Linga Purana
106
अध्याय 106 / 108

Book 1 - Adhyaya 106

28 श्लोक

पूर्ण अध्याय पाठ28 श्लोक

अध्याय 106

श्लोक 1

इति श्रीलिङ्गमहापुराणे पूर्वभागे विनायकोत्पत्तिर्नाम पञ्चाधिकशततमो ऽध्यायः नृत्यारम्भः कथं शंभोः किमर्थं वा यथातथम् वक्तुमर्हसि चास्माकं श्रुतः स्कन्दाग्रजोद्भवः

iti śrīliṅgamahāpurāṇe pūrvabhāge vināyakotpattirnāma pañcādhikaśatatamo 'dhyāyaḥ nṛtyārambhaḥ kathaṃ śaṃbhoḥ kimarthaṃ vā yathātatham vaktumarhasi cāsmākaṃ śrutaḥ skandāgrajodbhavaḥ

हिन्दी अर्थ

स्तनजेन तदा सार्ध कोपमस्याः पपौ पुनः। क्रोधेनानेन वै बालः क्षेत्राणां रक्षकोऽभवत्

English

We have heard about the nativity of the elder brother of Skanda. It behoves you now to tell us precisely wherefore and how Lord Siva begins his Tandava dance.

अध्याय 106

श्लोक 2

दारुको ऽसुरसम्भूतस् तपसा लब्धविक्रमः सूदयामास कालाग्निर् इव देवान्द्विजोत्तमान्

dāruko 'surasambhūtas tapasā labdhavikramaḥ sūdayāmāsa kālāgnir iva devāndvijottamān

हिन्दी अर्थ

कृतमस्याः प्रसादार्थं देवदेवेन ताण्डवम्। तत्र सब्रह्मका देवाः सेनद्रोपेन्द्राः समन्ततः। प्रणेमुस्तुष्टुवुः कालीं पुनर्देवीं च पार्वतीम्

English

Daruka born in the family of Asuras attained heroism through his penance. Like the fire at the end of a. yuga he killed Devas as well as brahmins.

अध्याय 106

श्लोक 3

दारुकेण तदा देवास् ताडिताः पीडिता भृशम् ब्रह्माणं च तथेशानं कुमारं विष्णुमेव च

dārukeṇa tadā devās tāḍitāḥ pīḍitā bhṛśam brahmāṇaṃ ca tatheśānaṃ kumāraṃ viṣṇumeva ca

हिन्दी अर्थ

हे द्विजो! उन बालरूप ईशानको देखकर ता. मायासे मोहित उन कालीने उन्हें उठाकर मस्तक इई. अपना वक्षस्थित स्तन ग्रहण कराया

English

Devas were extremely afflicted and hurt by Daruka. They sought refuge in Brahma, ISana, Kumara, Visnu, Yama and Indra. Knowing that the Asura could be killed only by a woman, he was confronted in a battle by Indra 9 " and others in fine guises of women. Still they were overwhelmed by him. O brahmins, they approached Brahma and acquainted him with everything. Accompanied by Brahma they approached the lordofUma. With Brahma at the forefront, they eulogised him. Approaching the lord of Devas and bowing to him in diverse ways Brahma said i — **0 lord, the demon Daruka is a terrible fellow. We have been defeated by him at the outset. It behoves you to protect us by killing Daruka who is destined to be killed by a lady.

अध्याय 106

श्लोक 4

यममिन्द्रमनुप्राप्य स्त्रीवध्य इति चासुरः स्त्रीरूपधारिभिः स्तुत्यैर् ब्रह्माद्यैर्युधि संस्थितैः

yamamindramanuprāpya strīvadhya iti cāsuraḥ strīrūpadhāribhiḥ stutyair brahmādyairyudhi saṃsthitaiḥ

हिन्दी अर्थ

तब वे बालरूप शिव दूधके साथ उनका क्रोध धे पी गये और इस प्रकार वे इस क्रोधसे ्षेत्रोकी रक्ष करनेवाले हो गये । उन बुद्धिमान् क्षेत्रपाल भैरव-क्ष भी आठ मूर्तियाँ हो गयीं। इस प्रकार वे काली स्त बालकके द्वारा क्रोधमूच्छित (नष्ट संज्ञावाली) कर दौ गयीं

English

On hearing this submission of Brahma the lord who destroyed the eyes of Bhaga, said laughingly to the goddess, the daughter of the mountain-lord.

अध्याय 106

श्लोक 5

बाधितास्तेन ते सर्वे ब्रह्माणं प्राप्य वै द्विजाः विज्ञाप्य तस्मै तत्सर्वं तेन सार्धमुमापतिम्

bādhitāstena te sarve brahmāṇaṃ prāpya vai dvijāḥ vijñāpya tasmai tatsarvaṃ tena sārdhamumāpatim

हिन्दी अर्थ

इसके बाद प्रीतियुक्त देवदेव शिवने इन काली- को प्रसन्नताके लिये सन्ध्याकालमें श्रेष्ठ भूतों तथा प्रेतोंके साथ ताण्डव नृत्य किया

English

Afflicted by him, all those gods, O brahmins, went to Brahma. After informing him of everything, they approached the consort of Uma together with him.

अध्याय 106

श्लोक 6

सम्प्राप्य तुष्टुवुः सर्वे पितामहपुरोगमाः ब्रह्मा प्राप्य च देवेशं प्रणम्य बहुधा नतः

samprāpya tuṣṭuvuḥ sarve pitāmahapurogamāḥ brahmā prāpya ca deveśaṃ praṇamya bahudhā nataḥ

हिन्दी अर्थ

शम्भुके नृत्यामृतका कण्ठपर्यन्त पान करके वे परमेश्वरी उस श्मशानमें सुखपूर्वक नाचने लगीं और योगिनियाँ भी उनके साथ नाचने लगीं वहाँपर ब्रह्मा-विष्णु-इन्द्रसहित सभी देवताओंने सभी ओरसे कालीको तथा पुनः देवी पार्वतीको प्रणाम किया और उनकी स्तुति की

English

O splendid and good-looking lady, I am now requesting you for the welfare of the worlds to slay Daruka who is destined to be killed by a lady.

अध्याय 106

श्लोक 7

दारुणो भगवान्दारुः पूर्वं तेन विनिर्जिताः निहत्य दारुकं दैत्यं स्त्रीवध्यं त्रातुमर्हसि

dāruṇo bhagavāndāruḥ pūrvaṃ tena vinirjitāḥ nihatya dārukaṃ daityaṃ strīvadhyaṃ trātumarhasi

हिन्दी अर्थ

हे ऋषियो ! इस प्रकार मैंने संक्षेपमें शूलधारी प्रभुके ताण्डवनृत्यका वर्णन कर दिया; “योगके आनन्दके कारण विभु शिव-का ताण्डव होता है'-एऐसा अन्य लोग कहते हैं

English

On hearing his words, the goddess 967 entered the body of the lord, she being desirous of taking birth from the lord of Devas.

अध्याय 106

श्लोक 8

विज्ञप्तिं ब्रह्मणः श्रुत्वा भगवान् भगनेत्रहा देवीमुवाच देवेशो गिरिजां प्रहसन्निव

vijñaptiṃ brahmaṇaḥ śrutvā bhagavān bhaganetrahā devīmuvāca deveśo girijāṃ prahasanniva

हिन्दी अर्थ

शिवभक्त उपमन्युकी कथा तथा उमामहेश्वरद्वारा उसपर अनुग्रह करना एवं कालीमुपालभ्य गते देवे त्रियम्बके।

English

On seeing the splendid daughter of the lord of the mountains stationed by the side of the lord as before, even the omniscient four-faced lord Brahma was deluded by her Maya.

अध्याय 106

श्लोक 9

भवतीं प्रार्थयाम्यद्य हिताय जगतां शुभे वधार्थं दारुकस्यास्य स्त्रीवध्यस्य वरानने

bhavatīṃ prārthayāmyadya hitāya jagatāṃ śubhe vadhārthaṃ dārukasyāsya strīvadhyasya varānane

हिन्दी अर्थ

ऋषिगण बोले- है सूतजी। पूर्वकालमें उपम महेश्वरसे गणाधिप पद प्राप्त करके पुनः कैसे प्राप्त किया; आप इस समय बतानेकी 80 कोजिये

English

Having entered the body of the lord of Devas, Parvati made her own body out of poison in the neck of the lord.

अध्याय 106

श्लोक 10

अथ सा तस्य वचनं निशम्य जगतो ऽरणिः विवेश देहे देवस्य देवेशी जन्मतत्परा

atha sā tasya vacanaṃ niśamya jagato 'raṇiḥ viveśa dehe devasya deveśī janmatatparā

हिन्दी अर्थ

सूतजी बोले- है ऋषियो ! इस प्रकार कालीकी उत्पन्न करके त्रिनेत्र शिवके चले जानेपर उपमन्युने उपमन्युः समभ्यर्च्य तपसा लब्धवान् फलम्॥ २ द्वारा उनकी पूजा करके फल प्राप्त किया था

English

On coming to know of this the enemy of Kama (i. e. Siva) created Kali the blue-necked goddess with matted hair from his third eye.

अध्याय 106

श्लोक 11

एकेनांशेन देवेशं प्रविष्टा देवसत्तमम् न विवेद तदा ब्रह्मा देवाश्चेन्द्रपुरोगमाः

ekenāṃśena deveśaṃ praviṣṭā devasattamam na viveda tadā brahmā devāścendrapurogamāḥ

हिन्दी अर्थ

शिवभक्त उपमन्युकी तथा न्युको कथा तथा उमामहेश्वरद्वारा उसपर अनुग्रह करना ५५९

English

When the black-neckcd goddess was born the glory of victory too originated. Now Bhavani and Paramesvara were sure to inflict defeat over the demon.

अध्याय 106

श्लोक 12

गिरिजां पूर्ववच्छंभोर् दृष्ट्वा पार्श्वस्थितां शुभाम् मायया मोहितस्तस्याः सर्वज्ञो ऽपि चतुर्मुखः

girijāṃ pūrvavacchaṃbhor dṛṣṭvā pārśvasthitāṃ śubhām māyayā mohitastasyāḥ sarvajño 'pi caturmukhaḥ

हिन्दी अर्थ

ख्यातो मुनिश्च द्विजसत्तमा:। पीत्वा स्थितं यथाकामं दृष्ट्वा प्रोवाच मातरम्।

English

On seeing Kali who resembled fire and whose black neck was embellished with poison, taking her origin, Devas and Siddhas, the chief of whom were Vi$nu, Brahma and Indra, fled, due to fright;

अध्याय 106

श्लोक 13

सा प्रविष्टा तनुं तस्य देवदेवस्य पार्वती कण्ठस्थेन विषेणास्य तनुं चक्रे तदात्मनः

sā praviṣṭā tanuṃ tasya devadevasya pārvatī kaṇṭhasthena viṣeṇāsya tanuṃ cakre tadātmanaḥ

हिन्दी अर्थ

गव्यं क्षीरमतिस्वादु नाल्पमुष्णं नमाम्यहम्।

English

Similarly, an eye manifested itself in the forehead, the exalted contour of the crescent moon on the head, the terrible poison in the neck, the sharp and the terrible trident in the arm and the ornaments in their respective places.

अध्याय 106

श्लोक 14

तां च ज्ञात्वा तथाभूतां तृतीयेनेक्षणेन वै ससर्ज कालीं कामारिः कालकण्ठीं कपर्दिनीम्

tāṃ ca jñātvā tathābhūtāṃ tṛtīyenekṣaṇena vai sasarja kālīṃ kāmāriḥ kālakaṇṭhīṃ kapardinīm

हिन्दी अर्थ

उपलालितैवं पुत्रेण पुत्रमालिङ्ग्य सादरम् आलिङ्ग्यादाय दुःखार्ता प्रददौ कृत्रिमं पयः

English

Along with the goddess were bom the lords of Siddhas as well as Pisacas who w r ore divine garments and who were bedecked in ornaments.

अध्याय 106

श्लोक 15

जाता यदा कालिमकालकण्ठी जाता तदानीं विपुला जयश्रीः देवेतराणामजयस्त्वसिद्ध्या तुष्टिर्भवान्याः परमेश्वरस्य

jātā yadā kālimakālakaṇṭhī jātā tadānīṃ vipulā jayaśrīḥ devetarāṇāmajayastvasiddhyā tuṣṭirbhavānyāḥ parameśvarasya

हिन्दी अर्थ

सम्मार्ज्य नेत्रे पुत्रस्य कराभ्यां कमलायते

English

At the behest of Parvati, the great goddess slew the demon Daruka who used to attack and kill the chiefs among Devas.

अध्याय 106

श्लोक 16

जातां तदानीं सुरसिद्धसंघा दृष्ट्वा भयाद् दुद्रुवुर् अग्निकल्पाम् कालीं गरालंकृतकालकण्ठीम् उपेन्द्रपद्मोद्भवशक्रमुख्याः

jātāṃ tadānīṃ surasiddhasaṃghā dṛṣṭvā bhayād dudruvur agnikalpām kālīṃ garālaṃkṛtakālakaṇṭhīm upendrapadmodbhavaśakramukhyāḥ

हिन्दी अर्थ

भाग्यहीना न पश्यन्ति भक्तिहीनाश्च ये शिवे राज्यं स्वर्ग च मोक्षं च भोजनं क्षीरसम्भवम्। न लभन्ते प्रियाण्येषां नो तुष्यति सदा भवः

English

O leading brahmins, by virtue of impetuosity, and the fire of anger, the entire universe became agitated.

अध्याय 106

श्लोक 17

तथैव जातं नयनं ललाटे सितांशुलेखा च शिरस्युदग्रा कण्ठे करालं निशितं त्रिशूलं करे करालं च विभूषणानि

tathaiva jātaṃ nayanaṃ lalāṭe sitāṃśulekhā ca śirasyudagrā kaṇṭhe karālaṃ niśitaṃ triśūlaṃ kare karālaṃ ca vibhūṣaṇāni

हिन्दी अर्थ

हे श्रेष्ठ द्विजो! “उपमन्यु'-इस नामसे प्रसिद्ध मुनि थे; कुमारके समान तेजस्वी उन्होंने किसी समय स्वेच्छानुसार खेलते हुए अपने मामाके आश्रममें थोड़ा-सा दूध पी लिया, तब ईर्ष्येके कारण उनके

English

jagato'raoib — the source of creation.

अध्याय 106

श्लोक 18

सार्धं दिव्यांबरा देव्याः सर्वाभरणभूषिताः सिद्धेन्द्रसिद्धाश् च तथा पिशाचा जज्ञिरे पुनः

sārdhaṃ divyāṃbarā devyāḥ sarvābharaṇabhūṣitāḥ siddhendrasiddhāś ca tathā piśācā jajñire punaḥ

हिन्दी अर्थ

मामाके पुत्रने उत्तम दुग्धका पान किया तब इच्छानुसार दुग्ध पीकर उसे पासमें खड़ा देखकर उपमन्युने अपनी मातासे कहा-हे मातः! हे महाभागे! है तपस्विनि! आप मुझको गायका दुग्ध

English

Bhava assumed the form of a boy due to his power of Maya and stationed himself in the cremation ground full of corpses and ghosts. l£vara, then cried in order to quaff the fire of her anger.

अध्याय 106

श्लोक 19

आज्ञया दारुकं तस्याः पार्वत्याः परमेश्वरी दानवं सूदयामास सूदयन्तं सुराधिपान्

ājñayā dārukaṃ tasyāḥ pārvatyāḥ parameśvarī dānavaṃ sūdayāmāsa sūdayantaṃ surādhipān

हिन्दी अर्थ

न हो; मैं आपको नमस्कार करता हूँ॥ ५/२ ॥

English

O brahmins, on seeing the boy, who was actually l£ana the goddess was deluded by his Maya. She took him, kissed him on his head and suckled him at her breasts.

अध्याय 106

श्लोक 20

संरंभातिप्रसंगाद् वै तस्याः सर्वमिदं जगत् क्रोधाग्निना च विप्रेन्द्राः संबभूव तदातुरम्

saṃraṃbhātiprasaṃgād vai tasyāḥ sarvamidaṃ jagat krodhāgninā ca viprendrāḥ saṃbabhūva tadāturam

हिन्दी अर्थ

सूतजी बोले--इस प्रकार पुत्रके द्वारा स्नेह- पूर्वक कही गयी वह बात सुनकर माता आदरके साथ पुत्रका आलिंगन करके दुःखित हो गयी और अपनी निर्धनताका स्मरणकर व्याकुल होकर विलाप करने लगी। है द्विजो! बार-बार दूधका स्मरण करके महातेजस्वी उपमन्यु भी मातासे रोते हुए यही कहते थे- मुझे दो, मुझे दो'

English

Along with her breast-milk the boy quaffed up her warth also and he became the protector of the holy centres.

अध्याय 106

श्लोक 21

भवो ऽपि बालरूपेण श्मशाने प्रेतसंकुले रुरोद मायया तस्याः क्रोधाग्निं पातुम् ईश्वरः

bhavo 'pi bālarūpeṇa śmaśāne pretasaṃkule ruroda māyayā tasyāḥ krodhāgniṃ pātum īśvaraḥ

हिन्दी अर्थ

तत्पश्चात् उंछवृत्ति (फसल कट जानेके बाद खेतमें पड़े दानोंको बटोरना)-से अर्जित बीजोंको स्वयं पीसकर पुनः बीजके उस आटेको जलके साथ मिलाकर मधुरभाषिणी वह माता बोली, है मेरे पुत्र! आओ,

English

He assumed eight 968 physical forms for his manifesta- tion as the intelligent protector of holy centres. Thus, her exces- sive anger was ceased by that boy.

अध्याय 106

श्लोक 22

तं दृष्ट्वा बालमीशानं मायया तस्य मोहिता उत्थाप्याघ्राय वक्षोजं स्तनं सा प्रददौ द्विजाः

taṃ dṛṣṭvā bālamīśānaṃ māyayā tasya mohitā utthāpyāghrāya vakṣojaṃ stanaṃ sā pradadau dvijāḥ

हिन्दी अर्थ

आओ।' इसके बाद सान्त्वनापूर्वक पुत्रको पकड़कर आलिंगन करके दुःखसे व्याकुल माताने उसे कृत्रिम दुग्ध दे दिया तब माताके द्वारा दिये गये उस कृत्रिम दुग्धको पीकर द्विजश्रेष्ठ उपमन्यु-ने अति विहल होकर मातासे कहा-- यह दूध नहीं है'

English

In order to propitiate her, the delighted trident- bearing lord of Devas performed the tandava dance at dusk, along with the ghosts and leaders of goblins. After quaffing the nectar-like dance of Siva up to the throat [i.e. after enjoying the dance of Siva very much] Parame&vari danced in the midst of ghosts, happily along with yoginis. Devas all round, including Brahma, Indra and Visnu, bowed to and eulogised Kali and then prayed to the goddess Parvatl. Thus, the Tandava of the trident-bearing lord has been briefly mentioned to you. Others 970 are of the opinion that the Tai>d ava of the lord is due to the Bliss of yoga.

अध्याय 106

श्लोक 23

स्तनजेन तदा सार्धं कोपमस्याः पपौ पुनः क्रोधेनानेन वै बालः क्षेत्राणां रक्षको ऽभवत्

stanajena tadā sārdhaṃ kopamasyāḥ papau punaḥ krodhenānena vai bālaḥ kṣetrāṇāṃ rakṣako 'bhavat

हिन्दी अर्थ

तब दुःखसे भरी हुई उस माताने बालककी ओर देखकर उसका मस्तक सूँघकर अपने हाथोंसे पुत्रके कमलसदूश विशाल नेत्रोंको पोँछकर कहा- है पुत्र! जो शिवके प्रति भक्तिरहित हैं, वे भाग्यहीन लोग रत्नोंसे

English

In order to propitiate her, the delighted trident- bearing lord of Devas performed the tandava dance at dusk, along with the ghosts and leaders of goblins. After quaffing the nectar-like dance of Siva up to the throat [i.e. after enjoying the dance of Siva very much] Parame&vari danced in the midst of ghosts, happily along with yoginis. Devas all round, including Brahma, Indra and Visnu, bowed to and eulogised Kali and then prayed to the goddess Parvatl. Thus, the Tandava of the trident-bearing lord has been briefly mentioned to you. Others 970 are of the opinion that the Tai>d ava of the lord is due to the Bliss of yoga.

अध्याय 106

श्लोक 24

मूर्तयो ऽष्टौ च तस्यापि क्षेत्रपालस्य धीमतः एवं वै तेन बालेन कृता सा क्रोधमूर्छिता

mūrtayo 'ṣṭau ca tasyāpi kṣetrapālasya dhīmataḥ evaṃ vai tena bālena kṛtā sā krodhamūrchitā

हिन्दी अर्थ

परिपूर्ण तथा स्वर्ग-पातालमें गोचर होनेवाली नदियोंको नहीं देख पाते हैं। शिवजी जिनके ऊपर सदा प्रसन्न नहीं रहते हैं, वे लोग राज्य, स्वर्ग, मोक्ष और दुग्धसे बने हुए भोजन तथा अन्य प्रिय वस्तुओंको नहीं प्राप्त कर सकते श्रीलिड्रमहापुराण

English

In order to propitiate her, the delighted trident- bearing lord of Devas performed the tandava dance at dusk, along with the ghosts and leaders of goblins. After quaffing the nectar-like dance of Siva up to the throat [i.e. after enjoying the dance of Siva very much] Parame&vari danced in the midst of ghosts, happily along with yoginis. Devas all round, including Brahma, Indra and Visnu, bowed to and eulogised Kali and then prayed to the goddess Parvatl. Thus, the Tandava of the trident-bearing lord has been briefly mentioned to you. Others 970 are of the opinion that the Tai>d ava of the lord is due to the Bliss of yoga.

अध्याय 106

श्लोक 25

कृतमस्याः प्रसादार्थं देवदेवेन ताण्डवम् संध्यायां सर्वभूतेन्द्रैः प्रेतैः प्रीतेन शूलिना

kṛtamasyāḥ prasādārthaṃ devadevena tāṇḍavam saṃdhyāyāṃ sarvabhūtendraiḥ pretaiḥ prītena śūlinā

हिन्दी अर्थ

भवप्रसादजं सर्व नान्यदेवप्रसादजम्। अन्यदेवेषु निरता दुःखार्ता विभ्रमन्ति च॥

English

In order to propitiate her, the delighted trident- bearing lord of Devas performed the tandava dance at dusk, along with the ghosts and leaders of goblins. After quaffing the nectar-like dance of Siva up to the throat [i.e. after enjoying the dance of Siva very much] Parame&vari danced in the midst of ghosts, happily along with yoginis. Devas all round, including Brahma, Indra and Visnu, bowed to and eulogised Kali and then prayed to the goddess Parvatl. Thus, the Tandava of the trident-bearing lord has been briefly mentioned to you. Others 970 are of the opinion that the Tai>d ava of the lord is due to the Bliss of yoga.

अध्याय 106

श्लोक 26

पीत्वा नृत्यामृतं शंभोर् आकण्ठं परमेश्वरी ननर्त सा च योगिन्यः प्रेतस्थाने यथासुखम्

pītvā nṛtyāmṛtaṃ śaṃbhor ākaṇṭhaṃ parameśvarī nanarta sā ca yoginyaḥ pretasthāne yathāsukham

हिन्दी अर्थ

क्षीरं तत्र कुतोऽस्माकं महादेवो न पूजितः। पूर्वजन्मनि यद्दत्तं शिवमुद्यम्य वै सुत तदेव लभ्यं नान्यत्तु विष्णुमुद्यम्य वा प्रभुम्। निशम्य वचनं मातुरुपमन्युर्महाद्युतिः

English

In order to propitiate her, the delighted trident- bearing lord of Devas performed the tandava dance at dusk, along with the ghosts and leaders of goblins. After quaffing the nectar-like dance of Siva up to the throat [i.e. after enjoying the dance of Siva very much] Parame&vari danced in the midst of ghosts, happily along with yoginis. Devas all round, including Brahma, Indra and Visnu, bowed to and eulogised Kali and then prayed to the goddess Parvatl. Thus, the Tandava of the trident-bearing lord has been briefly mentioned to you. Others 970 are of the opinion that the Tai>d ava of the lord is due to the Bliss of yoga.

अध्याय 106

श्लोक 27

तत्र सब्रह्मका देवाः सेन्द्रोपेन्द्राः समन्ततः प्रणेमुस्तुष्टुवुः कालीं पुनर्देवीं च पार्वतीम्

tatra sabrahmakā devāḥ sendropendrāḥ samantataḥ praṇemustuṣṭuvuḥ kālīṃ punardevīṃ ca pārvatīm

हिन्दी अर्थ

त्यज शोकं महाभागे महादेवोऽस्ति चेत्क्वचितू

English

In order to propitiate her, the delighted trident- bearing lord of Devas performed the tandava dance at dusk, along with the ghosts and leaders of goblins. After quaffing the nectar-like dance of Siva up to the throat [i.e. after enjoying the dance of Siva very much] Parame&vari danced in the midst of ghosts, happily along with yoginis. Devas all round, including Brahma, Indra and Visnu, bowed to and eulogised Kali and then prayed to the goddess Parvatl. Thus, the Tandava of the trident-bearing lord has been briefly mentioned to you. Others 970 are of the opinion that the Tai>d ava of the lord is due to the Bliss of yoga.

अध्याय 106

श्लोक 28

एवं संक्षेपतः प्रोक्तं ताण्डवं शूलिनः प्रभोः योगानन्देन च विभोस् ताण्डवं चेति चापरे

evaṃ saṃkṣepataḥ proktaṃ tāṇḍavaṃ śūlinaḥ prabhoḥ yogānandena ca vibhos tāṇḍavaṃ ceti cāpare

हिन्दी अर्थ

चिराद्वा ह्यचिराद्वापि क्षीरोदं साधयाम्यहम्। तां प्रणम्यैवमुक्त्वा स तपः कर्तु प्रचक्रमे

English

In order to propitiate her, the delighted trident- bearing lord of Devas performed the tandava dance at dusk, along with the ghosts and leaders of goblins. After quaffing the nectar-like dance of Siva up to the throat [i.e. after enjoying the dance of Siva very much] Parame&vari danced in the midst of ghosts, happily along with yoginis. Devas all round, including Brahma, Indra and Visnu, bowed to and eulogised Kali and then prayed to the goddess Parvatl. Thus, the Tandava of the trident-bearing lord has been briefly mentioned to you. Others 970 are of the opinion that the Tai>d ava of the lord is due to the Bliss of yoga.

स्रोत: https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/plaintext/sa_liGgapurANa1-108.txt · प्राप्त 3/6/2026

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शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

6 स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।