृष्णको अपना विषसे लिप्त भयानक स्तन पिलाना चाहती थी। वहाँ इनके द्वारा मारी गयी उस राक्षसीको वनवासी गोपोंने प्रत्यक्ष देखा था

श्लोक 33–38 का हिन्दी अर्थ

उस समय वे कहने लगे, इस बालकका पुनर्जन्म हुआ है—इसने अक्ष (गाड़ी )-के अध: (नीचे) फिर जन्म पाया है। उनके ऐसा कहनेसे ये बालकृष्ण अधोक्षज नामसे प्रसिद्ध हुए। यह भी बड़ी अदभुत बात हुई कि शैशवावस्थामें खेलते हुए इन पुरुषोत्तमने पैरके अँगूठेसे धक्का देकर छकड़ेको उलट दिया। "कुमारावस्थाकी लीला करते हुए इन्हें एक दिन मैयाने रस्सीसे ओखलीमें बाँध दिया। उसी अवस्थामें उस ओखलीको घसीटते हुए इन्होंने दो अर्जुन वृक्षोंको तोड़ डाला, उस समय दाम (रस्सी)-से उदरमें बँधनेके कारण यह दामोदर नामसे विख्यात हुए। यमुनाजीके कुण्डमें निवास करनेवाले दुर्धष एवं महाबली महानाग कालियको इन भगवान्‌ बासुदेवने खेल-खेलमें ही पराजित कर दिया। इन भगवान्‌ श्रीहरिनि उस दिन अक्रूरकी आँखोंके सामने नागभवनमें नागोंद्वारा पूजित होनेवाले अपने दिव्य रूपको धारण किया था। बुद्धिमान्‌ वसुदेवपुत्र महात्मा श्रीकृष्ण सरदी और हवासे गौओंको कष्ट पाते देख अपनी रक्षा चाहनेवाली उन गौओंके प्राण बचानेके लिये बाल्यावस्थामें ही लगातार सात रातोंतक गोवर्धन पर्वतको हाथपर उठाये रहे

English

Thereupon knowing himself possessed by Jvara Purosottama created another for its destruction. With his energy, the energetic Janārddana, of dreadful power, created a dreadful Jvara, highly terrible unto creatures. Catching hold, by force, of the former Jvara the one, created by Krishna, presented it before him. Having thus driven out that Jvara from his body through one created by him the highly powerful and angry Vāsudeva struck him down on the ground and was about to tear him into pieces. Thereat Jvara, bewildered, said "O Janārddana, it behoveth thee to protect me." However while Krishna, of incomparable energy, was about to strike that Jvara on the ground an invisible voice was heard in the sky:—"O Krishna, O large-armed Krishna, the enhancer of the delight of the Yādavas, do not kill this Jvara. O sinless one, he is worthy of being protected by thee" (5–12). Thus addressed Hari, the lord of the past, future and present and the great preceptor of the world let Jvara off. Thereupon prostrating himself with bent head at Hrishikesha's feet Jvara said:—"O descendant of Yadu, O Govinda, hear what I have to submit unto thee. Hear, O large-armed deity, what I have got in my mind and do thou accomplish it. O lord, I pray from thee for this boon only that I may be the only Jvara in this world and no one else may flourish." The lord said:—"It is proper to confer a boon on one who prays for it. Besides you have sought my protection. May you fare well therefore, O Jvara. You will have what you are praying for. As before you will be the only Jvara. May he, whom I have created, dissolve in me" (13–18).

English

Thereupon knowing himself possessed by Jvara Purosottama created another for its destruction. With his energy, the energetic Janārddana, of dreadful power, created a dreadful Jvara, highly terrible unto creatures. Catching hold, by force, of the former Jvara the one, created by Krishna, presented it before him. Having thus driven out that Jvara from his body through one created by him the highly powerful and angry Vāsudeva struck him down on the ground and was about to tear him into pieces. Thereat Jvara, bewildered, said "O Janārddana, it behoveth thee to protect me." However while Krishna, of incomparable energy, was about to strike that Jvara on the ground an invisible voice was heard in the sky:—"O Krishna, O large-armed Krishna, the enhancer of the delight of the Yādavas, do not kill this Jvara. O sinless one, he is worthy of being protected by thee" (5–12). Thus addressed Hari, the lord of the past, future and present and the great preceptor of the world let Jvara off. Thereupon prostrating himself with bent head at Hrishikesha's feet Jvara said:—"O descendant of Yadu, O Govinda, hear what I have to submit unto thee. Hear, O large-armed deity, what I have got in my mind and do thou accomplish it. O lord, I pray from thee for this boon only that I may be the only Jvara in this world and no one else may flourish." The lord said:—"It is proper to confer a boon on one who prays for it. Besides you have sought my protection. May you fare well therefore, O Jvara. You will have what you are praying for. As before you will be the only Jvara. May he, whom I have created, dissolve in me" (13–18).

हिन्दी अर्थ

उसी प्रकार मनुष्योंका अन्त करनेवाला एक अत्यन्त बलशाली, महाकाय, महान्‌ असुर अरिष्ट, जो साँड़के रूपमें रहता था और सँड़ोंमें सबसे अधिक दुष्ट था, भगवान्‌ वासुदेवके हाथसे मारा गया

हिन्दी अर्थ

वह महाबली और विशालकाय दानव दुर्बुद्धि धेनुक भी गौओंकी रक्षाके लिये ही वसुदेवनन्दन बलरामके हाथसे मारा गया

English

Thereupon knowing himself possessed by Jvara Purosottama created another for its destruction. With his energy, the energetic Janārddana, of dreadful power, created a dreadful Jvara, highly terrible unto creatures. Catching hold, by force, of the former Jvara the one, created by Krishna, presented it before him. Having thus driven out that Jvara from his body through one created by him the highly powerful and angry Vāsudeva struck him down on the ground and was about to tear him into pieces. Thereat Jvara, bewildered, said "O Janārddana, it behoveth thee to protect me." However while Krishna, of incomparable energy, was about to strike that Jvara on the ground an invisible voice was heard in the sky:—"O Krishna, O large-armed Krishna, the enhancer of the delight of the Yādavas, do not kill this Jvara. O sinless one, he is worthy of being protected by thee" (5–12). Thus addressed Hari, the lord of the past, future and present and the great preceptor of the world let Jvara off. Thereupon prostrating himself with bent head at Hrishikesha's feet Jvara said:—"O descendant of Yadu, O Govinda, hear what I have to submit unto thee. Hear, O large-armed deity, what I have got in my mind and do thou accomplish it. O lord, I pray from thee for this boon only that I may be the only Jvara in this world and no one else may flourish." The lord said:—"It is proper to confer a boon on one who prays for it. Besides you have sought my protection. May you fare well therefore, O Jvara. You will have what you are praying for. As before you will be the only Jvara. May he, whom I have created, dissolve in me" (13–18).

हिन्दी अर्थ

एक समय रोहिणीनन्दन बलरामजीके साथ मिलकर वनमें विचरते हुए गोपवेशधारी श्रीकृष्णने पुन: एक महाबली दैत्यका वध करके कंसको भयभीत कर दिया

English

Thereupon knowing himself possessed by Jvara Purosottama created another for its destruction. With his energy, the energetic Janārddana, of dreadful power, created a dreadful Jvara, highly terrible unto creatures. Catching hold, by force, of the former Jvara the one, created by Krishna, presented it before him. Having thus driven out that Jvara from his body through one created by him the highly powerful and angry Vāsudeva struck him down on the ground and was about to tear him into pieces. Thereat Jvara, bewildered, said "O Janārddana, it behoveth thee to protect me." However while Krishna, of incomparable energy, was about to strike that Jvara on the ground an invisible voice was heard in the sky:—"O Krishna, O large-armed Krishna, the enhancer of the delight of the Yādavas, do not kill this Jvara. O sinless one, he is worthy of being protected by thee" (5–12). Thus addressed Hari, the lord of the past, future and present and the great preceptor of the world let Jvara off. Thereupon prostrating himself with bent head at Hrishikesha's feet Jvara said:—"O descendant of Yadu, O Govinda, hear what I have to submit unto thee. Hear, O large-armed deity, what I have got in my mind and do thou accomplish it. O lord, I pray from thee for this boon only that I may be the only Jvara in this world and no one else may flourish." The lord said:—"It is proper to confer a boon on one who prays for it. Besides you have sought my protection. May you fare well therefore, O Jvara. You will have what you are praying for. As before you will be the only Jvara. May he, whom I have created, dissolve in me" (13–18).

हिन्दी अर्थ

ब्रजमें रहते हुए वसुदेवनन्दन पुरुषोत्तम श्रीहरिने भोजराज कंसके परिचारक अश्वरूपधारी दैत्यको, जिसका युद्ध ही बल था, अपने सामने उपस्थित देख मार डाला

हिन्दी अर्थ

दानव प्रलम्बको एक ही मुक्केसे मार गिराया

English

Thereupon knowing himself possessed by Jvara Purosottama created another for its destruction. With his energy, the energetic Janārddana, of dreadful power, created a dreadful Jvara, highly terrible unto creatures. Catching hold, by force, of the former Jvara the one, created by Krishna, presented it before him. Having thus driven out that Jvara from his body through one created by him the highly powerful and angry Vāsudeva struck him down on the ground and was about to tear him into pieces. Thereat Jvara, bewildered, said "O Janārddana, it behoveth thee to protect me." However while Krishna, of incomparable energy, was about to strike that Jvara on the ground an invisible voice was heard in the sky:—"O Krishna, O large-armed Krishna, the enhancer of the delight of the Yādavas, do not kill this Jvara. O sinless one, he is worthy of being protected by thee" (5–12). Thus addressed Hari, the lord of the past, future and present and the great preceptor of the world let Jvara off. Thereupon prostrating himself with bent head at Hrishikesha's feet Jvara said:—"O descendant of Yadu, O Govinda, hear what I have to submit unto thee. Hear, O large-armed deity, what I have got in my mind and do thou accomplish it. O lord, I pray from thee for this boon only that I may be the only Jvara in this world and no one else may flourish." The lord said:—"It is proper to confer a boon on one who prays for it. Besides you have sought my protection. May you fare well therefore, O Jvara. You will have what you are praying for. As before you will be the only Jvara. May he, whom I have created, dissolve in me" (13–18).

हिन्दी अर्थ

त्रजमें वसुदेवके ये दोनों महापराक्रमी पुत्र जो देवकुमारोंके समान तेजस्वी थे, ब्रह्मगार्ग्यके द्वारा क्षत्रियोचित संस्कारोंसे सम्पन्न हो दिनोंदिन बढ़ते रहे

हिन्दी अर्थ

महर्षि गार्ग्यने जन्मसे ही लेकर इन दोनोंके सभी संस्कार समय- समयपर स्वयं ही सूचित करके यथार्थरूपसे सम्पन्न किये हैं

हिन्दी अर्थ

जब ये नर्त्रेष्ठ यौवनके सामने उपस्थित हुए, तब दो उद्गत सिंहशावकों तथा हिमालयके दो मतवाले हाथियोंके समान सुशोभित होने लगे

हिन्दी अर्थ

फिर तो देवपुत्रोंकें समान कान्तिमान्‌ ये दोनों पहाबली वीर गोपियोंके चित्त चुराते हुए ब्रजके प्रमुख व्यक्ति हो गये

हिन्दी अर्थ

विजयमें, युद्धमें अथवा भाँति- भाँतिकी क्रीड़ाओंमें ब्रजके दूसरे-दूसरे ग्वाले नन्दगोपके इन दोनों पुत्रोंकी ओर आँख उठाकर देख भी नहीं पकते थे (समता करना तो दूरकी बात है)

हिन्दी अर्थ

इनकी छाती चौड़ी है, भुजाएँ बड़ी-बड़ी हैं तथा ये पाखूके तनेकी भाँति मोटे और ऊँचे कदके हैं, यह पुनकर कंस अपने मन्त्रियोंसहित व्यथित हो उठा था

श्लोक 51–52 का हिन्दी अर्थ

जब बलराम और श्रीकृष्णको कंस किसी तरह पकड़ न सका, तब क्रोधमें आकर उसने उग्रसेन और बन्धु-बान्धवोंसहित वसुदेवको कैद कर लिया और चोरकी भाँति उन्हें सुदृढ़ बन्धनमें डाल दिया। उन दिनों वसुदेवजीने दीर्घकालतक बड़े भारी कष्टका पामना किया

English

Thereupon knowing himself possessed by Jvara Purosottama created another for its destruction. With his energy, the energetic Janārddana, of dreadful power, created a dreadful Jvara, highly terrible unto creatures. Catching hold, by force, of the former Jvara the one, created by Krishna, presented it before him. Having thus driven out that Jvara from his body through one created by him the highly powerful and angry Vāsudeva struck him down on the ground and was about to tear him into pieces. Thereat Jvara, bewildered, said "O Janārddana, it behoveth thee to protect me." However while Krishna, of incomparable energy, was about to strike that Jvara on the ground an invisible voice was heard in the sky:—"O Krishna, O large-armed Krishna, the enhancer of the delight of the Yādavas, do not kill this Jvara. O sinless one, he is worthy of being protected by thee" (5–12). Thus addressed Hari, the lord of the past, future and present and the great preceptor of the world let Jvara off. Thereupon prostrating himself with bent head at Hrishikesha's feet Jvara said:—"O descendant of Yadu, O Govinda, hear what I have to submit unto thee. Hear, O large-armed deity, what I have got in my mind and do thou accomplish it. O lord, I pray from thee for this boon only that I may be the only Jvara in this world and no one else may flourish." The lord said:—"It is proper to confer a boon on one who prays for it. Besides you have sought my protection. May you fare well therefore, O Jvara. You will have what you are praying for. As before you will be the only Jvara. May he, whom I have created, dissolve in me" (13–18).

हिन्दी अर्थ

पिताको कैद करके कंस जरासंध, आहवृति और भीष्मकका सहारा ले शूरसेन- देशका शासन करने लगा

हिन्दी अर्थ

किसी समय मधुरामें राजा कंसने पिनाकधारी भगवान्‌ शड्रकी प्रसन्नताके लिये एक बड़ा भारी उत्सव किया

हिन्दी अर्थ

प्रजानाथ उग्रसेन ! उस उत्सवमें अनेक देशोंके मह्ल तथा नृत्यकर्ममें कुशल बहुत-से नर्तक और गायक आये थे

हिन्दी अर्थ

उस समय महातेजस्वी कंसने शिल्पकर्ममें कुशल अच्छे-अच्छे शिल्पियोंद्वारा एक रज़शाला बनवायी, जिसमें बहुत धन खर्च किया गया था

English

Thereupon knowing himself possessed by Jvara Purosottama created another for its destruction. With his energy, the energetic Janārddana, of dreadful power, created a dreadful Jvara, highly terrible unto creatures. Catching hold, by force, of the former Jvara the one, created by Krishna, presented it before him. Having thus driven out that Jvara from his body through one created by him the highly powerful and angry Vāsudeva struck him down on the ground and was about to tear him into pieces. Thereat Jvara, bewildered, said "O Janārddana, it behoveth thee to protect me." However while Krishna, of incomparable energy, was about to strike that Jvara on the ground an invisible voice was heard in the sky:—"O Krishna, O large-armed Krishna, the enhancer of the delight of the Yādavas, do not kill this Jvara. O sinless one, he is worthy of being protected by thee" (5–12). Thus addressed Hari, the lord of the past, future and present and the great preceptor of the world let Jvara off. Thereupon prostrating himself with bent head at Hrishikesha's feet Jvara said:—"O descendant of Yadu, O Govinda, hear what I have to submit unto thee. Hear, O large-armed deity, what I have got in my mind and do thou accomplish it. O lord, I pray from thee for this boon only that I may be the only Jvara in this world and no one else may flourish." The lord said:—"It is proper to confer a boon on one who prays for it. Besides you have sought my protection. May you fare well therefore, O Jvara. You will have what you are praying for. As before you will be the only Jvara. May he, whom I have created, dissolve in me" (13–18).

हिन्दी अर्थ

वहाँ हजारों मज् रखे गये थे, जो नगर और जनपदके लोगोंसे भरे-पूरे दिखायी देते थे। वे आकाशमें फैले हुए नक्षत्रोंके समान दृष्टिगोचर होते थे

हिन्दी अर्थ

तदनन्तर भोजराज कंस अनुपम शोभासे युक्त बहुमूल्य रज़मज्ञपर आरूढ़ हुआ, मानो कोई पुण्यात्मा पुरुष विमानपर चढ़ा हो

हिन्दी अर्थ

पराक्रमी कंसने रड्रशालाके द्वारपर शूरवीर महावतोंसे युक्त एक मतवाले हाथीको खड़ा करा रखा था, जो बहुसंख्यक अस्त्र-शस्त्रोंसे सुसज्जित था

श्लोक 60–61 का हिन्दी अर्थ

नरे श्वर ! महातेजस्वी कंसने जब सुना कि सूर्य और चन्द्रमाके समान दोनों भाई पुरुषसिंह बलराम और श्रीकृष्ण मथुरामें आ गये हैं, तबसे वह अपनी रक्षाके लिये विशेष प्रयलशील हो गया। बलराम और श्रीकृष्णका ही चिन्तन करता हुआ वह रातमें सुखकी नींद सो न सका

हिन्दी अर्थ

तमो + 9७99 “बलराम और श्रीकृष्ण दोनों वीर उस परम उत्तम समाज (उत्सव) -का समाचार सुनकर उस रड्शालामें उसी प्रकार प्रवेश करने लगे, जैसे दो व्याघ्र गौओंके ब्रजमें घुस रहे हों

हिन्दी अर्थ

उसमें प्रवेश करते समय रक्षकोंने उन दोनों पुरुषप्रवर बन्धुओंको रोक दिया, तब उन दोनों दुर्जय शत्रुदमन बन्धुओंने सवारोंसहित कुवलयापीड़ हाथीको मारकर मिट्टीमें मिला दिया, फिर वे रज़शालामें घुस गये

English

Thereupon knowing himself possessed by Jvara Purosottama created another for its destruction. With his energy, the energetic Janārddana, of dreadful power, created a dreadful Jvara, highly terrible unto creatures. Catching hold, by force, of the former Jvara the one, created by Krishna, presented it before him. Having thus driven out that Jvara from his body through one created by him the highly powerful and angry Vāsudeva struck him down on the ground and was about to tear him into pieces. Thereat Jvara, bewildered, said "O Janārddana, it behoveth thee to protect me." However while Krishna, of incomparable energy, was about to strike that Jvara on the ground an invisible voice was heard in the sky:—"O Krishna, O large-armed Krishna, the enhancer of the delight of the Yādavas, do not kill this Jvara. O sinless one, he is worthy of being protected by thee" (5–12). Thus addressed Hari, the lord of the past, future and present and the great preceptor of the world let Jvara off. Thereupon prostrating himself with bent head at Hrishikesha's feet Jvara said:—"O descendant of Yadu, O Govinda, hear what I have to submit unto thee. Hear, O large-armed deity, what I have got in my mind and do thou accomplish it. O lord, I pray from thee for this boon only that I may be the only Jvara in this world and no one else may flourish." The lord said:—"It is proper to confer a boon on one who prays for it. Besides you have sought my protection. May you fare well therefore, O Jvara. You will have what you are praying for. As before you will be the only Jvara. May he, whom I have created, dissolve in me" (13–18).

हिन्दी अर्थ

श्रीकृष्ण और बलरामने चाणूर तथा आन्श्रका कचूमर निकालकर उग्रसेनके दुष्टात्मा पुत्र कंसको भाइयोंसहित मार गिराया

English

Thereupon knowing himself possessed by Jvara Purosottama created another for its destruction. With his energy, the energetic Janārddana, of dreadful power, created a dreadful Jvara, highly terrible unto creatures. Catching hold, by force, of the former Jvara the one, created by Krishna, presented it before him. Having thus driven out that Jvara from his body through one created by him the highly powerful and angry Vāsudeva struck him down on the ground and was about to tear him into pieces. Thereat Jvara, bewildered, said "O Janārddana, it behoveth thee to protect me." However while Krishna, of incomparable energy, was about to strike that Jvara on the ground an invisible voice was heard in the sky:—"O Krishna, O large-armed Krishna, the enhancer of the delight of the Yādavas, do not kill this Jvara. O sinless one, he is worthy of being protected by thee" (5–12). Thus addressed Hari, the lord of the past, future and present and the great preceptor of the world let Jvara off. Thereupon prostrating himself with bent head at Hrishikesha's feet Jvara said:—"O descendant of Yadu, O Govinda, hear what I have to submit unto thee. Hear, O large-armed deity, what I have got in my mind and do thou accomplish it. O lord, I pray from thee for this boon only that I may be the only Jvara in this world and no one else may flourish." The lord said:—"It is proper to confer a boon on one who prays for it. Besides you have sought my protection. May you fare well therefore, O Jvara. You will have what you are praying for. As before you will be the only Jvara. May he, whom I have created, dissolve in me" (13–18).

हिन्दी अर्थ

जो देवताओं के लिये भी अत्यन्त दुष्कर है, ऐसा जो-जो कर्म यदुकुलसिंह श्रीकृष्णने किया, उसे इनके सिवा दूसरा कौन पुरुष कर सकता है

हिन्दी अर्थ

पहलेके प्रह्माद, बलि और शम्बर आदि नरेशोंने जिसे नहीं पाया था, वही यह अनन्त धन श्रीकृष्णने तुमलोगोंके लिये यहाँ ला दिया है

हिन्दी अर्थ

इन्होंने मुरु तथा पश्नजन नामक दैत्यपर आक्रमण करके शैलसमूहोंको पारकर निसुन्द नामक दैत्यको उसके गणोंसहित मार डाला

हिन्दी अर्थ

भूमिपुत्र नरकको भी मौतके घाट उतार दिया। उसके यहाँ अदितिके जो दोनों सुन्दर कुण्डल थे, उनको वापिस ले लिया। इस प्रकार केशवने देवलोक तथा देवताओंमें महान्‌ यश प्राप्त किया

English

Thereupon knowing himself possessed by Jvara Purosottama created another for its destruction. With his energy, the energetic Janārddana, of dreadful power, created a dreadful Jvara, highly terrible unto creatures. Catching hold, by force, of the former Jvara the one, created by Krishna, presented it before him. Having thus driven out that Jvara from his body through one created by him the highly powerful and angry Vāsudeva struck him down on the ground and was about to tear him into pieces. Thereat Jvara, bewildered, said "O Janārddana, it behoveth thee to protect me." However while Krishna, of incomparable energy, was about to strike that Jvara on the ground an invisible voice was heard in the sky:—"O Krishna, O large-armed Krishna, the enhancer of the delight of the Yādavas, do not kill this Jvara. O sinless one, he is worthy of being protected by thee" (5–12). Thus addressed Hari, the lord of the past, future and present and the great preceptor of the world let Jvara off. Thereupon prostrating himself with bent head at Hrishikesha's feet Jvara said:—"O descendant of Yadu, O Govinda, hear what I have to submit unto thee. Hear, O large-armed deity, what I have got in my mind and do thou accomplish it. O lord, I pray from thee for this boon only that I may be the only Jvara in this world and no one else may flourish." The lord said:—"It is proper to confer a boon on one who prays for it. Besides you have sought my protection. May you fare well therefore, O Jvara. You will have what you are praying for. As before you will be the only Jvara. May he, whom I have created, dissolve in me" (13–18).

हिन्दी अर्थ

यादवो ! अब तुमलोग श्रीकृष्णके बाहुबलका आश्रय ले शोक, भय और बाधाओंसे रहित हो ईर्ष्या-द्वेषका त्याग करके नाना प्रकारके यज्ञॉंका अनुष्ठान करो

हिन्दी अर्थ

बुद्धिमान्‌ श्रीकृष्णने देवताओंका बहुत बड़ा कार्य सिद्ध किया है। मैं तुमलोगोंको यह प्रिय निवेदन करता हूँ, तुम सब लोगोंका भला हो

हिन्दी अर्थ

यदुवरो! तुम्हें जो अभीष्ट हो, वह कार्य मैं आलस्यरहित होकर करूँगा। मैं तुम्हारा हूँ और तुम मेरे। मैं तुममें ही स्थित हूँ

हिन्दी अर्थ

इस प्रकार तुम सबको श्रीकृष्णकी महिमा समझाते हुए पाकशासन इन्द्रने उपर्युक्त बातें कही हैं। उन्हीं सुरश्रेष्ठे प्रसन्न होकर मुझे यहाँ भेजा है। इससे हम भी संतुष्ट हुए हैं

हिन्दी अर्थ

जहाँ बुद्धि है, वहाँ श्री विद्यमान है। जहाँ श्री है, वहाँ संनति (विनय) है। महात्मा श्रीकृष्णमें विनय, बुद्धि और श्री-ये तीनों नित्य विद्यमान हैं'