Parva 2, Adhyāya 14

हिन्दी अर्थ

वैशम्पायनजी कहते हैं—जनमेजय! तदनन्तर हर्षमें भरे हुए वे दोनों वसुदेवकुमार उस तालवनको छोड़कर पुन: भाण्डीरवटके पास आ गये

हिन्दी अर्थ

वहाँ वे हृष्ट-पुष्ठ और सुन्दर गोधनोंको चराते तथा बढ़ी हुई खेतीसे सम्पन्न वनस्थलियोंकी शोभा निहारते हुए विचरने लगे

English

Thereupon taking their weeping boy by name Shakradeva, to their husband's side, the the ladies, crying aloud with doubled force, said (45):—"O hero, although endued with prowess, this thy boy son has not been able to acquire mastery over the art of administration. Without thee how will he be able to attain to the dignity of his father (46)? O lord, we are not satiated with enjoying in thy company. How dost thou leave us all behind simultaneously What shall we all do, widows as we

हिन्दी अर्थ

शत्रुओंको संताप देनेवाले वे दोनों भाई कभी ताल ठोंकते, कभी गीत गाते, कभी वृक्षोंके फल-फूल और पत्ते तोड़ते और कभी बछड़ेवाली गौओंको उनके नाम ले-लेकर पुकारते थे

English

Thereupon weeping and taking her son with her Shrigāla's beautiful queen Padmāvati approached Vāsudeva and said (48):—"This is the son of the king, whom, O hero, thou hast slain by thy war-like deeds. He seeks thy shelter (49). If his father had bowed unto thee and carried out thy mandate he would not have been thus assailed with one single stroke (50). If this wicked king had contracted friendship with thee, he would not have, with his life gone, taken shelter on the surface of the earth (51). O hero, O sinless Krishna, do thou protect, like thy own son, this son of thy dead friend, the perpetuator of his race (52)."

हिन्दी अर्थ

कंधेपर गौ बाँधनेकी रस्सी डाले, सुन्दर लक्षणोंसे सम्पन्न तथा वनमालासे विभूषित वक्ष:स्थलवाले वे दोनों वीर नये सींगोंवाले बछड़ोंके समान शोभा पाते थे

हिन्दी अर्थ

उन दोनोंमेंसे एकके शरीरकी कान्ति सुवर्ण-चूर्णके समान गौर थी, तो दूसरेकी अज्जन-चूर्णके समान श्याम । वे दोनों एक- दूसरेके अद्जोंके समान रंगवाले वस्त्र धारण करते थे (अर्थात्‌ गोरे बलभद्रका वस्त्र श्रीकृष्णकी अद्भकान्तिके समान नीला था और श्यामसुन्दर श्रीकृष्णका वस्त्र बलभद्रकी अड्रप्रभाके समान सुनहरा एवं पीला था) । वे दोनों इन्द्रधनुषसे सटे हुए श्वेत और काले रंगके दो बादलोंके समान जान पड़ते थे

हिन्दी अर्थ

वे दोनों वनके मार्गोपर कुशोंके अग्रभाग तथा फूलोंके मनोरम कर्णपूर बनाकर धारण करते और वन्य वेष ग्रहण करके शोभा पाते थे

हिन्दी अर्थ

वनमें उन दोनोंके पीछे चलनेवाले बहुत-से गोप-बालक थे। उन्हें साथ लेकर वे दोनों भाई गोवर्धनके आस-पास विचरा करते थे। वे कभी किसीसे पराजित होनेवाले नहीं थे। भाण्डीरवटके पास लोक-प्रचलित बालक्रीडाओंद्वारा मन बहलाते हुए श्रीकृष्ण और बलराम विचरण करने लगे

हिन्दी अर्थ

इस प्रकार देवताओंद्वारा पूजित होनेपर भी वे दोनों मानवी दीक्षा ग्रहण करके मनुष्य-जातिके गु्णोंसे युक्त क्रीडाएँ करते हुए वनमें घूमने लगे

English

Thereupon seated on a car drawn by beautiful horses Rāma and Keshava entered the city of Mathurā in an auspicious moment (13). As the gods follow Shakra the Yādavas followed Rāma and Govinda to the charming city (14). As the sun and moon enter into the mountain so those two descendants of Yadu, with delightful faces, entered into the house of their sire Vasudeva (15). Keeping their respective weapons there of their own accord the two sons of Vasudeva attained to consummate delight (16). Thereupon bowing unto the feet of Vasudeva they showed proper honor to king Ugrasena and other leading Yadavas who were assembled there (17). They, too, welcomed by them duly in return, delightedly entered into their mother's appartment (18). In this way following Ugrasena, Rāma and Keshava, of extraordinary deeds and beautiful faces, spent some days happily in Mathurā (19).

हिन्दी अर्थ

भाण्डीरके निकट आकर बालोचित क्रीडामें लगे हुए वे दोनों भाई उस उत्तम शाखाओंसे सम्पन्न एवं वृक्षोंमें श्रेष्ठ वटके नीचे आ गये

हिन्दी अर्थ

युद्धकी प्रणालीमें परम चतुर वे दोनों भाई वहाँ कभी झूला झूलकर और कभी फेंकनेयोग्य पत्थर फेंककर व्यायाम करने लगे

हिन्दी अर्थ

नाना प्रकारके युद्धके पैंतरे दिखाते हुए वे दोनों सिंहके समान पराक्रमी वीर ग्वालबालोंके साथ रहकर अपनी इच्छाके अनुसार सानन्द विचरने लगे

English

Rāma then replied to all the Gopas stationed around him saying:—"You are our better friends than even the Yādavas (17). We had been reared by you and spent our boyhood in sporting here (18). We took our meals in your houses and tended the kine. You all are our firm friends" (19). When Halāyudha gave vent to these words in the midst of Gopas, marks of joy were visible on the faces of their women (20).

श्लोक 12–13 का हिन्दी अर्थ

वे दोनों जब इस प्रकार खेलका आनन्द ले रहे थे, उसी समय उन्हें उठा ले जानेकी इच्छासे असुरोंमें श्रेष्ठ प्रलम्ब एक गोपबालकका वेष धारण करके वहाँ आया। उसने वन्य-पुष्पोंसे अपने-आपको विभूषित कर रखा था। वह उस समय उनका छिद्र (उन्हें उठा ले जानेका अवसर) ढूँढ़ रहा था और उन दोनों वीरोंको अपने हँसी-खेलसे लुभा रहा था

English

Thereupon Rāma said to Yamunā:—"O great river, going to the ocean, I wish to marry you by bathing in your water; come to me therefore in your bodily form (30)." Out of her womanish habit and ignorance Yamunā disregarded his words as being the out-come of drunkenness and did not come to him (31). Thereat filled with anger and maddened with drunkenness the powerful Rāma took up his plough share and sat with his head looking down in order to drag her (32). The garland of flowers, that fell down on earth, began to pour, through the leaves, clear water (33). There upon bending down the head of his plough-share Rāma began to drag the bank of the great river like unto a wife following her inclination (34). At that time the currents of the river were upset and all the fishes and the acquatic animals grew bewildered. And Yamunā too followed the course of the plough-share (35). Dragged with force by Rāma the powerful river Yamunā, going to the ocean, like unto a drunk woman going astray in a high-road and over whelmed with fear, began to follow the way pointed out by the plough-share. She had the bank for her hip, dark-blue lotuses for her lips, the foams driven by the water for her girdle, the grave currents for her moving limbs, the bewildered fishes for her ornaments, the white geese for glances, the rising Kāsa flowers for her silken raiment, the trees grown on her back for the ends of her hairs, the current for her slippery gait, and the mark of the plough-share for the outer corner of her eye, and the Chakravakas for her breast. Although she goes by the lower ground she was made to go up and brought to the forest of Vrindavana (36-41). When the river Yamunā was brought to Vrindāvana the water-fowls, as if weeping, followed her (42). When she crossed the forest of Vrindāvana, Yamunā, assuming the form of a woman, said to Rāma (43):—"Be propitiated with me, O lord. I have been terrified at these thy unfavourable actions. Behold, this my watery form has been changed (44). O thou of large arms, O son of Rohini, thou hast dragged me away from my own path. Therefore I have become unchaste amongst the rivers (45). When I shall go to the ocean, other rivers, co-wives with me, proud of their course, will smile at me, with their foams and call me an unchaste river (46). Show me the favour, O hero, I beg thee, O elder brother, of Krishna. Be thou delighted at heart, O foremost of the celestials (47). I have been dragged here with thy weapon. Do thou assuage thy ire. O thou of large arms, O thou, the wielder of plough-share, I fall at thy feet. Do thou command me, by what path I shall go."

हिन्दी अर्थ

दानवप्रवर प्रलम्ब मनुष्य न होनेपर भी मनुष्यका शरीर धारण करके नि:शजड्गभावसे उन बालकोंके बीच घुस गया

हिन्दी अर्थ

वे सब बालक उस देवद्रोहीके साथ खेलने लगे। वह ग्वालबालका वेष धारण करके आया था, इसलिये समस्त गोप उसे अपना भाई-बन्धु ही मानते थे

English

Beholding the dragging of the ocean all the inhabitants of Vraja said to Rāma, exclaiming "Well done! Well done!" and bowed unto him. Leaving aside the noble Yamunā, thinking for a moment and taking leave of all the inhabitants of Vraja, Rāma, the foremost of strikers, again repaired to the auspicious city of Mathurā (52-54). Repairing to Mathurā Rāma saw the slayer of Madhu, the eternal essence of the universe, stationed in his own house (55). In his wild attire and with his breast covered with garlands of fresh wild flowers he embraced him (56). Beholding the holder of plough-share Rāma arrived there Govinda too rose up soon and offered him the seat (57). After Rāma had taken his seat, Jarāsandha, in sweet words, enquired of him about the well-being of his Vraja friends and cows (58). Rāma then replied to his brother of sweet words, saying:—"O Krishna, they, of whose well-being you enquire, are all well?" (59) Thereupon Rāma and Keshava held conversations on various ancient and profitable subjects in the very presence of Vasudeva (60).

हिन्दी अर्थ

परंतु गोपवेषमें आया हुआ प्रलम्ब उन दोनों वीरोंकी दुर्बलताका अवसर ढूँढ़ रहा था, इसलिये उसने श्रीकृष्ण और बलरामपर क्रूरतापूर्ण दृष्टि डाली

हिन्दी अर्थ

श्रीकृष्णका पराक्रम अद्भुत था, इसलिये उन्हें अजेय मानकर उस दानवराजने रोहिणीकुमार बलरामजीको मारनेका प्रयत्न किया

हिन्दी अर्थ

तदनन्तर वे सब ग्वाल-बाल हरिणाक्रीडन * नामक बालोचित खेल खेलने लगे। उसमें दो-दो बालक एक साथ उछलते हुए कुछ दूर जाते थे

श्लोक 19–20 का हिन्दी अर्थ

निष्पाप जनमेजय ! श्रीदामाके साथ. श्रीकृष्ण और ग्वालबालके वेषमें आये हुए प्रलम्बके साथ संकर्षण कूद-कूदकर चलने लगे। इसी तरह दूसरे ग्वालबाल अन्य ग्वाल- बालोंके साथ दो-दोकी जोड़ी बनाकर एक-दूसरेको लाँघ जानेका प्रयत्न करते हुए शीघ्र गतिसे उछलते हुए चलने लगे

English

Beholding the dragging of the ocean all the inhabitants of Vraja said to Rāma, exclaiming "Well done! Well done!" and bowed unto him. Leaving aside the noble Yamunā, thinking for a moment and taking leave of all the inhabitants of Vraja, Rāma, the foremost of strikers, again repaired to the auspicious city of Mathurā (52-54). Repairing to Mathurā Rāma saw the slayer of Madhu, the eternal essence of the universe, stationed in his own house (55). In his wild attire and with his breast covered with garlands of fresh wild flowers he embraced him (56). Beholding the holder of plough-share Rāma arrived there Govinda too rose up soon and offered him the seat (57). After Rāma had taken his seat, Jarāsandha, in sweet words, enquired of him about the well-being of his Vraja friends and cows (58). Rāma then replied to his brother of sweet words, saying:—"O Krishna, they, of whose well-being you enquire, are all well?" (59) Thereupon Rāma and Keshava held conversations on various ancient and profitable subjects in the very presence of Vasudeva (60).

हिन्दी अर्थ

उस खेलमें श्रीकृष्णने श्रीदामाको, रोहिणीनन्दन बलरामने प्रलम्बको तथा अन्यान्य कृष्णपक्षीय गोपोंने दूसरे पक्षके गोपोंको पराजित कर दिया

हिन्दी अर्थ

जो-जो बालक हारे थे, वे अपने साथके विजयी बालकोंको पीठपर ढोते हुए हर्षके साथ सहसा दौड़े और भाण्डीसवृक्षके तनेतक पहुँचनेकी नियत सीमापर पहुँचकर फिर लौट आये

हिन्दी अर्थ

परंतु दानव प्रलम्ब बलरामजीको शीघ्र ही अपने कंधेपर चढ़ाकर वहाँसे विमुख हो तीव्र गतिसे आकाशकी ओर चल दिया। उस समय वह ऊपरी भागमें चन्द्रमाको धारण किये काले मेघके समान जान पड़ता था

हिन्दी अर्थ

बुद्धिमान्‌ रोहिणीनन्दन बलरामके भारको सहन न कर सकनेके कारण वह दानव बढ़ने लगा। बढ़ते-बढ़ते वह विशालकाय हो इन्द्रका वाहन बने हुए मेघके समान प्रतीत होने लगा

हिन्दी अर्थ

दानवराज प्रलम्बने वहाँ अपने शरीरको भाण्डीरवट तथा जले हुए कज्जलगिरिके समान दिखाया

English

Beholding the dragging of the ocean all the inhabitants of Vraja said to Rāma, exclaiming "Well done! Well done!" and bowed unto him. Leaving aside the noble Yamunā, thinking for a moment and taking leave of all the inhabitants of Vraja, Rāma, the foremost of strikers, again repaired to the auspicious city of Mathurā (52-54). Repairing to Mathurā Rāma saw the slayer of Madhu, the eternal essence of the universe, stationed in his own house (55). In his wild attire and with his breast covered with garlands of fresh wild flowers he embraced him (56). Beholding the holder of plough-share Rāma arrived there Govinda too rose up soon and offered him the seat (57). After Rāma had taken his seat, Jarāsandha, in sweet words, enquired of him about the well-being of his Vraja friends and cows (58). Rāma then replied to his brother of sweet words, saying:—"O Krishna, they, of whose well-being you enquire, are all well?" (59) Thereupon Rāma and Keshava held conversations on various ancient and profitable subjects in the very presence of Vasudeva (60).

हिन्दी अर्थ

उस दैत्यका मुख पाँच पुष्पगुच्छोंसे युक्त सूर्यतुल्य तेजस्वी मुकुटसे देदीप्यमान था। उस मुकुटको धारण करके वह सूर्यसे आक्रान्त हुए काले मेघके समान जान पड़ता था

English

Beholding the dragging of the ocean all the inhabitants of Vraja said to Rāma, exclaiming "Well done! Well done!" and bowed unto him. Leaving aside the noble Yamunā, thinking for a moment and taking leave of all the inhabitants of Vraja, Rāma, the foremost of strikers, again repaired to the auspicious city of Mathurā (52-54). Repairing to Mathurā Rāma saw the slayer of Madhu, the eternal essence of the universe, stationed in his own house (55). In his wild attire and with his breast covered with garlands of fresh wild flowers he embraced him (56). Beholding the holder of plough-share Rāma arrived there Govinda too rose up soon and offered him the seat (57). After Rāma had taken his seat, Jarāsandha, in sweet words, enquired of him about the well-being of his Vraja friends and cows (58). Rāma then replied to his brother of sweet words, saying:—"O Krishna, they, of whose well-being you enquire, are all well?" (59) Thereupon Rāma and Keshava held conversations on various ancient and profitable subjects in the very presence of Vasudeva (60).

हिन्दी अर्थ

उसका मुख बहुत बड़ा था, गरदन भी वैसी ही थी। वह महाकाय दैत्य यमराजके समान भयंकर दिखायी देता था। उसकी आँखें गाड़ीके पहिये-सी घूम रही थीं। वह अपने पैरोंसे पृथ्वीको झुका देता था

हिन्दी अर्थ

उसके गलेमें फूलोंकी लम्बी माला शोभा दे रही थी। उसके वस्त्र और आभूषण भी बहुत बड़े-बड़े थे। वह वीर प्रलम्ब नीचेको गिरते हुए जलवाले मेघके समान तीव्र गतिसे चला जा रहा था

हिन्दी अर्थ

की भाँति उछलते हुए जाते हैं। जो दोनोंमें पहले पहुँच जाता अपनी पीठपर चढ़ाकर मुख्य स्थानतक ले आता है, यही उस महान्‌ असुरने रोहिणीनन्दन बलरामको बड़े वेगसे हर लिया, ठीक उसी तरह जैसे प्रलयंकर काल एकार्णवमें डूबे हुए समस्त लोकका अपहरण कर लेता है

हिन्दी अर्थ

प्रलम्बासुरके द्वारा हरकर ले जाये जाते हुए संकर्षण आकाशमें ऐसे जान पड़ते थे, मानो कोई काला मेघ चन्द्रमाको अपने ऊपर बिठाकर लिये जा रहा हो

हिन्दी अर्थ

उस समय बलरामने अपने-आपको प्राण- संशयकी स्थितिमें पड़ा हुआ समझा । तब दैत्यके कंधेपर बैठे हुए उन श्रीमान्‌ संकर्षणने श्रीकृष्णसे इस प्रकार कहा—

हिन्दी अर्थ

श्रीकृष्ण! यह देखो ! मुझे कोई पर्वतके समान विशालकाय दैत्य हरकर लिये जाता है। इसने मनुष्यरूपधारिणी महती मायाका प्रदर्शन करके मुझे भ्रममें डाल दिया था

हिन्दी अर्थ

यह दुष्टात्मा दैत्य बढ़कर बहुत लम्बा हो गया है। बलके मदसे इसकी कान्ति दुगुनी हो गयी है। मुझे किस तरह इसका दमन करना चाहिये

English

Beholding the dragging of the ocean all the inhabitants of Vraja said to Rāma, exclaiming "Well done! Well done!" and bowed unto him. Leaving aside the noble Yamunā, thinking for a moment and taking leave of all the inhabitants of Vraja, Rāma, the foremost of strikers, again repaired to the auspicious city of Mathurā (52-54). Repairing to Mathurā Rāma saw the slayer of Madhu, the eternal essence of the universe, stationed in his own house (55). In his wild attire and with his breast covered with garlands of fresh wild flowers he embraced him (56). Beholding the holder of plough-share Rāma arrived there Govinda too rose up soon and offered him the seat (57). After Rāma had taken his seat, Jarāsandha, in sweet words, enquired of him about the well-being of his Vraja friends and cows (58). Rāma then replied to his brother of sweet words, saying:—"O Krishna, they, of whose well-being you enquire, are all well?" (59) Thereupon Rāma and Keshava held conversations on various ancient and profitable subjects in the very presence of Vasudeva (60).

हिन्दी अर्थ

तब रोहिणीनन्दन बलरामके चरित्र और बलको भलीभाँति जाननेवाले श्रीकृष्णने मुसकराकर हर्षभरी सान्त्वनायुक्त वाणीमें उनसे कहा—

श्लोक 35–36 का हिन्दी अर्थ

अहो! आप तो स्पष्ट ही मानव-भावका अवलम्बन एवं पालन करते जा रहे हैं। आपका स्वरूप तो अखिल विश्वमय है। आप दिव्यस्वरूप तथा गुह्मासे भी गुद्मतर हैं। आप ही समस्त लोकोंका संहार होनेपर नारायणरूपसे स्थित होते हैं। आप अपने उस स्वरूपका स्मरण तो कीजिये। प्रलयकालमें जब सारे समुद्र मिलकर एक हो जाते हैं, उस समय आप जिस शेषशायी नारायणरूपसे विराजमान होते हैं, उसका स्वयं ही अनुभव कीजिये

हिन्दी अर्थ

पुरातन देवता, ब्रह्मा, जल तथा अपने चरित्र और प्रभाव—इन सबका आदि कारण तथा जो आपका शाश्वत स्वरूप है, उसका स्मरण कीजिये

हिन्दी अर्थ

आकाश आपका सिर है, जल मूर्ति है, पृथ्वी पैर है, अग्नि मुख है, लोकोंको जीवन देनेवाली वायु आपका उच्छ्वास है और चन्द्रमा आपका मन है

हिन्दी अर्थ

आपके सहस्रं मुख, सहस्रों शरीर, सहसत्रों हाथ-पैर और सहस्रों नेत्र हैं। आपकी नाभिसे सहस्रों कमल प्रकट हो चुके हैं। आप सहस्र किरणोंवाले सूर्यको चक्ररूपसे धारण करके शत्रुओंका संहार करते हैं

English

Beholding the dragging of the ocean all the inhabitants of Vraja said to Rāma, exclaiming "Well done! Well done!" and bowed unto him. Leaving aside the noble Yamunā, thinking for a moment and taking leave of all the inhabitants of Vraja, Rāma, the foremost of strikers, again repaired to the auspicious city of Mathurā (52-54). Repairing to Mathurā Rāma saw the slayer of Madhu, the eternal essence of the universe, stationed in his own house (55). In his wild attire and with his breast covered with garlands of fresh wild flowers he embraced him (56). Beholding the holder of plough-share Rāma arrived there Govinda too rose up soon and offered him the seat (57). After Rāma had taken his seat, Jarāsandha, in sweet words, enquired of him about the well-being of his Vraja friends and cows (58). Rāma then replied to his brother of sweet words, saying:—"O Krishna, they, of whose well-being you enquire, are all well?" (59) Thereupon Rāma and Keshava held conversations on various ancient and profitable subjects in the very presence of Vasudeva (60).

हिन्दी अर्थ

आपने पूर्वकालमें जो कुछ दिखाया है, संसारमें उसीको देवता लोग देखते हैं । आपने पहले जिसकी चर्चा नहीं की है, उसका अनुसंधान कौन कर सकता है?

English

Beholding the dragging of the ocean all the inhabitants of Vraja said to Rāma, exclaiming "Well done! Well done!" and bowed unto him. Leaving aside the noble Yamunā, thinking for a moment and taking leave of all the inhabitants of Vraja, Rāma, the foremost of strikers, again repaired to the auspicious city of Mathurā (52-54). Repairing to Mathurā Rāma saw the slayer of Madhu, the eternal essence of the universe, stationed in his own house (55). In his wild attire and with his breast covered with garlands of fresh wild flowers he embraced him (56). Beholding the holder of plough-share Rāma arrived there Govinda too rose up soon and offered him the seat (57). After Rāma had taken his seat, Jarāsandha, in sweet words, enquired of him about the well-being of his Vraja friends and cows (58). Rāma then replied to his brother of sweet words, saying:—"O Krishna, they, of whose well-being you enquire, are all well?" (59) Thereupon Rāma and Keshava held conversations on various ancient and profitable subjects in the very presence of Vasudeva (60).

हिन्दी अर्थ

जगतमें जो कुछ जाननेयोग्य है, उसका आपने प्रतिपादन कर दिया है। एकमात्र आपको जो तत्त्व ज्ञात है, उसे देवता भी नहीं जानते

English

Beholding the dragging of the ocean all the inhabitants of Vraja said to Rāma, exclaiming "Well done! Well done!" and bowed unto him. Leaving aside the noble Yamunā, thinking for a moment and taking leave of all the inhabitants of Vraja, Rāma, the foremost of strikers, again repaired to the auspicious city of Mathurā (52-54). Repairing to Mathurā Rāma saw the slayer of Madhu, the eternal essence of the universe, stationed in his own house (55). In his wild attire and with his breast covered with garlands of fresh wild flowers he embraced him (56). Beholding the holder of plough-share Rāma arrived there Govinda too rose up soon and offered him the seat (57). After Rāma had taken his seat, Jarāsandha, in sweet words, enquired of him about the well-being of his Vraja friends and cows (58). Rāma then replied to his brother of sweet words, saying:—"O Krishna, they, of whose well-being you enquire, are all well?" (59) Thereupon Rāma and Keshava held conversations on various ancient and profitable subjects in the very presence of Vasudeva (60).

हिन्दी अर्थ

आपका जो सहज, आकाशमें भी व्यापक एवं स्वयम्भू रूप है, उस (विशुद्ध सनातन एवं निर्गुण-निराकाररूप)-को देवता भी देख या समझ नहीं पाते हैं। भक्तोंपर अनुप्रह करनेके लिये आप जो सगुण-साकाररूपसे अवतार ग्रहण करते हैं, उसीकी देवता लोग पूजा एवं आराधना करते हैं

हिन्दी अर्थ

देवताओंने भी आपका अन्त नहीं देखा है, इसलिये आप अनन्त माने गये हैं। आप ही सूक्ष्म, महान्‌ और एक हैं। सूक्ष्म बुद्धि-इन्द्रियादिकि द्वारा भी आपको जानना या पाना अत्यन्त कठिन है

हिन्दी अर्थ

आप ही इस जगत्‌के आधारस्तम्भ हैं। आपपर प्रतिष्ठित होकर ही यह सनातन पृथ्वी अविचल भावसे सम्पूर्ण जगत्‌को धारण करती है और समस्त प्राणियों की उत्पत्तिका स्थान बनती है

हिन्दी अर्थ

चारों समुद्र आपके स्वरूप हैं। आप चारों वर्णोके विभागको जाननेवाले हैं। चारों युगोंमें लोकोंके चातुर्होत्र यज्ञका जो फल है, उसका उपभोग करनेवाले भी आप ही हैं

हिन्दी अर्थ

जैसे मैं समस्त लोकोंका अन्तर्यामी आत्मा हूँ, वैसे ही आप भी हैं, यही मेरा मत है। हम दोनों ही एक शरीरवाले हैं, केवल जगत्‌के हितके लिये दो रूपोंमें प्रकट हुए हैं

हिन्दी अर्थ

मैं सनातन विष्णु हूँ और आप पुरातन शेष हैं; तीनों लोकोंके सनातन देवता तथा सनातन शेष आप ही हैं; हमारा चिन्मय शरीरमात्र ही (विष्णु या अनन्तरूपसे) इस जड-चेतनमय द्विविध जगत्‌को धारण करता है

English

Beholding the dragging of the ocean all the inhabitants of Vraja said to Rāma, exclaiming "Well done! Well done!" and bowed unto him. Leaving aside the noble Yamunā, thinking for a moment and taking leave of all the inhabitants of Vraja, Rāma, the foremost of strikers, again repaired to the auspicious city of Mathurā (52-54). Repairing to Mathurā Rāma saw the slayer of Madhu, the eternal essence of the universe, stationed in his own house (55). In his wild attire and with his breast covered with garlands of fresh wild flowers he embraced him (56). Beholding the holder of plough-share Rāma arrived there Govinda too rose up soon and offered him the seat (57). After Rāma had taken his seat, Jarāsandha, in sweet words, enquired of him about the well-being of his Vraja friends and cows (58). Rāma then replied to his brother of sweet words, saying:—"O Krishna, they, of whose well-being you enquire, are all well?" (59) Thereupon Rāma and Keshava held conversations on various ancient and profitable subjects in the very presence of Vasudeva (60).

हिन्दी अर्थ

जो मैं हूँ, वह आप ही हैं। जो आप हैं, वह सनातन पुरुष मैं ही हूँ। हम दोनों ही एक आत्मा हैं, किंतु इस समय दो महाबली स्वरूपोंमें प्रकट हुए हैं

हिन्दी अर्थ

देव! आप किंकर्तव्यविमूढ़की भाँति क्यों चुपचाप बैठे हैं? बलपूर्वक इस दानवको मार डालिये। अपने वज़तुल्य मुक्केसे इस देवद्रोहीके मस्तकपर प्रहार कीजिये'

हिन्दी अर्थ

वैशम्पायनजी कहते हैं—जनमेजय! भगवान्‌ श्रीकृष्णने जब इस प्रकार पुरातन रहस्यका स्मरण दिलाया, तब रोहिणीनन्दन बलराम त्रिलोकीके भीतर व्याप्त हुए अनन्त बलसे परिपूर्ण हो गये

हिन्दी अर्थ

तब उन महाबाहु वीरने दुराचारी प्रलम्बासुरके मस्तकपर अपनी बँधी हुई वज़तुल्य मुष्टिकासे प्रहार किया

हिन्दी अर्थ

इससे उसकी खोपड़ी उड़ गयी और शेष मस्तक उसके धड़में ही धँस गया। फिर वह घायल हुआ दानवराज पृथ्वीपर घुटने टेककर गिर पड़ा और प्राणहीन होकर सदाके लिये सो गया

हिन्दी अर्थ

जैसे आकाशमें स्थित हुए मेघकी घटा जब छिन्न-भिन्न होकर बिखर जाती है, उस समय उसका जैसा रूप दिखायी देता है, पृथ्वीपर टूक-टूक होकर बिखरे हुए प्रलम्बासुरका रूप भी वैसा ही दृष्टिगोचर हुआ

हिन्दी अर्थ

कटे-फटे मस्तकवाले उस असुरके शरीरसे खूनकी धारा बह चली, मानो पर्वतके शिखरसे अधिक गेरू मिला हुआ जल प्रवाहित हो रहा हो

English

Beholding the dragging of the ocean all the inhabitants of Vraja said to Rāma, exclaiming "Well done! Well done!" and bowed unto him. Leaving aside the noble Yamunā, thinking for a moment and taking leave of all the inhabitants of Vraja, Rāma, the foremost of strikers, again repaired to the auspicious city of Mathurā (52-54). Repairing to Mathurā Rāma saw the slayer of Madhu, the eternal essence of the universe, stationed in his own house (55). In his wild attire and with his breast covered with garlands of fresh wild flowers he embraced him (56). Beholding the holder of plough-share Rāma arrived there Govinda too rose up soon and offered him the seat (57). After Rāma had taken his seat, Jarāsandha, in sweet words, enquired of him about the well-being of his Vraja friends and cows (58). Rāma then replied to his brother of sweet words, saying:—"O Krishna, they, of whose well-being you enquire, are all well?" (59) Thereupon Rāma and Keshava held conversations on various ancient and profitable subjects in the very presence of Vasudeva (60).

हिन्दी अर्थ

इस प्रकार प्रलम्बासुरको मारकर अपने बलको पुन: समेट लेनेके बाद प्रतापी रोहिणीकुमार बलरामने श्रीकृष्णको हदयसे लगा लिया

हिन्दी अर्थ

उस समय उस दैत्यके मारे जानेपर श्रीकृष्ण, गोपगण तथा आकाशमें खड़े हुए देवता विजयसूचक आशीर्वाद देते हुए महाबली बलरामजीकी स्तुति करने लगे

English

Beholding the dragging of the ocean all the inhabitants of Vraja said to Rāma, exclaiming "Well done! Well done!" and bowed unto him. Leaving aside the noble Yamunā, thinking for a moment and taking leave of all the inhabitants of Vraja, Rāma, the foremost of strikers, again repaired to the auspicious city of Mathurā (52-54). Repairing to Mathurā Rāma saw the slayer of Madhu, the eternal essence of the universe, stationed in his own house (55). In his wild attire and with his breast covered with garlands of fresh wild flowers he embraced him (56). Beholding the holder of plough-share Rāma arrived there Govinda too rose up soon and offered him the seat (57). After Rāma had taken his seat, Jarāsandha, in sweet words, enquired of him about the well-being of his Vraja friends and cows (58). Rāma then replied to his brother of sweet words, saying:—"O Krishna, they, of whose well-being you enquire, are all well?" (59) Thereupon Rāma and Keshava held conversations on various ancient and profitable subjects in the very presence of Vasudeva (60).

हिन्दी अर्थ

अनायास ही महान्‌ कर्म करनेवाले इस बालकने ऐसे महान्‌ दैत्यको बलपूर्वक मार गिराया' इस प्रकार देवताओंकी कही हुई आकाशवाणी बारस्म्बार प्रकट होने लगी

हिन्दी अर्थ

उस समय आकाशमें खड़े हुए देवताओंने उनका नाम बलदेव रख दिया। तभीसे भूतलके मनुष्य बलदेवजीके बलको जानने लगे

हिन्दी अर्थ

जो देवताओंके लिये भी दुर्जय था, उस प्रलम्ब नामक दैत्यके मारे जानेपर बलरामजीको उनके पराक्रमके अनुसार वह (बलदेव) नाम प्राप्त हुआ था