Parva 2, Adhyāya 30

श्लोक 1–4 का हिन्दी अर्थ

वैशम्पायनजी कहते हैं—जनमेजय ! कमलनयन श्रीकृष्ण अपने बड़े भाई बलरामको आगे करके बड़े वेगसे रंगशालामें घुसे थे। उस समय उनके वस्त्र हवाके झोंकेसे फहरा उठे थे। हाथीका दाँत उनकी पहचान करानेवाला चिह्न. या उपलक्षण बन गया था। उनकी भुजाएँ बड़ी सुन्दर थीं। देवकीनन्दन वीर श्रीकृष्णकी बाहोंमें हाथीके मद और रुधिर इस तरह लिपटे थे कि उनमें लीलापूर्वक अद्भद (बाजूबंद)-की रचना हो गयी थी। वे सिंहकी तरह उछलते तथा कंसबधकी युक्ति सोचते हुए आकाशमें बादलकी भाँति रंगशालामें विचर रहे थे। भुजाओंपर ताल ठोंककर जब वे उसकी ध्वनि फैलाते थे, तब पृथ्वीको भी हिला देते थे। उन्हें हाथीके दाँतको ही आयुधरूपसे हाथमें लिये देख उग्रसेनकुमार कंस अत्यन्त मलिन हो गया और वह बड़े रोषमें भरकर उनकी ओर देखने लगा

English

Thus eulogised the almighty God, of the emblem of the bull, that soul of virtue, revealed Himself to Kashyapa that foremost of the upholders of virtue (61). With a pleased heart, that lord of the gods then thus spoke to Kashyapa:—"O Creator of the worlds (Prajāpati), I know the reason why you are praying to me (62). The high-souled gods Indra and Upendra will both be tranquilized; but the illustrious Janārddana will carry off the Pārijāta tree (63). O Kashyapa! Mahendra was cursed by the sage Devasomā (Goutoma) of high-penance—for having desired connexion with his wife; (this present calamity is the result of that curse) (64). O virtuous one!—Now do you go accompanied by Aditi to the daughter of Daksha, at the residence of Sakra; surely your two sons will be attended with blessings" (65). Having heard those words of the God Hara, that son of the son of the lotus-born one, that incomparable one—the blessed Kashyapa went to the abode of the gods, with a delighted heart and bowed down to that preceptor of celestials Mahādeva (66).

English

²⁹⁴ The reference is to the text of Sruti.

हिन्दी अर्थ

अपने हाथमें सटे हुए उस गजदन्तसे सुशोभित होनेवाले श्रीकृष्ण अर्धचन्द्रके बिम्बसे संयुक्त हुए एक शिखरवाले पर्वतके समान जान पड़ते थे

English

²⁹⁵ Refers to the five Koshas or "Sheaths" of the self, mentioned in the Upanishadas, vis, the Corporeal (Dehamaya), the Vital (Pranamaya), the Sensorial (Manomaya), the Conceptual (Vijnanmaya), and the Blissful (Anandamaya).

हिन्दी अर्थ

श्रीकृष्णके उछलते-कूदते आते ही वह समुद्र-जैसा सम्पूर्ण रंगस्थल जनसमुदायके हर्षनादसे परिपूर्ण हुआ-सा प्रतीत होने लगा

English

²⁹⁶ These according to the Hindu philosophy are five namely-Earth, water, fire, wind and the sky.

श्लोक 7–8 का हिन्दी अर्थ

तदनन्तर क्रोधसे लाल आँखें किये परम क्रोधी कंसने महाबली अन्ध्र मल्ल चाणूरको जो कपटयुद्ध करनेवाला था, श्रीकृष्णके साथ लड़नेका आदेश दिया और जिसका शरीर प्रस्तरसमूहके समान सुदृढ़ था, उस कपटी महाबली मुष्टिकको रोषमें भरे हुए कंसने बलदेवके साथ जूझनेकी आज्ञा दी

English

Vaishampāyana said:—Here the highly energetic Vishnu, a moment after sun rise, went to the Raivataka mountain, under the pretext of hunting, taking up, O descendant of the Kurus, that foremost of men Satyaki on his car and telling Pradyumna "Follow me" (1–2). On having reached the Raivataka mountain, that divine one thus spoke to Dāruka:—"O Daruka, take charge of my chariot and wait here tending and grooming the horses for this half of the day; O foremost of charioteers, I shall re-enter Dwarkā on this very car" (3-4). Having thus delivered his command, that illustrious and intelligent god, of immeasurable prowess, rode on the back of Garuda, being accompanied by Satyaki (5). O descendant of the Kurus, that slayer of his foes Pradyumna followed Krishna from behind on a separate car capable of coursing on hills (6). Within the twinkle of an eye the intelligent Hari arrived at the pleasure park of the gods, the Nandana forest, with a view to carry away the Pārijāta from there (7). There in the garden of gods, the illustrious Adhokshaja saw hosts of celestial warriors, indomitable, courageous and armed with various weapons (8). That refuge of the pious, the mighty Krishna uprooted the Pārijāta tree and placed it on the back of Garuda even before their eyes (9). Thereupon, O Bhārata, the Pārijāta, having embodied itself, approached (with prayer) Kesava and Garuda, that king of birds (10). The tree Pārijāta was consoled by the high souled Kesava and was told—"Do thou not fear, O tree" (11). Then assuring himself that the tree Pārijāta was securely placed (on the bird's back), Adhokshaja began to go round that best of strong-holds, the abode of the gods (12). Meanwhile the keepers of the garden of gods, had run to Mahendra and informed him saying—"that the most excellent of trees, the Pārijāta, is being carried away." (13). Thereupon the subduer of Pāka (Indra) came out mounted on Airāvata being followed from behind by Jayanta on a car (14). Then beholding that slayer of his foes Vāsudeva, who had by that time reached the Eastern gate, Indra said—"O slayer of Madhu, what is this going on" (15). Thereupon Kesava, seated on the back of Garuda, saluted Sakra with his head and said:—"I am only taking away this excellent tree for a ceremonious observance of your sister-in-law" (16). Sakra replied saying,—"O lotus-eyed one, thou shouldst not take away this tree, O infallible one, without challenging me to fight (17). O mighty armed Kesava, deal thou the first blow on me; and let thy promise be fulfilled by your hurling the Koumodaki mace at me" (18). Thereupon, O Bhārata, Krishna began to pierce the excellent elephant of the king of the celestials, with sharp arrows fierce like thunder itself (19). Then with excellent arrows of heavenly make, the wielder of the thunder-bolt began to pierce Garuda; and he soon succeeded in cutting off all the arrows of the light-handed Kesava (20). Mādhava cut off all those arrows which the lord of the gods shot; and smiling, the slayer of Vala and Vritra severed those shot by Mādhava (21). Then, O delighter of the Karus, at the sound of Mahendra's bow and at the twang of the Sranga bow, the inhabitants of heaven swooned away (22). When the fight was thus raging between them the highly powerful Jayanta tried to remove the Pārijāta tree from the back of Garuda (23). Thereupon the slayer of Kansa said to Pradyumna "Prevent him (from taking away the Pārijāta)"; and instantly the highly powerful son of Rukshmini opposed him (firmly) (24). Then Jayanta, seated on his chariot, that foremost of victorious persons, began to pierce with sharp arrows smilingly the son of Rukshmini on all parts of his body (25). The lotus-eyed god Cupid on the other hand, seated on his chariot, pierced the son of Indra, with arrows looking like snakes (26). O delighter of the Karus, then a fierce combat raged between the heroic Jayanta and the son of Rukshmini (27). Then those two mighty heroes, the sons of Upendra and Mahendra, the foremost of the wielders of weapons, used offensive and defensive weapons against each other (28). The gods, the sages, the Siddhas and the Chārnas, all beheld that fierce combat being much struck with wonder (29).

हिन्दी अर्थ

कंसने चाणूरको तो पहलेसे ही यह आज्ञा दे रखी थी कि तुम्हें श्रीकृष्णके साथ यत्रपूर्वक युद्ध करना चाहिये

हिन्दी अर्थ

अत: रोषसे लाल आँखें किये चाणूर युद्ध करनेके लिये श्रीकृष्णके निकट आया। उस समय वह जलसे भरे- पूरे मेघके समान जान पड़ता था

हिन्दी अर्थ

राजाकी ओरसे शान्त रहनेकी घोषणा होते ही वहाँका सारा जनसमुदाय नीरव तथा निश्चल हो गया, तब वहाँ एक साथ बैठे हुए यादव इस प्रकार कहने लगे—

हिन्दी अर्थ

पूर्वकालमें विधाताने मल्लयुद्धके विषयमें यह नियम बनाया था कि यह युद्ध रड़स्थलके अखाड़ेमें केवल भुजाओंद्वारा हो। इसमें किसी प्रकारके अस्त्र-शस्त्रका प्रयोग न किया जाय। इसमें (दो व्यक्तियोंका जोड़ निश्चित करनेके लिये) कोई-न-कोई परीक्षक रहना चाहिये। इसमें कायर या डरपोकको सम्मिलित नहीं करना चाहिये। इसमें क्रिया (दाँव-पेंच आदि) और बल (शारीरिक शक्ति)-के द्वारा ही विपक्षीको परास्त करनेकी आज्ञा दी गयी है

हिन्दी अर्थ

समयोचित कर्तव्यको देखने और समझनेवाले पुरुषोंको उचित है कि वे सदा योद्धाओंके लिये जल प्रस्तुत करके उनकी भारी थकावट दूर करें और गोबरका चूर्ण सुलभ करके पहलवानका सदा सत्कार करना चाहिये

हिन्दी अर्थ

युद्धपरीक्षकोंने यह बताया है कि जो जिस मार्ग (दाँव-पेंच)-से लड़े, उसके साथ उसीके अनुरूप दाँव लगकर भूमिपर खड़े हुएके साथ खड़ा होकर ही लड़ना चाहिये और एक-एक योद्धाको क्रमश: एक-एकके साथ लड़ाना चाहिये

हिन्दी अर्थ

कोई बालक हो, वृद्ध हो, मध्य अवस्थाका हो, दुर्बल हो, अथवा बलवान्‌ हो, वह यदि अखाड़ेमें उतरे तो उसके जोड़का विचार उसीकी कक्षाके लोगोंमेंसे ही करना चाहिये

हिन्दी अर्थ

शारीरिक बल और क्रिया (दाँव- पेंच)-से ही बाहुयुद्ध करनेका विधान है। विज्ञ पुरुषको चाहिये कि प्रतिद्वन्द्वीको गिरा देनेके बाद उसके साथ और कुछ न करे

हिन्दी अर्थ

5ध्याय: + श१ “इस समय रंगस्थलमें श्रीकृष्ण और अन््रमल्ल- _ चाणूरका युद्ध प्रस्तुत है, परन्तु इनमें श्रीकृष्ण तो अभी | बालक हैं और चाणूर विशालकाय पहलवान है, इस न विषमतापर विचार क्यों नहीं किया जाता ? '

हिन्दी अर्थ

यह सुनकर उस जनसमाजमें कोलाहल मच गया । तब भगवान्‌ श्रीकृष्ण उछल पड़े और इस प्रकार बोले-

English

Indra then pierced Garuda on all parts of his body with arrows and mighty weapons of excellent make, whose sound resembled the rumble of thunder (84). But the highly powerful son of Vinatā, that heroic subduer of his foes, without paying the least heed to those arrows, flew swiftly towards the elephant of Sakra (85). Then those two mighty highly powerful, courageous and indomitable bird and elephant began to fight with tremendous fierceness (86). Emitting loud roars that king of elephants Airāvata then began to wound the enemy of the snakes with his tusks, trunk and head (87). The son of Vinatā, of fierce strength, on the other hand attacked the elephant of Indra, with his sharp claws and strokes of wing (88). Within a moment the fight between the bird and the elephant grew dreadful, so much so as to strike terror into heart of the onlookers, and to cause astonishment to the whole universe (89). Thereafter O Bhārata, Garuda, of mighty strength, struck Airāvata on the head with his fierce claws furnished with fearful talons (90). Afflicted sorely with the wound, O Janamajaya, the elephant fell from the heights of heaven on the top of that best of mountains the Pārijātra that exists on this island of ours (91). But as he fell, the mighty Sakra did not leave her, out of pity, friendliness and of his promise made before (92). The infallible and mighty Krishna, of supreme intelligence, followed him on Garuda carrying the Pārijāta, tree (93). The slayer of Krita was thus born down to the Parijatra mountain.

हिन्दी अर्थ

मैं बालक हूँ और यह महामल्ल अन्श्र शरीरसे पर्वत-जैसा दिखायी देता है, तथापि इस बाहुशाली वीरके साथ मेरा युद्ध हो, यह मुझे पसंद है

हिन्दी अर्थ

मेरी ओरसे युद्ध- | सम्बन्धी नियमका कोई उल्लट्न नहीं होगा। बाहुयुद्ध करनेवाले योद्धाओंका जो मत है, उसे मैं कलंकित नहीं करूँगा

English

Indra then pierced Garuda on all parts of his body with arrows and mighty weapons of excellent make, whose sound resembled the rumble of thunder (84). But the highly powerful son of Vinatā, that heroic subduer of his foes, without paying the least heed to those arrows, flew swiftly towards the elephant of Sakra (85). Then those two mighty highly powerful, courageous and indomitable bird and elephant began to fight with tremendous fierceness (86). Emitting loud roars that king of elephants Airāvata then began to wound the enemy of the snakes with his tusks, trunk and head (87). The son of Vinatā, of fierce strength, on the other hand attacked the elephant of Indra, with his sharp claws and strokes of wing (88). Within a moment the fight between the bird and the elephant grew dreadful, so much so as to strike terror into heart of the onlookers, and to cause astonishment to the whole universe (89). Thereafter O Bhārata, Garuda, of mighty strength, struck Airāvata on the head with his fierce claws furnished with fearful talons (90). Afflicted sorely with the wound, O Janamajaya, the elephant fell from the heights of heaven on the top of that best of mountains the Pārijātra that exists on this island of ours (91). But as he fell, the mighty Sakra did not leave her, out of pity, friendliness and of his promise made before (92). The infallible and mighty Krishna, of supreme intelligence, followed him on Garuda carrying the Pārijāta, tree (93). The slayer of Krita was thus born down to the Parijatra mountain.

हिन्दी अर्थ

गोबरके चूर्णको उबटनके समान शरीरमें | मलना, जलसे धोना और गेरूके रंगका लेपन करना रंगस्थल ( अखाड़ेमें उतरनेवालों )-का धर्म है, यह मल्लॉका न बनाया हुआ आचार है

English

Indra then pierced Garuda on all parts of his body with arrows and mighty weapons of excellent make, whose sound resembled the rumble of thunder (84). But the highly powerful son of Vinatā, that heroic subduer of his foes, without paying the least heed to those arrows, flew swiftly towards the elephant of Sakra (85). Then those two mighty highly powerful, courageous and indomitable bird and elephant began to fight with tremendous fierceness (86). Emitting loud roars that king of elephants Airāvata then began to wound the enemy of the snakes with his tusks, trunk and head (87). The son of Vinatā, of fierce strength, on the other hand attacked the elephant of Indra, with his sharp claws and strokes of wing (88). Within a moment the fight between the bird and the elephant grew dreadful, so much so as to strike terror into heart of the onlookers, and to cause astonishment to the whole universe (89). Thereafter O Bhārata, Garuda, of mighty strength, struck Airāvata on the head with his fierce claws furnished with fearful talons (90). Afflicted sorely with the wound, O Janamajaya, the elephant fell from the heights of heaven on the top of that best of mountains the Pārijātra that exists on this island of ours (91). But as he fell, the mighty Sakra did not leave her, out of pity, friendliness and of his promise made before (92). The infallible and mighty Krishna, of supreme intelligence, followed him on Garuda carrying the Pārijāta, tree (93). The slayer of Krita was thus born down to the Parijatra mountain.

हिन्दी अर्थ

संयम (एक-दूसरेको पीछे _ हटाना), स्थिरता (अपने स्थानसे न हटना), शौर्य, व्यायाम . (स्थिर रहते हुए भी हाथ-पैर चलाना), सत्क्रिया (सद्वर्ताव—_ सर्मस्थानोंमें चोट न पहुँचाना ), असद्‌ व्यवहारसे बचते हुए _ भी अधिक-से-अधिक बल प्रकट करना, इन छ: साधनों के द्वारा रज़भूमिमें विजयरूप सिद्धिका प्राप्त होना निश्चित है; यह मल्लयुद्धके विद्वानोंका मत है

हिन्दी अर्थ

यह (चाणूर अथवा कंस) इस वैररहित युद्धको भी वैरयुक्त कर देनेपर तुला हुआ है, अत: यहाँ इसका निग्रह करना आवश्यक है, ऐसा करके मैं सम्पूर्ण जगत्‌को संतुष्ट करूँगा

हिन्दी अर्थ

यह चाणूर नामक बाहुयोधी मह्ल करूष देशमें उत्पन्न हुआ है। इसके शरीर और कर्मसे जो घटनाएँ घटित हुई हैं, उनपर भी आपलोग विचार कर लें

हिन्दी अर्थ

इसने रंगभूमिमें अपना प्रताप प्रकट करने या दबदबा जमानेकी इच्छासे बहुतेरे पहलवानोंको भूमिपर गिरानेके बाद मार डाला और इस प्रकार मल्ल-मार्गको कलंकित किया है

हिन्दी अर्थ

शस्त्रद्वारा युद्ध करनेवाले योद्धाओंके लिये संग्राममें शत्रुको विदीर्ण कर देना ही सिद्धि है, परंतु मह्लॉंको प्रतिद्वन्द्वी म को गिरा देनेमात्रसे रंगस्थलमें विजयरूप सिद्धि प्राप्त हो जाती है

हिन्दी अर्थ

शस्त्रयुद्धमें विजय पानेवालेको अक्षय कीर्ति प्राप्त होती है। यदि वह रणक्षेत्रमें शस्त्रोंद्वारा मारा गया तो भी उसे स्वर्गलोककी प्राप्ति होती है

English

Indra then pierced Garuda on all parts of his body with arrows and mighty weapons of excellent make, whose sound resembled the rumble of thunder (84). But the highly powerful son of Vinatā, that heroic subduer of his foes, without paying the least heed to those arrows, flew swiftly towards the elephant of Sakra (85). Then those two mighty highly powerful, courageous and indomitable bird and elephant began to fight with tremendous fierceness (86). Emitting loud roars that king of elephants Airāvata then began to wound the enemy of the snakes with his tusks, trunk and head (87). The son of Vinatā, of fierce strength, on the other hand attacked the elephant of Indra, with his sharp claws and strokes of wing (88). Within a moment the fight between the bird and the elephant grew dreadful, so much so as to strike terror into heart of the onlookers, and to cause astonishment to the whole universe (89). Thereafter O Bhārata, Garuda, of mighty strength, struck Airāvata on the head with his fierce claws furnished with fearful talons (90). Afflicted sorely with the wound, O Janamajaya, the elephant fell from the heights of heaven on the top of that best of mountains the Pārijātra that exists on this island of ours (91). But as he fell, the mighty Sakra did not leave her, out of pity, friendliness and of his promise made before (92). The infallible and mighty Krishna, of supreme intelligence, followed him on Garuda carrying the Pārijāta, tree (93). The slayer of Krita was thus born down to the Parijatra mountain.

हिन्दी अर्थ

शस्त्रयुद्धमें मारे जानेवालेको तथा मारनेवाले दोनोंको ही सिद्धि प्राप्त होती है, क्योंकि वह प्राणान्तक यात्रा है, जिसकी महान्‌ पुरुषोंने भली भाँति पूजा (प्रशंसा) की है'

हिन्दी अर्थ

परंतु यह मल्ल-युद्धका मार्ग शारीरिक बल और दाँव-पेंचके कौशलसे प्रकट हुआ है। अखाड़ेमें मरनेवालेको कहाँ स्वर्ग मिलता है? अथवा जीतनेवालेको कहाँका सुख प्राप्त होता है ?

हिन्दी अर्थ

किसी पण्डितमानी राजाका प्रताप बढ़ानेके लिये जो कोई भी मल्ल किसी पहलवानके द्वारा अपने अपराधसे मारे गये हैं, वहाँ उस मल्ल- हत्यारेको हत्याजनित पाप ही लगता है'

English

Indra then pierced Garuda on all parts of his body with arrows and mighty weapons of excellent make, whose sound resembled the rumble of thunder (84). But the highly powerful son of Vinatā, that heroic subduer of his foes, without paying the least heed to those arrows, flew swiftly towards the elephant of Sakra (85). Then those two mighty highly powerful, courageous and indomitable bird and elephant began to fight with tremendous fierceness (86). Emitting loud roars that king of elephants Airāvata then began to wound the enemy of the snakes with his tusks, trunk and head (87). The son of Vinatā, of fierce strength, on the other hand attacked the elephant of Indra, with his sharp claws and strokes of wing (88). Within a moment the fight between the bird and the elephant grew dreadful, so much so as to strike terror into heart of the onlookers, and to cause astonishment to the whole universe (89). Thereafter O Bhārata, Garuda, of mighty strength, struck Airāvata on the head with his fierce claws furnished with fearful talons (90). Afflicted sorely with the wound, O Janamajaya, the elephant fell from the heights of heaven on the top of that best of mountains the Pārijātra that exists on this island of ours (91). But as he fell, the mighty Sakra did not leave her, out of pity, friendliness and of his promise made before (92). The infallible and mighty Krishna, of supreme intelligence, followed him on Garuda carrying the Pārijāta, tree (93). The slayer of Krita was thus born down to the Parijatra mountain.

हिन्दी अर्थ

जब श्रीकृष्ण ऐसा कह रहे थे, उसी समय उनमें और चाणूरमें—दोनोंमें ही अत्यन्त दारुण एवं भयानक युद्ध होने लगा, जैसे वनमें दो हाथी लड़ पड़ें

हिन्दी अर्थ

उनमेंसे जब एक-दूसरेका कोई अडद्ध जोरसे दबाता, तब दूसरा तुरंत उसका प्रतीकार करता-उस अजद्भको उसकी पकड़से छुड़ा लेता था। दोनों एक-दूसरेके हाथोंको मुट्दीसे पकड़कर विवश कर देते और विचित्र ढंगसे परस्पर प्रहार करते थे। दोनों ही एक-दूसरेको अपनी भुजाओंमें बाँधकर रोक लेते, कभी दोनों आपसभें गुँध जाते और फिर धक्के देकर दूर हटा देते थे। कभी एक- दूसरेको जमीनपर पटककर रगड़ता तो दूसरा नीचेसे ही कुलाँचकर ऊपरवालेको दूर फेंक देता या लिये-दिये खड़ा हो अपने शरीरसे दबाकर उसके अज्ञोॉंको भी मथ डालता था

हिन्दी अर्थ

वे दोनों ही एक-दूसरेसे सटकर ऐसे जान पड़ते थे, मानो दो पर्वत परस्पर भिड़ गये हों। कभी दोनों दोनोंको बलपूर्वक पीछे हटाते और मुक्कोंसे एक-दूसरेकी छातीपर चोट करते थे, कभी एकको दूसरा अपने कंधेपर उठा लेता और उसका मुँह नीचे कर घुमाकर पटक देता था, जिससे ऐसा शब्द होता, मानो किसी शूकरने चोट की हो

हिन्दी अर्थ

कभी वे दोनों योधा एक-दूसरेके शरीरपर कोहनियों और घुटनोंसे चोट करते थे, कभी हाथकी अँगुलियोंको फैलाकर एक- दूसरेको पीटते थे, कभी आपसभें पंजे लड़ाते थे, कभी रोषपूर्वक अँगुलियोंके नखोंसे बकोट लेते थे, कभी पैरोंमें उलझाकर दोनों दोनोंको गिरा देते। इस प्रकार भयंकर दाँव-पेंचका प्रयोग करते थे

श्लोक 35–36 का हिन्दी अर्थ

मल्ल-शास्त्रके अनुसार इनके लक्षण नीचे दिये जाते हैं। इनका न॑ तदुन्मथनमुच्यते ॥ द्याविशारदै: ॥ द: स भवेदू वराहोद्धूतनि:स्वन: ॥ + १३ कभी घुटनों और सिरसे टक्कर मारते थे, जिससे पत्थरोंके टकरानेके समान शब्द होता था। जनसमुदायके समक्ष किये जानेवाले उस उत्सवमें शूरवीरोंके निकट उन दोनोंमें केवल बाहुबल, शारीरिक बल तथा प्राणबलसे किसी अस्त्र-शस्त्रके बिना ही बड़ा भयंकर युद्ध हुआ। उस युद्धके रंगमें सब लोग रँग गये। सभी दर्शक विजेताका उत्साह बढ़ानेके लिये जोर-जोरसे हर्षनाद कर उठते थे

हिन्दी अर्थ

दूसरे लोग मज्जोंपर बैठे-बैठे ही 'साधु-साधु' (बहुत अच्छा, बहुत अच्छा)-की घोषणा करते थे। यह सब देख-सुनकर कंसके वदनसे पसीना छूटने लगा। उसकी आँखें श्रीकृष्णकी ओर ही लगी थीं । उसने बायें हाथसे संकेत करके बाजे बंद करा दिये

हिन्दी अर्थ

कंसने जब मृदज् आदि वादोंका बजाना रोक दिया, तब आकाशमें देवताओंके अनेक प्रकारके वाद्य स्वत: एक साथ बज उठे

हिन्दी अर्थ

कमलनयन श्रीकृष्णके युद्ध करते समय सब प्रकारके वाद्य स्वयं ही बजने लगे और उनकी ध्वनि सब ओर छा गयी

हिन्दी अर्थ

देवता अदृश्य होकर श्रीकृष्णकी विजय चाहते हुए अपने कामरूपी विमानोंद्वारा विद्याधरगणोंके साथ वहाँ आकाशमें विचर रहे थे

English

Indra then pierced Garuda on all parts of his body with arrows and mighty weapons of excellent make, whose sound resembled the rumble of thunder (84). But the highly powerful son of Vinatā, that heroic subduer of his foes, without paying the least heed to those arrows, flew swiftly towards the elephant of Sakra (85). Then those two mighty highly powerful, courageous and indomitable bird and elephant began to fight with tremendous fierceness (86). Emitting loud roars that king of elephants Airāvata then began to wound the enemy of the snakes with his tusks, trunk and head (87). The son of Vinatā, of fierce strength, on the other hand attacked the elephant of Indra, with his sharp claws and strokes of wing (88). Within a moment the fight between the bird and the elephant grew dreadful, so much so as to strike terror into heart of the onlookers, and to cause astonishment to the whole universe (89). Thereafter O Bhārata, Garuda, of mighty strength, struck Airāvata on the head with his fierce claws furnished with fearful talons (90). Afflicted sorely with the wound, O Janamajaya, the elephant fell from the heights of heaven on the top of that best of mountains the Pārijātra that exists on this island of ours (91). But as he fell, the mighty Sakra did not leave her, out of pity, friendliness and of his promise made before (92). The infallible and mighty Krishna, of supreme intelligence, followed him on Garuda carrying the Pārijāta, tree (93). The slayer of Krita was thus born down to the Parijatra mountain.

हिन्दी अर्थ

समस्त ससर्पि वहाँके आकाशमें स्थित हो कहने लगे—' श्रीकृष्ण ! तुम्हें इस मल्लरूपधारी दानव चाणूरपर विजय प्राप्त हो '

English

Indra then pierced Garuda on all parts of his body with arrows and mighty weapons of excellent make, whose sound resembled the rumble of thunder (84). But the highly powerful son of Vinatā, that heroic subduer of his foes, without paying the least heed to those arrows, flew swiftly towards the elephant of Sakra (85). Then those two mighty highly powerful, courageous and indomitable bird and elephant began to fight with tremendous fierceness (86). Emitting loud roars that king of elephants Airāvata then began to wound the enemy of the snakes with his tusks, trunk and head (87). The son of Vinatā, of fierce strength, on the other hand attacked the elephant of Indra, with his sharp claws and strokes of wing (88). Within a moment the fight between the bird and the elephant grew dreadful, so much so as to strike terror into heart of the onlookers, and to cause astonishment to the whole universe (89). Thereafter O Bhārata, Garuda, of mighty strength, struck Airāvata on the head with his fierce claws furnished with fearful talons (90). Afflicted sorely with the wound, O Janamajaya, the elephant fell from the heights of heaven on the top of that best of mountains the Pārijātra that exists on this island of ours (91). But as he fell, the mighty Sakra did not leave her, out of pity, friendliness and of his promise made before (92). The infallible and mighty Krishna, of supreme intelligence, followed him on Garuda carrying the Pārijāta, tree (93). The slayer of Krita was thus born down to the Parijatra mountain.

हिन्दी अर्थ

कंसकी मृत्युको समीप देखनेवाले देवकीनन्दन भगवान्‌ श्रीकृष्णने चाणूरके साथ चिरकालतक युद्धकी लीला करके अपनेमें अनन्त बलका समावेश किया

English

Indra then pierced Garuda on all parts of his body with arrows and mighty weapons of excellent make, whose sound resembled the rumble of thunder (84). But the highly powerful son of Vinatā, that heroic subduer of his foes, without paying the least heed to those arrows, flew swiftly towards the elephant of Sakra (85). Then those two mighty highly powerful, courageous and indomitable bird and elephant began to fight with tremendous fierceness (86). Emitting loud roars that king of elephants Airāvata then began to wound the enemy of the snakes with his tusks, trunk and head (87). The son of Vinatā, of fierce strength, on the other hand attacked the elephant of Indra, with his sharp claws and strokes of wing (88). Within a moment the fight between the bird and the elephant grew dreadful, so much so as to strike terror into heart of the onlookers, and to cause astonishment to the whole universe (89). Thereafter O Bhārata, Garuda, of mighty strength, struck Airāvata on the head with his fierce claws furnished with fearful talons (90). Afflicted sorely with the wound, O Janamajaya, the elephant fell from the heights of heaven on the top of that best of mountains the Pārijātra that exists on this island of ours (91). But as he fell, the mighty Sakra did not leave her, out of pity, friendliness and of his promise made before (92). The infallible and mighty Krishna, of supreme intelligence, followed him on Garuda carrying the Pārijāta, tree (93). The slayer of Krita was thus born down to the Parijatra mountain.

हिन्दी अर्थ

फिर तो धरती डोलने लगी। वहाँ बिछे हुए मज्च झूमने लगे और कंसके मुकुट्से भी उत्तम मणि गिर पड़ी

हिन्दी अर्थ

चाणूरकी जीवनी शक्ति अथवा आयु क्षीण हो चुकी थी । श्रीकृष्णने अपनी दोनों भुजाओंसे चाणूरको झुकाकर उसकी छातीमें घुटनेसे चोट करके उसके मस्तकपर मुक्केसे प्रहार किया

हिन्दी अर्थ

इससे स्रायु-बन्धन तथा आँसू और रक्तके साथ उसकी दोनों आँखें बाहर निकल आरयीं और ऐसी दिखायी देने लगीं मानो हाथीको कसनेवाली रस्सी या जंजीरमें दो सोनेकी घंटियाँ लटक रही हों

English

Indra then pierced Garuda on all parts of his body with arrows and mighty weapons of excellent make, whose sound resembled the rumble of thunder (84). But the highly powerful son of Vinatā, that heroic subduer of his foes, without paying the least heed to those arrows, flew swiftly towards the elephant of Sakra (85). Then those two mighty highly powerful, courageous and indomitable bird and elephant began to fight with tremendous fierceness (86). Emitting loud roars that king of elephants Airāvata then began to wound the enemy of the snakes with his tusks, trunk and head (87). The son of Vinatā, of fierce strength, on the other hand attacked the elephant of Indra, with his sharp claws and strokes of wing (88). Within a moment the fight between the bird and the elephant grew dreadful, so much so as to strike terror into heart of the onlookers, and to cause astonishment to the whole universe (89). Thereafter O Bhārata, Garuda, of mighty strength, struck Airāvata on the head with his fierce claws furnished with fearful talons (90). Afflicted sorely with the wound, O Janamajaya, the elephant fell from the heights of heaven on the top of that best of mountains the Pārijātra that exists on this island of ours (91). But as he fell, the mighty Sakra did not leave her, out of pity, friendliness and of his promise made before (92). The infallible and mighty Krishna, of supreme intelligence, followed him on Garuda carrying the Pārijāta, tree (93). The slayer of Krita was thus born down to the Parijatra mountain.

हिन्दी अर्थ

आँखें निकल जानेपर जीवनके अन्तमें प्राणशून्य हुआ चाणूर अखाड़ेके बीचमें गिर पड़ा

English

Indra then pierced Garuda on all parts of his body with arrows and mighty weapons of excellent make, whose sound resembled the rumble of thunder (84). But the highly powerful son of Vinatā, that heroic subduer of his foes, without paying the least heed to those arrows, flew swiftly towards the elephant of Sakra (85). Then those two mighty highly powerful, courageous and indomitable bird and elephant began to fight with tremendous fierceness (86). Emitting loud roars that king of elephants Airāvata then began to wound the enemy of the snakes with his tusks, trunk and head (87). The son of Vinatā, of fierce strength, on the other hand attacked the elephant of Indra, with his sharp claws and strokes of wing (88). Within a moment the fight between the bird and the elephant grew dreadful, so much so as to strike terror into heart of the onlookers, and to cause astonishment to the whole universe (89). Thereafter O Bhārata, Garuda, of mighty strength, struck Airāvata on the head with his fierce claws furnished with fearful talons (90). Afflicted sorely with the wound, O Janamajaya, the elephant fell from the heights of heaven on the top of that best of mountains the Pārijātra that exists on this island of ours (91). But as he fell, the mighty Sakra did not leave her, out of pity, friendliness and of his promise made before (92). The infallible and mighty Krishna, of supreme intelligence, followed him on Garuda carrying the Pārijāta, tree (93). The slayer of Krita was thus born down to the Parijatra mountain.

हिन्दी अर्थ

जिसकी आयु समाप्त हो गयी थी, उस चाणूर-मल्लके शरीरसे वह विशाल रंगस्थल इस प्रकार अवरुद्ध दिखायी देता था, मानो किसी पर्वतसे रुँध गया हो

हिन्दी अर्थ

बलाभिमानी चाणूरके मारे जानेपर रोहिणीनन्दन बलरामने उस रंगभूमिमें मुष्टिकको पकड़ लिया तथा श्रीकृष्णने पुन: तोशलकों धर दबाया

English

Then when Airāvata regained strength, the battle between Krishna and Indra once more raged fiercely (94). They shot at each other gem-bedecked arrows resembling snakes in shape and carefully tempered and whetted on stone (95), O king, thereafter the wielder of the bolt of heaven hurled at Garuda, Airāvata's enemy, his thunder again and again with great noise (96). But that foremost of all beings possessed of prowess, that king of the birds incapable of being slain by any one, patiently endured all those strokes of thunder (97). But each time out of regard for the bolt of heaven and for his brother the heavenly king Sakra, the king of birds plucked a feather from his wing (93). O king, the mountain Pārijatra then sank down under the weight of Garuda, and trembling in all parts it went inside the earth (99). It emitted sweet sound in order to show respect for Krishna and Adokshaja then beheld only a very small part of it above the earth (100). Thereupon forsaking it, he roared into the heaven, on the back of Garuda; and that creator of every thing and the protector of the worlds thereupon thus spoke to Pradyumna (101):—"With the help of my energy do thou, O mighty-armed one, repair to Dwarkā and bring my chariot with Dāruka without delay (102). O bestower of honor, thou shouldst inform Valabhadra and the ruler of the Kukuras, that to-morrow after having defeated Indra, I will return to Dwarkā" (103).

हिन्दी अर्थ

युद्ध आरम्भ होनेपर पहले तो कालके अधीन हुए वे दोनों असुर मल्ल क्रोधसे मूर्च्ठित हो बलराम और श्रीकृष्णसे भिड़ गये; परंतु जब उन दोनों वीरोंकी मार पड़ी, तब वे सिर झुकाकर अखाड़ेमें इधर-उधर उछल- कूद मचाने लगे

हिन्दी अर्थ

बलवान्‌ श्रीकृष्णने पर्वतशिखरके समान विशालकाय तोशलको दोनों हाथोंसे उठा लिया और सौ बार घुमानेके बाद पृथ्वीपर पटककर उसे पीस डाला

हिन्दी अर्थ

श्रीकृष्णके द्वारा आक्रान्त एवं पीड़ित होकर मरणासन्न हुए उस महाबली मल्लके मुखसे बहुत अधिक रक्त निकलने लगा

हिन्दी अर्थ

इधर महाबली महामल्ल संकर्षण आन्थ्रदेशीय मल्ल मुष्टिकके साथ देरतक युद्ध करके उसे कुश्तीके अनेक पैंतरे दिखाने लगे

English

"O mighty-armed one, the foremost of elephants Airāvata has been sorely wounded by Garuda: night also grows on apace (8). Let us refrain from fighting (now). Do as thou wishest to-morrow morning again." Thereupon the mighty king of the celestials replied to him saying "Let it be so

हिन्दी अर्थ

फिर उन तेजस्वी वीरने उसके मस्तकपर एक मुक्का मारा। उससे वज्पातके समान शब्द हुआ। मानो किसी महान्‌ पर्वतपर वज़से आघात किया गया हो

English

O foremost of kings, the king of the gods Purandara of illustrious soul then, erecting a temporary shade with stones, stopped there near the Puskara for the night (10). Then Brahmā, the mighty sage Kasyapa, Aditi, and other gods and sages came to him there (11). O ruler of men, O descendant of the Kuru dynasty, the Sādhyas, Viswadevas, the Aswini Kumaras, the Adityas, the Rudras, and the Vasus also assembled there

हिन्दी अर्थ

इससे उसका मस्तक फटकर गिर पड़ा, आँखें निकल आयीं और बलरामजीके द्वारा मारा गया वह मल्ल पृथ्वीपर गिर पड़ा। उस समय बड़े जोरसे धमाकेका शब्द हुआ

हिन्दी अर्थ

आन्थ्रदेशीय मुष्टिक और तोशल इन दोनोंको मारकर श्रीकृष्ण और बलराम दोनों भाई क्रोधसे लाल आँखें किये अखाड़ेमें उछलने-कूदने लगे

हिन्दी अर्थ

उस समय महामल्ल चाणूर और मुष्टिकके मारे जानेपर वह समाजवाट (रंगभवन) मल्लॉंसे सूना हो गया और अत्यन्त भयंकर दिखायी देने लगा

English

The auspicious Krishna said:—"O God I thou confinest the beings (of thy creations) in Māyā and destroyest it; because thou manifestest thyself through sound that pervades the universe to beings as soon as they are born—for this reason thou art called Rudra; thou art self manifest, O Lord; I entirely resign myself to thy benign protection. Do thou crown me, devoted to thy devotees, and beloved of thy beloved—with fame (22). As thou art the lord of all creatures both of those who are attached to the followers of life and those that have renounced them—thou art designated Pasupati—(Lord of all creatures). Thou art the performer of all acts. O god of gods! There exists no master of the universe superior to thyself that slayeth foes of the celestial heroes (23). In as much as thou art, O lord, the beginning, the giver of life and the cause of contentment of all the great divine masters, therefore art thou called the God of gods, by the learned and the pious who are conversant with the essential meaning of all the Shastras (24). Because O source of all intelligence, O lord of all manifest creation, the visible world is begotten of thee thou art the self-create, the creator of all creators—the benign bestower of boons and designated _Bhava_ (the source from which any thing is born) (25). O God over all gods, in as much as thou wert coronated by all the defeated gods and Asuras and all other creatures, therefore art thou denominated Maheswara (the highest divinity) the maker of the universe (26). O bestower of boons, O thou of immeasurable prowess, thou art the object of adoration of everybody and therefore, it is that gods, desirous of their own welfare, always worship thee, and for this reason again thou art celebrated by the name Bhagavān that is loved by the pious; and it indicates thy presence in the soul of all creatures (27). O foremost of the lords of the Paradise, O Infinite one! O god, in as much as thou art the cause of production and of the thirteen elements (such as earth, sky, space, sun, fire and the wind, &c., &c.) therefore art thou principally called Tryambaka of immeasurable fame (28). Thou art designated Sarva for thou subduest thy foes and Aprameya for none can overpower thee. Thou art called all-pervading for thou rulest everything by such principles as Raja, &c.; thou art designated Sankara for thou art the source of pleasure; thou art the Lord of sound for the Veda is thy word and _Arkāgrateja_ for thy effulgence is more than that of the sun (29). O Lord of all, as thou dost ever crown them with bliss who are thy devotees and dost instruct even thy foes the Asuras for their good, it is for thy this universal blissful aspect that the pious, conversant with the essence of virtue, call thee the self-manifest Sankara of infinite prowess (30). O Ishvar of immense prowess! In the days of yore the lord of the celestials struck thee on the throat with his thunder; but although capable of retaliating it thou didst, out of affection, suffer thy throat to be rendered blue; for this reason thou art celebrated by the name of the Blue-throated (31). O Somadeva, thou art identical with all the male and female indications amongst the mobile and immobile creation, therefore do the Brāhmanas, conversant with the essence of things, call thee the ever adorable Amvicā, the protectress of the universe and also call thee the source of qualified existence (as opposed to absolute one) (32). Thou art that _Mahattatwu_ which the mysterious force known as Māyā in the Vedas produceth, and that is endowed with conceptual and active energies. Thou art the Yajna of those initiated into those ceremonies, their prime energy, and the great _atman_ of the Yogis; therefore there has not been, does not exist, and will not be, such a being as thyself (33). O God of gods, Myself, Brahmā, Kapila, Antadeva, and the illustrious sons of Brahmā have all been produced by thy parts; and thou art the lord of all, the essential cause of all and the only absolute One that deservest homage" (34).

हिन्दी अर्थ

नन्द आदि जो-जो गोप यह सब देख रहे थे, उनके सारे अज्भ भयसे क्षुब्ध हो उठे थे। वे सब लोग वहाँ चुपचाप बैठे रहे

English

Thus eulogised the god Mahādeva, having the bull for his emblem, extended his right arm and thus spoke to Nārāyana (35):—"O best of gods, thou shalt obtain the things desired by thee; thou shalt carry away the Pārijāta tree; and thy mind shall not feel the least pain (of disappointment) (36). O powerful Krishna, do thou compose thyself remembering the austerities thou didst practise on the Maināka mountain and the boon I bestowed on thee on that occasion (37). 'Thou shalt be incapable of being slain', 'Thou shalt be invincible,' and 'Thou shalt be ever more indomitable than myself'—these and such words which I spoke to thee then-shall be so and not otherwise (_i.e._ they shall be true to the letter) (38). Moreover, O foremost and virtuous among the gods—he, that will pray to me with this hymn of praise composed by thee, shall attain the highest virtue and victory ever his foes in battle and homage of the highest kind (39). O sinless one, O lord of the gods, worshipped here by thyself, I shall be called Villodakesara and fulfill the desire of all that will approach me (40). O Keshava, O Janārddana, whatsoever learned and worshipful devotee will pass three nights here, observing fast, shall attain to such regions as he may desire (41). Here also shall the Ganges (sacred river) be called Avindhyā; and ablutions, performed in its water after due recitation of Mantras, will be equally meritorious with those performed in the Ganges itself (42). O mighty Janārddana, on the summit of this mountain, within the caves underneath the ground there is a stronghold of the Dānavas called Satpura. Hidden inside that fastness live mighty Dānavas of wicked soul—who are so many thorns in the ways of the gods and in the universe (43-44). O sinless one, through the virtue of a boon bestowed on them by Brahmā, they are, O God, incapable of being slain by the celestials; therefore do thou, O Keshava, slay them, disguised as thou art now in a human semblance"

हिन्दी अर्थ

उधर देवकी थर- थर काँपती और दोनों नेत्रोंसे हर्षजनित आँसुओंकी वर्षा करती हुई स्तनोंमें दूधकी बाढ़ आ जानेसे पीड़ित हो श्रीकृष्णकी ओर देख रही थीं

हिन्दी अर्थ

श्रीकृष्ण-दर्शनजनित आँसुओंसे भरे हुए नेत्रोंवाले वसुदेवजी मानो वृद्धावस्था त्यागकर वात्सल्य-स्नेहसे परिपुष्ट हो तरुण हो रहे थे

English

Thus the boon-giving Vishnu favored that master and thenceforward that infallible God is enshrined there (53). And there, O descendant of Kurus, persons of purified souls always worship him having constructed a image with the stone of that mountain, with a view to attain to the Vishnu Loka (54).

हिन्दी अर्थ

वहाँ जो मुख्य-मुख्य वाराज़नाएँ उपस्थित थीं, वे सब- की-सब निमेषके भीतर चलनेवाले नेत्ररूपी भ्रमरोंद्वारा श्रीकृष्णके मुखारविन्दका रस-पान करने लगीं

English

Vaishampāyana said:—Having saluted then the Lord of Vilwa and water, Krishna, the high-minded slayer of Madhu, went away on his own car; and seated thereon he invited the king of gods accompanied by the celestials near Pushkara (1-2).

श्लोक 61–64 का हिन्दी अर्थ

तदनन्तर श्रीकृष्णको देखनेसे कंसके मुखमें दोनों भौंहोंके बीच रोषवश पसीना निकल आया

हिन्दी अर्थ

उसने अत्यन्त कुपित होकर बहुत-से व्यायामशाली पुरुषोंको आज्ञा दी कि “इन दोनों वनेचर गोपोंको इस जनसमुदायसे बाहर निकाल दो

हिन्दी अर्थ

ये दोनों विकृत हो गये हैं। इन्हें देखना भी पाप है। मैं इनकी ओर दृष्टिपात करना नहीं चाहता। गोपोंमेंसे भी कोई मेरे इस राज्यमें नहीं रह सकता

हिन्दी अर्थ

खोटी बुद्धिवाला नन्दगोप सदा मेरे प्रति कपटपूर्ण बर्तावोंमें ही तत्पर रहा है, अत: इसे लोहेकी बेड़ियों और हथकड़ियोंमें बाँधकर कैद कर लो

हिन्दी अर्थ

दुराचारी वसुदेव सदा मुझसे द्वेष रखता है। इसे आज ही शीघ्र-से-शीघ्र ऐसा कठोर दण्ड दो, जो अवृद्ध (नौजवान) पुरुषोंके योग्य हो

हिन्दी अर्थ

ये जो दामोदरका आश्रय लेकर रहनेवाले गँवार गोप हैं, इन सबकी गौओंको तथा इनके पास जो कुछ धन हो, उसको भी छीन लो'

हिन्दी अर्थ

इस तरह आज्ञा देते और कठोर बातें कहते हुए उस कंसकी ओर सत्यपराक्रमी श्रीकृष्णने आँखें फाड़कर देखा

श्लोक 71–73 का हिन्दी अर्थ

पिता वसुदेव तथा नन्दगोपपर आक्षेप होते ही केशव कुपित हो उठे। उन्होंने बन्धु- बान्धवोंकी व्यथा और माता देवकीकी अचेत-अवस्था देखकर कंसका विनाश करनेके लिये उसके मश्जपर चढ़नेका विचार किया। उस समय केशवका पराक्रम जाग उठा और अपनी महिमासे कभी च्युत न होनेवाले महाबाहु श्रीकृष्ण उस रंगस्थलसे सिंहके समान वेगपूर्वक | उछले और कंसके सिंहासनके पास जा पहुँचे, ठीक उसी तरह जैसे आकाशवर्ती महामेघ वायुसे फेंका जाकर दूर पहुँच जाता है

English

Vaishampāyana said:—Having saluted then the Lord of Vilwa and water, Krishna, the high-minded slayer of Madhu, went away on his own car; and seated thereon he invited the king of gods accompanied by the celestials near Pushkara (1-2).

हिन्दी अर्थ

वे कब अखाड़ेसे कूदे हैं, इसको सब लोगोंने नहीं देखा। पुरवासियोंको वे केवल कंसके पास खड़े दिखायी दिये

English

Vaishampāyana said:—Having saluted then the Lord of Vilwa and water, Krishna, the high-minded slayer of Madhu, went away on his own car; and seated thereon he invited the king of gods accompanied by the celestials near Pushkara (1-2).

हिन्दी अर्थ

कालधर्म (मौत)-से घिरा हुआ कंस भी व्याकुल हो उठा और उसने यही समझा कि भगवान्‌ गोविन्द आकाशसे ही मेरे पास उत्तर आये हैं

हिन्दी अर्थ

श्रीकृष्णने अपनी परिघ-जैसी मोटी एक बाँह बढ़ाकर रंगशालामें कंसकी चोटी पकड़ ली

English

Vaishampāyana said:—Having saluted then the Lord of Vilwa and water, Krishna, the high-minded slayer of Madhu, went away on his own car; and seated thereon he invited the king of gods accompanied by the celestials near Pushkara (1-2).

हिन्दी अर्थ

उस समय श्रीकृष्णके हाथसे पकड़े गये कंसके सिरसे उसका वज़्रमणिसे विभूषित सुवर्णमय मुकुट खिसककर गिर पड़ा

English

Vaishampāyana said:—Having saluted then the Lord of Vilwa and water, Krishna, the high-minded slayer of Madhu, went away on his own car; and seated thereon he invited the king of gods accompanied by the celestials near Pushkara (1-2).

हिन्दी अर्थ

जैसे किसी ग्रहने केश पकड़ लिये हों, उस अवस्थामें पड़ा हुआ कंस निश्चेष्ठ हो गया तथा किंकर्तव्यविमूढ़ हो व्याकुलतामें पड़ गया

श्लोक 80–81 का हिन्दी अर्थ

उसके कानोंसे कुण्डल खिसक गये। वक्ष:स्थलका हार छिन्न-भिन्न हो गया। दोनों भुजाएँ लटक गयीं। सारे अड्डोंके आभूषण गिर गये। चादर खिसक गयी और उसने सहसा उसके कण्ठको आवेष्टित कर लिया। श्रीकृष्णके अनुपम तेजसे झटकेके साथ नीचे डाला गया कंस पृथ्वीपर गिरकर छटपटाने लगा

English

Vaishampāyana said:—Having saluted then the Lord of Vilwa and water, Krishna, the high-minded slayer of Madhu, went away on his own car; and seated thereon he invited the king of gods accompanied by the celestials near Pushkara (1-2).

हिन्दी अर्थ

उस समय श्रीकृष्ण मज्जसे निकलकर बाहर आ गये। कंस क्लेशयुक्त शोचनीय अवस्थामें पड़ गया था। श्रीकृष्ण पुन: बलपूर्वक उसके सिरके बाल पकड़कर उस महान्‌ रंगस्थलमें उसे घसीटने लगे

English

Vaishampāyana said:—Having saluted then the Lord of Vilwa and water, Krishna, the high-minded slayer of Madhu, went away on his own car; and seated thereon he invited the king of gods accompanied by the celestials near Pushkara (1-2).

हिन्दी अर्थ

श्रीकृष्णके द्वारा घसीटे जाते हुए महातेजस्वी भोजराज कंसने उस रंगशालामें अपनी देहकी रगड़से खाई-सी बना दी

English

Vaishampāyana said:—Having saluted then the Lord of Vilwa and water, Krishna, the high-minded slayer of Madhu, went away on his own car; and seated thereon he invited the king of gods accompanied by the celestials near Pushkara (1-2).

हिन्दी अर्थ

रंगशालामें खिलवाड़ करते हुए घसीटकर निर्जीव हुए कंसके शरीरको श्रीकृष्णने पास ही छोड़ दिया

हिन्दी अर्थ

उसका जो शरीर सुख भोगनेके योग्य था, वह मर्दित होकर पृथ्वीपर सो गया। शूरवीरोंके लिये अयोग्य विपरीत विधिसे धूलमें सनकर वह कोमल अड्ज कठोर हो गया

हिन्दी अर्थ

गर्दन टूट जानेसे उसका शरीर अस्त-व्यस्त हो गया था। उसके नेत्र बंद हो गये थे तथा उसका श्याम मुख मुकुटके बिना दलरहित कमलके समान सुशोभित नहीं हो रहा था

English

Vaishampāyana said:—Having saluted then the Lord of Vilwa and water, Krishna, the high-minded slayer of Madhu, went away on his own car; and seated thereon he invited the king of gods accompanied by the celestials near Pushkara (1-2).

हिन्दी अर्थ

कंस बिना युद्धके मारा गया था। उसके शरीरपर बाणोंसे घाव नहीं होने पाया था। उसको केश पकड़कर घसीटा गया था, इस अवस्थामें उसके प्राण निकले और वह वीरोचित मार्गसे भ्रष्ट हो गया

हिन्दी अर्थ

उसके शरीरमें श्रीकृष्णद्वारा सहसा गड़ाये गये उनके सभी नखाग्र कंसके जीवनका उच्छेद करके प्रकाशित हो रहे थे। वे उसके मांसको छेद-छेदकर सघनरूपसे वहाँ अड्जित हो गये थे

English

Vaishampāyana said:—Having saluted then the Lord of Vilwa and water, Krishna, the high-minded slayer of Madhu, went away on his own car; and seated thereon he invited the king of gods accompanied by the celestials near Pushkara (1-2).

हिन्दी अर्थ

उसका. वध करके कमलनयन श्रीकृष्णको इतना अपार हर्ष हुआ कि उनके अज्ञोंकी प्रभा द्विगुण दीसिसे प्रकाशित हो उठी। उन्होंने जगत्‌के लिये कण्टकरूप कंसका विनाश करके पिता वसुदेवके दोनों चरणोंमें प्रणाम किया

English

Vaishampāyana said:—Having saluted then the Lord of Vilwa and water, Krishna, the high-minded slayer of Madhu, went away on his own car; and seated thereon he invited the king of gods accompanied by the celestials near Pushkara (1-2).

हिन्दी अर्थ

तत्पश्चात्‌ यदु- नन्दन श्रीकृष्णने माताके दोनों चरणोंमें अपना मस्तक रखकर उनकी वन्दना की । उस समय देवकी आनन्दातिरिक- से निकले हुए अपने स्तनोंके दूधसे उन्हें सींचने लगी

हिन्दी अर्थ

तदनन्तर अपने तेजसे उद्दीत हुए श्रीकृष्णने वय और स्थितिके अनुसार उन समस्त यादवोंकी कुशल पूछी

English

Vaishampāyana said:—Having saluted then the Lord of Vilwa and water, Krishna, the high-minded slayer of Madhu, went away on his own car; and seated thereon he invited the king of gods accompanied by the celestials near Pushkara (1-2).

हिन्दी अर्थ

इधर धर्मात्मा बलदेवने भी कंसके ओजस्वी शभ्राता सुनामाको अपनी दोनों भुजाओंद्वारा ही वेगपूर्वक मार गिराया

हिन्दी अर्थ

शत्रु और क्रोध दोनोंको जीतकर ब्रजमें चिरकालतक रहते हुए वे दोनों वीर मन-ही-मन हर्ष और उल्लाससे भरकर अपने पिताके भवनमें गये

English

Vaishampāyana said:—Having saluted then the Lord of Vilwa and water, Krishna, the high-minded slayer of Madhu, went away on his own car; and seated thereon he invited the king of gods accompanied by the celestials near Pushkara (1-2).