Harivamsha Purana
42
अध्याय 42 / 318

Parva 1, Adhyāya 42

38 श्लोक

पूर्ण अध्याय पाठ38 श्लोक

अध्याय 42

श्लोक 1

भगवतः विष्णोः ईशित्वस्य वर्णनम्, अद्भुततारकामयस्य सङ्ग्रामस्य कथा भगवान् विष्णुके ईश्वरत्वका वर्णन एवं अद्भुततारकामय सङ्ग्रामकी कथा विश्वत्वं शृणु मे विष्णोर्हरित्वं च कृते युगे ।वैकुण्ठत्वं च देवेषु कृप्णत्वं मानुषेषु च

bhagavataḥ viṣṇoḥ īśitvasya varṇanam, adbhutatārakāmayasya saṅgrāmasya kathā bhagavān viṣṇuke īśvaratvakā varṇana evaṃ adbhutatārakāmaya saṅgrāmakī kathā viśvatvaṃ śṛṇu me viṣṇorharitvaṃ ca kṛte yuge | vaikuṇṭhatvaṃ ca deveṣu kṛpṇatvaṃ mānuṣeṣu ca

श्लोक 1–2 का हिन्दी अर्थ

वैशम्पायनजी कहते हैं—राजन्‌ ! अब तुम मुझसे सत्ययुगमें विष्णुके विश्वत्वको (उनके अभयदायक आश्वासक रूपको), हरित्वको (पापहारी रूपको), देवताओंमें भगवान्‌के वैकुण्ठत्वको (सर्वसमर्थताको ) और पुरुषोंमें उनके श्रीकृष्णत्वको (सच्चिदानन्दताको ) तथा उनके ईश्वरत्वको (दण्ड देने और कृपा करनेकी सामर्थ्यको ) और उनके भूत, भविष्य एवं वर्तमान कर्मों (लीलाओं)-की. गहन गति. (दुर्बोधस्वरूप)-को यथार्थरूपसे सुनो

English

¹⁸⁴ The usual practice is that at the time of installation sacred water is sprinkled on the head of a king. The meaning is that who has gone through the ceremony of installation.

अध्याय 42

श्लोक 3

ईश्वरत्वं च तस्येदं गहनां कर्मणां गतिम् ।अव्यक्तो व्यक्तलिङ्गस्थो यत्रैव भगवान् प्रभुः ।नारायणो ह्यनन्तात्मा प्रभवोऽव्यय एव च

īśvaratvaṃ ca tasyedaṃ gahanāṃ karmaṇāṃ gatim | avyakto vyaktaliṅgastho yatraiva bhagavān prabhuḥ | nārāyaṇo hyanantātmā prabhavo'vyaya eva ca

हिन्दी अर्थ

वे सर्वशक्तिमान्‌ प्रभु अव्यक्त होनेपर भी (अवतार-विग्रह धारण करते समय) अपनी मूर्तिको प्रकट किये रहते हैं, वे नारायण, अनन्तस्वरूप, सबके उत्पत्तिस्थान और अव्यय (अविनाशी) हैं

अध्याय 42

श्लोक 4

एष नारायणो भूत्वा हरिरासीत्कृते युगे ।ब्रह्मा शक्रश्च सोमश्च धर्मः शुक्रो बृहस्पतिः

eṣa nārāyaṇo bhūtvā harirāsītkṛte yuge | brahmā śakraśca somaśca dharmaḥ śukro bṛhaspatiḥ

हिन्दी अर्थ

सत्ययुगमें ये नारायणरूप होकर हरि—मोक्षदायक बने और ये ही ब्रह्मा, इन्द्र, चन्द्रमा, धर्म, शुक्र और बृहस्पतिके रूपोंमें प्रकट हुए

अध्याय 42

श्लोक 5

अदितेरपि पुत्रत्वमेत्य यादवनन्दनः ।एष विष्णुरिति ख्यात इन्द्रादवरजोऽभवत्

aditerapi putratvametya yādavanandanaḥ | eṣa viṣṇuriti khyāta indrādavarajo'bhavat

हिन्दी अर्थ

इसके अनन्तर ये यादवनन्दन ( श्रीकृष्णरूपसे अवतार लेनेवाले भगवान्‌) ही विष्णुके नामसे अदितिके पुत्र बनकर उत्पन्न हुए। उस जन्ममें ये इन्द्रके छोटे भाई बने थे

अध्याय 42

श्लोक 6

प्रसादजं ह्यस्य विभोरदित्याः पुत्रजन्म तत् ।वधार्थं सुरशत्रूणां दैत्यदानवरक्षसाम्

prasādajaṃ hyasya vibhoradityāḥ putrajanma tat | vadhārthaṃ suraśatrūṇāṃ daityadānavarakṣasām

हिन्दी अर्थ

देवताओंके शत्रु दैत्य, दानव और राक्षसोंका संहार करनेके लिये भगवान्‌ विष्णु अदितिके यहाँ पुत्र बनकर उत्पन्न हुए। यह उन विभुका प्रसाद (वरदान) -रूप जन्म था

अध्याय 42

श्लोक 7

प्रधानात्मा पुरा ह्येष ब्रह्माणमसृजत् प्रभुः ।सोऽसृजत् पूर्वपुरुषः पुरा कल्पे प्रजापतीन्

pradhānātmā purā hyeṣa brahmāṇamasṛjat prabhuḥ | so'sṛjat pūrvapuruṣaḥ purā kalpe prajāpatīn

हिन्दी अर्थ

सृष्टिके आदिमें इन प्रधानात्मा-प्रकृतिके संचालक प्रभुने ही ब्रह्माको उत्पन्न किया और इन्हीं पुराण-पुरुषने पूर्वकल्पमें (मरीचि आदि) प्रजापतियोंकी सृष्टि की

English

Vaishampāyana said:—Having ordered the gods to repair to the celestial region the Lord Vishnu went to his own abode on the northern side of the ocean of milk (49). In this quarter there is a cave of the mount Sumeru difficult of being trodden, which is worshipped with his three foot-steps during the solistice (60). Having left there, in the cave, his old body the omnipotent and intelligent Hari despatched his soul to the house of Vasudeva (61).

अध्याय 42

श्लोक 8

ते तन्वानास्तनूस्तत्र ब्रह्मवंशाननुत्तमान् ।तेभ्योऽभवन्महात्मभ्यो बहुधा ब्रह्म शाश्वतम्

te tanvānāstanūstatra brahmavaṃśānanuttamān | tebhyo'bhavanmahātmabhyo bahudhā brahma śāśvatam

हिन्दी अर्थ

उन प्रजापतियोंने (कश्यप आदिके रूपसे) अपने स्वरूपका विस्तार करके श्रेष्ठ ब्रह्मवंशों (गोत्रों)- को उत्पन्न किया और उन महात्माओंसे सनातन वेद अनेक शाखाओंमें विभक्त हो गया

English

¹⁸⁶ Garuda who used to eat up serpents.

अध्याय 42

श्लोक 9

एतदाश्चर्यभूतस्य विष्णोर्नामानुकीर्तनम् ।कीर्तनीयस्य लोकेषु कीर्त्यमानं निबोध मे

etadāścaryabhūtasya viṣṇornāmānukīrtanam | kīrtanīyasya lokeṣu kīrtyamānaṃ nibodha me

हिन्दी अर्थ

लोकोंमें कीर्तनीय आश्चर्यमय विष्णुके इस (वेदरूप) नामकीर्तनका उल्लेख मेरे द्वारा किया जा रहा है, तुम इसे सुनो

अध्याय 42

श्लोक 10

वृत्ते वृत्रवधे तात वर्तमाने कृते युगे ।आसीत् त्रैलोक्यविख्यातः सङ्ग्रामस्तारकामयः

vṛtte vṛtravadhe tāta vartamāne kṛte yuge | āsīt trailokyavikhyātaḥ saṅgrāmastārakāmayaḥ

हिन्दी अर्थ

तात! वर्तमान सत्ययुगमें वृत्रासुरका वध हो चुकनेपर त्रिलोकीमें प्रसिद्ध तारकामय संग्राम हुआ

English

He then said to the highly wrathful son of Ugrasena:—O hero, you have duly worshipped me with works laid down in the scriptures. Hear now and accept what I say. O my son, ranging in Nandana and Chaitraratha gardens, in Brahmā and other celestial regions I arrived at the great mount Sumeru, the friend of the sun (7–9). The gods also followed me. Having bathed in the holy water of all the sacred rivers I saw the celestial Gangā of three courses and streams, who dissipates all sins as soon as she is recollected. Thereupon having bathed, in order, at all those sacred shrines I saw Brahmā's palace, resorted to by the Brāhmana saints and filled with the music of the gods, Gandharvas and Apsaras

अध्याय 42

श्लोक 11

तत्रासन् दानवा घोराः सर्वे सङ्ग्रामदर्पिताः ।घ्नन्ति देवगणान्सर्वान् सयक्षोरगराक्षसान्

tatrāsan dānavā ghorāḥ sarve saṅgrāmadarpitāḥ | ghnanti devagaṇānsarvān sayakṣoragarākṣasān

हिन्दी अर्थ

उस समय सब-के-सब दानव संग्राममें दर्पभरे एवं भयंकर दिखायी देते थे। उन्होंने यक्ष, राक्षस और सर्पोंसहित समस्त देवताओंको मारना आरम्भ कर दिया था

अध्याय 42

श्लोक 12

ते वध्यमाना विमुखाः क्षीणप्रहरणा रणे ।त्रातारं मनसा जग्मुर्देवं नारायणं हरिम्

te vadhyamānā vimukhāḥ kṣīṇapraharaṇā raṇe | trātāraṃ manasā jagmurdevaṃ nārāyaṇaṃ harim

हिन्दी अर्थ

मार खाते-खाते जब उनके आयुध क्षीण हो गये, तब वे रणसे विमुख हो गये और सबकी रक्षा करनेवाले नारायणदेव श्रीहरिके ही मनसे शरण हो गये

English

Once on a time the Grand-Father held a meeting of the gods on the summit of the mount Sumeru. I, too, taking up my Vinā, set to tune, came to that meeting of Brahmā and saw that the Grand-Father and the gods, adorned with white turbans and diverse jewels, and seated on celestial seats, were holding counsels (13–14). O great king, I heard there that they, with their followers, were concerting dreadful measures for your destruction (15). The child, of the eighth conception of your youngest sister Devaki who lives in Mathurā, will be your death (16). O hero, it has been ascertained that your death will proceed from that self-born (Vishnu) who is the stay of heaven, is the great mystery of the gods and is identical with all (17), O Kansa, to meet with death at the hands of that god of Gods, as has been settled upon, is a matter of glory to you. Therefore remember him now. Try to destroy the conception of Devaki and enjoy all your wealth and articles of pleasure. I love you very much and therefore I have come here and described to you what took place on the summit of the mount Sumeru. I; now leave you. May you fare well (17–20).

अध्याय 42

श्लोक 13

एतस्मिन्नन्तरे मेघा निर्वाणाङ्गारवर्षिणः ।सार्कचन्द्रग्रहगणं छादयन्तो नभस्तलम्

etasminnantare meghā nirvāṇāṅgāravarṣiṇaḥ | sārkacandragrahagaṇaṃ chādayanto nabhastalam

हिन्दी अर्थ

इसी बीचमें मेघ तपे हुए लोहेके समान ज्वालारहित अँगारे बरसाने लगे। वे सूर्य, चन्द्रमा आदि ग्रहोंसहित आकाशको ढकते हुए दिखायी देते थे

अध्याय 42

श्लोक 14

चञ्चद्विद्युद्गणाविद्धा घोरा निर्ह्रादकारिणः ।अन्योन्यवेगाभिहताः प्रववुः सप्त मारुताः

cañcadvidyudgaṇāviddhā ghorā nirhrādakāriṇaḥ | anyonyavegābhihatāḥ pravavuḥ sapta mārutāḥ

हिन्दी अर्थ

कौंधती हुई बिजलियोंसे व्याप्त हो वे भयंकर बादल बड़े जोरसे गर्जने और परस्पर वेगसे टकराने लगे; क्योंकि उस समय प्रवह आदि सात प्रकारकी हवाएँ चल रही थीं

English

Once on a time the Grand-Father held a meeting of the gods on the summit of the mount Sumeru. I, too, taking up my Vinā, set to tune, came to that meeting of Brahmā and saw that the Grand-Father and the gods, adorned with white turbans and diverse jewels, and seated on celestial seats, were holding counsels (13–14). O great king, I heard there that they, with their followers, were concerting dreadful measures for your destruction (15). The child, of the eighth conception of your youngest sister Devaki who lives in Mathurā, will be your death (16). O hero, it has been ascertained that your death will proceed from that self-born (Vishnu) who is the stay of heaven, is the great mystery of the gods and is identical with all (17), O Kansa, to meet with death at the hands of that god of Gods, as has been settled upon, is a matter of glory to you. Therefore remember him now. Try to destroy the conception of Devaki and enjoy all your wealth and articles of pleasure. I love you very much and therefore I have come here and described to you what took place on the summit of the mount Sumeru. I; now leave you. May you fare well (17–20).

अध्याय 42

श्लोक 15

दीप्ततोयाशनीपातैर्वज्रवेगानिलाकुलैः ।ररास घोरैरुत्पातैर्दह्यमानमिवाम्बरम्

dīptatoyāśanīpātairvajravegānilākulaiḥ | rarāsa ghorairutpātairdahyamānamivāmbaram

हिन्दी अर्थ

बिजली और तपे हुए जलके गिरने तथा वज्रके समान वेगवाली वायुके चलने आदि भयंकर उत्पातोंसे जलता हुआ-सा आकाश मानो कराहने लगा

अध्याय 42

श्लोक 16

पेतुरुलेकैसहस्राणि मुहुराकाशगान्यपि ।न्युब्जानि च विमानानि प्रपतन्त्युत्पतन्ति च

peturulekaisahasrāṇi muhurākāśagānyapi | nyubjāni ca vimānāni prapatantyutpatanti ca

हिन्दी अर्थ

उस समय हजारों उल्काएँ गिरती और फिर आकाशमें पहुँच जाती थीं तथा विमान नीचेको मुख करके गिरते और फिर उलटे ही उड़ जाते थे

अध्याय 42

श्लोक 17

चतुर्युगान्तपर्याये लोकानां यद् भयं भवेत् ।तादृशान्येव रूपाणि तस्मिन्नुत्पातलक्षणे

caturyugāntaparyāye lokānāṃ yad bhayaṃ bhavet | tādṛśānyeva rūpāṇi tasminnutpātalakṣaṇe

हिन्दी अर्थ

हजार चतुर्युगोंके अन्तमें होनेवाले प्रलयके समय लोकोंको जो भय प्राप्त होता है, इस उत्पातके समय भी वैसे ही चिह्न दीखने लगे

अध्याय 42

श्लोक 18

तमसा निष्प्रभं सर्वं न प्राज्ञायत किञ्चन ।तिमिरौघपरिक्षिप्ता न रेजुश्च दिशो दश

tamasā niṣprabhaṃ sarvaṃ na prājñāyata kiñcana | timiraughaparikṣiptā na rejuśca diśo daśa

हिन्दी अर्थ

सारा संसार अन्धकारसे व्याप्त हो जानेके कारण प्रभाहीन प्रतीत होने लगा; कुछ भी सूझता न था। अन्धकारसमूहसे आच्छादित हुई दसों दिशाएँ ज्ञात ही नहीं होती थीं

अध्याय 42

श्लोक 19

निशेव रूपिणी काली कालमेघावगुण्ठिता ।द्यौर्न भात्यभिभूतार्का घोरेण तमसा वृता

niśeva rūpiṇī kālī kālameghāvaguṇṭhitā | dyaurna bhātyabhibhūtārkā ghoreṇa tamasā vṛtā

हिन्दी अर्थ

जैसे काले मेघोंके घिर आनेपर अमावास्याकी रात्रि मूर्तिमती-सी दीख पड़ती है, वैसे ही अन्धकारसे सूर्यके तिरोहित होनेपर घोर अन्धकारसे भरा हुआ आकाश शोभायमान नहीं लगता था

अध्याय 42

श्लोक 20

तान्घनौघान्सतिमिरान्दोर्भ्यामुत्क्षिप्य स प्रभुः ।वपुः सन्दर्शयामास दिव्यं कृष्णवपुर्हरिः

tānghanaughānsatimirāndorbhyāmutkṣipya sa prabhuḥ | vapuḥ sandarśayāmāsa divyaṃ kṛṣṇavapurhariḥ

हिन्दी अर्थ

उस समय श्यामवर्ण भगवान्‌ श्रीहरिने अपनी दोनों भुजाओंद्वारा अन्धकारसे व्याप्त उन मेघसमूहोंको ऊपरकी ओर ठेलकर अपने दिव्य स्वरूपका साक्षात्कार कराया

अध्याय 42

श्लोक 21

बलाहकाञ्जननिभं बलाहकतनूरुहम् ।तेजसा वपुषा चैव कृष्णं कृष्णमिवाचलम्

balāhakāñjananibhaṃ balāhakatanūruham | tejasā vapuṣā caiva kṛṣṇaṃ kṛṣṇamivācalam

श्लोक 21–22 का हिन्दी अर्थ

भगवान्‌के श्रीविग्रहका वर्ण मेघ और अज्जनके समान था। उनके केश भी मेघके समान (काले) थे। उनका शरीर तो काले पर्वतके समान कृष्णवर्ण था ही, उससे तेज भी कृष्णवर्ण निकल रहा था। वे चमकता हुआ पीताम्बर धारण किये हुए थे और तपे हुए सुवर्णके आभूषण पहने थे। उस समय वे ऐसे लगते थे, जैसे धूमके समान अन्धकारमय शरीरसे आवेष्टित होकर प्रलयकालकी अग्ि प्रकट हुई हो

English

Once on a time the Grand-Father held a meeting of the gods on the summit of the mount Sumeru. I, too, taking up my Vinā, set to tune, came to that meeting of Brahmā and saw that the Grand-Father and the gods, adorned with white turbans and diverse jewels, and seated on celestial seats, were holding counsels (13–14). O great king, I heard there that they, with their followers, were concerting dreadful measures for your destruction (15). The child, of the eighth conception of your youngest sister Devaki who lives in Mathurā, will be your death (16). O hero, it has been ascertained that your death will proceed from that self-born (Vishnu) who is the stay of heaven, is the great mystery of the gods and is identical with all (17), O Kansa, to meet with death at the hands of that god of Gods, as has been settled upon, is a matter of glory to you. Therefore remember him now. Try to destroy the conception of Devaki and enjoy all your wealth and articles of pleasure. I love you very much and therefore I have come here and described to you what took place on the summit of the mount Sumeru. I; now leave you. May you fare well (17–20).

अध्याय 42

श्लोक 22

दीप्तपीताम्बरधरं तप्तकाञ्चनभूषणम् ।धूमान्धकारवपुषा युगान्ताग्निमिवोत्थितम्

dīptapītāmbaradharaṃ taptakāñcanabhūṣaṇam | dhūmāndhakāravapuṣā yugāntāgnimivotthitam

अर्थ श्लोक 21 के साथ

अध्याय 42

श्लोक 23

चतुर्द्विगुणपीनांसं बलाकापङ्क्तिभूषणम् ।चामीकरकराकारैरायुधैरुपशोभितम्

caturdviguṇapīnāṃsaṃ balākāpaṅktibhūṣaṇam | cāmīkarakarākārairāyudhairupaśobhitam

श्लोक 23–28 का हिन्दी अर्थ

वे (अष्टभुज होनेके कारण) आठ मांसल बाहुमूलोंसे पुशोभित थे। चमकते हुए आभूषणोंसे युक्त उनका श्रीविग्रह ऐसी शोभा देता था, जैसे बगुलोंकी पंक्तिसे वभूषित मेघ हो। वे सुवर्णकी बनी मूठवाले आयुधोंसे पुशोभित तथा चन्द्रमा और सूर्यकी किरणोंसे दमकते ए पर्वतके समान अचल थे। कटिप्रदेशमें मैनसिलके परमान पीले रंगका नारा बाँधे हुए थे।* उनका एक हाथ न्दक नामके खड्गसे सुशोभित था, वे दूसरे हाथमें र्पाकार (लहरदार) बाण धारण किये हुए थे। शक्तिसे नकी विचित्र शोभा हो रही थी। तीसरे हाथमें हल लये रहनेके कारण वे बहुत ऊँचे दिखायी दे रहे थे। मन्य तीन हाथोंमें उन्होंने शड्भ, चक्र और गदा धारण कर रखी थी। एक हाथमें उनके शा (सींगका बना) पनुष था। भगवान्‌ विष्णु एक पर्वतके समान दीख रहे । उनके अज्ञोंमें जो श्री हैं, वे ही वृक्ष-स्थानीय थीं। से पर्वतका मूलभाग क्षमा (पृथ्वी )-पर प्रतिष्ठित है, सी तरह श्रीहरिकी प्राप्तिका मूल क्षमाभाव है। भयके नवसरोंपर अभयदान देनेवाले पर्वतके समान अटल गगवान्‌ विष्णुको दैत्योंसे हारे हुए देवताओंने आकाशके बीच दिव्यलोकमय रथमें बैठे देखा। उस रथमें हरे रंगके ड़े जुते हुए थे । वह गरुड़की ध्वजासे शोभित था। सूर्य मौर चन्द्रमारूपी पहियोंसे वह सुन्दर दिखायी देता था। सके भीतरी भागको मन्दराचलरूपी धुरेने धारण कर खा था। भगवान्‌ शेष ही उसमें रश्मि (लगाम) बने गए थे। मेरु पर्वत उसका कूबर (आगेका भाग) था। रे ही उसमें रंग-बिरंगे फूलोंके रूपमें सजे थे तथा [ह-नक्षत्र उसमें डोरीके रूपमें लगे थे

अध्याय 42

श्लोक 24

चन्द्रार्ककिरणोद्द्योतं गिरिकूटं शिलोच्चयम् ।नन्दकानन्दितकरं शराशीविषधारिणम्

candrārkakiraṇoddyotaṃ girikūṭaṃ śiloccayam | nandakānanditakaraṃ śarāśīviṣadhāriṇam

अर्थ श्लोक 23 के साथ

अध्याय 42

श्लोक 25

शक्तिचित्रं हलोदग्रं शङ्खचक्रगदाधरम् ।विष्णुशैलं क्षमामूलं श्रीवृक्षं शार्ङ्गधन्विनम्

śakticitraṃ halodagraṃ śaṅkhacakragadādharam | viṣṇuśailaṃ kṣamāmūlaṃ śrīvṛkṣaṃ śārṅgadhanvinam

अर्थ श्लोक 23 के साथ

English

Once on a time the Grand-Father held a meeting of the gods on the summit of the mount Sumeru. I, too, taking up my Vinā, set to tune, came to that meeting of Brahmā and saw that the Grand-Father and the gods, adorned with white turbans and diverse jewels, and seated on celestial seats, were holding counsels (13–14). O great king, I heard there that they, with their followers, were concerting dreadful measures for your destruction (15). The child, of the eighth conception of your youngest sister Devaki who lives in Mathurā, will be your death (16). O hero, it has been ascertained that your death will proceed from that self-born (Vishnu) who is the stay of heaven, is the great mystery of the gods and is identical with all (17), O Kansa, to meet with death at the hands of that god of Gods, as has been settled upon, is a matter of glory to you. Therefore remember him now. Try to destroy the conception of Devaki and enjoy all your wealth and articles of pleasure. I love you very much and therefore I have come here and described to you what took place on the summit of the mount Sumeru. I; now leave you. May you fare well (17–20).

अध्याय 42

श्लोक 26

हर्यश्वरथसंयुक्ते सुपर्णध्वजशोभिते ।चन्द्रार्कचक्ररुचिरे मन्दराक्षधृतान्तरे

haryaśvarathasaṃyukte suparṇadhvajaśobhite | candrārkacakrarucire mandarākṣadhṛtāntare

अर्थ श्लोक 23 के साथ

अध्याय 42

श्लोक 27

अनन्तरश्मिसंयुक्ते ददृशे मेरुकूबरे ।तारकाचित्रकुसुमे ग्रहनक्षत्रबन्धुरे

anantaraśmisaṃyukte dadṛśe merukūbare | tārakācitrakusume grahanakṣatrabandhure

अर्थ श्लोक 23 के साथ

अध्याय 42

श्लोक 28

भयेष्वभयदं व्योम्नि देवा दैत्यपराजिताः ।ददृशुस्ते स्थितं देवं दिव्यलोकमये रथे

bhayeṣvabhayadaṃ vyomni devā daityaparājitāḥ | dadṛśuste sthitaṃ devaṃ divyalokamaye rathe

अर्थ श्लोक 23 के साथ

English

Once on a time the Grand-Father held a meeting of the gods on the summit of the mount Sumeru. I, too, taking up my Vinā, set to tune, came to that meeting of Brahmā and saw that the Grand-Father and the gods, adorned with white turbans and diverse jewels, and seated on celestial seats, were holding counsels (13–14). O great king, I heard there that they, with their followers, were concerting dreadful measures for your destruction (15). The child, of the eighth conception of your youngest sister Devaki who lives in Mathurā, will be your death (16). O hero, it has been ascertained that your death will proceed from that self-born (Vishnu) who is the stay of heaven, is the great mystery of the gods and is identical with all (17), O Kansa, to meet with death at the hands of that god of Gods, as has been settled upon, is a matter of glory to you. Therefore remember him now. Try to destroy the conception of Devaki and enjoy all your wealth and articles of pleasure. I love you very much and therefore I have come here and described to you what took place on the summit of the mount Sumeru. I; now leave you. May you fare well (17–20).

अध्याय 42

श्लोक 29

ते कृताञ्जलयः सर्वे देवाः शक्रपुरोगमाः ।जयशब्दं पुरस्कृत्य शरण्यं शरणं गताः

te kṛtāñjalayaḥ sarve devāḥ śakrapurogamāḥ | jayaśabdaṃ puraskṛtya śaraṇyaṃ śaraṇaṃ gatāḥ

हिन्दी अर्थ

स समय इन्द्र आदि समस्त देवताओंने जय-जय ब्दका उच्चारण किया और हाथ जोड़कर शरण देनेवाले वष्णुभगवान्‌ूकी शरण ग्रहण की

English

Once on a time the Grand-Father held a meeting of the gods on the summit of the mount Sumeru. I, too, taking up my Vinā, set to tune, came to that meeting of Brahmā and saw that the Grand-Father and the gods, adorned with white turbans and diverse jewels, and seated on celestial seats, were holding counsels (13–14). O great king, I heard there that they, with their followers, were concerting dreadful measures for your destruction (15). The child, of the eighth conception of your youngest sister Devaki who lives in Mathurā, will be your death (16). O hero, it has been ascertained that your death will proceed from that self-born (Vishnu) who is the stay of heaven, is the great mystery of the gods and is identical with all (17), O Kansa, to meet with death at the hands of that god of Gods, as has been settled upon, is a matter of glory to you. Therefore remember him now. Try to destroy the conception of Devaki and enjoy all your wealth and articles of pleasure. I love you very much and therefore I have come here and described to you what took place on the summit of the mount Sumeru. I; now leave you. May you fare well (17–20).

अध्याय 42

श्लोक 30

स तेषां ता गिरः श्रुत्वा विष्णुर्दयितदेवतः ।मनश्चक्रे विनाशाय दानवानां महामृधे

sa teṣāṃ tā giraḥ śrutvā viṣṇurdayitadevataḥ | manaścakre vināśāya dānavānāṃ mahāmṛdhe

हिन्दी अर्थ

विष्णुको देवता प्रय हैं, अतएव उन्होंने देवताओंकी उस वाणीको सुनकर हायुद्धमें दानवोंके नाश करनेका अपने मनमें विचार किया

अध्याय 42

श्लोक 31

आकाशे तु स्थितो विष्णुः सोत्तमे पुरुषोत्तमः ।उवाच देवताः सर्वाः सप्रतिज्ञमिदं वचः

ākāśe tu sthito viṣṇuḥ sottame puruṣottamaḥ | uvāca devatāḥ sarvāḥ sapratijñamidaṃ vacaḥ

हिन्दी अर्थ

उत्तम आकाशमें विराजमान उन पुरुषोत्तम पगवान्‌ विष्णुने सब देवताओंसे प्रतिज्ञापूर्वक यह बात कही—

अध्याय 42

श्लोक 32

शान्तिं भजत भद्रं वो मा भैष्ट मरुतां गणाः ।जिता मे दानवाः सर्वे त्रैलोक्यं प्रतिगृह्यताम्

śāntiṃ bhajata bhadraṃ vo mā bhaiṣṭa marutāṃ gaṇāḥ | jitā me dānavāḥ sarve trailokyaṃ pratigṛhyatām

हिन्दी अर्थ

देवताओ! तुम्हारा कल्याण हो! अब [म शान्त हो जाओ, डरो मत। मेरे द्वारा सारे दानव जीत लिये गये—यों समझना चाहिये। (अब) तुम त्रिलोकीका ज्य अपना ही मानो और उसपर अधिकार करो

English

Once on a time the Grand-Father held a meeting of the gods on the summit of the mount Sumeru. I, too, taking up my Vinā, set to tune, came to that meeting of Brahmā and saw that the Grand-Father and the gods, adorned with white turbans and diverse jewels, and seated on celestial seats, were holding counsels (13–14). O great king, I heard there that they, with their followers, were concerting dreadful measures for your destruction (15). The child, of the eighth conception of your youngest sister Devaki who lives in Mathurā, will be your death (16). O hero, it has been ascertained that your death will proceed from that self-born (Vishnu) who is the stay of heaven, is the great mystery of the gods and is identical with all (17), O Kansa, to meet with death at the hands of that god of Gods, as has been settled upon, is a matter of glory to you. Therefore remember him now. Try to destroy the conception of Devaki and enjoy all your wealth and articles of pleasure. I love you very much and therefore I have come here and described to you what took place on the summit of the mount Sumeru. I; now leave you. May you fare well (17–20).

अध्याय 42

श्लोक 33

ते तस्य सत्यसन्धस्य विष्णोर्वाक्ये न तोषिताः ।देवाः प्रीतिं परां जग्मुः प्राप्येवामृतमुत्थितम्

te tasya satyasandhasya viṣṇorvākye na toṣitāḥ | devāḥ prītiṃ parāṃ jagmuḥ prāpyevāmṛtamutthitam

हिन्दी अर्थ

अर्थ नीवीबन्ध या नारा दिया है। सत्यप्रतिज्ञ भगवान्‌ विष्णुके वाक्यसे आश्वासित हो देवता अत्यधिक प्रसन्न हुए, मानो उनको क्षीरसागरसे प्रकट हुआ अमृत मिल गया

English

Once on a time the Grand-Father held a meeting of the gods on the summit of the mount Sumeru. I, too, taking up my Vinā, set to tune, came to that meeting of Brahmā and saw that the Grand-Father and the gods, adorned with white turbans and diverse jewels, and seated on celestial seats, were holding counsels (13–14). O great king, I heard there that they, with their followers, were concerting dreadful measures for your destruction (15). The child, of the eighth conception of your youngest sister Devaki who lives in Mathurā, will be your death (16). O hero, it has been ascertained that your death will proceed from that self-born (Vishnu) who is the stay of heaven, is the great mystery of the gods and is identical with all (17), O Kansa, to meet with death at the hands of that god of Gods, as has been settled upon, is a matter of glory to you. Therefore remember him now. Try to destroy the conception of Devaki and enjoy all your wealth and articles of pleasure. I love you very much and therefore I have come here and described to you what took place on the summit of the mount Sumeru. I; now leave you. May you fare well (17–20).

अध्याय 42

श्लोक 34

ततस्तमः संह्रियते विनेशुश्च बलाहका ।प्रववुश्च शिवा वाताः प्रसन्नाश्च दिशो दश

tatastamaḥ saṃhriyate vineśuśca balāhakā | pravavuśca śivā vātāḥ prasannāśca diśo daśa

हिन्दी अर्थ

उस समय अन्धकार दूर हो गया, मेघ विलीन हो गये, सुखदायक वायु चलने लगी और दसों दिशाएँ निर्मल हो गयीं

English

Once on a time the Grand-Father held a meeting of the gods on the summit of the mount Sumeru. I, too, taking up my Vinā, set to tune, came to that meeting of Brahmā and saw that the Grand-Father and the gods, adorned with white turbans and diverse jewels, and seated on celestial seats, were holding counsels (13–14). O great king, I heard there that they, with their followers, were concerting dreadful measures for your destruction (15). The child, of the eighth conception of your youngest sister Devaki who lives in Mathurā, will be your death (16). O hero, it has been ascertained that your death will proceed from that self-born (Vishnu) who is the stay of heaven, is the great mystery of the gods and is identical with all (17), O Kansa, to meet with death at the hands of that god of Gods, as has been settled upon, is a matter of glory to you. Therefore remember him now. Try to destroy the conception of Devaki and enjoy all your wealth and articles of pleasure. I love you very much and therefore I have come here and described to you what took place on the summit of the mount Sumeru. I; now leave you. May you fare well (17–20).

अध्याय 42

श्लोक 35

सुप्रभाणि च ज्योतींषि चन्द्रं चक्रुः प्रदक्षिणम् ।दीप्तिमन्ति च तेजांसि चक्रुरर्के प्रदक्षिणम्

suprabhāṇi ca jyotīṃṣi candraṃ cakruḥ pradakṣiṇam | dīptimanti ca tejāṃsi cakrurarke pradakṣiṇam

हिन्दी अर्थ

सुन्दर प्रभावाले नक्षत्र चन्द्रमाकी और प्रकाशमान ग्रह सूर्यकी प्रदक्षिणा करने लगे

अध्याय 42

श्लोक 36

न विग्रहं ग्रहाश्चक्रुः प्रसन्नाश्चापि सिन्धवः ।नीरजस्का बभुर्मार्गा नाकमार्गादयस्त्रयः

na vigrahaṃ grahāścakruḥ prasannāścāpi sindhavaḥ | nīrajaskā babhurmārgā nākamārgādayastrayaḥ

हिन्दी अर्थ

ग्रहोंने आपसभमें टकराना छोड़ दिया, नदियोंका जल निर्मल हो गया तथा देवयान, पितृयान और मोक्षमार्ग नामक तीनों मार्ग भी रज (धूल या रजोगुण)-से रहित हो गये

अध्याय 42

श्लोक 37

यथार्थमूहुः सरितो नापि चुक्षुभिरेऽर्णवाः ।आसञ्छुभानीन्द्रियाणि नराणामन्तरात्मसु

yathārthamūhuḥ sarito nāpi cukṣubhire'rṇavāḥ | āsañchubhānīndriyāṇi narāṇāmantarātmasu

हिन्दी अर्थ

नदियाँ ठीक ढंगसे बहने लगीं, समुद्रोंका क्षुब्ध होना बंद हो गया, मनुष्यों के मनोंमें इन्द्रियोंको शुभ कामोंमें लगानेकी इच्छा होने लगी

अध्याय 42

श्लोक 38

महर्षयो वीतशोका वेदानुच्चैरधीयते ।यज्ञेषु च हविः स्वादु शिवमश्नाति पावकः

maharṣayo vītaśokā vedānuccairadhīyate | yajñeṣu ca haviḥ svādu śivamaśnāti pāvakaḥ

हिन्दी अर्थ

महर्षि शोकरहित होकर उच्चस्वरसे वेदध्वनि करने लगे, अग्रिदेव भी यज्ञोंमें पवित्र और स्वादु हविका भक्षण करने लगे

अध्याय 42

श्लोक 39

प्रवृत्तधर्माः संवृत्ता लोका मुदितमानसाः ।प्रीत्या परमया युक्ता देवदेवस्य भूपते ।विष्णोः सत्यप्रतिज्ञस्य श्रुत्वारिनिधने गिरम्

pravṛttadharmāḥ saṃvṛttā lokā muditamānasāḥ | prītyā paramayā yuktā devadevasya bhūpate | viṣṇoḥ satyapratijñasya śrutvārinidhane giram

हिन्दी अर्थ

पृथ्वीनाथ ! सच्ची प्रतिज्ञा करनेवाले देवपूज्य भगवान्‌ विष्णुके द्वारा की गयी शत्रुनाशकी प्रतिज्ञा सुनकर प्राणी अपने मनमें प्रसन्न होकर परम प्रीतिसे यज्ञ आदि धर्मानुष्ठानमें प्रवृत्ति हो गये

स्रोत: local proofread transcription: Sanskrit shlokas of the Harivamsa (Harivamsha, Vishnu and Bhavishya parvas) from sanskritdocuments.org. One chapter per adhyaya; verse numbers as printed in the source (restarting in each adhyaya). Appendix sections are not included. · प्राप्त 19/10/2026

धर्म ग्रंथ निःशुल्क और विज्ञापन-रहित है। Dharma Granth is free and has no ads. इसे ऐसा बनाए रखने में सहयोग करेंHelp keep it that way → How it is funded

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

6 स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।

पाठ-भेद एवं संशोधनVariants & corrections

पाठ-भेद टिप्पणी (Alternative Reading / Variant Notes):

Collated with BORI Critical Edition of Mahabharata Khilaparvan.