त्वत्कृते कृष्ण घोषोऽयं क्षेमी मुदितगोकुलः ।कृत्स्नो वसति शान्तारिर्यथा स्वर्गं गतस्तथा॥ 4 ॥
tvatkṛte kṛṣṇa ghoṣo'yaṃ kṣemī muditagokulaḥ | kṛtsno vasati śāntāriryathā svargaṃ gatastathā
हिन्दी अर्थ
श्रीकृष्ण! तुम्हारे कारण ही यह गोष्ठ सकुशल है। यहाँकी गौओंका समुदाय प्रसन्न है। सारे शत्रु शान्त हो गये हैं तथा समस्त ब्रज, जैसे स्वर्गमें रह रहा हो, इस तरह यहाँ सुखपूर्वक निवास करता है'
English
Bhishmaka said:—"My son is highly powerful and is ever arrogant. He does not fear any one in battle and he won't stoop before Krishna (41). If Krishna carries away the maiden by the strength of his arms forsooth a great dissension will take place amongst the powerful warriors (42). Alas, how will this my son, evil disposed towards Krishna, survive? I do not see any means of his escaping with his life, from Keshava (43). Alas, how shall I, for my daughter, set my eldest son, the enhancer of the joy of the departed manes, in fight against Keshava and his son (44). My son Rukshavan, elated with pride and possessed by ignorance, who does not return from the battle-field, does not pray for boons from Nārāyana (45). Forsooth he will be consumed like cotton thrown into fire. The heroic king of Karavira Shrigāla was in no time consumed by the powerful Keshava, fighting in various ways. While living in Vrindavana, the powerful Keshava held up the mount Govardhana with one finger for seven days. Remembering his superhuman feat my mind is drooping (46-48). Coming on the mount (Govardhana) along with all the gods, Sachi's lord (Indra), the slayer of Vitra, sprinkled Krishna and recognised him as Upendra (his younger brother) (49). The dreadful Nāga Kālya, burning in the fire of his poison and effulgent like Death, was subdued by Vasudeva in the lake of Yamunā, The highly powerful horse-shaped Dānava Keshi, irrepressible even unto the gods, was slain by him. Killing the demon of Panchajana he brought back from the abode of Yama Sāndipani's son who was lost in water for ever (50–52). Fighting with many on the mount Gomanta both Rāma and Keshava destroyed many horses and cars and struck terror into their enemies (53). There those two highly powerful sons of Vasudeva brought about the destruction of the elephants through elephants, that of the car-warriors through car-warriors, that of the cavalry through cavalry and that of the infantry through infantry (54). The way in which they destroyed the elephants, horses and cars in that battle, none amongst the gods, Asuras, Gandharvas, Yakshas, Uragas, Rākshasas, Nāgas, Daityas, Pichāsas, Guhyakas has been able to imitate. Thinking of that battle my mind is greatly drooping (55–56). I had never seen before on earth a man more powerful than Vāsudeva the foremost of the celestials nor have I heard that such a man was ever born in the land of immortals (57). Truly has the mighty-armed king Dantavakra said that we should reconciliate the highly powerful Vāsudeva for our well-being" (58).