Manusmriti
11
अध्याय 11 / 12

Adhyāya 11

265 श्लोक

पूर्ण अध्याय पाठ265 श्लोक

अध्याय 11

श्लोक 11.1

सान्तानिकं यक्ष्यमाणमध्वगं सार्ववेदसम् ।गुर्वर्थं पितृमात्र्यर्थं स्वाध्यायार्थ्युपतापिनः

sāntānikaṃ yakṣyamāṇamadhvagaṃ sārvavedasam | gurvarthaṃ pitṛmātryarthaṃ svādhyāyārthyupatāpinaḥ

हिन्दी अर्थ

यो वैश्यः स्थाइहुएशुहीनक्रतुरसोमपः ।

English

Him who wishes (to marry for the sake of having) offspring, him who wishes to perform a sacrifice, a traveller, him who has given away all his property, him who begs for the sake of his teacher, his father, or his mother, a student of the Veda, and a sick man,

अध्याय 11

श्लोक 11.2

न वै तान् स्नातकान् विद्याद्ब्राह्मणान् धर्मभिक्षुकान् ।निःस्वेभ्यो देयमेतेभ्यो दानं विद्याविशेषतः

na vai tān snātakān vidyādbrāhmaṇān dharmabhikṣukān | niḥsvebhyo deyametebhyo dānaṃ vidyāviśeṣataḥ

हिन्दी अर्थ

इससे कम द्रव्य होने में जो द्विज सोमयाग करता है उसका पहला सोमयश सी नहीं पूरा पड़ता । इसलिए दूसरा कसी न करे! जो कुडुम्य को दुःखी होते दुसरो को घन देता है, बद पहले तो अच्छा लगता है, परन्तु परिणाम में विष के स्वाद छा भयानक

English

These nine Brahmanas one should consider as Snatakas, begging in order to fulfil the sacred law; to such poor men gifts must be given in proportion to their learning.

अध्याय 11

श्लोक 11.3

एतेभ्यो हि द्विजाग्र्येभ्यो देयमन्नं सदक्षिणम् ।इतरेभ्यो बहिर्वेदि कृतान्नं देयमुच्यते

etebhyo hi dvijāgryebhyo deyamannaṃ sadakṣiṇam | itarebhyo bahirvedi kṛtānnaṃ deyamucyate

हिन्दी अर्थ

तथेव ससमे भक्के भक्तानि षडनक्षता। जो अस्तिहोत्री नही है ओर सौ १०० गौ का घन रखता है ओर जिसते यज्ञ न किया हो, पर हज़ार १००० गौ का धन हो, उन दोनों के घर से भी घन लेवा चादिण जो ब्राह्मण नित्य दान

English

To these most excellent among the twice-born, food and presents (of money) must be given; it is declared that food must be given to others outside the sacrificial enclosure.

अध्याय 11

श्लोक 11.4

सर्वरत्नानि राजा तु यथार्हं प्रतिपादयेत् ।ब्राह्मणान् वेदविदुषो यज्ञार्थं चैव दक्षिणाम्

sarvaratnāni rājā tu yathārhaṃ pratipādayet | brāhmaṇān vedaviduṣo yajñārthaṃ caiva dakṣiṇām

हिन्दी अर्थ

खल ( खरिहान ) खेत या घर से या कहीं से अन्न लावे और हाण फा धन कभी न छीनना चाहिए । यदि निर्वाह न होसके तो दूसरे कुकर्मियों से धन ले लेय । जो पुरुष यक्षादि धर्म न करने घालों से धन लेकर धर्माचारी सत्युषों को देता है बह अपने को

English

But a king shall bestow, as is proper, jewels of all sorts, and presents for the sake of sacrifices on Brahmanas learned in the Vedas.

अध्याय 11

श्लोक 11.5

कृतदारोऽपरान् दारान् भिक्षित्वा योऽधिगच्छति ।रतिमात्रं फलं तस्य द्रव्यदातुस्तु संततिः

kṛtadāro'parān dārān bhikṣitvā yo'dhigacchati | ratimātraṃ phalaṃ tasya dravyadātustu saṃtatiḥ

हिन्दी अर्थ

स पापात्मा परे लोके रभोच्छिष्टेन जीवति ॥ २६.॥ कानां पशुसोमानां निष्छृत्यथमसस्मवे

English

If a man who has a wife weds a second wife, having begged money (to defray the marriage expenses, he obtains) no advantage but sensual enjoyment; but the issue (of his second marriage belongs) to the giver of the money.

अध्याय 11

श्लोक 11.6

धनानि तु यथाशक्ति विप्रेषु प्रतिपादयेत् ।वेदवित्सु विविक्तेषु प्रेत्य स्वर्गं समश्नुते

dhanāni tu yathāśakti vipreṣu pratipādayet | vedavitsu vivikteṣu pretya svargaṃ samaśnute

हिन्दी अर्थ

जो आहण यज्ञ फे लिए घन सांगकर यज्ञ में -चहीं लगाता चह भरकर सौ वर्ष साख वा कौआ की योनि में रहता है । जो देवा- पण या अह्याप॑ण किये धन को लोभ से खाजाता है चह पापात्मा : परलोक में गीघ की जूंठन से-जीता है । पशुयाग या सोमयाग

English

One should give, according to one's ability, wealth to Brahmanas learned in the Veda and living alone; (thus) one obtains after death heavenly bliss.

अध्याय 11

श्लोक 11.7

यस्य त्रैवार्षिकं भक्तं पर्याप्तं भृत्यवृत्तये ।अधिकं वाऽपि विद्येत स सोमं पातुमर्हति

yasya traivārṣikaṃ bhaktaṃ paryāptaṃ bhṛtyavṛttaye | adhikaṃ vā'pi vidyeta sa somaṃ pātumarhati

हिन्दी अर्थ

करता है उस दुर्दुद्धि को उस धर्म का फल परलोक में नहीं मि- उन अ्पकारियों को अपने सामर्थ्यं सेही दरड देवे । तपशाकि द्विज को अपनी ही शक्ति से शत्रु दमन करना चाहिए॥ ३०-३२ ॥

English

He who may possess (a supply of) food sufficient to maintain those dependant on him during three years or more than that, is worthy to drink the Soma-juice.

अध्याय 11

श्लोक 11.8

अतः स्वल्पीयसि द्रव्ये यः सोमं पिबति द्विजः ।स पीतसोमपूर्वोऽपि न तस्याप्नोति तत्फलम्

ataḥ svalpīyasi dravye yaḥ somaṃ pibati dvijaḥ | sa pītasomapūrvo'pi na tasyāpnoti tatphalam

हिन्दी अर्थ

नाश करे । झनिय अपने शुजवल से, वैश्य और श्र अन से और उसको कोई बुरी वात या रूखी वात.न कहे करवा, युवता, थोडा न करे । यदि ये-सव होता किये जायें तो खुद और जिसका अग्नि- होच हो बह दोनों नरकगामी होते हैं । इस कारण श्रौतकर्म में

English

But a twice-born man, who, though possessing less than that amount of property, nevertheless drinks the Soma-juice, does not derive any benefit from that (act), though he may have formerly drunk the Soma-juice.

अध्याय 11

श्लोक 11.9

शक्तः परजने दाता स्वजने दुःखजीविनि ।मध्वापातो विषास्वादः स धर्मप्रतिरूपकः

śaktaḥ parajane dātā svajane duḥkhajīvini | madhvāpāto viṣāsvādaḥ sa dharmapratirūpakaḥ

हिन्दी अर्थ

पति देवताचाले अश्व का दान नहीं करता चह अग्न्याधान फल नाश करता है। इस कारण थाइ धनवांला यज्ञ न करे ॥8८-छंव्यीं

English

(If) an opulent man (is) liberal towards strangers, while his family lives in distress, that counterfeit virtue will first make him taste the sweets (of fame, but afterwards) make him swallow the poison (of punishment in hell).

अध्याय 11

श्लोक 11.10

भृत्यानामुपरोधेन यत्करोत्यौर्ध्वदेहिकम् ।तद्भवत्यसुखौदर्कं जीवतश्च मृतस्य च

bhṛtyānāmuparodhena yatkarotyaurdhvadehikam | tadbhavatyasukhaudarkaṃ jīvataśca mṛtasya ca

हिन्दी अर्थ

इससे कम द्रव्य होने में जो द्विज सोमयाग करता है उसका पहला सोमयश सी नहीं पूरा पड़ता । इसलिए दूसरा कसी न करे! जो कुडुम्य को दुःखी होते दुसरो को घन देता है, बद पहले तो अच्छा लगता है, परन्तु परिणाम में विष के स्वाद छा भयानक

English

If (a man) does anything for the sake of his happiness in another world, to the detriment of those whom he is bound to maintain, that produces evil results for him, both while he lives and when he is dead.

अध्याय 11

श्लोक 11.11

यज्ञश्चेत्प्रतिरुद्धः स्यादेकेनाङ्गेन यज्वनः ।ब्राह्मणस्य विशेषेन धार्मिके सति राजनि

yajñaścetpratiruddhaḥ syādekenāṅgena yajvanaḥ | brāhmaṇasya viśeṣena dhārmike sati rājani

हिन्दी अर्थ

है श्रगिनिद्दोत्री राहण यदि जान-वूभकर दोनों काल हवन न करे फरना पुरत्या के समान है । जो आहण शूद्ध से धन लेकर दियो में विदित होते हैं । शद्रघन से अम्विउपासना करनेवाले मूख ब्राझणां के मस्तक पर घनदाता-शुद्ध पैर रखकर परलोक

English

If a sacrifice, (offered) by (any twice-born) sacrificer, (and) especially by a Brahmana, must remain incomplete through (the want of) one requisite, while a righteous king rules,

अध्याय 11

श्लोक 11.12

यो वैश्यः स्याद्बहुपशुर्हीनक्रतुरसोमपः ।कुटुम्बात्तस्य तद्द्रव्यमाहरेद्यज्ञसिद्धये

yo vaiśyaḥ syādbahupaśurhīnakraturasomapaḥ | kuṭumbāttasya taddravyamāharedyajñasiddhaye

हिन्दी अर्थ

ईधन के लिए हरे वृक्षा को कारना, अपने ही लिए भोजन चोरी करना, आणा को न झुकाना, असत् शासं का पढ़ना, नाच- शान में लगना, धान्य, कुप्य और पशुओं की चोरी, मयप खी को और मच को बंधना, कुटिलता ओर पुरुप से मैथुन, थे जात.

English

That article (required) for the completion of the sacrifice, may be taken (forcibly) from the house of any Vaisya, who possesses a large number of cattle, (but) neither performs the (minor) sacrifices nor drinks the Soma-juice;

अध्याय 11

श्लोक 11.13

आहरेत्त्रीणि वा द्वे वा कामं शूद्रस्य वेश्मनः ।न हि शूद्रस्य यज्ञेषु कश्चिदस्ति परिग्रहः

āharettrīṇi vā dve vā kāmaṃ śūdrasya veśmanaḥ | na hi śūdrasya yajñeṣu kaścidasti parigrahaḥ

हिन्दी अर्थ

सुवर्ण चोरी का प्रायरिचत्त । सुवर्णचोरी करनेवाला आहाण राजा के पास जाकर अपना फर्म प्रकट करे और कहे कि मेरे को थाप शिक्षा दे--तव राजा उसके कंधे पर से मूसल लेकर उसको एकवार मारे चोर मारने

English

(Or) the (sacrificer) may take at his pleasure two or three (articles required for a sacrifice) from the house of a Sudra; for a Sudra has no business with sacrifices.

अध्याय 11

श्लोक 11.14

योऽनाहिताग्निः शतगुरयज्वा च सहस्रगुः ।अयज्ञश् तयोरपि कुटुम्बाभ्यामाहरेदविचारयन्

yo'nāhitāgniḥ śatagurayajvā ca sahasraguḥ | ayajñaś tayorapi kuṭumbābhyāmāharedavicārayan

हिन्दी अर्थ

क सं मा सिखन्तु मरुतः सं पूषा सं बृहस्पतिः । से मायमग्निः तिञतु भजया च धनेन च दीरषमायुः कृणोतु में ' अथर्वण ७ ३। ३३ १

English

If (a man) possessing one hundred cows, kindles not the sacred fire, or one possessing a thousand cows, drinks not the Soma-juice, a (sacrificer) may unhesitatingly take (what he requires) from the houses of those two, even (though they be Brahmanas or Kshatriyas);

अध्याय 11

श्लोक 11.15

आदाननित्याच्चादातुराहरेदप्रयच्छतः ।तथा यशोऽस्य प्रथते धर्मश्चैव प्रवर्धते

ādānanityāccādāturāharedaprayacchataḥ | tathā yaśo'sya prathate dharmaścaiva pravardhate

हिन्दी अर्थ

विडवराहखरोष्ट्राणां गोमायोः कपिकाकयोः ।

English

(Or) he may take (it by force or fraud) from one who always takes and never gives, and who refuses to give it; thus the fame (of the taker) will spread and his merit increase.

अध्याय 11

श्लोक 11.16

तथैव सप्तमे भक्ते भक्तानि षडनश्नता ।अश्वस्तनविधानेन हर्तव्यं हीनकर्मणः

tathaiva saptame bhakte bhaktāni ṣaḍanaśnatā | aśvastanavidhānena hartavyaṃ hīnakarmaṇaḥ

हिन्दी अर्थ

सवा जञातिकायाणि यथापूर्व समाचरेत्

English

Likewise he who has not eaten at (the time of) six meals, may take at (the time of) the seventh meal (food) from a man who neglects his sacred duties, without (however) making a provision for the morrow,

अध्याय 11

श्लोक 11.17

खलात्क्षेत्रादगाराद्वा यतो वाऽप्युपलभ्यते ।आख्यातव्यं तु तत्तस्मै पृच्छते यदि पृच्छति

khalātkṣetrādagārādvā yato vā'pyupalabhyate | ākhyātavyaṃ tu tattasmai pṛcchate yadi pṛcchati

हिन्दी अर्थ

तीन, समय सनान करे, कृष शुक्केपक्ष म पक पक ग्रास वढ़ावे स यका यक बर घरावे, करता हुआ इरी सय विजियों को करे । ' यतिचान्दायसा ' आग नियमसे रदे। चार प्रास मातःकाल और चार आस खुयास्त

English

Either from the threshing-floor, or from a field, or out of the house, or wherever he finds it; but if (the owner) asks him, he must confess to him that (deed and its cause).

अध्याय 11

श्लोक 11.18

ब्राह्मणस्वं न हर्तव्यं क्षत्रियेण कदा चन ।दस्युनिष्क्रिययोस्तु स्वमजीवन् हर्तुमर्हति

brāhmaṇasvaṃ na hartavyaṃ kṣatriyeṇa kadā cana | dasyuniṣkriyayostu svamajīvan hartumarhati

हिन्दी अर्थ

इति मानवे धर्मशाखे भगुप्रणीताया सटती

English

(On such occasions) a Kshatriya must never take the property of a (virtuous Brahmana; but he who is starving may appropriate the possessions of a Dasyu, or of one who neglects his sacred duties.

अध्याय 11

श्लोक 11.19

योऽसाधुभ्योऽर्थमादाय साधुभ्यः सम्प्रयच्छति ।स कृत्वा प्लवमात्मानं संतारयति तावुभौ

yo'sādhubhyo'rthamādāya sādhubhyaḥ samprayacchati | sa kṛtvā plavamātmānaṃ saṃtārayati tāvubhau

हिन्दी अर्थ

हिंसौषधीनां सत्र्याजीवोऽभिचारो सूलकर्स च

English

He who takes property from the wicked and bestows it on the virtuous, transforms himself into a boat, and carries both (over the sea of misfortune).

अध्याय 11

श्लोक 11.20

यद्धनं यज्ञशीलानां देवस्वं तद्विदुर्बुधाः ।अयज्वनां तु यद्वित्तमासुरस्वं तदुच्यते

yaddhanaṃ yajñaśīlānāṃ devasvaṃ tadvidurbudhāḥ | ayajvanāṃ tu yadvittamāsurasvaṃ taducyate

हिन्दी अर्थ

वेद को भूलज्ञाना, वेद की निंदा करता, सूँठी गचाही देना, समान हैं । धरोहर का मारना, मनुष्य, घोड़ा, चांदी, भूमि, हीरा अर मणि चुराना सुवर्णचोरी के माफिक है । सहोदर वहन, कुमारी कन्या, चाएडालिनी, मित्र और पुत्र की खी खे समागम

English

The property of those who zealously offer sacrifices, the wise call the property of the gods; but the wealth of those who perform no sacrifices is called the property of the Asuras.

अध्याय 11

श्लोक 11.21

न तस्मिन् धारयेद्दण्डं धार्मिकः पृथिवीपतिः ।क्षत्रियस्य हि बालिश्याद्ब्राह्मणः सीदति क्षुधा

na tasmin dhārayeddaṇḍaṃ dhārmikaḥ pṛthivīpatiḥ | kṣatriyasya hi bāliśyādbrāhmaṇaḥ sīdati kṣudhā

हिन्दी अर्थ

जेल च मेयुनं पुंसि जातिश्रंशुकर स्सृतस॒

English

On him (who, for the reasons stated, appropriates another's possessions), a righteous king shall not inflict punishment; for (in that case) a Brahmana pines with hunger through the Kshatriya's want of care.

अध्याय 11

श्लोक 11.22

तस्य भृत्यजनं ज्ञात्वा स्वकुटुम्बान् महीपतिः ।श्रुतशीले च विज्ञाय वृत्तिं धर्म्यां प्रकल्पयेत्

tasya bhṛtyajanaṃ jñātvā svakuṭumbān mahīpatiḥ | śrutaśīle ca vijñāya vṛttiṃ dharmyāṃ prakalpayet

हिन्दी अर्थ

संकरीकरशं सेयं सीनाहिसहिषस्य च

English

Having ascertained the number of those dependent on such a man, and having fully considered his learning and his conduct, the king shall allow him, out of his own property, a maintenance whereon he may live according to the law;

अध्याय 11

श्लोक 11.23

कल्पयित्वाऽस्य वृत्तिं च रक्षेदेनं समन्ततः ।राजा हि धर्मषड्भागं तस्मात्प्राप्नोति रक्षितात्

kalpayitvā'sya vṛttiṃ ca rakṣedenaṃ samantataḥ | rājā hi dharmaṣaḍbhāgaṃ tasmātprāpnoti rakṣitāt

हिन्दी अर्थ

कामिकीटवयोहत्या सद्यानुग तभोजनम् । फलेधःकुसुमस्तेयमपेर्यं च मलावहम्

English

And after allotting to him a maintenance, the king must protect him in every way; for he obtains from such (a man) whom he protects, the part of his spiritual merit.

अध्याय 11

श्लोक 11.24

न यज्ञार्थं धनं शूद्राद्विप्रो भिक्षेत कर्हि चित् ।यजमानो हि भिक्षित्वा चण्डालः प्रेत्य जायते

na yajñārthaṃ dhanaṃ śūdrādvipro bhikṣeta karhi cit | yajamāno hi bhikṣitvā caṇḍālaḥ pretya jāyate

हिन्दी अर्थ

ईधन के लिए हरे वृक्षा को कारना, अपने ही लिए भोजन चोरी करना, आणा को न झुकाना, असत् शासं का पढ़ना, नाच- शान में लगना, धान्य, कुप्य और पशुओं की चोरी, मयप खी को और मच को बंधना, कुटिलता ओर पुरुप से मैथुन, थे जात.

English

A Brahmana shall never beg from a Sudra property for a sacrifice; for a sacrificer, having begged (it from such a man), after death is born (again) as a Kandala.

अध्याय 11

श्लोक 11.25

यज्ञार्थमर्थं भिक्षित्वा यो न सर्वं प्रयच्छति ।स याति भासतां विप्रः काकतां वा शतं समाः

yajñārthamarthaṃ bhikṣitvā yo na sarvaṃ prayacchati | sa yāti bhāsatāṃ vipraḥ kākatāṃ vā śataṃ samāḥ

हिन्दी अर्थ

कुतावपनो निव्रसेद्र मान्ते गोबजेऽपि वा ।

English

A Brahmana who, having begged any property for a sacrifice, does not use the whole (for that purpose), becomes for a hundred years a (vulture of the kind called) Bhasa, or a crow.

अध्याय 11

श्लोक 11.26

देवस्वं ब्राह्मणस्वं वा लोभेनोपहिनस्ति यः ।स पापात्मा परे लोके गृध्रौच्छिष्टेन जीवति

devasvaṃ brāhmaṇasvaṃ vā lobhenopahinasti yaḥ | sa pāpātmā pare loke gṛdhraucchiṣṭena jīvati

हिन्दी अर्थ

बनाकर रहे, भिक्षा मांगकर खाचे और झोपडी में सुरदे की खोपड़ी रांगे । अथवा शखघारिया की इच्छानुसार पातक ज्ञादिर होने का निशान करे, था जलती आश में नीचा शिर करके तीनबार हारी जितेन्द्रिय होकर, किसी वेद् का पाठ करता हुआ सो योजन

English

That sinful man, who, through covetousness, seizes the property of the gods, or the property of Brahmanas, feeds in another world on the leavings of vultures.

अध्याय 11

श्लोक 11.27

इष्टिं वैश्वानरीं नित्यं निर्वपेदब्दपर्यये ।कॢप्तानां पशुसोमानां निष्कृत्यर्थमसम्भवे

iṣṭiṃ vaiśvānarīṃ nityaṃ nirvapedabdaparyaye | kḷptānāṃ paśusomānāṃ niṣkṛtyarthamasambhave

हिन्दी अर्थ

फोरे चोर प्राह्मण का घन चुराकर लियि जाता गो ठो उल पर तीन यार चढ़ाई करके धन को लोटालावे यान देतो मो बा हत्यां से छूट जाता है। अथवा जब अन क दह्र यु करके मरने को तैयार दो, वब उतना धन देकर का बा

English

In case the prescribed animal and Soma-sacrifices cannot be performed, let him always offer at the change of the year a Vaisvanari Ishti as a penance (for the omission).

अध्याय 11

श्लोक 11.28

आपत्कल्पेन यो धर्मं कुरुतेऽनापदि द्विजः ।स नाप्नोति फलं तस्य परत्रेति विचारितम्

āpatkalpena yo dharmaṃ kurute'nāpadi dvijaḥ | sa nāpnoti phalaṃ tasya paratreti vicāritam

हिन्दी अर्थ

ब्राह्मण जन्म से ही देवों का भी देव है, और उसका उपदेश बेदसूलक होने से लोक मे ममास माना जाता है। वेदज्ञो में तीन करवा है क्योंकि, ब्राह्मणी की वाशीही पावन है । इस लिए सावधान होकर कहे भावयश्चित्तों से कोई भी करने से आरक्षण

English

But a twice-born, who, without being in distress, performs his duties according to the law for times of distress, obtains no reward for them in the next world; that is the opinion (of the sages).

अध्याय 11

श्लोक 11.29

विश्वैश्च देवैः साध्यैश्च ब्राह्मणैश्च महर्षिभिः ।आपत्सु मरणाद्भीतैर्विधेः प्रतिनिधिः कृतः

viśvaiśca devaiḥ sādhyaiśca brāhmaṇaiśca maharṣibhiḥ | āpatsu maraṇādbhītairvidheḥ pratinidhiḥ kṛtaḥ

हिन्दी अर्थ

कामतो ब्राह्मणवधे निष्कृतिन विधीयते

English

By the Visve-devas, by the Sadhyas, and by the great sages (of the) Brahmana (caste), who were afraid of perishing in times of distress, a substitute was made for the (principal) rule.

अध्याय 11

श्लोक 11.30

प्रभुः प्रथमकल्पस्य योऽनुकल्पेन वर्तते ।न साम्परायिकं तस्य दुर्मतेर्विद्यते फलम्

prabhuḥ prathamakalpasya yo'nukalpena vartate | na sāmparāyikaṃ tasya durmatervidyate phalam

हिन्दी अर्थ

साक्षी मे झूठ बोलकर, शुरुको भूंठा दोप लगाकर, धरोहर मार

English

That evil-minded man, who, being able (to fulfil) the original law, lives according to the secondary rule, reaps no reward for that after death.

अध्याय 11

श्लोक 11.31

न ब्राह्मणो वेदयेत किञ्चिद्राजनि धर्मवित् ।स्ववीर्येणैव तांशिष्यान् मानवानपकारिणः

na brāhmaṇo vedayeta kiñcidrājani dharmavit | svavīryeṇaiva tāṃśiṣyān mānavānapakāriṇaḥ

हिन्दी अर्थ

पयो घृतं वा५मरणाद्वोशकृ्ठससेव वा

English

A Brahmana who knows the law need not bring any (offence) to the notice of the king; by his own power alone be can punish those men who injure him.

अध्याय 11

श्लोक 11.32

स्ववीर्याद्राजवीर्याच्च स्ववीर्यं बलवत्तरम् ।तस्मात्स्वेनैव वीर्येण निगृह्णीयादरीन् द्विजः

svavīryādrājavīryācca svavīryaṃ balavattaram | tasmātsvenaiva vīryeṇa nigṛhṇīyādarīn dvijaḥ

हिन्दी अर्थ

यथेवेका तथा सर्वा न पातव्या शिजात्तमेः

English

His own power is greater than the power of the king; the Brahmana therefore, may punish his foes by his own power alone.

अध्याय 11

श्लोक 11.33

श्रुतीरथर्वाङ्गिरसीः कुर्यादित्यविचारयन् ।वाक्षस्त्रं वै ब्राह्मणस्य तेन हन्यादरीन् द्विजः

śrutīratharvāṅgirasīḥ kuryādityavicārayan | vākṣastraṃ vai brāhmaṇasya tena hanyādarīn dvijaḥ

हिन्दी अर्थ

उसले शरीर जलजाने पर पाप से छुटता है अथवा गोमूज, जल, गौ का दूध, घी, गोवर का रख इनमें किसी पदार्थ को आग के झुवाक़िक् लाल करके मरणान्त पिया करे। या अन्नकण या तिलं की खली एक साल तक रात में एक वार खाय । कम्बल शोढकरा

English

Let him use without hesitation the sacred texts, revealed by Atharvan and by Angiras; speech, indeed, is the weapon of the Brahmana, with that he may slay his enemies.

अध्याय 11

श्लोक 11.34

क्षत्रियो बाहुवीर्येण तरेदापदमात्मनः ।धनेन वैश्यशूद्रौ तु जपहोमैर्द्विजोत्तमः

kṣatriyo bāhuvīryeṇa taredāpadamātmanaḥ | dhanena vaiśyaśūdrau tu japahomairdvijottamaḥ

हिन्दी अर्थ

क शरार मे रहनंबाला चंद््षान एकवार ही सच से गल जाताह सांता डच का परायाश्च कहा जायया ॥ ६५-६६ ॥

English

A Kshatriya shall pass through misfortunes which have befallen him by the strength of his arms, a Vaisya and a Sudra by their wealth, the chief of the twice-born by muttered prayers and burnt-oblations.

अध्याय 11

श्लोक 11.35

विधाता शासिता वक्ता मैत्रो ब्राह्मण उच्यते ।तस्मै नाकुशलं ब्रूयान्न शुष्कां गिरमीरयेत्

vidhātā śāsitā vaktā maitro brāhmaṇa ucyate | tasmai nākuśalaṃ brūyānna śuṣkāṃ giramīrayet

हिन्दी अर्थ

सुवर्ण चोरी का प्रायरिचत्त । सुवर्णचोरी करनेवाला आहाण राजा के पास जाकर अपना फर्म प्रकट करे और कहे कि मेरे को थाप शिक्षा दे--तव राजा उसके कंधे पर से मूसल लेकर उसको एकवार मारे चोर मारने

English

The Brahmana is declared (to be) the creator (of the world), the punisher, the teacher, (and hence) a benefactor (of all created beings); to him let no man say anything unpropitious, nor use any harsh words.

अध्याय 11

श्लोक 11.36

न वै कन्या न युवतिर्नाल्पविद्यो न बालिशः ।होता स्यादग्निहोत्रस्य नार्तो नासंस्कृतस्तथा

na vai kanyā na yuvatirnālpavidyo na bāliśaḥ | hotā syādagnihotrasya nārto nāsaṃskṛtastathā

हिन्दी अर्थ

उपपातकिनंस्लेवसेभिनोनाविधैमैतैः

English

Neither a girl, nor a (married) young woman, nor a man of little learning, nor a fool, nor a man in great suffering, nor one uninitiated, shall offer an Agnihotra.

अध्याय 11

श्लोक 11.37

नरके हि पतन्त्येते जुह्वन्तः स च यस्य तत् ।जुह्वतः तस्माद्वैतानकुशलो होता स्याद्वेदपारगः

narake hi patantyete juhvantaḥ sa ca yasya tat | juhvataḥ tasmādvaitānakuśalo hotā syādvedapāragaḥ

हिन्दी अर्थ

शुरुपल्लीयामी अपने पाप को कहकर लोहे की जलती हुई शय्या पर सोचे! या लोह की चनी खी सूति जलती इदको रि पट कर भरने से पाप शुद्ध होता है। अथवा खुदी अपने" ग्रोर अणडकोशा को. काटकर. अज्ञलि में रखकर मरण -तक

English

For such (persons) offering a burnt-oblation sink into hell, as well as he to whom that (Agnihotra) belongs; hence the person who sacrifices (for another) must be skilled in (the performance of) Vaitana (rites), and know the whole Veda.

अध्याय 11

श्लोक 11.38

प्राजापत्यमदत्त्वाऽश्वमग्न्याधेयस्य दक्षिणाम् ।अनाहिताग्निर्भवति ब्राह्मणो विभवे सति

prājāpatyamadattvā'śvamagnyādheyasya dakṣiṇām | anāhitāgnirbhavati brāhmaṇo vibhave sati

हिन्दी अर्थ

चतुथकालमश्नीयादक्षारखवणं मितम्!

English

A Brahmana who, though wealthy, does not give, as fee for the performance of an Agnyadheya, a horse sacred to Pragapati, becomes (equal to one) who has not kindled the sacred fires.

अध्याय 11

श्लोक 11.39

पुण्यान्यन्यानि कुर्वीत श्रद्दधानो जितेन्द्रियः ।न त्वल्पदक्षिणैर्यज्ञैर्यजेतेह कथं चन

puṇyānyanyāni kurvīta śraddadhāno jitendriyaḥ | na tvalpadakṣiṇairyajñairyajeteha kathaṃ cana

हिन्दी अर्थ

उपपातकों का प्रायश्चित । गोवध करनेवाला मुण्डन कराकर, गोचर्म ओढ़कर -एक मास गोगोष्ठमे रहे और जॉकी लपसी चारे । दो मास तक गोसूच से ' स्नान करे, जितेन्द्रिय रहें, चोथे काल ( दुसरे दिन सायंकाल)

English

Let him who has faith and controls his senses perform other meritorious acts, but let him on no account offer sacrifices at which he gives smaller fees (than those prescribed).

अध्याय 11

श्लोक 11.40

इन्द्रियाणि यशः स्वर्गमायुः कीर्तिं प्रजाः पशून् ।हन्त्यल्पदक्षिणो यज्ञस्तस्मान्नाल्पधनो यजेत्

indriyāṇi yaśaḥ svargamāyuḥ kīrtiṃ prajāḥ paśūn | hantyalpadakṣiṇo yajñastasmānnālpadhano yajet

हिन्दी अर्थ

अनेन विधिना यस्तु गोन्नो गामनुगच्छति । स गोहत्याकृतं पापं त्रिसिमासेव्यपोहति

English

The organs (of sense and action), honour, (bliss in) heaven, longevity, fame, offspring, and cattle are destroyed by a sacrifice at which (too) small sacrificial fees are given; hence a man of small means should not offer a (Srauta) sacrifice.

अध्याय 11

श्लोक 11.41

अग्निहोत्र्यपविद्याग्नीन् ब्राह्मणः कामकारतः ।चान्द्रायणं चरेन् मासं वीरहत्यासमं हि तत्

agnihotryapavidyāgnīn brāhmaṇaḥ kāmakārataḥ | cāndrāyaṇaṃ caren māsaṃ vīrahatyāsamaṃ hi tat

हिन्दी अर्थ

बृपभेकादशा गाशच दद्यात्सुचरितब्रतः ।

English

A Brahmana who, being an Agnihotrin, voluntarily neglects the sacred fires, shall perform a lunar penance during one month; for that (offence) is equal to the slaughter of a son.

अध्याय 11

श्लोक 11.42

ये शूद्रादधिगम्यार्थमग्निहोत्रमुपासते ।ऋत्विजस्ते हि शूद्राणां ब्रह्मवादिषु गर्हिताः

ye śūdrādadhigamyārthamagnihotramupāsate | ṛtvijaste hi śūdrāṇāṃ brahmavādiṣu garhitāḥ

हिन्दी अर्थ

रोगी, चोर, वाघ के भय से व्याकुल गिर्रीहुई कीचड़ में फेसी हुई गी को सब उपायों से मुक्त करे। धूप मै; धो में, शोत में और आंधी चलने पर यथाशक्कि गौ की रक्षा करे फिर अपनी रक्षा करे । अपने था दूसरे के घर में, खेत में, खीरिदान में चरती गौ

English

Those who, obtaining wealth from Sudras, (and using that) offer an Agnihotra, are priests officiating for Sudras, (and hence) censured among those who recite the Veda.

अध्याय 11

श्लोक 11.43

तेषां सततमज्ञानां वृषलाग्न्युपसेविनाम् ।पदा मस्तकमाक्रम्य दाता दुर्गाणि संतरेत्

teṣāṃ satatamajñānāṃ vṛṣalāgnyupasevinām | padā mastakamākramya dātā durgāṇi saṃtaret

हिन्दी अर्थ

अबकीयी को छोड़कर दूसरे उपपातकी द्विज अपनी शुद्धि के खण्डित करनेवाला अवकीर्णी होता है । बह रात को काने गंध पर चढ़कर चौराहा में जाकर पाकयज्ञ के विधान से मिऋति देवता का यज्ञ करे। अग्नि में बिधि से होम करके 'स मा सि-

English

Treading with his foot on the heads of those fools who worship a fire (kindled at the expense) of a Sudra, the giver (of the wealth) shall always pass over his miseries (in the next world).

अध्याय 11

श्लोक 11.44

अकुर्वन् विहितं कर्म निन्दितं च समाचरन् ।प्रसक्तश्चैन्द्रियार्थेषु प्रायश्चित्तीयते नरः

akurvan vihitaṃ karma ninditaṃ ca samācaran | prasaktaścaindriyārtheṣu prāyaścittīyate naraḥ

हिन्दी अर्थ

मारुतं पुरुहूतं च गुरु पावकसेव च । चतुरो त्रतिनोऽभ्येति बाह्म तेजोऽवकीशिनः

English

A man who omits a prescribed act, or performs a blamable act, or cleaves to sensual enjoyments, must perform a penance.

अध्याय 11

श्लोक 11.45

प्रसज्जनिन्द्रियार्थेषु अकामतः कृते पापे प्रायश्चित्तं विदुर्बुधाः ।कामकारकृतेऽप्याहुरेके श्रुतिनिदर्शनात्

prasajjanindriyārtheṣu akāmataḥ kṛte pāpe prāyaścittaṃ vidurbudhāḥ | kāmakārakṛte'pyāhureke śrutinidarśanāt

हिन्दी अर्थ

मलिनीकरणीयेषु तृतः स्याच्यावकेरूयहम्

English

(All) sages prescribe a penance for a sin unintentionally committed; some declare, on the evidence of the revealed texts, (that it may be performed) even for an intentional (offence).

अध्याय 11

श्लोक 11.46

अकामतः कृतं पापं वेदाभ्यासेन शुध्यति ।कामतस्तु कृतं मोहात्प्रायश्चित्तैः पृथग्विधैः

akāmataḥ kṛtaṃ pāpaṃ vedābhyāsena śudhyati | kāmatastu kṛtaṃ mohātprāyaścittaiḥ pṛthagvidhaiḥ

हिन्दी अर्थ

क सं मा सिखन्तु मरुतः सं पूषा सं बृहस्पतिः । से मायमग्निः तिञतु भजया च धनेन च दीरषमायुः कृणोतु में ' अथर्वण ७ ३। ३३ १

English

A sin unintentionally committed is expiated by the recitation of Vedic texts, but that which (men) in their folly commit intentionally, by various (special) penances.

अध्याय 11

श्लोक 11.47

प्रायश्चित्तीयतां प्राप्य दैवात्पूर्वकृतेन वा ।न संसर्गं व्रजेत्सद्भिः प्रायश्चित्तेऽकृते द्विजः

prāyaścittīyatāṃ prāpya daivātpūrvakṛtena vā | na saṃsargaṃ vrajetsadbhiḥ prāyaścitte'kṛte dvijaḥ

हिन्दी अर्थ

यह पम्प रयादियों का मत है बतभङ्ग से उसका तेज वायु, ६ । इस अतभङ् फा पाप लगे तो गधे का चमड़ा ओढ़कर अपना फर्म फर गोर सान घरा से भीख मांगे और उस भिक्षा से एक याय भे।अमलियाद फोर । ओर तीन वार स्वात करे! इस प्रकार

English

A twice-born man, having become liable to perform a penance, be it by (the decree of) fate or by (an act) committed in a former life, must not, before the penance has been performed, have intercourse with virtuous men.

अध्याय 11

श्लोक 11.48

इह दुश्चरितैः के चित्के चित्पूर्वकृतैस्तथा ।प्राप्नुवन्ति दुरात्मानो नरा रूपविपर्ययम्

iha duścaritaiḥ ke citke citpūrvakṛtaistathā | prāpnuvanti durātmāno narā rūpaviparyayam

हिन्दी अर्थ

वपसैकादशा वापि दद्यादिप्राय गाः सिताः,

English

Some wicked men suffer a change of their (natural) appearance in consequence of crimes committed in this life, and some in consequence of those committed in a former (existence).

अध्याय 11

श्लोक 11.49

सुवर्णचौरः कौनख्यं सुरापः श्यावदन्तताम् ।ब्रह्महा क्षयरोगित्वं दौश्चर्म्यं गुरुतल्पगः

suvarṇacauraḥ kaunakhyaṃ surāpaḥ śyāvadantatām | brahmahā kṣayarogitvaṃ dauścarmyaṃ gurutalpagaḥ

हिन्दी अर्थ

माजीरनकुलो हरवा चाषं सण्डकसेव च ।

English

He who steals the gold (of a Brahmana) has diseased nails; a drinker of (the spirituous liquor called) Sura, black teeth; the slayer of a Brahmana, consumption; the violator of a Guru's bed, a diseased skin;

अध्याय 11

श्लोक 11.50

पिशुनः पौतिनासिक्यं सूचकः पूतिवक्त्रताम् ।धान्यचौरोऽङ्गहीनत्वमातिरैक्यं तु मिश्रकः

piśunaḥ pautināsikyaṃ sūcakaḥ pūtivaktratām | dhānyacauro'ṅgahīnatvamātiraikyaṃ tu miśrakaḥ

हिन्दी अर्थ

पलालभारकं षण्डे सेसकश्चैकमावकम्

English

An informer, a foul-smelling nose; a calumniator, a stinking breath; a stealer of grain, deficiency in limbs; he who adulterates (grain), redundant limbs;

अध्याय 11

श्लोक 11.51

अन्नहर्ताऽमयावित्वं मौक्यं वागपहारकः ।वस्त्रापहारकः श्वैत्र्यं पङ्गुतामश्वहारकः

annahartā'mayāvitvaṃ maukyaṃ vāgapahārakaḥ | vastrāpahārakaḥ śvaitryaṃ paṅgutāmaśvahārakaḥ

हिन्दी अर्थ

हत्वा हसँ वलाका च वर्क बर्हिणमेव च । अथवा चह पुरुष आम से दूर दक्ष के नौचे जटा रखकर एक जान म सदाचारी वेश्य के वध म॑ भी जानना चाहिए । और एकसौ गौ का दान करना चाहिए ।शद्धवध में भी यही सब घायड्चित्त

English

A stealer of (cooked) food, dyspepsia; a stealer of the words (of the Veda), dumbness a stealer of clothes, white leprosy; a horse-stealer, lameness.

अध्याय 11

श्लोक 11.52

एवं कर्मविशेषेण जायन्ते सद्विगर्हिताः ।जडमूकान्धबधिरा विकृताकृतयस्तथा

evaṃ karmaviśeṣeṇa jāyante sadvigarhitāḥ | jaḍamūkāndhabadhirā vikṛtākṛtayastathā

हिन्दी अर्थ

घोडे की हत्या में वस, हाथी की हत्या मैं पांच नीले वैल, बकरा! ओर मेढ़ा के लिए सांड और गर्दभ के बघ मै एक वर्ष का बछुडा दान करे। मांसाहारी पशुओं की हत्या स दृध देनेवाली गौ, मांस न खामेवाले पशुओं की हिसा में बछुड़ी और ऊंट की हिंसा में

English

The stealer of a lamp will become blind; he who extinguishes it will become one-eyed; injury (to sentient beings) is punished by general sickliness; an adulterer (will have) swellings (in his limbs).

अध्याय 11

श्लोक 11.53

चरितव्यमतो नित्यं प्रायश्चित्तं विशुद्धये ।निन्द्यैर्हि लक्षणैर्युक्ता जायन्तेऽनिष्कृतेनसः

caritavyamato nityaṃ prāyaścittaṃ viśuddhaye | nindyairhi lakṣaṇairyuktā jāyante'niṣkṛtenasaḥ

हिन्दी अर्थ

चारों वर्ण की व्यामिचारिणो खिया का हत्या होने पर कमसे मगचर्म, धनुष, वकरा ओर मेढे का दान करे ।.पूर्व कहे इए आदि के प्रायश्चितों को न करसके तो पक पक छच्छु बत करे हजार हड्डीबाले' जीघों की हत्या और विना हड्डीवाले गाड़ी भर

English

Thus in consequence of a remnant of (the guilt of former) crimes, are born idiots, dumb, blind, deaf, and deformed men, who are (all) despised by the virtuous.

अध्याय 11

श्लोक 11.54

ब्रह्महत्या सुरापानं स्तेयं गुर्वङ्गनागमः ।महान्ति पातकान्याहुः संसर्गश्चापि तैः सह

brahmahatyā surāpānaṃ steyaṃ gurvaṅganāgamaḥ | mahānti pātakānyāhuḥ saṃsargaścāpi taiḥ saha

हिन्दी अर्थ

एक दिन दूध पीकर यो के पीछे फिरे जान या अजान में हिसा का धायाश्चत्त खुनो ॥ १४५-१४६ ॥ , अज्ञानादारुणी पीला संस्कारेणेव शुध्यति।

English

Penances, therefore, must always be performed for the sake of purification, because those whose sins have not been expiated, are born (again) with disgraceful marks.

अध्याय 11

श्लोक 11.55

अनृतं च समुत्कर्षे राजगामि च पैशुनम् ।गुरोश्चालीकनिर्बन्धः समानि ब्रह्महत्यया

anṛtaṃ ca samutkarṣe rājagāmi ca paiśunam | guroścālīkanirbandhaḥ samāni brahmahatyayā

हिन्दी अर्थ

निवतेन्पे द्विजातीनां पुनः संस्कार कमीशि

English

Killing a Brahmana, drinking (the spirituous liquor called) Sura, stealing (the gold of a Brahmana), adultery with a Guru's wife, and associating with such (offenders), they declare (to be) mortal sins (mahapataka).

अध्याय 11

श्लोक 11.56

ब्रह्मोज्झता वेदनिन्दा कौटसाक्ष्यं सुहृद्वधः ।गर्हितानाद्ययोर्जग्धिः सुरापानसमानि षट्

brahmojjhatā vedanindā kauṭasākṣyaṃ suhṛdvadhaḥ | garhitānādyayorjagdhiḥ surāpānasamāni ṣaṭ

हिन्दी अर्थ

धजान में मयपान से संस्कार से शुद्धि होती है । जानकर पीने मयादा है) जिसने खुण शरोर गय फे पात्र का जल पिया हो बह पाँच दिन डु फा फाढ़ा पिये । मद्य छूकर, देसर थोर विधि मे प्रहता करके और शूद्र का जूंठा जल पीकर, तीन दिन

English

Falsely attributing to oneself high birth, giving information to the king (regarding a crime), and falsely accusing one's teacher, (are offences) equal to slaying a Brahmana.

अध्याय 11

श्लोक 11.57

निक्षेपस्यापहरणं नराश्वरजतस्य च ।भूमिवज्रमणीनां च रुक्मस्तेयसमं स्मृतम्

nikṣepasyāpaharaṇaṃ narāśvarajatasya ca | bhūmivajramaṇīnāṃ ca rukmasteyasamaṃ smṛtam

हिन्दी अर्थ

विडवराहखरोष्ट्राणां गोमायोः कपिकाकयोः ।

English

Forgetting the Veda, reviling the Vedas, giving false evidence, slaying a friend, eating forbidden food, or (swallowing substances) unfit for food, are six (offences) equal to drinking Sura.

अध्याय 11

श्लोक 11.58

रेतःसेकः स्वयोनीषु कुमारीष्वन्त्यजासु च ।सख्युः पुत्रस्य च स्त्रीषु गुरुतल्पसमं विदुः

retaḥsekaḥ svayonīṣu kumārīṣvantyajāsu ca | sakhyuḥ putrasya ca strīṣu gurutalpasamaṃ viduḥ

हिन्दी अर्थ

शुप्काशि झुकता मा भौमानि निच

English

Stealing a deposit, or men, a horse, and silver, land, diamonds and (other) gems, is declared to be equal to stealing the gold (of a Brahmana).

अध्याय 11

श्लोक 11.59

गोवधोऽयाज्यसंयाज्यं पारदार्यात्मविक्रयः ।गुरुमातृपितृत्यागः स्वाध्यायाग्न्योः सुतस्य च

govadho'yājyasaṃyājyaṃ pāradāryātmavikrayaḥ | gurumātṛpitṛtyāgaḥ svādhyāyāgnyoḥ sutasya ca

हिन्दी अर्थ

क्रव्यादसकरोहूएएं कुछुटानां च अक्षशे। नरकाकखशर्णा च तपतकझ्ृच्छ विशोधनभ

English

Carnal intercourse with sisters by the same mother, with (unmarried) maidens, with females of the lowest castes, with the wives of a friend, or of a son, they declare to be equal to the violation of a Guru's bed.

अध्याय 11

श्लोक 11.60

परिवित्तिताऽनुजेऽनूढे परिवेदनमेव च ।तयोर्दानं च कन्यायास्तयोरेव च याजनम्

parivittitā'nuje'nūḍhe parivedanameva ca | tayordānaṃ ca kanyāyāstayoreva ca yājanam

हिन्दी अर्थ

मासिकान्न त योए्नीयादसमावतेकोी विजः । -स त्रीएयहान्युयवसेदेकाह चोदके वसेत्

English

Slaying kine, sacrificing for those who are unworthy to sacrifice, adultery, selling oneself, casting off one's teacher, mother, father, or son, giving up the (daily) study of the Veda, and neglecting the (sacred domestic) fire,

अध्याय 11

श्लोक 11.61

कन्याया दूषणं चैव वार्धुष्यं व्रतलोपनम् ।तडागारामदाराणामपत्यस्य च विक्रयः

kanyāyā dūṣaṇaṃ caiva vārdhuṣyaṃ vratalopanam | taḍāgārāmadārāṇāmapatyasya ca vikrayaḥ

हिन्दी अर्थ

मांख खाकर खात रात जब की लपसी खावे सिरका आदि. नही होता। गाँव का सुत्र, गधा, ऊंट, सियार, चानर ओर सांस जमीन के फूल, अज्ञात और कसाईख़ान का मांस खाकर ' सदुष्य,काआ और भधेःका मांस खाने से आजाय तो तत्तकच्छु

English

Allowing one's younger brother to marry first, marrying before one's elder brother, giving a daughter to, or sacrificing for, (either brother),

अध्याय 11

श्लोक 11.62

व्रात्यता बान्धवत्यागो भृत्याध्यापनमेव च ।भृत्या चाध्ययनादानमपण्यानां च विक्रयः

vrātyatā bāndhavatyāgo bhṛtyādhyāpanameva ca | bhṛtyā cādhyayanādānamapaṇyānāṃ ca vikrayaḥ

हिन्दी अर्थ

अयः कांस्योपलानां च द्वादशाहं कणान्नता

English

Defiling a damsel, usury, breaking a vow, selling a tank, a garden, one's wife, or child,

अध्याय 11

श्लोक 11.63

भृताच्चाध्ययनादानम् सर्वाकारेष्वधीकारो महायन्त्रप्रवर्तनम् ।हिंसौषधीनां स्त्र्याजीवोऽभिचारो मूलकर्म च

bhṛtāccādhyayanādānam sarvākāreṣvadhīkāro mahāyantrapravartanam | hiṃsauṣadhīnāṃ stryājīvo'bhicāro mūlakarma ca

हिन्दी अर्थ

अपनी युद्धि चाहनेवाला पुरुष श्रमाउ्य अन्न न खाय और श्रतान से खाया हुआ घमन करदे। थह न करसके तो शीध प्रकार की विधि कही । अव चोरी कें पाप को नाश -करनेवाले अतो को सुनो । प्राह्मण यदि -जानकर अपने सजातीय के घर से

English

Living as a Vratya, casting off a relative, teaching (the Veda) for wages, learning (the Veda) from a paid teacher, and selling goods which one ought not to sell,

अध्याय 11

श्लोक 11.64

इन्धनार्थमशुष्काणां द्रुमाणामवपातनम् ।आत्मार्थं च क्रियारम्भो निन्दितान्नादनं तथा

indhanārthamaśuṣkāṇāṃ drumāṇāmavapātanam | ātmārthaṃ ca kriyārambho ninditānnādanaṃ tathā

हिन्दी अर्थ

' कपास, रेशस, ऊन दो. और एक खुर के पशु, पंक्षी; सुगन्ध ' द्रब्य, औषध, रस्ली की चोरी करने पर तीन दिन पानी पीकरं बितावे । द्विजो को इन जतों से.चोरी के पाप को.दूर करेना 'चां- हिए। अयस्या की के गमन. का पाप इन बतो से दुर करेः-सेंगी

English

Superintending mines (or factories) of any sort, executing great mechanical works, injuring (living) plants, subsisting on (the earnings of) one's wife, sorcery (by means of sacrifices), and working (magic by means of) roots, (and so forth),

अध्याय 11

श्लोक 11.65

अनाहिताग्निता स्तेयं ऋणानामनपक्रिया ।असत्शास्त्राधिगमनं कौशीलव्यस्य च क्रिया

anāhitāgnitā steyaṃ ṛṇānāmanapakriyā | asatśāstrādhigamanaṃ kauśīlavyasya ca kriyā

हिन्दी अर्थ

सडुच तु समासेव्य पुसे योषिति वा द्विजः । अमाजुपी योनि, रजस्वला और जल में चीयेपात करके सान्व- पन घत करे । दिज को पुरुष, खो, वैलयाड़ी में; जल में और दिन में, मैथुन करके चञ्ज सहित स्वान करना चाहिए । आहण

English

Cutting down green trees for firewood, doing acts for one's own advantage only, eating prohibited food,

अध्याय 11

श्लोक 11.66

धान्यकुप्यपशुस्तेयं मद्यपस्त्रीनिषेवणम् ।स्त्रीशूद्रविट्क्षत्रवधो नास्तिक्यं चोपपातकम्

dhānyakupyapaśusteyaṃ madyapastrīniṣevaṇam | strīśūdraviṭkṣatravadho nāstikyaṃ copapātakam

हिन्दी अर्थ

को उसका पति पक घर में बन्द करे और जो गमन में प्रायक्षित्त है. वही उससे फरवाचे के वहकाने पर फिर भी वह बिगड़ जावे तो कराचे । एक रात यांडाखी के साथ

English

Neglecting to kindle the sacred fires, theft, non-payment of (the three) debts, studying bad books, and practising (the arts of) dancing and singing,

अध्याय 11

श्लोक 11.67

ब्राह्मणस्य रुजः कृत्वा घ्रातिरघ्रेयमद्ययोः ।जैह्म्यं च मैथुनं पुंसि जातिभ्रंशकरं स्मृतम्

brāhmaṇasya rujaḥ kṛtvā ghrātiraghreyamadyayoḥ | jaihmyaṃ ca maithunaṃ puṃsi jātibhraṃśakaraṃ smṛtam

हिन्दी अर्थ

पक वपे तक पतितो के साथ एक सबारी वा आसन पर घेठने " से और पक पक्कि में. भोजन करने से उनको यज्ञकभ कराने, चेद पढ़ाने ओर चिवाददसस्वन्ध करने से पतित होजाता है। जो मनुष्य इन पतितों के साथ जो संस्थ करता है बह उस संसर्ग की. शु

English

Stealing grain, base metals, or cattle, intercourse with women who drink spirituous liquor, slaying women, Sudras, Vaisyas, or Kshatriyas, and atheism, (are all) minor offences, causing loss of caste (Upapataka).

अध्याय 11

श्लोक 11.68

खराश्वोष्ट्रमृगैभानामजाविकवधस्तथा ।सङ्करीकरणं ज्ञेयं मीनाहिमहिषस्य च

kharāśvoṣṭramṛgaibhānāmajāvikavadhastathā | saṅkarīkaraṇaṃ jñeyaṃ mīnāhimahiṣasya ca

हिन्दी अर्थ

सवा जञातिकायाणि यथापूर्व समाचरेत्

English

Giving pain to a Brahmana (by a blow), smelling at things which ought not to be smelt at, or at spirituous liquor, cheating, and an unnatural offence with a man, are declared to cause the loss of caste (Gatibhramsa)

अध्याय 11

श्लोक 11.69

निन्दितेभ्यो धनादानं वाणिज्यं शूद्रसेवनम् ।अपात्रीकरणं ज्ञेयमसत्यस्य च भाषणम्

ninditebhyo dhanādānaṃ vāṇijyaṃ śūdrasevanam | apātrīkaraṇaṃ jñeyamasatyasya ca bhāṣaṇam

हिन्दी अर्थ

सपिण्ड उनके साथ वोल-चाल उठना-वैठना छोड़ है । पिता फे धन में उसको साथ न दें ओर लौकिक व्यवहार भी न करे। पतित की ज्येष्ठता और उसके भाग का धव जाता रहता है। इसलिये यह भाग छोटों में जो शुणी हो उसको देना चाहिये ।

English

Killing a donkey, a horse, a camel, a deer, an elephant, a goat, a sheep, a fish, a snake, or a buffalo, must be known to degrade (the offender) to a mixed caste (Samkarikarana).

अध्याय 11

श्लोक 11.70

कृमिकीटवयोहत्या मद्यानुगतभोजनम् ।फलेधः।कुसुमस्तेयमधैर्यं च मलावहम्

kṛmikīṭavayohatyā madyānugatabhojanam | phaledhaḥ|kusumasteyamadhairyaṃ ca malāvaham

हिन्दी अर्थ

प्रायश्वित्त न करनेदाले पातकिया के साथ दान आदि का निन्दा भी न करे । वालहत्यावाले, कूतघ, शरणागत को मारने तोसी उसका संसर्ग न करे । जिन द्विजं का शाखोक्क समय में यङ्ञापचात न इुआ हा उचका तान प्राजापत्य बत कराकर विधि

English

Accepting presents from blamed men, trading, serving Sudras, and speaking a falsehood, make (the offender) unworthy to receive gifts (Apatra).

अध्याय 11

श्लोक 11.71

एतान्येनांसि सर्वाणि यथोक्तानि पृथक्पृथक् ।यैर्यैर्व्रतैरपोह्यन्ते तानि सम्यग्निबोधत

etānyenāṃsi sarvāṇi yathoktāni pṛthakpṛthak | yairyairvratairapohyante tāni samyagnibodhata

हिन्दी अर्थ

-सासँ गोठे पयः पीत्वा मुच्यते,सखतियहात्

English

Killing insects, small or large, or birds, eating anything kept close to spirituous liquors, stealing fruit, firewood, or flowers, (are offences) which make impure (Malavaha).

अध्याय 11

श्लोक 11.72

ब्रह्महा द्वादश समाः कुटीं कृत्वा वने वसेत् ।भैक्षाश्यात्मविशुद्ध्यर्थं कृत्वा शवशिरो ध्वजम्

brahmahā dvādaśa samāḥ kuṭīṃ kṛtvā vane vaset | bhaikṣāśyātmaviśuddhyarthaṃ kṛtvā śavaśiro dhvajam

हिन्दी अर्थ

संवत्सरं यवीहारस्तत्पापमपसेधति

English

Learn (now) completely those penances, by means of which all the several offences mentioned (can) be expiated.

अध्याय 11

श्लोक 11.73

लक्ष्यं शस्त्रभृतां वा स्याद्विदुषामिच्छयाऽत्मनः ।प्रास्येदात्मानमग्नौ वा समिद्धे त्रिरवाक्षिराः

lakṣyaṃ śastrabhṛtāṃ vā syādviduṣāmicchayā'tmanaḥ | prāsyedātmānamagnau vā samiddhe triravākṣirāḥ

हिन्दी अर्थ

जो आहास निदित कमो से धन कमाते हैं वे उसको छोड़ने और जप करके एक महीना गोष्ठ में हुग्घाहार करके, बुरे दान लेने के पाप से छूरता है। उस 'उपचास से कृश, गो से श्राए विनीत ” माहाण से पूछे कि है सौम्य ! “ क्या तू हमारे समान रहने की

English

For his purification the slayer of a Brahmana shall make a hut in the forest and dwell (in it) during twelve years, subsisting on alms and making the skull of a dead man his flag.

अध्याय 11

श्लोक 11.74

यजेत वाऽश्वमेधेन स्वर्जिता गोसवेन वा ।अभिजिद्विश्वजिद्भ्यां वा त्रिवृताऽग्निष्टुताऽपि वा

yajeta vā'śvamedhena svarjitā gosavena vā | abhijidviśvajidbhyāṃ vā trivṛtā'gniṣṭutā'pi vā

हिन्दी अर्थ

उपटूयानं समार्य खरयानं तु कामतः ।

English

Or let him, of his own free will, become (in a battle) the target of archers who know (his purpose); or he may thrice throw himself headlong into a blazing fire;

अध्याय 11

श्लोक 11.75

जपन् वाऽन्यतमं वेदं योजनानां शतं व्रजेत् ।ब्रह्महत्यापनोदाय मितभुज्ञियतेन्द्रियः

japan vā'nyatamaṃ vedaṃ yojanānāṃ śataṃ vrajet | brahmahatyāpanodāya mitabhujñiyatendriyaḥ

हिन्दी अर्थ

वेदोदितानां नित्यानां कर्मणां समतिक्रमे ।

English

Or he may offer a horse-sacrifice, a Svargit, a Gosava, an Abhigit, a Visvagit, a Trivrit, or an Agnishtut;

अध्याय 11

श्लोक 11.76

सर्वस्वं वेदविदुषे ब्राह्मणायोपपादयेत् ।धनं हि जीवनायालं गृहं वा सपरिच्छदम्

sarvasvaṃ vedaviduṣe brāhmaṇāyopapādayet | dhanaṃ hi jīvanāyālaṃ gṛhaṃ vā saparicchadam

हिन्दी अर्थ

एक मास तक दो दिन के वाद तीसरे दिन सायंकाल--को भोजन, वेद्स॑हिता का पाठ और साकल मन्चौ से होम, पंक्लि- वाह्य.को शुद्ध करता है। घ्राण जानकर ऊंट या चथे की सवारी में बैठे या नंगा. होकर स्नान करे तो प्राणायाम से शुद्ध, होता .

English

Or, in order to remove (the guilt of) slaying a Brahmana, he may walk one hundred yoganas, reciting one of the Vedas, eating little, and controlling his organs;

अध्याय 11

श्लोक 11.77

हविष्यभुग्वाऽनुसरेत्प्रतिस्रोतः सरस्वतीम् ।जपेद्वा नियताहारस्त्रिर्वै वेदस्य संहिताम्

haviṣyabhugvā'nusaretpratisrotaḥ sarasvatīm | japedvā niyatāhārastrirvai vedasya saṃhitām

हिन्दी अर्थ

चराको नास छृच्छोभ्ये सवपापापनोदनः

English

Or he may present to a Brahmana, learned in the Vedas, whole property, as much wealth as suffices for the maintenance (of the recipient), or a house together with the furniture;

अध्याय 11

श्लोक 11.78

कृतवापनो निवसेद्ग्रामान्ते गोव्रजेऽपि वा ।आश्रमे वृक्षमूले वा गोब्राह्मणहिते रतः

kṛtavāpano nivasedgrāmānte govraje'pi vā | āśrame vṛkṣamūle vā gobrāhmaṇahite rataḥ

हिन्दी अर्थ

करे । जिन दोपों का आयश्चिच नहीं कदा है उनका शक्ति ओर पाप नष्ट करता है उन देवर्षि और पितरों के सेवित उपायों को तुम से कहता है. । माजापत्य-जत करनेचाला द्विज तान दिन प्रात काल और तीन दिन साथकाल और तीन दिन विना मांगा खन्न

English

Or, subsisting on sacrificial food, he may walk against the stream along (the whole course of the river) Sarasvati; or, restricting his food (very much), he may mutter thrice the Samhita of a Veda.

अध्याय 11

श्लोक 11.79

ब्राह्मणार्थे गवार्थे वा सद्यः प्राणान् परित्यजेत् ।संयक्प्राणान् मुच्यते ब्रह्महत्याया गोप्ता गोर्ब्राह्मणस्य च

brāhmaṇārthe gavārthe vā sadyaḥ prāṇān parityajet | saṃyakprāṇān mucyate brahmahatyāyā goptā gorbrāhmaṇasya ca

हिन्दी अर्थ

तीन, समय सनान करे, कृष शुक्केपक्ष म पक पक ग्रास वढ़ावे स यका यक बर घरावे, करता हुआ इरी सय विजियों को करे । ' यतिचान्दायसा ' आग नियमसे रदे। चार प्रास मातःकाल और चार आस खुयास्त

English

Having shaved off (all his hair), he may dwell at the extremity of the village, or in a cow-pen, or in a hermitage, or at the root of a tree, taking pleasure in doing good to cows and Brahmanas.

अध्याय 11

श्लोक 11.80

त्रिवारं प्रतिरोद्धा वा सर्वस्वमवजित्य वा ।त्र्यवरं विप्रस्य तन्निमित्ते वा प्राणालाभे विमुच्यते

trivāraṃ pratiroddhā vā sarvasvamavajitya vā | tryavaraṃ viprasya tannimitte vā prāṇālābhe vimucyate

हिन्दी अर्थ

यथा यथा नरो धर्म स्वयं कल्वानुभाषते। तथा तथा लचेवाहिस्तेवाधर्मेण मुच्यते

English

He who unhesitatingly abandons life for the sake of Brahmanas or of cows, is freed from (the guilt of) the murder of a Brahmana, and (so is he) who saves (the life of) a cow, or of a Brahmana.

अध्याय 11

श्लोक 11.81

प्राणालाभेऽपि मुच्यते एवं दृढव्रतो नित्यं ब्रह्मचारी समाहितः ।समाप्ते द्वादशे वर्षे ब्रह्महत्यां व्यपोहति

prāṇālābhe'pi mucyate evaṃ dṛḍhavrato nityaṃ brahmacārī samāhitaḥ | samāpte dvādaśe varṣe brahmahatyāṃ vyapohati

हिन्दी अर्थ

मनोवाइसतिसिलित्य शुर्भ कसे समावरेत्

English

If either he fights at least three times (against robbers in defence of) a Brahmana's (property), or reconquers the whole property of a Brahmana, or if he loses his life for such a cause, he is freed (from his guilt).

अध्याय 11

श्लोक 11.82

शिष्ट्वा वा भूमिदेवानां नरदेवसमागमे ।स्वमेनोऽवभृथस्नातो हयमेधे विमुच्यते

śiṣṭvā vā bhūmidevānāṃ naradevasamāgame | svameno'vabhṛthasnāto hayamedhe vimucyate

हिन्दी अर्थ

आसन पर उडा बैठा करे, अशकक हो तो भूमि पर सोवि और ब्रह्मचारी, अती, शुरु, देवता और डिजोका पूजक होखे । नित्य यथाशक्ति गायनी ओर अघमपेणादि पवित्र सच्चा का जप करे । जप आर होस कराकर शुद्ध करें । पाप करनेवाला पाप प्रकट

English

He who thus (remains) always firm in his vow, chaste, and of concentrated mind, removes after the lapse of twelve years (the guilt of) slaying a Brahmana.

अध्याय 11

श्लोक 11.83

धर्मस्य ब्राह्मणो मूलमग्रं राजन्य उच्यते ।तस्मात्समागमे तेषामेनो विख्याप्य शुध्यति

dharmasya brāhmaṇo mūlamagraṃ rājanya ucyate | tasmātsamāgame teṣāmeno vikhyāpya śudhyati

हिन्दी अर्थ

महापाताकियश्चेव शेषाश्वाकार्यकारिशः । ज्ञानकर वा व ज्ञानकर निंदित कर्म करके उससे छुटकारा चाइनेचाला फिर दूसरा पापकर्म न करे; पापी के मन मै यदि आायखित्त से संतोष न हो तो अबतक सन्तोष हो तबतक तप

English

Or he who, after confessing his crime in an assembly of the gods of the earth (Brahnanas), and the gods of men (Kshatriyas), bathes (with the priests) at the close of a horse-sacrifice, is (also) freed (from guilt).

अध्याय 11

श्लोक 11.84

ब्रह्मणः सम्भवेनैव देवानामपि दैवतम् ।प्रमाणं चैव लोकस्य ब्रह्मात्रैव हि कारणम्

brahmaṇaḥ sambhavenaiva devānāmapi daivatam | pramāṇaṃ caiva lokasya brahmātraiva hi kāraṇam

हिन्दी अर्थ

से स्वर को जाते हैं। मझुष्य मन, वाणी और शारीर खे जो कुड पाप करते है उन सव को तपोधन ऋषि तप से शीघ्र ही भस्म हैं और कामनाओं को पूणे करते हैँ। तपोवल से ही प्रजापति ने - इस शाख को रचाथा और ऋषियों ने वेद भी तप से पाया था!

English

The Brahmana is declared (to be) the root of the sacred law and the Kshatriya its top; hence he who has confessed his sin before an assembly of such men, becomes pure.

अध्याय 11

श्लोक 11.85

तेषां वेदविदो ब्रूयुस्त्रयोऽप्येनः सुनिष्कृतिम् ।सा तेषां पावनाय स्यात्पवित्रा विदुषां हि वाक्

teṣāṃ vedavido brūyustrayo'pyenaḥ suniṣkṛtim | sā teṣāṃ pāvanāya syātpavitrā viduṣāṃ hi vāk

हिन्दी अर्थ

अपि भ्रूणहणं मासासुनन्त्यहरहः कृता;

English

By his origin alone a Brahmana is a deity even for the gods, and (his teaching is) authoritative for men, because the Veda is the foundation for that.

अध्याय 11

श्लोक 11.86

पवित्रं अतोऽन्यतममास्थाय विधिं विप्रः समाहितः ।ब्रह्महत्याकृतं पापं व्यपोहत्यात्मवत्तया

pavitraṃ ato'nyatamamāsthāya vidhiṃ vipraḥ samāhitaḥ | brahmahatyākṛtaṃ pāpaṃ vyapohatyātmavattayā

हिन्दी अर्थ

इस प्रकार पापों का यथाविधि प्रायश्चितत कहा गया है. का पाठ करने से सुरापान दीष से मुक्त होजाता ९ । ॥ अस्या मस्य० ' इत्यादि ऋचा के सक और ' शिवसेकरुप० !: त्यां े सूकर के पाठ 'से, खुबरीचोरी फे पाप से तुरंत छ जाता है

English

(If) only three of them who are learned in the Veda proclaim the expiation for offences, that shall purify the (sinners); for the words of learned men are a means of purification.

अध्याय 11

श्लोक 11.87

हत्वा गर्भमविज्ञातमेतदेव व्रतं चरेत् ।राजन्यवैश्यौ चैजानावात्रेयीमेव च स्त्रियम्

hatvā garbhamavijñātametadeva vrataṃ caret | rājanyavaiśyau caijānāvātreyīmeva ca striyam

हिन्दी अर्थ

सहापातकसंचुकोऽनुगच्छेद्गाः समाहितः ।

English

A Brahmana who, with a concentrated mind, follows any of the (above-mentioned) rules, removes the sin committed by slaying a Brahmana through his self-control.

अध्याय 11

श्लोक 11.88

उक्त्वा चैवानृतं साक्ष्ये प्रतिरुध्य गुरुं तथा ।प्रतिरभ्य अपहृत्य च निःक्षेपं कृत्वा च स्त्रीसुहृत्वधम्

uktvā caivānṛtaṃ sākṣye pratirudhya guruṃ tathā | pratirabhya apahṛtya ca niḥkṣepaṃ kṛtvā ca strīsuhṛtvadham

हिन्दी अर्थ

-सुच्यते पातकेः सवैः पराकैः शोविताश्चिभिः

English

For destroying the embryo (of a Brahmana, the sex of which was) unknown, for slaying a Kshatriya or a Vaisya who are (engaged in or) have offered a (Vedic) sacrifice, or a (Brahmana) woman who has bathed after temporary uncleanness (Atreyi), he must perform the same penance,

अध्याय 11

श्लोक 11.89

निक्षेपं इयं विशुद्धिरुदिता प्रमाप्याकामतो द्विजम् ।कामतो ब्राह्मणवधे निष्कृतिर्न विधीयते

nikṣepaṃ iyaṃ viśuddhiruditā pramāpyākāmato dvijam | kāmato brāhmaṇavadhe niṣkṛtirna vidhīyate

हिन्दी अर्थ

अधिक पाप करनेवाला नदी में स्वान करके ' सोमा रुद्रा ऋचाओंका एक मास तक नित्य पाउ करे तो शुद्ध होता है। “ऋचा का-नित्य पाठ करे ओर जल में सत्त-सूच डालनेवाला एक भास तक भोख मांगकर निर्वाह करे । द्विज, ' देवकतस्थ० ”

English

Likewise for giving false evidence (in an important cause), for passionately abusing the teacher, for stealing a deposit, and for killing (his) wife or his friend:

अध्याय 11

श्लोक 11.90

सुरां पीत्वा द्विजो मोहादग्निवर्णां सुरां पिबेत् ।तया स काये निर्दग्धे मुच्यते किल्बिषात्ततः

surāṃ pītvā dvijo mohādagnivarṇāṃ surāṃ pibet | tayā sa kāye nirdagdhe mucyate kilbiṣāttataḥ

हिन्दी अर्थ

इति मानवे धर्मशाखे भगुप्रणीताया सटती

English

This expiation has been prescribed for unintentionally killing a Brahmana; but for intentionally slaying a Brahmana no atonement is ordained.

अध्याय 11

श्लोक 11.91

गोमूत्रमग्निवर्णं वा पिबेदुदकमेव वा ।पयो घृतं वाऽ मरणाद्गोशकृद्रसमेव वा

gomūtramagnivarṇaṃ vā pibedudakameva vā | payo ghṛtaṃ vā' maraṇādgośakṛdrasameva vā

हिन्दी अर्थ

जैले: यक्षा. का"राजाः अश्वमेध ,लब पापो:का 'नाशक्तःहे, चेस - भोजन. करे .तो;भी उसको' पातक नहीं लगता ।.जो द्विज, सावः; . घावी; से, ऋफ्सहिता या यजुःसंहिता. अथवा; सामसंदितां-की .. ब्राह्मण-उपनिषदों के सहित तीन बार (वृत्तिः करे तो! सब.

English

A twice-born man who has (intentionally) drunk, through delusion of mind, (the spirituous liquor called) Sura shall drink that liquor boiling-hot; when his body has been completely scalded by that, he is freed from his guilt;

अध्याय 11

श्लोक 11.92

कणान् वा भक्षयेदब्दं पिण्याकं वा सकृत्निशि ।सुरापानापनुत्त्यर्थं वालवासा जटी ध्वजी

kaṇān vā bhakṣayedabdaṃ piṇyākaṃ vā sakṛtniśi | surāpānāpanuttyarthaṃ vālavāsā jaṭī dhvajī

हिन्दी अर्थ

स तानुवाच धर्मात्मा सहर्षीन सोनवो थृगुः। .

English

Or he may drink cow's urine, water, milk, clarified butter or (liquid) cowdung boiling-hot, until he dies;

अध्याय 11

श्लोक 11.93

सुरा वै मलमन्नानां पाप्मा च मलमुच्यते ।तस्माद्ब्राह्मणराजन्यौ वैश्यश्च न सुरां पिबेत्

surā vai malamannānāṃ pāpmā ca malamucyate | tasmādbrāhmaṇarājanyau vaiśyaśca na surāṃ pibet

हिन्दी अर्थ

कर्सजा गतयो नृणासुत्तमाधसमध्यमाः

English

Or, in order to remove (the guilt of) drinking Sura, he may eat during a year once (a day) at night grains (of rice) or oilcake, wearing clothes made of cowhair and his own hair in braids and carrying (a wine cup as) a flag.

अध्याय 11

श्लोक 11.94

गौडी पैष्टी च माध्वी च विज्ञेया त्रिविधा सुरा ।यथैवैका तथा सर्वा न पातव्या द्विजोत्तमैः

gauḍī paiṣṭī ca mādhvī ca vijñeyā trividhā surā | yathaivaikā tathā sarvā na pātavyā dvijottamaiḥ

हिन्दी अर्थ

परदारोपसेवा च शारीरं त्रिविधं स्थतम

English

Sura, indeed, is the dirty refuse (mala) of grain, sin also is called dirt (mala); hence a Brahmana, a Kshatriya, and a Vaisya shall not drink Sura.

अध्याय 11

श्लोक 11.95

यक्षरक्षः।पिशाचान्नं मद्यं मांसं सुरासवम् ।तद्ब्राह्मणेन नात्तव्यं देवानामश्नता हविः

yakṣarakṣaḥ|piśācānnaṃ madyaṃ māṃsaṃ surāsavam | tadbrāhmaṇena nāttavyaṃ devānāmaśnatā haviḥ

हिन्दी अर्थ

परदारोपसेवा च शारीरं त्रिविधं स्थतम

English

Sura one must know to be of three kinds, that distilled from molasses (gaudi), that distilled from ground rice, and that distilled from Madhuka-flowers (madhvi); as the one (named above) even so are all (three sorts) forbidden to the chief of the twice-born.

अध्याय 11

श्लोक 11.96

अमेध्ये वा पतेन् मत्तो वैदिकं वाऽप्युदाहरेत् ।अकार्यमन्यत्कुर्याद्वा ब्राह्मणो मदमोहितः

amedhye vā paten matto vaidikaṃ vā'pyudāharet | akāryamanyatkuryādvā brāhmaṇo madamohitaḥ

हिन्दी अर्थ

परदारोपसेवा च शारीरं त्रिविधं स्थतम

English

Sura, (all other) intoxicating drinks and decoctions and flesh are the food of the Yakshas, Rakshasas, and Pisakas; a Brahmana who eats (the remnants of) the offerings consecrated to the gods, must not partake of such (substances).

अध्याय 11

श्लोक 11.97

यस्य कायगतं ब्रह्म मद्येनाप्लाव्यते सकृत् ।तस्य व्यपैति ब्राह्मण्यं शूद्रत्वं च स गच्छति

yasya kāyagataṃ brahma madyenāplāvyate sakṛt | tasya vyapaiti brāhmaṇyaṃ śūdratvaṃ ca sa gacchati

हिन्दी अर्थ

परदारोपसेवा च शारीरं त्रिविधं स्थतम

English

A Brahmana, stupefied by drunkenness, might fall on something impure, or (improperly) pronounce Vedic (texts), or commit some other act which ought not to be committed.

अध्याय 11

श्लोक 11.98

एषा विचित्राभिहिता सुरापानस्य निष्कृतिः ।अत ऊर्ध्वं प्रवक्ष्यामि सुवर्णस्तेयनिष्कृतिम्

eṣā vicitrābhihitā surāpānasya niṣkṛtiḥ | ata ūrdhvaṃ pravakṣyāmi suvarṇasteyaniṣkṛtim

हिन्दी अर्थ

परदारोपसेवा च शारीरं त्रिविधं स्थतम

English

When the Brahman (the Veda) which dwells in his body is (even) once (only) deluged with spirituous liquor, his Brahmanhood forsakes him and he becomes a Sudra.

अध्याय 11

श्लोक 11.99

सुवर्णस्तेयकृद्विप्रो राजानमभिगम्य तु ।स्वकर्म ख्यापयन् ब्रूयात्मां भवाननुशास्त्विति

suvarṇasteyakṛdvipro rājānamabhigamya tu | svakarma khyāpayan brūyātmāṃ bhavānanuśāstviti

हिन्दी अर्थ

परदारोपसेवा च शारीरं त्रिविधं स्थतम

English

The various expiations for drinking (the spirituous liquors called) Sura have thus been explained; I will next proclaim the atonement for stealing the gold (of a Brahmana).

अध्याय 11

श्लोक 11.100

गृहीत्वा मुसलं राजा सकृद्धन्यात्तु तं स्वयम् ।वधेन शुध्यति स्तेनो ब्राह्मणस्तपसैव तु

gṛhītvā musalaṃ rājā sakṛddhanyāttu taṃ svayam | vadhena śudhyati steno brāhmaṇastapasaiva tu

हिन्दी अर्थ

तथेव ससमे भक्के भक्तानि षडनक्षता। जो अस्तिहोत्री नही है ओर सौ १०० गौ का घन रखता है ओर जिसते यज्ञ न किया हो, पर हज़ार १००० गौ का धन हो, उन दोनों के घर से भी घन लेवा चादिण जो ब्राह्मण नित्य दान

English

A Brahmana who has stolen the gold (of a Brahmana) shall go to the king and, confessing his deed, say, 'Lord, punish me!'

अध्याय 11

श्लोक 11.101

तपसापनुनुत्सुस्तु सुवर्णस्तेयजं मलम् ।चीरवासा द्विजोऽरण्ये चरेद्ब्रह्महनो व्रतम्

tapasāpanunutsustu suvarṇasteyajaṃ malam | cīravāsā dvijo'raṇye caredbrahmahano vratam

हिन्दी अर्थ

खल ( खरिहान ) खेत या घर से या कहीं से अन्न लावे और हाण फा धन कभी न छीनना चाहिए । यदि निर्वाह न होसके तो दूसरे कुकर्मियों से धन ले लेय । जो पुरुष यक्षादि धर्म न करने घालों से धन लेकर धर्माचारी सत्युषों को देता है बह अपने को

English

Taking (from him) the club (which he must carry), the king himself shall strike him once, by his death the thief becomes pure; or a Brahmana (may purify himself) by austerities.

अध्याय 11

श्लोक 11.102

एतैर्व्रतैरपोहेत पापं स्तेयकृतं द्विजः ।गुरुस्त्रीगमनीयं तु व्रतैरेभिरपानुदेत्

etairvratairapoheta pāpaṃ steyakṛtaṃ dvijaḥ | gurustrīgamanīyaṃ tu vratairebhirapānudet

हिन्दी अर्थ

स पापात्मा परे लोके रभोच्छिष्टेन जीवति ॥ २६.॥ कानां पशुसोमानां निष्छृत्यथमसस्मवे

English

He who desires to remove by austerities the guilt of stealing the gold (of a Brahmana), shall perform the penance (prescribed) for the slayer of a Brahmana, (living) in a forest and dressed in (garments) made of bark.

अध्याय 11

श्लोक 11.103

गुरुतल्प्यभिभाष्यैनस्तप्ते स्वप्यादयोमये ।तल्पे स्वप्याद् सूर्मीं ज्वलन्तीं स्वाश्लिष्येन् मृत्युना स विशुध्यति

gurutalpyabhibhāṣyainastapte svapyādayomaye | talpe svapyād sūrmīṃ jvalantīṃ svāśliṣyen mṛtyunā sa viśudhyati

हिन्दी अर्थ

जो आहण यज्ञ फे लिए घन सांगकर यज्ञ में -चहीं लगाता चह भरकर सौ वर्ष साख वा कौआ की योनि में रहता है । जो देवा- पण या अह्याप॑ण किये धन को लोभ से खाजाता है चह पापात्मा : परलोक में गीघ की जूंठन से-जीता है । पशुयाग या सोमयाग

English

By these penances a twice-born man may remove the guilt incurred by a theft (of gold); but he may atone for connexion with a Guru's wife by the following penances.

अध्याय 11

श्लोक 11.104

वाऽश्लिष्येन् स्वयं वा शिष्णवृषणावुत्कृत्याधाय चाञ्जलौ ।नैर्{ऋ}तीं दिशमातिष्ठेदा निपातादजिह्मगः

vA.ashliShyen svayaM vA shiShNavR^iShaNAvutkR^ityAdhAya chA~njalau | nair{R^i}tIM dishamAtiShThedA nipAtAdajihmagaH

हिन्दी अर्थ

करता है उस दुर्दुद्धि को उस धर्म का फल परलोक में नहीं मि- उन अ्पकारियों को अपने सामर्थ्यं सेही दरड देवे । तपशाकि द्विज को अपनी ही शक्ति से शत्रु दमन करना चाहिए॥ ३०-३२ ॥

English

He who has violated his Guru's bed, shall, after confessing his crime, extend himself on a heated iron bed, or embrace the red-hot image (of a woman); by dying he becomes pure;

अध्याय 11

श्लोक 11.105

खट्वाङ्गी चीरवासा वा श्मश्रुलो विजने वने ।प्राजापत्यं चरेत्कृच्छ्रमब्दमेकं समाहितः

khaṭvāṅgī cīravāsā vā śmaśrulo vijane vane | prājāpatyaṃ caretkṛcchramabdamekaṃ samāhitaḥ

हिन्दी अर्थ

नाश करे । झनिय अपने शुजवल से, वैश्य और श्र अन से और उसको कोई बुरी वात या रूखी वात.न कहे करवा, युवता, थोडा न करे । यदि ये-सव होता किये जायें तो खुद और जिसका अग्नि- होच हो बह दोनों नरकगामी होते हैं । इस कारण श्रौतकर्म में

English

Or, having himself cut off his organ and his testicles and having taken them in his joined hands, he may walk straight towards the region of Nirriti (the south-west), until he falls down (dead);

अध्याय 11

श्लोक 11.106

चान्द्रायणं वा त्रीन् मासानभ्यस्येन्नियतैन्द्रियः ।हविष्येण यवाग्वा वा गुरुतल्पापनुत्तये

cāndrāyaṇaṃ vā trīn māsānabhyasyenniyataindriyaḥ | haviṣyeṇa yavāgvā vā gurutalpāpanuttaye

हिन्दी अर्थ

पति देवताचाले अश्व का दान नहीं करता चह अग्न्याधान फल नाश करता है। इस कारण थाइ धनवांला यज्ञ न करे ॥8८-छंव्यीं

English

Or, carrying the foot of a bedstead, dressed in (garments of) bark and allowing his beard to grow, he may, with a concentrated mind, perform during a whole year the Krikkhra (or hard, penance), revealed by Pragapati, in a lonely forest;

अध्याय 11

श्लोक 11.107

एतैर्व्रतैरपोहेयुर्महापातकिनो मलम् ।उपपातकिनस्त्वेवमेभिर्नानाविधैर्व्रतैः

etairvratairapoheyurmahāpātakino malam | upapātakinastvevamebhirnānāvidhairvrataiḥ

हिन्दी अर्थ

पद् अन विहित कर दाता दुगा संतरेत्

English

Or, controlling his organs, he may during three months continuously perform the lunar penance, (subsisting) on sacrificial food or barley-gruel, in order to remove (the guilt of) violating a Guru's bed.

अध्याय 11

श्लोक 11.108

उपपातकसंयुक्तो गोघ्नो मासं यवान् पिबेत् ।कृतवापो वसेद्गोष्ठे चर्मणा तेन संवृतः

upapātakasaṃyukto goghno māsaṃ yavān pibet | kṛtavāpo vasedgoṣṭhe carmaṇā tena saṃvṛtaḥ

हिन्दी अर्थ

अकामतः कृते पापे प्रायश्चित्तं बिदुवुधाः । कामकारकृतेःप्याहुरेके श्रुतिनिदशनात्

English

By means of these penances men who have committed mortal sins (Mahapataka) may remove their guilt, but those who committed minor offences, causing loss of caste, (Upapataka, can do it) by the various following penances.

अध्याय 11

श्लोक 11.109

चतुर्थकालमश्नीयादक्षारलवणं मितम् ।गोमूत्रेणाचरेत्स्नानं द्वौ मासौ नियतेन्द्रियः

caturthakālamaśnīyādakṣāralavaṇaṃ mitam | gomūtreṇācaretsnānaṃ dvau māsau niyatendriyaḥ

हिन्दी अर्थ

अकामतः कृतं पापं वेदाभ्यासेन शुद्धति। कामतस्तु छतं सोहाआयश्वितेः एथम्विधेः

English

He who has committed a minor offence by slaying a cow (or bull) shall drink during (the first) month (a decoction of) barley-grains; having shaved all his hair, and covering himself with the hide (of the slain cow), he must live in a cow-house.

अध्याय 11

श्लोक 11.110

दिवाऽनुगच्छेद्गास्तास्तु तिष्ठन्नूर्ध्वं रजः पिबेत् ।शुश्रूषित्वा नमस्कृत्य रात्रौ वीरासनं वसेत्

divā'nugacchedgāstāstu tiṣṭhannūrdhvaṃ rajaḥ pibet | śuśrūṣitvā namaskṛtya rātrau vīrāsanaṃ vaset

हिन्दी अर्थ

इह दुश्चरिते-केवित्केवितूवैकृतेस्तथा ।

English

During the two (following) months he shall eat a small (quantity of food) without any factitious salt at every fourth meal-time, and shall bathe in the urine of cows, keeping his organs under control.

अध्याय 11

श्लोक 11.111

वीरासनो तिष्ठन्तीष्वनुतिष्ठेत्तु व्रजन्तीष्वप्यनुव्रजेत् ।आसीनासु तथाऽसीनो नियतो वीतमत्सरः

vīrāsano tiṣṭhantīṣvanutiṣṭhettu vrajantīṣvapyanuvrajet | āsīnāsu tathā'sīno niyato vītamatsaraḥ

हिन्दी अर्थ

होकर चिना उसको किये सजना के साथ ससग न करे । कोई बिकारों को पाते है ॥ ४७--४८॥

English

During the day he shall follow the cows and, standing upright, inhale the dust (raised by their hoofs); at night, after serving and worshipping them, he shall remain in the (posture, called) virasana.

अध्याय 11

श्लोक 11.112

आतुरामभिशस्तां वा चौरव्याघ्रादिभिर्भयैः ।पतितां पङ्कलग्नां वा सर्वौपायैर्विमोचयेत्

āturāmabhiśastāṃ vā cauravyāghrādibhirbhayaiḥ | patitāṃ paṅkalagnāṃ vā sarvaupāyairvimocayet

हिन्दी अर्थ

दीपहती भवेदन्धः काणो निर्वापको भवेत् ।

English

Controlling himself and free from anger, he must stand when they stand, follow them when they walk, and seat himself when they lie down.

अध्याय 11

श्लोक 11.113

सर्वप्राणैर्विमोचयेत् उष्णे वर्षति शीते वा मारुते वाति वा भृशम् ।न कुर्वीतात्मनस्त्राणं गोरकृत्वा तु शक्तितः

sarvaprāṇairvimocayet uṣṇe varṣati śīte vā mārute vāti vā bhṛśam | na kurvītātmanastrāṇaṃ gorakṛtvā tu śaktitaḥ

हिन्दी अर्थ

सोना का चोर बुरे नलोचाला, शराबी काले दातोबाला, बह्म- हत्यारा, क्षयरोगी ओर शुरु खी-गामी चर्मरोंगी होता है । चुगल को नाक खड़ती हे, झूठे निदक का सुख दुगन्घयुक्त होता है । श्वेतकुष्ठी ओर घोड़े का चोर लूला होता है । दाप चुरानेचाला

English

(When a cow is) sick, or is threatened by danger from thieves, tigers, and the like, or falls, or sticks in a morass, he must relieve her by all possible means:

अध्याय 11

श्लोक 11.114

आत्मनो यदि वाऽन्येषां गृहे क्षेत्रेऽथ वा खले ।भक्षयन्तीं न कथयेत्पिबन्तं चैव वत्सकम्

ātmano yadi vā'nyeṣāṃ gṛhe kṣetre'tha vā khale | bhakṣayantīṃ na kathayetpibantaṃ caiva vatsakam

हिन्दी अर्थ

मद्यपान, खुवशे की चोरी, शुरुत्री से व्यभिचार और इन सहा" पापों के करनेचाले का संसर्ग ये सब महापातक कहे हैं अपनी बड़ाई मै झूँठ कहना, राजा से किली की चुगली करना और शुरू को भूंडा दोष लगाना--ये पाप ब्रह्महत्या के समाज है ॥९४--५६॥

English

In heat, in rain, or in cold, or when the wind blows violently, he must not seek to shelter himself, without (first) sheltering the cows according to his ability.

अध्याय 11

श्लोक 11.115

अनेन विधिना यस्तु गोघ्नो गामनुगच्छति ।स गोहत्याकृतं पापं त्रिभिर्मासैर्व्यपोहति

anena vidhinā yastu goghno gāmanugacchati | sa gohatyākṛtaṃ pāpaṃ tribhirmāsairvyapohati

हिन्दी अर्थ

हिंसौषधीनां सत्र्याजीवोऽभिचारो सूलकर्स च

English

Let him not say (a word), if a cow eats (anything) in his own or another's house or field or on the threshing-floor, or if a calf drinks (milk).

अध्याय 11

श्लोक 11.116

वृषभैकादशा गाश्च दद्यात्सुचरितव्रतः ।अविद्यमाने सर्वस्वं वेदविद्भ्यो निवेदयेत्

vṛṣabhaikādaśā gāśca dadyātsucaritavrataḥ | avidyamāne sarvasvaṃ vedavidbhyo nivedayet

हिन्दी अर्थ

वेद को भूलज्ञाना, वेद की निंदा करता, सूँठी गचाही देना, समान हैं । धरोहर का मारना, मनुष्य, घोड़ा, चांदी, भूमि, हीरा अर मणि चुराना सुवर्णचोरी के माफिक है । सहोदर वहन, कुमारी कन्या, चाएडालिनी, मित्र और पुत्र की खी खे समागम

English

The slayer of a cow who serves cows in this manner, removes after three months the guilt which he incurred by killing a cow.

अध्याय 11

श्लोक 11.117

एतदेव व्रतं कुर्युरुपपातकिनो द्विजाः ।अवकीर्णिवर्ज्यं शुद्ध्यर्थं चान्द्रायणमथापि वा

etadeva vrataṃ kuryurupapātakino dvijāḥ | avakīrṇivarjyaṃ śuddhyarthaṃ cāndrāyaṇamathāpi vā

हिन्दी अर्थ

जेल च मेयुनं पुंसि जातिश्रंशुकर स्सृतस॒

English

But after he has fully performed the penance, he must give to (Brahmanas) learned in the Veda ten cows and a bull, (or) if he does not possess (so much property) he must offer to them all he has.

अध्याय 11

श्लोक 11.118

अवकीर्णिवर्जं अवकीर्णी तु काणेन गर्दभेन चतुष्पथे ।पाकयज्ञविधानेन यजेत निर्{ऋ}तिं निशि

avakIrNivarjaM avakIrNI tu kANena gardabhena chatuShpathe | pAkayaj~navidhAnena yajeta nir{R^i}tiM nishi

हिन्दी अर्थ

संकरीकरशं सेयं सीनाहिसहिषस्य च

English

Twice-born men who have committed (other) minor offences (Upapataka), except a student who has broken his vow (Avakirnin), may perform, in order to purify themselves, the same penance or also a lunar penance.

अध्याय 11

श्लोक 11.119

हुत्वाऽग्नौ विधिवधोमानन्ततश्च समित्यृचा ।वातेन्द्रगुरुवह्नीनां जुहुयात्सर्पिषाऽहुतीः

hutvā'gnau vidhivadhomānantataśca samityṛcā | vātendraguruvahnīnāṃ juhuyātsarpiṣā'hutīḥ

हिन्दी अर्थ

कामिकीटवयोहत्या सद्यानुग तभोजनम् । फलेधःकुसुमस्तेयमपेर्यं च मलावहम्

English

But a student who has broken his vow shall offer at night on a crossway to Nirriti a one-eyed ass, according to the rule of the Pakayagnas.

अध्याय 11

श्लोक 11.120

कामतो रेतसः सेकं व्रतस्थस्य द्विजन्मनः ।अतिक्रमं व्रतस्याहुर्धर्मज्ञा ब्रह्मवादिनः

kāmato retasaḥ sekaṃ vratasthasya dvijanmanaḥ | atikramaṃ vratasyāhurdharmajñā brahmavādinaḥ

हिन्दी अर्थ

कुतावपनो निव्रसेद्र मान्ते गोबजेऽपि वा ।

English

Having offered according to the rule oblations in the fire, he shall finally offer (four) oblations of clarified butter to Vata, to Indra, to the teacher (of the gods, Brihaspati) and to Agni, reciting the Rik verse 'May the Maruts grant me,' &c.

अध्याय 11

श्लोक 11.121

मारुतं पुरुहूतं च गुरुं पावकमेव च ।चतुरो व्रतिनोऽभ्येति ब्राह्मं तेजोऽवकीर्णिनः

mārutaṃ puruhūtaṃ ca guruṃ pāvakameva ca | caturo vratino'bhyeti brāhmaṃ tejo'vakīrṇinaḥ

हिन्दी अर्थ

बनाकर रहे, भिक्षा मांगकर खाचे और झोपडी में सुरदे की खोपड़ी रांगे । अथवा शखघारिया की इच्छानुसार पातक ज्ञादिर होने का निशान करे, था जलती आश में नीचा शिर करके तीनबार हारी जितेन्द्रिय होकर, किसी वेद् का पाठ करता हुआ सो योजन

English

Those who know the Veda declare that a voluntary effusion of semen by a twice-born (youth) who fulfils the vow (of studentship constitutes) a breach of that vow.

अध्याय 11

श्लोक 11.122

एतस्मिन्नेनसि प्राप्ते वसित्वा गर्दभाजिनम् ।सप्तागारांश्चरेद्भैक्षं स्वकर्म परिकीर्तयन्

etasminnenasi prāpte vasitvā gardabhājinam | saptāgārāṃścaredbhaikṣaṃ svakarma parikīrtayan

हिन्दी अर्थ

फोरे चोर प्राह्मण का घन चुराकर लियि जाता गो ठो उल पर तीन यार चढ़ाई करके धन को लोटालावे यान देतो मो बा हत्यां से छूट जाता है। अथवा जब अन क दह्र यु करके मरने को तैयार दो, वब उतना धन देकर का बा

English

The divine light which the Veda imparts to the student, enters, if he breaks his vow, the Maruts, Puruhuta (Indra), the teacher (of the gods, Brihaspati) and Pavaka (Fire).

अध्याय 11

श्लोक 11.123

तेभ्यो लब्धेन भैक्षेण वर्तयन्नेककालिकम् ।उपस्पृशंस्त्रिषवणं त्वब्देन स विशुध्यति

tebhyo labdhena bhaikṣeṇa vartayannekakālikam | upaspṛśaṃstriṣavaṇaṃ tvabdena sa viśudhyati

हिन्दी अर्थ

ब्राह्मण जन्म से ही देवों का भी देव है, और उसका उपदेश बेदसूलक होने से लोक मे ममास माना जाता है। वेदज्ञो में तीन करवा है क्योंकि, ब्राह्मणी की वाशीही पावन है । इस लिए सावधान होकर कहे भावयश्चित्तों से कोई भी करने से आरक्षण

English

When this sin has been committed, he shall go begging to seven houses, dressed in the hide of the (sacrificed) ass, proclaiming his deed.

अध्याय 11

श्लोक 11.124

त्रिषवणं अब्देन जातिभ्रंशकरं कर्म कृत्वाऽन्यतममिच्छया ।चरेत्सांतपनं कृच्छ्रं प्राजापत्यमनिच्छया

triṣavaṇaṃ abdena jātibhraṃśakaraṃ karma kṛtvā'nyatamamicchayā | caretsāṃtapanaṃ kṛcchraṃ prājāpatyamanicchayā

हिन्दी अर्थ

कामतो ब्राह्मणवधे निष्कृतिन विधीयते

English

Subsisting on a single (daily meal that consists) of the alms obtained there and bathing at (the time of) the three savanas (morning, noon, and evening), he becomes pure after (the lapse of) one year.

अध्याय 11

श्लोक 11.125

सङ्करापात्रकृत्यासु मासं शोधनमैन्दवम् ।ऐन्दवः मलिनीकरणीयेषु तप्तः स्याद्यावकैस्त्र्यहम्

saṅkarāpātrakṛtyāsu māsaṃ śodhanamaindavam | aindavaḥ malinīkaraṇīyeṣu taptaḥ syādyāvakaistryaham

हिन्दी अर्थ

साक्षी मे झूठ बोलकर, शुरुको भूंठा दोप लगाकर, धरोहर मार

English

For committing with intent any of the deeds which cause loss of caste (Gatibhramsakara), (the offender) shall perform a Samtapana Krikkhra; (for doing it) unintentionally, (the Krikkhra) revealed by Pragapati.

अध्याय 11

श्लोक 11.126

तुरीयो ब्रह्महत्यायाः क्षत्रियस्य वधे स्मृतः ।वैश्येऽष्टमांशो वृत्तस्थे शूद्रे ज्ञेयस्तु षोडशः

turīyo brahmahatyāyāḥ kṣatriyasya vadhe smṛtaḥ | vaiśye'ṣṭamāṃśo vṛttasthe śūdre jñeyastu ṣoḍaśaḥ

हिन्दी अर्थ

पयो घृतं वा५मरणाद्वोशकृ्ठससेव वा

English

As atonement for deeds which degrade to a mixed caste (Samkara), and for those which make a man unworthy to receive gifts (Apatra), (he shall perform) the lunar (penance) during a month; for (acts) which render impure (Malinikaraniya) he shall scald himself during three days with (hot) barley-gruel.

अध्याय 11

श्लोक 11.127

अकामतस्तु राजन्यं विनिपात्य द्विजोत्तमः ।वृषभैकसहस्रा गा दद्यात्सुचरितव्रतः

akāmatastu rājanyaṃ vinipātya dvijottamaḥ | vṛṣabhaikasahasrā gā dadyātsucaritavrataḥ

हिन्दी अर्थ

यथेवेका तथा सर्वा न पातव्या शिजात्तमेः

English

One fourth (of the penance) for the murder of a Brahmana is prescribed (as expiation) for (intentionally) killing a Kshatriya, one-eighth for killing a Vaisya; know that it is one-sixteenth for killing a virtuous Sudra.

अध्याय 11

श्लोक 11.128

त्र्यब्दं चरेद्वा नियतो जटी ब्रह्महनो व्रतम् ।वसन् दूरतरे ग्रामाद्वृक्षमूलनिकेतनः

tryabdaṃ caredvā niyato jaṭī brahmahano vratam | vasan dūratare grāmādvṛkṣamūlaniketanaḥ

हिन्दी अर्थ

उसले शरीर जलजाने पर पाप से छुटता है अथवा गोमूज, जल, गौ का दूध, घी, गोवर का रख इनमें किसी पदार्थ को आग के झुवाक़िक् लाल करके मरणान्त पिया करे। या अन्नकण या तिलं की खली एक साल तक रात में एक वार खाय । कम्बल शोढकरा

English

But if a Brahmana unintentionally kills a Kshatriya, he shall give, in order to purify himself, one thousand cows and a bull;

अध्याय 11

श्लोक 11.129

एतदेव चरेदब्दं प्रायश्चित्तं द्विजोत्तमः ।प्रमाप्य वैश्यं वृत्तस्थं दद्याच्चैकशतं गवाम्

etadeva caredabdaṃ prāyaścittaṃ dvijottamaḥ | pramāpya vaiśyaṃ vṛttasthaṃ dadyāccaikaśataṃ gavām

हिन्दी अर्थ

क शरार मे रहनंबाला चंद््षान एकवार ही सच से गल जाताह सांता डच का परायाश्च कहा जायया ॥ ६५-६६ ॥

English

Or he may perform the penance prescribed for the murderer of a Brahmana during three years, controlling himself, wearing his hair in braids, staying far away from the village, and dwelling at the root of a tree.

अध्याय 11

श्लोक 11.130

दद्याद्वैकशतं गवाम् एतदेव व्रतं कृत्स्नं षण्मासांशूद्रहा चरेत्) ।वृषभेकादशा वाऽपि दद्याद्विप्राय गाः सिताः

dadyādvaikaśataṃ gavām etadeva vrataṃ kṛtsnaṃ ṣaṇmāsāṃśūdrahā caret) | vṛṣabhekādaśā vā'pi dadyādviprāya gāḥ sitāḥ

हिन्दी अर्थ

उपपातकिनंस्लेवसेभिनोनाविधैमैतैः

English

A Brahmana who has slain a virtuous Vaisya, shall perform the same penance during one year, or he may give one hundred cows and one (bull).

अध्याय 11

श्लोक 11.131

मार्जारनकुलौ हत्वा चाषं मण्डूकमेव च ।श्वगोधौलूककाकांश्च शूद्रहत्याव्रतं चरेत्

mārjāranakulau hatvā cāṣaṃ maṇḍūkameva ca | śvagodhaulūkakākāṃśca śūdrahatyāvrataṃ caret

हिन्दी अर्थ

शुरुपल्लीयामी अपने पाप को कहकर लोहे की जलती हुई शय्या पर सोचे! या लोह की चनी खी सूति जलती इदको रि पट कर भरने से पाप शुद्ध होता है। अथवा खुदी अपने" ग्रोर अणडकोशा को. काटकर. अज्ञलि में रखकर मरण -तक

English

He who has slain a Sudra, shall perform that whole penance during six months, or he may also give ten white cows and one bull to a Brahmana.

अध्याय 11

श्लोक 11.132

पयः पिबेत्त्रिरात्रं वा योजनं वाऽध्वनो व्रजेत् ।उपस्पृशेत्स्रवन्त्यां वा सूक्तं वाऽब्।दैवतं जपेत्

payaḥ pibettrirātraṃ vā yojanaṃ vā'dhvano vrajet | upaspṛśetsravantyāṃ vā sūktaṃ vā'b|daivataṃ japet

हिन्दी अर्थ

चतुथकालमश्नीयादक्षारखवणं मितम्!

English

Having killed a cat, an ichneumon, a blue jay, a frog, a dog, an iguana, an owl, or a crow, he shall perform the penance for the murder of a Sudra;

अध्याय 11

श्लोक 11.133

अभ्रिं कार्ष्णायसीं दद्यात्सर्पं हत्वा द्विजोत्तमः ।पलालभारकं षण्ढे सैसकं चैकमाषकम्

abhriṃ kārṣṇāyasīṃ dadyātsarpaṃ hatvā dvijottamaḥ | palālabhārakaṃ ṣaṇḍhe saisakaṃ caikamāṣakam

हिन्दी अर्थ

उपपातकों का प्रायश्चित । गोवध करनेवाला मुण्डन कराकर, गोचर्म ओढ़कर -एक मास गोगोष्ठमे रहे और जॉकी लपसी चारे । दो मास तक गोसूच से ' स्नान करे, जितेन्द्रिय रहें, चोथे काल ( दुसरे दिन सायंकाल)

English

Or he may drink milk during three days, or walk one hundred yoganas, or bathe in a river, or mutter the hymn addressed to the Waters.

अध्याय 11

श्लोक 11.134

घृतकुम्भं वराहे तु तिलद्रोणं तु तित्तिरौ ।शुके द्विहायनं वत्सं क्रौञ्चं हत्वा त्रिहायनम्

ghṛtakumbhaṃ varāhe tu tiladroṇaṃ tu tittirau | śuke dvihāyanaṃ vatsaṃ krauñcaṃ hatvā trihāyanam

हिन्दी अर्थ

अनेन विधिना यस्तु गोन्नो गामनुगच्छति । स गोहत्याकृतं पापं त्रिसिमासेव्यपोहति

English

For killing a snake, a Brahmana shall give a spade of black iron, for a eunuch a load of straw and a masha of lead;

अध्याय 11

श्लोक 11.135

हत्वा हंसं बलाकां च बकं बर्हिणमेव च ।वानरं श्येनभासौ च स्पर्शयेद्ब्राह्मणाय गाम्

hatvā haṃsaṃ balākāṃ ca bakaṃ barhiṇameva ca | vānaraṃ śyenabhāsau ca sparśayedbrāhmaṇāya gām

हिन्दी अर्थ

बृपभेकादशा गाशच दद्यात्सुचरितब्रतः ।

English

For a boar a pot of clarified butter, for a partridge a drona of sesamum-grains, for a parrot a calf two years old, for a crane (a calf) three years old.

अध्याय 11

श्लोक 11.136

वासो दद्याधयं हत्वा पञ्च नीलान् वृषान् गजम् ।अजमेषावनड्वाहं खरं हत्वैकहायनम्

vāso dadyādhayaṃ hatvā pañca nīlān vṛṣān gajam | ajameṣāvanaḍvāhaṃ kharaṃ hatvaikahāyanam

हिन्दी अर्थ

रोगी, चोर, वाघ के भय से व्याकुल गिर्रीहुई कीचड़ में फेसी हुई गी को सब उपायों से मुक्त करे। धूप मै; धो में, शोत में और आंधी चलने पर यथाशक्कि गौ की रक्षा करे फिर अपनी रक्षा करे । अपने था दूसरे के घर में, खेत में, खीरिदान में चरती गौ

English

If he has killed a Hamsa, a Balaka, a heron, a peacock, a monkey, a falcon, or a Bhasa, he shall give a cow to a Brahmana.

अध्याय 11

श्लोक 11.137

क्रव्यादांस्तु मृगान् हत्वा धेनुं दद्यात्पयस्विनीम् ।अक्रव्यादान् वत्सतरीमुष्ट्रं हत्वा तु कृष्णलम्

kravyādāṃstu mṛgān hatvā dhenuṃ dadyātpayasvinīm | akravyādān vatsatarīmuṣṭraṃ hatvā tu kṛṣṇalam

हिन्दी अर्थ

अबकीयी को छोड़कर दूसरे उपपातकी द्विज अपनी शुद्धि के खण्डित करनेवाला अवकीर्णी होता है । बह रात को काने गंध पर चढ़कर चौराहा में जाकर पाकयज्ञ के विधान से मिऋति देवता का यज्ञ करे। अग्नि में बिधि से होम करके 'स मा सि-

English

For killing a horse, he shall give a garment, for (killing) an elephant, five black bulls, for (killing) a goat, or a sheep, a draught-ox, for killing a donkey, (a calf) one year old;

अध्याय 11

श्लोक 11.138

जीनकार्मुकबस्तावीन् पृथग्दद्याद्विशुद्धये ।चतुर्णामपि वर्णानां नारीर्हत्वाऽनवस्थिताः

jīnakārmukabastāvīn pṛthagdadyādviśuddhaye | caturṇāmapi varṇānāṃ nārīrhatvā'navasthitāḥ

हिन्दी अर्थ

मारुतं पुरुहूतं च गुरु पावकसेव च । चतुरो त्रतिनोऽभ्येति बाह्म तेजोऽवकीशिनः

English

But for killing carnivorous wild beasts, he shall give a milch-cow, for (killing) wild beasts that are not carnivorous, a heifer, for killing a camel, one krishnala.

अध्याय 11

श्लोक 11.139

दानेन वधनिर्णेकं सर्पादीनामशक्नुवन् ।एकैकशश्चरेत्कृच्छ्रं द्विजः पापापनुत्तये

dānena vadhanirṇekaṃ sarpādīnāmaśaknuvan | ekaikaśaścaretkṛcchraṃ dvijaḥ pāpāpanuttaye

हिन्दी अर्थ

मलिनीकरणीयेषु तृतः स्याच्यावकेरूयहम्

English

For killing adulterous women of the four castes, he must give, in order to purify himself, respectively a leathern bag, a bow, a goat, or a sheep.

अध्याय 11

श्लोक 11.140

अस्थिमतां तु सत्त्वानां सहस्रस्य प्रमापणे ।पूर्णे चानस्यनस्थ्नां तु शूद्रहत्याव्रतं चरेत्

asthimatāṃ tu sattvānāṃ sahasrasya pramāpaṇe | pūrṇe cānasyanasthnāṃ tu śūdrahatyāvrataṃ caret

हिन्दी अर्थ

यह पम्प रयादियों का मत है बतभङ्ग से उसका तेज वायु, ६ । इस अतभङ् फा पाप लगे तो गधे का चमड़ा ओढ़कर अपना फर्म फर गोर सान घरा से भीख मांगे और उस भिक्षा से एक याय भे।अमलियाद फोर । ओर तीन वार स्वात करे! इस प्रकार

English

A twice-born man, who is unable to atone by gifts for the slaughter of a serpent and the other (creatures mentioned), shall perform for each of them, a Krikkhra (penance) in order to remove his guilt.

अध्याय 11

श्लोक 11.141

किं चिदेव तु विप्राय दद्यादस्थिमतां वधे ।अनस्थ्नां चैव हिंसायां प्राणायामेन शुध्यति

kiṃ cideva tu viprāya dadyādasthimatāṃ vadhe | anasthnāṃ caiva hiṃsāyāṃ prāṇāyāmena śudhyati

हिन्दी अर्थ

वपसैकादशा वापि दद्यादिप्राय गाः सिताः,

English

But for destroying one thousand (small) animals that have bones, or a whole cart-load of boneless (animals), he shall perform the penance (prescribed) for the murder of a Sudra.

अध्याय 11

श्लोक 11.142

फलदानां तु वृक्षाणां छेदने जप्यमृच्शतम् ।गुल्मवल्लीलतानां च पुष्पितानां च वीरुधाम्

phaladānāṃ tu vṛkṣāṇāṃ chedane japyamṛcśatam | gulmavallīlatānāṃ ca puṣpitānāṃ ca vīrudhām

हिन्दी अर्थ

माजीरनकुलो हरवा चाषं सण्डकसेव च ।

English

But for killing (small) animals which have bones, he should give some trifle to a Brahmana; if he injures boneless (animals), he becomes pure by a suppressing his breath (pranayama).

अध्याय 11

श्लोक 11.143

अन्नाद्यजानां सत्त्वानां रसजानां च सर्वशः ।फलपुष्पोद्भवानां च घृतप्राशो विशोधनम्

annādyajānāṃ sattvānāṃ rasajānāṃ ca sarvaśaḥ | phalapuṣpodbhavānāṃ ca ghṛtaprāśo viśodhanam

हिन्दी अर्थ

पलालभारकं षण्डे सेसकश्चैकमावकम्

English

For cutting fruit-trees, shrubs, creepers, lianas, or flowering plants, one hundred Rikas must be muttered.

अध्याय 11

श्लोक 11.144

कृष्तजानामोषधीनां जातानां च स्वयं वने ।वृथालम्भेऽनुगच्छेद्गां दिनमेकं पयोव्रतः

kṛṣtajānāmoṣadhīnāṃ jātānāṃ ca svayaṃ vane | vṛthālambhe'nugacchedgāṃ dinamekaṃ payovrataḥ

हिन्दी अर्थ

हत्वा हसँ वलाका च वर्क बर्हिणमेव च । अथवा चह पुरुष आम से दूर दक्ष के नौचे जटा रखकर एक जान म सदाचारी वेश्य के वध म॑ भी जानना चाहिए । और एकसौ गौ का दान करना चाहिए ।शद्धवध में भी यही सब घायड्चित्त

English

(For destroying) any kind of creature, bred in food, in condiments, in fruit, or in flowers, the expiation is to eat clarified butter.

अध्याय 11

श्लोक 11.145

एतैर्व्रतैरपोह्यं स्यादेनो हिंसासमुद्भवम् ।ज्ञानाज्ञानकृतं कृत्स्नं शृणुतानाद्यभक्षणे

etairvratairapohyaṃ syādeno hiṃsāsamudbhavam | jñānājñānakṛtaṃ kṛtsnaṃ śṛṇutānādyabhakṣaṇe

हिन्दी अर्थ

घोडे की हत्या में वस, हाथी की हत्या मैं पांच नीले वैल, बकरा! ओर मेढ़ा के लिए सांड और गर्दभ के बघ मै एक वर्ष का बछुडा दान करे। मांसाहारी पशुओं की हत्या स दृध देनेवाली गौ, मांस न खामेवाले पशुओं की हिसा में बछुड़ी और ऊंट की हिंसा में

English

If a man destroys for no good purpose plants produced by cultivation, or such as spontaneously spring up in the forest, he shall attend a cow during one day, subsisting on milk alone.

अध्याय 11

श्लोक 11.146

अज्ञानाद्वारुणीं पीत्वा संस्कारेणैव शुध्यति ।मतिपूर्वमनिर्देश्यं प्राणान्तिकमिति स्थितिः

ajñānādvāruṇīṃ pītvā saṃskāreṇaiva śudhyati | matipūrvamanirdeśyaṃ prāṇāntikamiti sthitiḥ

हिन्दी अर्थ

चारों वर्ण की व्यामिचारिणो खिया का हत्या होने पर कमसे मगचर्म, धनुष, वकरा ओर मेढे का दान करे ।.पूर्व कहे इए आदि के प्रायश्चितों को न करसके तो पक पक छच्छु बत करे हजार हड्डीबाले' जीघों की हत्या और विना हड्डीवाले गाड़ी भर

English

The guilt incurred intentionally or unintentionally by injuring (created beings) can be removed by means of these penances; hear (now, how) all (sins) committed by partaking of forbidden food (or drink, can be expiated).

अध्याय 11

श्लोक 11.147

अपः सुराभाजनस्था मद्यभाण्डस्थितास्तथा ।पञ्चरात्रं पिबेत्पीत्वा शङ्खपुष्पीशृतं पयः

apaḥ surābhājanasthā madyabhāṇḍasthitāstathā | pañcarātraṃ pibetpītvā śaṅkhapuṣpīśṛtaṃ payaḥ

हिन्दी अर्थ

एक दिन दूध पीकर यो के पीछे फिरे जान या अजान में हिसा का धायाश्चत्त खुनो ॥ १४५-१४६ ॥ , अज्ञानादारुणी पीला संस्कारेणेव शुध्यति।

English

He who drinks unintentionally (the spirituous liquor, called) Varuni, becomes pure by being initiated (again); (even for drinking it) intentionally (a penance) destructive to life must not be imposed; that is a settled rule.

अध्याय 11

श्लोक 11.148

स्पृष्ट्वा दत्त्वा च मदिरां विधिवत्प्रतिगृह्य च ।शूद्रोच्छिष्टाश्च पीत्वाऽपः कुशवारि पिबेत्त्र्यहम्

spṛṣṭvā dattvā ca madirāṃ vidhivatpratigṛhya ca | śūdrocchiṣṭāśca pītvā'paḥ kuśavāri pibettryaham

हिन्दी अर्थ

निवतेन्पे द्विजातीनां पुनः संस्कार कमीशि

English

He who has drunk water which has stood in a vessel used for keeping (the spirituous liquor, called) Sura, or other intoxicating drinks, shall drink during five (days and) nights (nothing but) milk in which the Sankhapushpi (plant) has been boiled.

अध्याय 11

श्लोक 11.149

ब्राह्मणस्तु सुरापस्य गन्धमाघ्राय सोमपः ।प्राणानप्सु त्रिरायम्य घृतं प्राश्य विशुध्यति

brāhmaṇastu surāpasya gandhamāghrāya somapaḥ | prāṇānapsu trirāyamya ghṛtaṃ prāśya viśudhyati

हिन्दी अर्थ

धजान में मयपान से संस्कार से शुद्धि होती है । जानकर पीने मयादा है) जिसने खुण शरोर गय फे पात्र का जल पिया हो बह पाँच दिन डु फा फाढ़ा पिये । मद्य छूकर, देसर थोर विधि मे प्रहता करके और शूद्र का जूंठा जल पीकर, तीन दिन

English

He who has touched spirituous liquor, has given it away, or received it in accordance with the rule, or has drunk water left by a Sudra, shall drink during three days water in which Kusa-grass has been boiled.

अध्याय 11

श्लोक 11.150

अज्ञानात्प्राश्य विण्मूत्रं सुरासंस्पृष्टमेव च ।पुनः संस्कारमर्हन्ति त्रयो वर्णा द्विजातयः

ajñānātprāśya viṇmūtraṃ surāsaṃspṛṣṭameva ca | punaḥ saṃskāramarhanti trayo varṇā dvijātayaḥ

हिन्दी अर्थ

शुप्काशि झुकता मा भौमानि निच

English

But when a Brahmana who has partaken of Soma-juice, has smelt the odour exhaled by a drinker of Sura, he becomes pure by thrice suppressing his breath in water, and eating clarified butter.

अध्याय 11

श्लोक 11.151

वपनं मेखला दण्डो भैक्षचर्या व्रतानि च ।भैक्ष्यचर्या निवर्तन्ते द्विजातीनां पुनःसंस्कारकर्मणि

vapanaṃ mekhalā daṇḍo bhaikṣacaryā vratāni ca | bhaikṣyacaryā nivartante dvijātīnāṃ punaḥsaṃskārakarmaṇi

हिन्दी अर्थ

क्रव्यादसकरोहूएएं कुछुटानां च अक्षशे। नरकाकखशर्णा च तपतकझ्ृच्छ विशोधनभ

English

(Men of) the three twice-born castes who have unintentionally swallowed ordure or urine, or anything that has touched Sura, must be initiated again.

अध्याय 11

श्लोक 11.152

अभोज्यानां तु भुक्त्वाऽन्नं स्त्रीशूद्रोच्छिष्टमेव च ।जग्ध्वा मांसमभक्ष्यं च सप्तरात्रं यवान् पिबेत्

abhojyānāṃ tu bhuktvā'nnaṃ strīśūdrocchiṣṭameva ca | jagdhvā māṃsamabhakṣyaṃ ca saptarātraṃ yavān pibet

हिन्दी अर्थ

मासिकान्न त योए्नीयादसमावतेकोी विजः । -स त्रीएयहान्युयवसेदेकाह चोदके वसेत्

English

The tonsure, (wearing) the sacred girdle, (carrying) a staff, going to beg, and the vows (incumbent on a student), are omitted on the second initiation of twice-born men.

अध्याय 11

श्लोक 11.153

शुक्तानि च कषायांश्च पीत्वा मेध्यान्यपि द्विजः ।तावद्भवत्यप्रयतो यावत्तन्न व्रजत्यधः

śuktāni ca kaṣāyāṃśca pītvā medhyānyapi dvijaḥ | tāvadbhavatyaprayato yāvattanna vrajatyadhaḥ

हिन्दी अर्थ

मांख खाकर खात रात जब की लपसी खावे सिरका आदि. नही होता। गाँव का सुत्र, गधा, ऊंट, सियार, चानर ओर सांस जमीन के फूल, अज्ञात और कसाईख़ान का मांस खाकर ' सदुष्य,काआ और भधेःका मांस खाने से आजाय तो तत्तकच्छु

English

But he who has eaten the food of men, whose food must not be eaten, or the leavings of women and Sudras, or forbidden flesh, shall drink barley (-gruel) during seven (days and) nights.

अध्याय 11

श्लोक 11.154

विड्वराहखरोष्ट्राणां गोमायोः कपिकाकयोः ।प्राश्य मूत्रपुरीषाणि द्विजश्चान्द्रायणं चरेत्

viḍvarāhakharoṣṭrāṇāṃ gomāyoḥ kapikākayoḥ | prāśya mūtrapurīṣāṇi dvijaścāndrāyaṇaṃ caret

हिन्दी अर्थ

अयः कांस्योपलानां च द्वादशाहं कणान्नता

English

A twice-born man who has drunk (fluids that have turned) sour, or astringent decoctions, becomes, though (these substances may) not (be specially) forbidden, impure until they have been digested.

अध्याय 11

श्लोक 11.155

शुष्काणि भुक्त्वा मांसानि भौमानि कवकानि च ।अज्ञातं चैव सूनास्थमेतदेव व्रतं चरेत्

śuṣkāṇi bhuktvā māṃsāni bhaumāni kavakāni ca | ajñātaṃ caiva sūnāsthametadeva vrataṃ caret

हिन्दी अर्थ

अपनी युद्धि चाहनेवाला पुरुष श्रमाउ्य अन्न न खाय और श्रतान से खाया हुआ घमन करदे। थह न करसके तो शीध प्रकार की विधि कही । अव चोरी कें पाप को नाश -करनेवाले अतो को सुनो । प्राह्मण यदि -जानकर अपने सजातीय के घर से

English

A twice-born man, who has swallowed the urine or ordure of a village pig, of a donkey, of a camel, of a jackal, of a monkey, or of a crow, shall perform a lunar penance.

अध्याय 11

श्लोक 11.156

क्रव्यादसूकरोष्ट्राणां कुक्कुटानां च भक्षणे ।नरकाकखराणां च तप्तकृच्छ्रं विशोधनम्

kravyādasūkaroṣṭrāṇāṃ kukkuṭānāṃ ca bhakṣaṇe | narakākakharāṇāṃ ca taptakṛcchraṃ viśodhanam

हिन्दी अर्थ

' कपास, रेशस, ऊन दो. और एक खुर के पशु, पंक्षी; सुगन्ध ' द्रब्य, औषध, रस्ली की चोरी करने पर तीन दिन पानी पीकरं बितावे । द्विजो को इन जतों से.चोरी के पाप को.दूर करेना 'चां- हिए। अयस्या की के गमन. का पाप इन बतो से दुर करेः-सेंगी

English

He who has eaten dried meat, mushrooms growing on the ground, or (meat, the nature of) which is unknown, (or) such as had been kept in a slaughter-house, shall perform the same penance.

अध्याय 11

श्लोक 11.157

मासिकान्नं तु योऽश्नीयादसमावर्तको द्विजः ।स त्रीण्यहान्युपवसेदेकाहं चोदके वसेत्

māsikānnaṃ tu yo'śnīyādasamāvartako dvijaḥ | sa trīṇyahānyupavasedekāhaṃ codake vaset

हिन्दी अर्थ

सडुच तु समासेव्य पुसे योषिति वा द्विजः । अमाजुपी योनि, रजस्वला और जल में चीयेपात करके सान्व- पन घत करे । दिज को पुरुष, खो, वैलयाड़ी में; जल में और दिन में, मैथुन करके चञ्ज सहित स्वान करना चाहिए । आहण

English

The atonement for partaking of (the meat of) carnivorous animals, of pigs, of camels, of cocks, of crows, of donkeys, and of human flesh, is a Tapta Krikkhra (penance).

अध्याय 11

श्लोक 11.158

ब्रह्मचारी तु योऽश्नीयान् मधु मांसं कथं चन ।व्रतचारी तु स कृत्वा प्राकृतं कृच्छ्रं व्रतशेषं समापयेत्

brahmacārī tu yo'śnīyān madhu māṃsaṃ kathaṃ cana | vratacārī tu sa kṛtvā prākṛtaṃ kṛcchraṃ vrataśeṣaṃ samāpayet

हिन्दी अर्थ

को उसका पति पक घर में बन्द करे और जो गमन में प्रायक्षित्त है. वही उससे फरवाचे के वहकाने पर फिर भी वह बिगड़ जावे तो कराचे । एक रात यांडाखी के साथ

English

If a twice-born man, who has not returned (home from his teacher's house), eats food, given at a monthly (Sraddha,) he shall fast during three days and pass one day (standing) in water.

अध्याय 11

श्लोक 11.159

बिडालकाकाखूच्छिष्टं जग्ध्वा श्वनकुलस्य च ।केशकीटावपन्नं च पिबेद्ब्रह्मसुवर्चलाम्

biḍālakākākhūcchiṣṭaṃ jagdhvā śvanakulasya ca | keśakīṭāvapannaṃ ca pibedbrahmasuvarcalām

हिन्दी अर्थ

पक वपे तक पतितो के साथ एक सबारी वा आसन पर घेठने " से और पक पक्कि में. भोजन करने से उनको यज्ञकभ कराने, चेद पढ़ाने ओर चिवाददसस्वन्ध करने से पतित होजाता है। जो मनुष्य इन पतितों के साथ जो संस्थ करता है बह उस संसर्ग की. शु

English

But a student who on any occasion eats honey or meat, shall perform an ordinary Krikkhra (penance), and afterwards complete his vow (of studentship).

अध्याय 11

श्लोक 11.160

अभोज्यमन्नं नात्तव्यमात्मनः शुद्धिमिच्छता ।अज्ञानभुक्तं तूत्तार्यं शोध्यं वाऽप्याशु शोधनैः

abhojyamannaṃ nāttavyamātmanaḥ śuddhimicchatā | ajñānabhuktaṃ tūttāryaṃ śodhyaṃ vā'pyāśu śodhanaiḥ

हिन्दी अर्थ

सपिण्ड उनके साथ वोल-चाल उठना-वैठना छोड़ है । पिता फे धन में उसको साथ न दें ओर लौकिक व्यवहार भी न करे। पतित की ज्येष्ठता और उसके भाग का धव जाता रहता है। इसलिये यह भाग छोटों में जो शुणी हो उसको देना चाहिये ।

English

He who eats what is left by a cat, by a crow, by a mouse (or rat), by a dog, or by an ichneumon, or (food) into which a hair or an insect has fallen, shall drink (a decoction of) the Brahmasuvarkala (plant).

अध्याय 11

श्लोक 11.161

एषोऽनाद्यादनस्योक्तो व्रतानां विविधो विधिः ।स्तेयदोषापहर्तॄणां व्रतानां श्रूयतां विधिः

eṣo'nādyādanasyokto vratānāṃ vividho vidhiḥ | steyadoṣāpahartṝṇāṃ vratānāṃ śrūyatāṃ vidhiḥ

हिन्दी अर्थ

प्रायश्वित्त न करनेदाले पातकिया के साथ दान आदि का निन्दा भी न करे । वालहत्यावाले, कूतघ, शरणागत को मारने तोसी उसका संसर्ग न करे । जिन द्विजं का शाखोक्क समय में यङ्ञापचात न इुआ हा उचका तान प्राजापत्य बत कराकर विधि

English

He who desires to be pure, must not eat forbidden food, and must vomit up such as he has eaten unintentionally, or quickly atone for it by (various) means of purification.

अध्याय 11

श्लोक 11.162

धान्यान्नधनचौर्याणि कृत्वा कामाद्द्विजोत्तमः ।स्वजातीयगृहादेव कृच्छ्राब्देन विशुध्यति

dhānyānnadhanacauryāṇi kṛtvā kāmāddvijottamaḥ | svajātīyagṛhādeva kṛcchrābdena viśudhyati

हिन्दी अर्थ

-सासँ गोठे पयः पीत्वा मुच्यते,सखतियहात्

English

The various rules respecting penances for eating forbidden food have been thus declared; hear now the law of those penances which remove the guilt of theft.

अध्याय 11

श्लोक 11.163

मनुष्याणां तु हरणे स्त्रीणां क्षेत्रगृहस्य च ।कूपवापीजलानां च शुद्धिश्चान्द्रायणं स्मृतम्

manuṣyāṇāṃ tu haraṇe strīṇāṃ kṣetragṛhasya ca | kūpavāpījalānāṃ ca śuddhiścāndrāyaṇaṃ smṛtam

हिन्दी अर्थ

संवत्सरं यवीहारस्तत्पापमपसेधति

English

The chief of the twice-born, having voluntarily stolen (valuable) property, grain, or cooked food, from the house of a caste-fellow, is purified by performing Krikkhra (penances) during a whole year.

अध्याय 11

श्लोक 11.164

द्रव्याणामल्पसाराणां स्तेयं कृत्वाऽन्यवेश्मतः ।कृत्वाऽन्यवेश्मनि चरेत्सांतपनं कृच्छ्रं तन्निर्यात्यात्मशुद्धये

dravyāṇāmalpasārāṇāṃ steyaṃ kṛtvā'nyaveśmataḥ | kṛtvā'nyaveśmani caretsāṃtapanaṃ kṛcchraṃ tanniryātyātmaśuddhaye

हिन्दी अर्थ

जो आहास निदित कमो से धन कमाते हैं वे उसको छोड़ने और जप करके एक महीना गोष्ठ में हुग्घाहार करके, बुरे दान लेने के पाप से छूरता है। उस 'उपचास से कृश, गो से श्राए विनीत ” माहाण से पूछे कि है सौम्य ! “ क्या तू हमारे समान रहने की

English

The lunar penance has been declared to be the expiation for stealing men and women, and (for wrongfully appropriating) a field, a house, or the water of wells and cisterns.

अध्याय 11

श्लोक 11.165

भक्ष्यभोज्यापहरणे यानशय्याऽऽसनस्य च ।पुष्पमूलफलानां च पञ्चगव्यं विशोधनम्

bhakṣyabhojyāpaharaṇe yānaśayyā''sanasya ca | puṣpamūlaphalānāṃ ca pañcagavyaṃ viśodhanam

हिन्दी अर्थ

उपटूयानं समार्य खरयानं तु कामतः ।

English

He who has stolen objects of small value from the house of another man, shall, after restoring the (stolen article), perform a Samtapana Krikkhra for his purification.

अध्याय 11

श्लोक 11.166

तृणकाष्ठद्रुमाणां च शुष्कान्नस्य गुडस्य च ।चेलचर्मामिषाणां च त्रिरात्रं स्यादभोजनम्

tṛṇakāṣṭhadrumāṇāṃ ca śuṣkānnasya guḍasya ca | celacarmāmiṣāṇāṃ ca trirātraṃ syādabhojanam

हिन्दी अर्थ

वेदोदितानां नित्यानां कर्मणां समतिक्रमे ।

English

(To swallow) the five products of the cow (pankagavya) is the atonement for stealing eatables of various kinds, a vehicle, a bed, a seat, flowers, roots, or fruit.

अध्याय 11

श्लोक 11.167

चैलचर्मामिक्षाणां मणिमुक्ताप्रवालानां ताम्रस्य रजतस्य च ।अयः।कांस्यौपलानां च द्वादशाहं कणान्नता

cailacarmāmikṣāṇāṃ maṇimuktāpravālānāṃ tāmrasya rajatasya ca | ayaḥ|kāṃsyaupalānāṃ ca dvādaśāhaṃ kaṇānnatā

हिन्दी अर्थ

एक मास तक दो दिन के वाद तीसरे दिन सायंकाल--को भोजन, वेद्स॑हिता का पाठ और साकल मन्चौ से होम, पंक्लि- वाह्य.को शुद्ध करता है। घ्राण जानकर ऊंट या चथे की सवारी में बैठे या नंगा. होकर स्नान करे तो प्राणायाम से शुद्ध, होता .

English

Fasting during three (days and) nights shall be (the penance for stealing) grass, wood, trees, dry food, molasses, clothes, leather, and meat.

अध्याय 11

श्लोक 11.168

कार्पासकीटजोर्णानां द्विशफेकशफस्य च ।द्वेशफेकखुरस्य च पक्षिगन्धौषधीनां च रज्ज्वाश्चैव त्र्यहं पयः

kārpāsakīṭajorṇānāṃ dviśaphekaśaphasya ca | dveśaphekakhurasya ca pakṣigandhauṣadhīnāṃ ca rajjvāścaiva tryahaṃ payaḥ

हिन्दी अर्थ

चराको नास छृच्छोभ्ये सवपापापनोदनः

English

To subsist during twelve days on (uncooked) grains (is the penance for stealing) gems, pearls, coral, copper, silver, iron, brass, or stone.

अध्याय 11

श्लोक 11.169

एतैर्व्रतैरपोहेत पापं स्तेयकृतं द्विजः ।अगम्यागमनीयं तु व्रतैरेभिरपानुदेत्

etairvratairapoheta pāpaṃ steyakṛtaṃ dvijaḥ | agamyāgamanīyaṃ tu vratairebhirapānudet

हिन्दी अर्थ

करे । जिन दोपों का आयश्चिच नहीं कदा है उनका शक्ति ओर पाप नष्ट करता है उन देवर्षि और पितरों के सेवित उपायों को तुम से कहता है. । माजापत्य-जत करनेचाला द्विज तान दिन प्रात काल और तीन दिन साथकाल और तीन दिन विना मांगा खन्न

English

(For stealing) cotton, silk, wool, an animal with cloven hoofs, or one with uncloven hoofs, a bird, perfumes, medicinal herbs, or a rope (the penance is to subsist) during three days (on) milk.

अध्याय 11

श्लोक 11.170

गुरुतल्पव्रतं कुर्याद्रेतः सिक्त्वा स्वयोनिषु ।सख्युः पुत्रस्य च स्त्रीषु कुमारीष्वन्त्यजासु च

gurutalpavrataṃ kuryādretaḥ siktvā svayoniṣu | sakhyuḥ putrasya ca strīṣu kumārīṣvantyajāsu ca

हिन्दी अर्थ

यथा यथा नरो धर्म स्वयं कल्वानुभाषते। तथा तथा लचेवाहिस्तेवाधर्मेण मुच्यते

English

By means of these penances, a twice-born man may remove the guilt of theft; but the guilt of approaching women who ought not to be approached (agamya), he may expiate by (the following) penances.

अध्याय 11

श्लोक 11.171

पैतृस्वसेयीं भगिनीं स्वस्रीयां मातुरेव च ।मातुश्च भ्रातुस्तनयां गत्वा चान्द्रायणं चरेत्

paitṛsvaseyīṃ bhaginīṃ svasrīyāṃ mātureva ca | mātuśca bhrātustanayāṃ gatvā cāndrāyaṇaṃ caret

हिन्दी अर्थ

मनोवाइसतिसिलित्य शुर्भ कसे समावरेत्

English

He who has had sexual intercourse with sisters by the same mother, with the wives of a friend, or of a son, with unmarried maidens, and with females of the lowest castes, shall perform the penance, prescribed for the violation of a Guru's bed.

अध्याय 11

श्लोक 11.172

भ्रातुराप्तस्य गत्वा एतास्तिस्रस्तु भार्यार्थे नोपयच्छेत्तु बुद्धिमान् ।ज्ञातित्वेनानुपेयास्ताः पतति ह्युपयन्नधः

bhrāturāptasya gatvā etāstisrastu bhāryārthe nopayacchettu buddhimān | jñātitvenānupeyāstāḥ patati hyupayannadhaḥ

हिन्दी अर्थ

आसन पर उडा बैठा करे, अशकक हो तो भूमि पर सोवि और ब्रह्मचारी, अती, शुरु, देवता और डिजोका पूजक होखे । नित्य यथाशक्ति गायनी ओर अघमपेणादि पवित्र सच्चा का जप करे । जप आर होस कराकर शुद्ध करें । पाप करनेवाला पाप प्रकट

English

He who has approached the daughter of his father's sister, (who is almost equal to) a sister, (the daughter) of his mother's sister, or of his mother's full brother, shall perform a lunar penance.

अध्याय 11

श्लोक 11.173

अमानुषीषू पुरुष उदक्यायामयोनिषु ।रेतः सिक्त्वा जले चैव कृच्छ्रं सांतपनं चरेत्

amānuṣīṣū puruṣa udakyāyāmayoniṣu | retaḥ siktvā jale caiva kṛcchraṃ sāṃtapanaṃ caret

हिन्दी अर्थ

महापाताकियश्चेव शेषाश्वाकार्यकारिशः । ज्ञानकर वा व ज्ञानकर निंदित कर्म करके उससे छुटकारा चाइनेचाला फिर दूसरा पापकर्म न करे; पापी के मन मै यदि आायखित्त से संतोष न हो तो अबतक सन्तोष हो तबतक तप

English

A wise man should not take as his wife any of these three; they must not be wedded because they are (Sapinda-) relatives, he who marries (one of them), sinks low.

अध्याय 11

श्लोक 11.174

मैथुनं तु समासेव्य पुंसि योषिति वा द्विजः ।गोयानेऽप्सु दिवा चैव सवासाः स्नानमाचरेत्

maithunaṃ tu samāsevya puṃsi yoṣiti vā dvijaḥ | goyāne'psu divā caiva savāsāḥ snānamācaret

हिन्दी अर्थ

से स्वर को जाते हैं। मझुष्य मन, वाणी और शारीर खे जो कुड पाप करते है उन सव को तपोधन ऋषि तप से शीघ्र ही भस्म हैं और कामनाओं को पूणे करते हैँ। तपोवल से ही प्रजापति ने - इस शाख को रचाथा और ऋषियों ने वेद भी तप से पाया था!

English

A man who has committed a bestial crime, or an unnatural crime with a female, or has had intercourse in water, or with a menstruating woman, shall perform a Samtapana Krikkhra.

अध्याय 11

श्लोक 11.175

चण्डालान्त्यस्त्रियो गत्वा भुक्त्वा च प्रतिगृह्य च ।पतत्यज्ञानतो विप्रो ज्ञानात्साम्यं तु गच्छति

caṇḍālāntyastriyo gatvā bhuktvā ca pratigṛhya ca | patatyajñānato vipro jñānātsāmyaṃ tu gacchati

हिन्दी अर्थ

अपि भ्रूणहणं मासासुनन्त्यहरहः कृता;

English

A twice-born man who commits an unnatural offence with a male, or has intercourse with a female in a cart drawn by oxen, in water, or in the day-time, shall bathe, dressed in his clothes.

अध्याय 11

श्लोक 11.176

विप्रदुष्टां स्त्रियं भर्ता निरुन्ध्यादेकवेश्मनि ।यत्पुंसः परदारेषु तच्चैनां चारयेद्व्रतम्

vipraduṣṭāṃ striyaṃ bhartā nirundhyādekaveśmani | yatpuṃsaḥ paradāreṣu taccaināṃ cārayedvratam

हिन्दी अर्थ

इस प्रकार पापों का यथाविधि प्रायश्चितत कहा गया है. का पाठ करने से सुरापान दीष से मुक्त होजाता ९ । ॥ अस्या मस्य० ' इत्यादि ऋचा के सक और ' शिवसेकरुप० !: त्यां े सूकर के पाठ 'से, खुबरीचोरी फे पाप से तुरंत छ जाता है

English

A Brahmana who unintentionally approaches a woman of the Kandala or of (any other) very low caste, who eats (the food of such persons) and accepts (presents from them) becomes an outcast; but (if he does it) intentionally, he becomes their equal.

अध्याय 11

श्लोक 11.177

सा चेत्पुनः प्रदुष्येत्तु सदृशेनोपमन्त्रिता ।सदृशेनोपयन्त्रिता कृच्छ्रं चान्द्रायणं चैव तदस्याः पावनं स्मृतम्

sā cetpunaḥ praduṣyettu sadṛśenopamantritā | sadṛśenopayantritā kṛcchraṃ cāndrāyaṇaṃ caiva tadasyāḥ pāvanaṃ smṛtam

हिन्दी अर्थ

सहापातकसंचुकोऽनुगच्छेद्गाः समाहितः ।

English

An exceedingly corrupt wife let her husband confine to one apartment, and compel her to perform the penance which is prescribed for males in cases of adultery.

अध्याय 11

श्लोक 11.178

यत्करोत्येकरात्रेण वृषलीसेवनाद्द्विजः ।तद्भैक्षभुज्जपन्नित्यं त्रिभिर्वर्षैर्व्यपोहति

yatkarotyekarātreṇa vṛṣalīsevanāddvijaḥ | tadbhaikṣabhujjapannityaṃ tribhirvarṣairvyapohati

हिन्दी अर्थ

-सुच्यते पातकेः सवैः पराकैः शोविताश्चिभिः

English

If, being solicited by a man (of) equal (caste), she (afterwards) is again unfaithful, then a Krikkhra and a lunar penance are prescribed as the means of purifying her.

अध्याय 11

श्लोक 11.179

एषा पापकृतामुक्ता चतुर्णामपि निष्कृतिः ।पतितैः सम्प्रयुक्तानामिमाः शृणुत निष्कृतीः

eṣā pāpakṛtāmuktā caturṇāmapi niṣkṛtiḥ | patitaiḥ samprayuktānāmimāḥ śṛṇuta niṣkṛtīḥ

हिन्दी अर्थ

अधिक पाप करनेवाला नदी में स्वान करके ' सोमा रुद्रा ऋचाओंका एक मास तक नित्य पाउ करे तो शुद्ध होता है। “ऋचा का-नित्य पाठ करे ओर जल में सत्त-सूच डालनेवाला एक भास तक भोख मांगकर निर्वाह करे । द्विज, ' देवकतस्थ० ”

English

The sin which a twice-born man commits by dallying one night with a Vrishali, he removes in three years, by subsisting on alms and daily muttering (sacred texts).

अध्याय 11

श्लोक 11.180

संवत्सरेण पतति पतितेन सहाचरन् ।याजनाध्यापनाद्यौनान्न तु यानासनाशनात्

saṃvatsareṇa patati patitena sahācaran | yājanādhyāpanādyaunānna tu yānāsanāśanāt

हिन्दी अर्थ

जैले: यक्षा. का"राजाः अश्वमेध ,लब पापो:का 'नाशक्तःहे, चेस - भोजन. करे .तो;भी उसको' पातक नहीं लगता ।.जो द्विज, सावः; . घावी; से, ऋफ्सहिता या यजुःसंहिता. अथवा; सामसंदितां-की .. ब्राह्मण-उपनिषदों के सहित तीन बार (वृत्तिः करे तो! सब.

English

The atonement (to be performed) by sinners (of) four (kinds) even, has been thus declared; hear now the penances for those who have intercourse with outcasts.

अध्याय 11

श्लोक 11.181

यो येन पतितेनैषां संसर्गं याति मानवः ।स तस्यैव व्रतं कुर्यात्तत्संसर्गविशुद्धये

yo yena patitenaiṣāṃ saṃsargaṃ yāti mānavaḥ | sa tasyaiva vrataṃ kuryāttatsaṃsargaviśuddhaye

हिन्दी अर्थ

स तानुवाच धर्मात्मा सहर्षीन सोनवो थृगुः। .

English

He who associates with an outcast, himself becomes an outcast after a year, not by sacrificing for him, teaching him, or forming a matrimonial alliance with him, but by using the same carriage or seat, or by eating with him.

अध्याय 11

श्लोक 11.182

पतितस्योदकं कार्यं सपिण्डैर्बान्धवैर्बहिः ।निन्दितेऽहनि सायाह्ने ज्ञातिर्त्विग्गुरुसंनिधौ

patitasyodakaṃ kāryaṃ sapiṇḍairbāndhavairbahiḥ | nindite'hani sāyāhne jñātirtviggurusaṃnidhau

हिन्दी अर्थ

कर्सजा गतयो नृणासुत्तमाधसमध्यमाः

English

He who associates with any one of those outcasts, must perform, in order to atone for (such) intercourse, the penance prescribed for that (sinner).

अध्याय 11

श्लोक 11.183

दासी घटमपां पूर्णं पर्यस्येत्प्रेतवत्पदा ।अहोरात्रमुपासीरन्नशौचं बान्धवैः सह

dāsī ghaṭamapāṃ pūrṇaṃ paryasyetpretavatpadā | ahorātramupāsīrannaśaucaṃ bāndhavaiḥ saha

हिन्दी अर्थ

परदारोपसेवा च शारीरं त्रिविधं स्थतम

English

The Sapindas and Samanodakas of an outcast must offer (a libation of) water (to him, as if he were dead), outside (the village), on an inauspicious day, in the evening and in the presence of the relatives, officiating priests, and teachers.

अध्याय 11

श्लोक 11.184

निवर्तेरंश्च तस्मात्तु सम्भाषणसहासने ।दायाद्यस्य प्रदानं च यात्रा चैव हि लौकिकी

nivarteraṃśca tasmāttu sambhāṣaṇasahāsane | dāyādyasya pradānaṃ ca yātrā caiva hi laukikī

हिन्दी अर्थ

परदारोपसेवा च शारीरं त्रिविधं स्थतम

English

A female slave shall upset with her foot a pot filled with water, as if it were for a dead person; (his Sapindas) as well as the Samanodakas shall be impure for a day and a night;

अध्याय 11

श्लोक 11.185

ज्येष्ठता च निवर्तेत ज्येष्ठावाप्यं च यद्धनम् ।यद्वसु ज्येष्ठांशं प्राप्नुयाच्चास्य यवीयान् गुणतोऽधिकः

jyeṣṭhatā ca nivarteta jyeṣṭhāvāpyaṃ ca yaddhanam | yadvasu jyeṣṭhāṃśaṃ prāpnuyāccāsya yavīyān guṇato'dhikaḥ

हिन्दी अर्थ

परदारोपसेवा च शारीरं त्रिविधं स्थतम

English

But thenceforward it shall be forbidden to converse with him, to sit with him, to give him a share of the inheritance, and to hold with him such intercourse as is usual among men;

अध्याय 11

श्लोक 11.186

प्रायश्चित्ते तु चरिते पूर्णकुम्भमपां नवम् ।तेनैव सार्धं प्रास्येयुः स्नात्वा पुण्ये जलाशये

prāyaścitte tu carite pūrṇakumbhamapāṃ navam | tenaiva sārdhaṃ prāsyeyuḥ snātvā puṇye jalāśaye

हिन्दी अर्थ

परदारोपसेवा च शारीरं त्रिविधं स्थतम

English

And (if he be the eldest) his right of primogeniture shall be withheld and the additional share, due to the eldest son; and his stead a younger brother, excelling in virtue, shall obtain the share of the eldest.

अध्याय 11

श्लोक 11.187

स त्वप्सु तं घटं प्रास्य प्रविश्य भवनं स्वकम् ।सर्वाणि ज्ञातिकार्याणि यथापूर्वं समाचरेत्

sa tvapsu taṃ ghaṭaṃ prāsya praviśya bhavanaṃ svakam | sarvāṇi jñātikāryāṇi yathāpūrvaṃ samācaret

हिन्दी अर्थ

परदारोपसेवा च शारीरं त्रिविधं स्थतम

English

But when he has performed his penance, they shall bathe with him in a holy pool and throw down a new pot, filled with water.

अध्याय 11

श्लोक 11.188

एतदेव विधिं कुर्याद्योषित्सु पतितास्वपि ।एतमेव विधिं वस्त्रान्नपानं देयं तु वसेयुश्च गृहान्तिके

etadeva vidhiṃ kuryādyoṣitsu patitāsvapi | etameva vidhiṃ vastrānnapānaṃ deyaṃ tu vaseyuśca gṛhāntike

हिन्दी अर्थ

परदारोपसेवा च शारीरं त्रिविधं स्थतम

English

But he shall throw that pot into water, enter his house and perform, as before, all the duties incumbent on a relative.

अध्याय 11

श्लोक 11.189

एनस्विभिरनिर्णिक्तैर्नार्थं किं चित्सहाचरेत् ।कृतनिर्णेजनांश्चैव न जुगुप्सेत कर्हि चित्

enasvibhiranirṇiktairnārthaṃ kiṃ citsahācaret | kṛtanirṇejanāṃścaiva na jugupseta karhi cit

हिन्दी अर्थ

परदारोपसेवा च शारीरं त्रिविधं स्थतम

English

Let him follow the same rule in the case of female outcasts; but clothes, food, and drink shall be given to them, and they shall live close to the (family-) house.

अध्याय 11

श्लोक 11.190

कृतनिर्णेजनांश्चैतान् बालघ्नांश्च कृतघ्नांश्च विशुद्धानपि धर्मतः ।शरणागतहन्तॄंश्च स्त्रीहन्तॄंश्च न संवसेत्

kṛtanirṇejanāṃścaitān bālaghnāṃśca kṛtaghnāṃśca viśuddhānapi dharmataḥ | śaraṇāgatahantṝṃśca strīhantṝṃśca na saṃvaset

हिन्दी अर्थ

परदारोपसेवा च शारीरं त्रिविधं स्थतम

English

Let him not transact any business with unpurified sinners; but let him in no way reproach those who have made atonement.

अध्याय 11

श्लोक 11.191

येषां द्विजानां सावित्री नानूच्येत यथाविधि ।तांश्चारयित्वा त्रीन् कृच्छ्रान् यथाविध्योपनाययेत्

yeṣāṃ dvijānāṃ sāvitrī nānūcyeta yathāvidhi | tāṃścārayitvā trīn kṛcchrān yathāvidhyopanāyayet

हिन्दी अर्थ

परदारोपसेवा च शारीरं त्रिविधं स्थतम

English

Let him not dwell together with the murderers of children, with those who have returned evil for good, and with the slayers of suppliants for protection or of women, though they may have been purified according to the sacred law.

अध्याय 11

श्लोक 11.192

प्रायश्चित्तं चिकीर्षन्ति विकर्मस्थास्तु ये द्विजाः ।ब्रह्मणा च परित्यक्तास्तेषामप्येतदादिशेत्

prāyaścittaṃ cikīrṣanti vikarmasthāstu ye dvijāḥ | brahmaṇā ca parityaktāsteṣāmapyetadādiśet

हिन्दी अर्थ

परदारोपसेवा च शारीरं त्रिविधं स्थतम

English

Those twice-born men who may not have been taught the Savitri (at the time) prescribed by the rule, he shall cause to perform three Krikkhra (penances) and afterwards initiate them in accordance with the law.

अध्याय 11

श्लोक 11.193

यद्गर्हितेनार्जयन्ति कर्मणा ब्राह्मणा धनम् ।तस्योत्सर्गेण शुध्यन्ति जप्येन तपसैव च

yadgarhitenārjayanti karmaṇā brāhmaṇā dhanam | tasyotsargeṇa śudhyanti japyena tapasaiva ca

हिन्दी अर्थ

परदारोपसेवा च शारीरं त्रिविधं स्थतम

English

Let him prescribe the same (expiation) when twice-born men, who follow forbidden occupations or have neglected (to learn) the Veda, desire to perform a penance.

अध्याय 11

श्लोक 11.194

जपित्वा त्रीणि सावित्र्याः सहस्राणि समाहितः ।मासं गोष्ठे पयः पीत्वा मुच्यतेऽसत्प्रतिग्रहात्

japitvā trīṇi sāvitryāḥ sahasrāṇi samāhitaḥ | māsaṃ goṣṭhe payaḥ pītvā mucyate'satpratigrahāt

हिन्दी अर्थ

परदारोपसेवा च शारीरं त्रिविधं स्थतम

English

If Brahmanas acquire property by a reprehensible action, they become pure by relinquishing it, muttering prayers, and (performing) austerities.

अध्याय 11

श्लोक 11.195

उपवासकृशं तं तु गोव्रजात्पुनरागतम् ।प्रणतं प्रति पृच्छेयुः साम्यं सौम्यैच्छसीति किम्

upavāsakṛśaṃ taṃ tu govrajātpunarāgatam | praṇataṃ prati pṛccheyuḥ sāmyaṃ saumyaicchasīti kim

हिन्दी अर्थ

परदारोपसेवा च शारीरं त्रिविधं स्थतम

English

By muttering with a concentrated mind the Savitri three thousand times, (dwelling) for a month in a cow-house, (and) subsisting on milk, (a man) is freed from (the guilt of) accepting presents from a wicked man.

अध्याय 11

श्लोक 11.196

सत्यमुक्त्वा तु विप्रेषु विकिरेद्यवसं गवाम् ।गोभिः प्रवर्तिते तीर्थे कुर्युस्तस्य परिग्रहम्

satyamuktvā tu vipreṣu vikiredyavasaṃ gavām | gobhiḥ pravartite tīrthe kuryustasya parigraham

हिन्दी अर्थ

परदारोपसेवा च शारीरं त्रिविधं स्थतम

English

But when he returns from the cow-house, emaciated with his fast, and reverently salutes, (the Brahmanas) shall ask him, 'Friend, dost thou desire to become our equal?'

अध्याय 11

श्लोक 11.197

व्रात्यानां याजनं कृत्वा परेषामन्त्यकर्म च ।अभिचारमहीनं च त्रिभिः कृच्छ्रैर्व्यपोहति

vrātyānāṃ yājanaṃ kṛtvā pareṣāmantyakarma ca | abhicāramahīnaṃ ca tribhiḥ kṛcchrairvyapohati

हिन्दी अर्थ

परदारोपसेवा च शारीरं त्रिविधं स्थतम

English

If he answers to the Brahmanas, 'Forsooth, (I will not offend again), 'he shall scatter (some) grass for the cows; if the cows hallow that place (by eating the grass) the (Brahmana) shall re-admit him (into their community).

अध्याय 11

श्लोक 11.198

शरणागतं परित्यज्य वेदं विप्लाव्य च द्विजः ।संवत्सरं यवाहारस्तत्पापमपसेधति

śaraṇāgataṃ parityajya vedaṃ viplāvya ca dvijaḥ | saṃvatsaraṃ yavāhārastatpāpamapasedhati

हिन्दी अर्थ

परदारोपसेवा च शारीरं त्रिविधं स्थतम

English

He who has sacrificed for Vratyas, or has performed the obsequies of strangers, or a magic sacrifice (intended to destroy life) or an Ahina sacrifice, removes (his guilt) by three Krikkhra (penances).

अध्याय 11

श्लोक 11.199

श्वशृगालखरैर्दष्टो ग्राम्यैः क्रव्याद्भिरेव च ।नराश्वोष्ट्रवराहैश्च प्राणायामेन शुध्यति

śvaśṛgālakharairdaṣṭo grāmyaiḥ kravyādbhireva ca | narāśvoṣṭravarāhaiśca prāṇāyāmena śudhyati

हिन्दी अर्थ

परदारोपसेवा च शारीरं त्रिविधं स्थतम

English

A twice-born man who has cast off a suppliant for protection, or has (improperly) divulged the Veda, atones for his offence, if he subsists during a year on barley.

अध्याय 11

श्लोक 11.200

षष्ठान्नकालता मासं संहिताजप एव वा ।होमाश्च सकला नित्यमपाङ्क्त्यानां विशोधनम्

ṣaṣṭhānnakālatā māsaṃ saṃhitājapa eva vā | homāśca sakalā nityamapāṅktyānāṃ viśodhanam

हिन्दी अर्थ

परदारोपसेवा च शारीरं त्रिविधं स्थतम

English

He who has been bitten by a dog, a jackal, or a donkey, by a tame carnivorous animal, by a man, a horse, a camel, or a (village-) pig, becomes pure by suppressing his breath (Pranayama).

अध्याय 11

श्लोक 11.201

होमाश्च शाकला उष्ट्रयानं समारुह्य खरयानं तु कामतः ।स्नात्वा तु विप्रो दिग्वासाः प्राणायामेन शुध्यति

homāśca śākalā uṣṭrayānaṃ samāruhya kharayānaṃ tu kāmataḥ | snātvā tu vipro digvāsāḥ prāṇāyāmena śudhyati

हिन्दी अर्थ

परदारोपसेवा च शारीरं त्रिविधं स्थतम

English

To eat during a month at each sixth mealtime (only), to recite the Samhita (of a Veda), and (to perform) daily the Sakala oblations, are the means of purifying those excluded from society at repasts (Apanktya).

अध्याय 11

श्लोक 11.202

विनाऽद्भिरप्सु वाऽप्यार्तः शारीरं संनिषेव्य च ।सचैलो बहिराप्लुत्य गामालभ्य विशुध्यति

vinā'dbhirapsu vā'pyārtaḥ śārīraṃ saṃniṣevya ca | sacailo bahirāplutya gāmālabhya viśudhyati

हिन्दी अर्थ

परदारोपसेवा च शारीरं त्रिविधं स्थतम

English

A Brahmana who voluntarily rode in a carriage drawn by camels or by asses, and he who bathed naked, become pure by suppressing his breath (Pranayama).

अध्याय 11

श्लोक 11.203

वेदोदितानां नित्यानां कर्मणां समतिक्रमे ।स्नातकव्रतलोपे च प्रायश्चित्तमभोजनम्

vedoditānāṃ nityānāṃ karmaṇāṃ samatikrame | snātakavratalope ca prāyaścittamabhojanam

हिन्दी अर्थ

परदारोपसेवा च शारीरं त्रिविधं स्थतम

English

He who has relieved the necessities of nature, being greatly pressed, either without (using) water or in water, becomes pure by bathing outside (the village) in his clothes and by touching a cow.

अध्याय 11

श्लोक 11.204

हुङ्कारं ब्राह्मणस्योक्त्वा त्वङ्कारं च गरीयसः ।स्नात्वाऽनश्नन्नहः शेषमभिवाद्य प्रसादयेत्

huṅkāraṃ brāhmaṇasyoktvā tvaṅkāraṃ ca garīyasaḥ | snātvā'naśnannahaḥ śeṣamabhivādya prasādayet

हिन्दी अर्थ

परदारोपसेवा च शारीरं त्रिविधं स्थतम

English

Fasting is the penance for omitting the daily rites prescribed by the Veda and for neglecting the special duties of a Snataka.

अध्याय 11

श्लोक 11.205

ताडयित्वा तृणेनापि कण्ठे वाऽबध्य वाससा ।विवादे वा विनिर्जित्य प्रणिपत्य प्रसादयेत्

tāḍayitvā tṛṇenāpi kaṇṭhe vā'badhya vāsasā | vivāde vā vinirjitya praṇipatya prasādayet

हिन्दी अर्थ

परदारोपसेवा च शारीरं त्रिविधं स्थतम

English

He who has said 'Hum' to a Brahmana, or has addressed one of his betters with 'Thou,' shall bathe, fast during the remaining part of the day, and appease (the person offended) by a reverential salutation.

अध्याय 11

श्लोक 11.206

अवगूर्य त्वब्दशतं सहस्रमभिहत्य च ।जिघांसया ब्राह्मणस्य नरकं प्रतिपद्यते

avagūrya tvabdaśataṃ sahasramabhihatya ca | jighāṃsayā brāhmaṇasya narakaṃ pratipadyate

हिन्दी अर्थ

परदारोपसेवा च शारीरं त्रिविधं स्थतम

English

He who has struck (a Brahmana) even with a blade of grass, tied him by the neck with a cloth, or conquered him in an altercation, shall appease him by a prostration.

अध्याय 11

श्लोक 11.207

शोणितं यावतः पांसून् सङ्गृह्णाति महीतले ।तावन्त्यब्दसहस्राणि तत्कर्ता नरके वसेत्

śoṇitaṃ yāvataḥ pāṃsūn saṅgṛhṇāti mahītale | tāvantyabdasahasrāṇi tatkartā narake vaset

हिन्दी अर्थ

परदारोपसेवा च शारीरं त्रिविधं स्थतम

English

But he who, intending to hurt a Brahmana, has threatened (him with a stick and the like) shall remain in hell during a hundred years; he who (actually) struck him, during one thousand years.

अध्याय 11

श्लोक 11.208

नरके व्रजेत् अवगूर्य चरेत्कृच्छ्रमतिकृच्छ्रं निपातने ।कृच्छ्रातिकृच्छ्रौ कुर्वीत विप्रस्योत्पाद्य शोणितम्

narake vrajet avagūrya caretkṛcchramatikṛcchraṃ nipātane | kṛcchrātikṛcchrau kurvīta viprasyotpādya śoṇitam

हिन्दी अर्थ

परदारोपसेवा च शारीरं त्रिविधं स्थतम

English

As many particles of dust as the blood of a Brahmana causes to coagulate, for so many thousand years shall the shedder of that (blood) remain in hell.

अध्याय 11

श्लोक 11.209

अनुक्तनिष्कृतीनां तु पापानामपनुत्तये ।शक्तिं चावेक्ष्य पापं च प्रायश्चित्तं प्रकल्पयेत्

anuktaniṣkṛtīnāṃ tu pāpānāmapanuttaye | śaktiṃ cāvekṣya pāpaṃ ca prāyaścittaṃ prakalpayet

हिन्दी अर्थ

परदारोपसेवा च शारीरं त्रिविधं स्थतम

English

For threatening a Brahmana, (the offender) shall perform a Krikkhra, for striking him an Atikrikkhra, for shedding his blood a Krikkhra and an Atikrikkhra.

अध्याय 11

श्लोक 11.210

यैरभ्युपायैरेनांसि मानवो व्यपकर्षति ।तान् वोऽभ्युपायान् वक्ष्यामि देवर्षिपितृसेवितान्

yairabhyupāyairenāṃsi mānavo vyapakarṣati | tān vo'bhyupāyān vakṣyāmi devarṣipitṛsevitān

हिन्दी अर्थ

परदारोपसेवा च शारीरं त्रिविधं स्थतम

English

For the expiation of offences for which no atonement has been prescribed, let him fix a penance after considering (the offender's) strength and the (nature of the) offence.

अध्याय 11

श्लोक 11.211

त्र्यहं प्रातस्त्र्यहं सायं त्र्यहमद्यादयाचितम् ।त्र्यहं परं च नाश्नीयात्प्राजापत्यं चरन् द्विजः

tryahaṃ prātastryahaṃ sāyaṃ tryahamadyādayācitam | tryahaṃ paraṃ ca nāśnīyātprājāpatyaṃ caran dvijaḥ

हिन्दी अर्थ

परदारोपसेवा च शारीरं त्रिविधं स्थतम

English

I will (now) describe to you those means, adopted by the gods, the sages, and the manes, through which a man may remove his sins.

अध्याय 11

श्लोक 11.212

गोमूत्रं गोमयं क्षीरं दधि सर्पिः कुशोदकम् ।एकरात्रोपवासश्च कृच्छ्रं सांतपनं स्मृतम्

gomūtraṃ gomayaṃ kṣīraṃ dadhi sarpiḥ kuśodakam | ekarātropavāsaśca kṛcchraṃ sāṃtapanaṃ smṛtam

हिन्दी अर्थ

परदारोपसेवा च शारीरं त्रिविधं स्थतम

English

A twice-born man who performs (the Krikkhra penance), revealed by Pragapati, shall eat during three days in the morning (only), during (the next) three days in the evening (only), during the (following) three days (food given) unasked, and shall fast during another period of three days.

अध्याय 11

श्लोक 11.213

एकैकं ग्रासमश्नीयात्त्र्यहाणि त्रीणि पूर्ववत् ।त्र्यहं चोपवसेदन्त्यमतिकृच्छ्रं चरन् द्विजः

ekaikaṃ grāsamaśnīyāttryahāṇi trīṇi pūrvavat | tryahaṃ copavasedantyamatikṛcchraṃ caran dvijaḥ

हिन्दी अर्थ

परदारोपसेवा च शारीरं त्रिविधं स्थतम

English

(Subsisting on) the urine of cows, cowdung, milk, sour milk, clarified butter, and a decoction of Kusa-grass, and fasting during one (day and) night, (that is) called a Samtapana Krikkhra.

अध्याय 11

श्लोक 11.214

तप्तकृच्छ्रं चरन् विप्रो जलक्षीरघृतानिलान् ।प्रतित्र्यहं पिबेदुष्णान् सकृत्स्नायी समाहितः

taptakṛcchraṃ caran vipro jalakṣīraghṛtānilān | pratitryahaṃ pibeduṣṇān sakṛtsnāyī samāhitaḥ

हिन्दी अर्थ

परदारोपसेवा च शारीरं त्रिविधं स्थतम

English

A twice-born man who performs an Atikrikkhra (penance), must take his food during three periods of three days in the manner described above, (but) one mouthful only at each meal, and fast during the last three days.

अध्याय 11

श्लोक 11.215

यतात्मनोऽप्रमत्तस्य द्वादशाहमभोजनम् ।पराको नाम कृच्छ्रोऽयं सर्वपापापनोदनः

yatātmano'pramattasya dvādaśāhamabhojanam | parāko nāma kṛcchro'yaṃ sarvapāpāpanodanaḥ

हिन्दी अर्थ

परदारोपसेवा च शारीरं त्रिविधं स्थतम

English

A Brahmana who performs a Taptakrikkhra (penance) must drink hot water, hot milk, hot clarified butter and (inhale) hot air, each during three days, and bathe once with a concentrated mind.

अध्याय 11

श्लोक 11.216

एकैकं ह्रासयेत्पिण्डं कृष्णे शुक्ले च वर्धयेत् ।उपस्पृशंस्त्रिषवणमेतत्चाण्ड्रायणं स्मृतम्

ekaikaṃ hrāsayetpiṇḍaṃ kṛṣṇe śukle ca vardhayet | upaspṛśaṃstriṣavaṇametatcāṇḍrāyaṇaṃ smṛtam

हिन्दी अर्थ

परदारोपसेवा च शारीरं त्रिविधं स्थतम

English

A fast for twelve days by a man who controls himself and commits no mistakes, is called a Paraka Krikkhra, which removes all guilt.

अध्याय 11

श्लोक 11.217

एतमेव विधिं कृत्स्नमाचरेद्यवमध्यमे ।शुक्लपक्षादिनियतश्चरंश्चान्द्रायणं व्रतम्

etameva vidhiṃ kṛtsnamācaredyavamadhyame | śuklapakṣādiniyataścaraṃścāndrāyaṇaṃ vratam

हिन्दी अर्थ

परदारोपसेवा च शारीरं त्रिविधं स्थतम

English

If one diminishes (one's food daily by) one mouthful during the dark (half of the month) and increases (it in the same manner) during the bright half, and bathes (daily) at the time of three libations (morning, noon, and evening), that is called a lunar penance (Kandrayana).

अध्याय 11

श्लोक 11.218

अष्टावष्टौ समश्नीयात्पिण्डान् मध्यंदिने स्थिते ।नियतात्मा हविष्याशी यतिचान्द्रायणं चरन्

aṣṭāvaṣṭau samaśnīyātpiṇḍān madhyaṃdine sthite | niyatātmā haviṣyāśī yaticāndrāyaṇaṃ caran

हिन्दी अर्थ

परदारोपसेवा च शारीरं त्रिविधं स्थतम

English

Let him follow throughout the same rule at the (Kandrayana, called) yavamadhyama (shaped like a barley-corn), (but) let him (in that case) begin the lunar penance, (with a) controlled (mind), on the first day of the bright half (of the month).

अध्याय 11

श्लोक 11.219

चतुरः प्रातरश्नीयात्पिण्डान् विप्रः समाहितः ।चतुरोऽस्तमिते सूर्ये शिशुचान्द्रायणं स्मृतम्

caturaḥ prātaraśnīyātpiṇḍān vipraḥ samāhitaḥ | caturo'stamite sūrye śiśucāndrāyaṇaṃ smṛtam

हिन्दी अर्थ

परदारोपसेवा च शारीरं त्रिविधं स्थतम

English

He who performs the lunar penance of ascetics, shall eat (during a month) daily at midday eight mouthfuls, controlling himself and consuming sacrificial food (only).

अध्याय 11

श्लोक 11.220

यथा कथं चित्पिण्डानां तिस्रोऽशीतीः समाहितः ।मासेनाश्नन् हविष्यस्य चन्द्रस्यैति सलोकताम्

yathā kathaṃ citpiṇḍānāṃ tisro'śītīḥ samāhitaḥ | māsenāśnan haviṣyasya candrasyaiti salokatām

हिन्दी अर्थ

परदारोपसेवा च शारीरं त्रिविधं स्थतम

English

If a Brahmana, with concentrated mind, eats (during a month daily) four mouthfuls in a morning and four after sunset, (that is) called the lunar penance of children.

अध्याय 11

श्लोक 11.221

एतद्रुद्रास्तथाऽदित्या वसवश्चाचरन् व्रतम् ।सर्वाकुशलमोक्षाय मरुतश्च महर्षिभिः

etadrudrāstathā'dityā vasavaścācaran vratam | sarvākuśalamokṣāya marutaśca maharṣibhiḥ

हिन्दी अर्थ

परदारोपसेवा च शारीरं त्रिविधं स्थतम

English

He who, concentrating his mind, eats during a month in any way thrice eighty mouthfuls of sacrificial food, dwells (after death) in the world of the moon.

अध्याय 11

श्लोक 11.222

महाव्याहृतिभिर्होमः कर्तव्यः स्वयमन्वहम् ।अहिंसा सत्यमक्रोधमार्जवं च समाचरेत्

mahāvyāhṛtibhirhomaḥ kartavyaḥ svayamanvaham | ahiṃsā satyamakrodhamārjavaṃ ca samācaret

हिन्दी अर्थ

परदारोपसेवा च शारीरं त्रिविधं स्थतम

English

The Rudras, likewise the Adityas, the Vasus and the Maruts, together with the great sages, practised this (rite) in order to remove all evil.

अध्याय 11

श्लोक 11.223

त्रिरह्नस्त्रिर्निशायां च सवासा जलमाविशेत् ।स्त्रीशूद्रपतितांश्चैव नाभिभाषेत कर्हि चित्

trirahnastrirniśāyāṃ ca savāsā jalamāviśet | strīśūdrapatitāṃścaiva nābhibhāṣeta karhi cit

हिन्दी अर्थ

परदारोपसेवा च शारीरं त्रिविधं स्थतम

English

Burnt oblations, accompanied by (the recitation of) the Mahavyahritis, must daily be made (by the penitent) himself, and he must abstain from injuring (sentient creatures), speak the truth, and keep himself free from anger and from dishonesty.

अध्याय 11

श्लोक 11.224

स्थानासनाभ्यां विहरेदशक्तोऽधः शयीत वा ।ब्रह्मचारी व्रती च स्याद्गुरुदेवद्विजार्चकः

sthānāsanābhyāṃ viharedaśakto'dhaḥ śayīta vā | brahmacārī vratī ca syādgurudevadvijārcakaḥ

हिन्दी अर्थ

परदारोपसेवा च शारीरं त्रिविधं स्थतम

English

Let him bathe three times each day and thrice each night, dressed in his clothes; let him on no account talk to women, Sudras, and outcasts.

अध्याय 11

श्लोक 11.225

सावित्रीं च जपेन्नित्यं पवित्राणि च शक्तितः ।सर्वेष्वेव व्रतेष्वेवं प्रायश्चित्तार्थमादृतः

sāvitrīṃ ca japennityaṃ pavitrāṇi ca śaktitaḥ | sarveṣveva vrateṣvevaṃ prāyaścittārthamādṛtaḥ

हिन्दी अर्थ

परदारोपसेवा च शारीरं त्रिविधं स्थतम

English

Let him pass the time standing (during the day) and sitting (during the night), or if he is unable (to do that) let him lie on the (bare) ground; let him be chaste and observe the vows (of a student) and worship his Gurus, the gods, and Brahmanas.

अध्याय 11

श्लोक 11.226

एतैर्द्विजातयः शोध्या व्रतैराविष्कृतेनसः ।अनाविष्कृतपापांस्तु मन्त्रैर्होमैश्च शोधयेत्

etairdvijātayaḥ śodhyā vratairāviṣkṛtenasaḥ | anāviṣkṛtapāpāṃstu mantrairhomaiśca śodhayet

हिन्दी अर्थ

परदारोपसेवा च शारीरं त्रिविधं स्थतम

English

Let him constantly mutter the Savitri and (other) purificatory texts according to his ability; (let him) carefully (act thus) on (the occasion of) all (other) vows (performed) by way of penance.

अध्याय 11

श्लोक 11.227

ख्यापनेनानुतापेन तपसाऽध्ययनेन च ।पापकृत्मुच्यते पापात्तथा दानेन चापदि

khyāpanenānutāpena tapasā'dhyayanena ca | pāpakṛtmucyate pāpāttathā dānena cāpadi

हिन्दी अर्थ

परदारोपसेवा च शारीरं त्रिविधं स्थतम

English

By these expiations twice-born men must be purified whose sins are known, but let him purify those whose sins are not known by (the recitation of) sacred texts and by (the performance of) burnt oblations.

अध्याय 11

श्लोक 11.228

यथा यथा नरोऽधर्मं स्वयं कृत्वाऽनुभाषते ।तथा तथा त्वचैवाहिस्तेनाधर्मेण मुच्यते

yathā yathā naro'dharmaṃ svayaṃ kṛtvā'nubhāṣate | tathā tathā tvacaivāhistenādharmeṇa mucyate

हिन्दी अर्थ

परदारोपसेवा च शारीरं त्रिविधं स्थतम

English

By confession, by repentance, by austerity, and by reciting (the Veda) a sinner is freed from guilt, and in case no other course is possible, by liberality.

अध्याय 11

श्लोक 11.229

यथा यथा मनस्तस्य दुष्कृतं कर्म गर्हति ।तथा तथा शरीरं तत्तेनाधर्मेण मुच्यते

yathā yathā manastasya duṣkṛtaṃ karma garhati | tathā tathā śarīraṃ tattenādharmeṇa mucyate

हिन्दी अर्थ

परदारोपसेवा च शारीरं त्रिविधं स्थतम

English

In proportion as a man who has done wrong, himself confesses it, even so far he is freed from guilt, as a snake from its slough.

अध्याय 11

श्लोक 11.230

कृत्वा पापं हि संतप्य तस्मात्पापात्प्रमुच्यते ।नैवं कुर्यां पुनरिति निवृत्त्या पूयते तु सः

kṛtvā pāpaṃ hi saṃtapya tasmātpāpātpramucyate | naivaṃ kuryāṃ punariti nivṛttyā pūyate tu saḥ

हिन्दी अर्थ

परदारोपसेवा च शारीरं त्रिविधं स्थतम

English

In proportion as his heart loathes his evil deed, even so far is his body freed from that guilt.

अध्याय 11

श्लोक 11.231

एवं सञ्चिन्त्य मनसा प्रेत्य कर्मफलोदयम् ।मनोवाङ्मूर्तिभिर्नित्यं शुभं कर्म समाचरेत्

evaṃ sañcintya manasā pretya karmaphalodayam | manovāṅmūrtibhirnityaṃ śubhaṃ karma samācaret

हिन्दी अर्थ

परदारोपसेवा च शारीरं त्रिविधं स्थतम

English

He who has committed a sin and has repented, is freed from that sin, but he is purified only by (the resolution of) ceasing (to sin and thinking) 'I will do so no more.'

अध्याय 11

श्लोक 11.232

अज्ञानाद्यदि वा ज्ञानात्कृत्वा कर्म विगर्हितम् ।तस्माद्विमुक्तिमन्विच्छन् द्वितीयं न समाचरेत्

ajñānādyadi vā jñānātkṛtvā karma vigarhitam | tasmādvimuktimanvicchan dvitīyaṃ na samācaret

हिन्दी अर्थ

परदारोपसेवा च शारीरं त्रिविधं स्थतम

English

Having thus considered in his mind what results will arise from his deeds after death, let him always be good in thoughts, speech, and actions.

अध्याय 11

श्लोक 11.233

यस्मिन् कर्मण्यस्य कृते मनसः स्यादलाघवम् ।तस्मिंस्तावत्तपः कुर्याद्यावत्तुष्टिकरं भवेत्

yasmin karmaṇyasya kṛte manasaḥ syādalāghavam | tasmiṃstāvattapaḥ kuryādyāvattuṣṭikaraṃ bhavet

हिन्दी अर्थ

परदारोपसेवा च शारीरं त्रिविधं स्थतम

English

He who, having either unintentionally or intentionally committed a reprehensible deed, desires to be freed from (the guilt on it, must not commit it a second time.

अध्याय 11

श्लोक 11.234

तपोमूलमिदं सर्वं दैवमानुषकं सुखम् ।तपोमध्यं बुधैः प्रोक्तं तपोऽन्तं वेददर्शिभिः

tapomūlamidaṃ sarvaṃ daivamānuṣakaṃ sukham | tapomadhyaṃ budhaiḥ proktaṃ tapo'ntaṃ vedadarśibhiḥ

हिन्दी अर्थ

परदारोपसेवा च शारीरं त्रिविधं स्थतम

English

If his mind be uneasy with respect to any act, let him repeat the austerities (prescribed as a penance) for it until they fully satisfy (his conscience).

अध्याय 11

श्लोक 11.235

ब्राह्मणस्य तपो ज्ञानं तपः क्षत्रस्य रक्षणम् ।वैश्यस्य तु तपो वार्ता तपः शूद्रस्य सेवनम्

brāhmaṇasya tapo jñānaṃ tapaḥ kṣatrasya rakṣaṇam | vaiśyasya tu tapo vārtā tapaḥ śūdrasya sevanam

हिन्दी अर्थ

परदारोपसेवा च शारीरं त्रिविधं स्थतम

English

All the bliss of gods and men is declared by the sages to whom the Veda was revealed, to have austerity for its root, austerity for its middle, and austerity for its end.

अध्याय 11

श्लोक 11.236

ऋषयः संयतात्मानः फलमूलानिलाशनाः ।तपसैव प्रपश्यन्ति त्रैलोक्यं सचराचरम्

ṛṣayaḥ saṃyatātmānaḥ phalamūlānilāśanāḥ | tapasaiva prapaśyanti trailokyaṃ sacarācaram

हिन्दी अर्थ

परदारोपसेवा च शारीरं त्रिविधं स्थतम

English

(The pursuit of sacred) knowledge is the austerity of a Brahmana, protecting (the people) is the austerity of a Kshatriya, (the pursuit of) his daily business is the austerity of a Vaisya, and service the austerity of a Sudra.

अध्याय 11

श्लोक 11.237

औषधान्यगदो विद्या दैवी च विविधा स्थितिः ।तपसैव प्रसिध्यन्ति तपस्तेषां हि साधनम्

auṣadhānyagado vidyā daivī ca vividhā sthitiḥ | tapasaiva prasidhyanti tapasteṣāṃ hi sādhanam

हिन्दी अर्थ

परदारोपसेवा च शारीरं त्रिविधं स्थतम

English

The sages who control themselves and subsist on fruit, roots, and air, survey the three worlds together with their moving and immovable (creatures) through their austerities alone.

अध्याय 11

श्लोक 11.238

यद्दुस्तरं यद्दुरापं यद्दुर्गं यच्च दुष्करम् ।सर्वं तु तपसा साध्यं तपो हि दुरतिक्रमम्

yaddustaraṃ yaddurāpaṃ yaddurgaṃ yacca duṣkaram | sarvaṃ tu tapasā sādhyaṃ tapo hi duratikramam

हिन्दी अर्थ

परदारोपसेवा च शारीरं त्रिविधं स्थतम

English

Medicines, good health, learning, and the various divine stations are attained by austerities alone; for austerity is the means of gaining them.

अध्याय 11

श्लोक 11.239

सर्वं तत्तपसा महापातकिनश्चैव शेषाश्चाकार्यकारिणः ।तपसैव सुतप्तेन मुच्यन्ते किल्बिषात्ततः

sarvaṃ tattapasā mahāpātakinaścaiva śeṣāścākāryakāriṇaḥ | tapasaiva sutaptena mucyante kilbiṣāttataḥ

हिन्दी अर्थ

परदारोपसेवा च शारीरं त्रिविधं स्थतम

English

Whatever is hard to be traversed, whatever is hard to be attained, whatever is hard to be reached, whatever is hard to be performed, all (this) may be accomplished by austerities; for austerity (possesses a power) which it is difficult to surpass.

अध्याय 11

श्लोक 11.240

कीटाश्चाहिपतङ्गाश्च पशवश्च वयांसि च ।स्थावराणि च भूतानि दिवं यान्ति तपोबलात्

kīṭāścāhipataṅgāśca paśavaśca vayāṃsi ca | sthāvarāṇi ca bhūtāni divaṃ yānti tapobalāt

हिन्दी अर्थ

परदारोपसेवा च शारीरं त्रिविधं स्थतम

English

Both those who have committed mortal sin (Mahapataka) and all other offenders are severally freed from their guilt by means of well-performed austerities.

अध्याय 11

श्लोक 11.241

यत्किं चिदेनः कुर्वन्ति मनोवाङ्मूर्तिभिर्जनाः ।मनोवाच्।कर्मभिर् तत्सर्वं निर्दहन्त्याशु तपसैव तपोधनाः

yatkiṃ cidenaḥ kurvanti manovāṅmūrtibhirjanāḥ | manovāc|karmabhir tatsarvaṃ nirdahantyāśu tapasaiva tapodhanāḥ

हिन्दी अर्थ

परदारोपसेवा च शारीरं त्रिविधं स्थतम

English

Insects, snakes, moths, bees, birds and beings, bereft of motion, reach heaven by the power of austerities.

अध्याय 11

श्लोक 11.242

तपसैव विशुद्धस्य ब्राह्मणस्य दिवौकसः ।इज्याश्च प्रतिगृह्णन्ति कामान् संवर्धयन्ति च

tapasaiva viśuddhasya brāhmaṇasya divaukasaḥ | ijyāśca pratigṛhṇanti kāmān saṃvardhayanti ca

हिन्दी अर्थ

परदारोपसेवा च शारीरं त्रिविधं स्थतम

English

Whatever sin men commit by thoughts, words, or deeds, that they speedily burn away by penance, if they keep penance as their only riches.

अध्याय 11

श्लोक 11.243

प्रजापतिरिदं शास्त्रं तपसैवासृजत्प्रभुः ।तथैव वेदान् ऋषयस्तपसा प्रतिपेदिरे

prajāpatiridaṃ śāstraṃ tapasaivāsṛjatprabhuḥ | tathaiva vedān ṛṣayastapasā pratipedire

हिन्दी अर्थ

परदारोपसेवा च शारीरं त्रिविधं स्थतम

English

The gods accept the offerings of that Brahmana alone who has purified himself by austerities, and grant to him all he desires.

अध्याय 11

श्लोक 11.244

इत्येतत्तपसो देवा महाभाग्यं प्रचक्षते ।यदेतत्तपसो सर्वस्यास्य प्रपश्यन्तस्तपसः पुण्यमुत्तमम्

ityetattapaso devā mahābhāgyaṃ pracakṣate | yadetattapaso sarvasyāsya prapaśyantastapasaḥ puṇyamuttamam

हिन्दी अर्थ

परदारोपसेवा च शारीरं त्रिविधं स्थतम

English

The lord, Pragapati, created these Institutes (of the sacred law) by his austerities alone; the sages likewise obtained (the revelation of) the Vedas through their austerities.

अध्याय 11

श्लोक 11.245

पुण्यमुद्भवं वेदाभ्यासोऽन्वहं शक्त्या महायज्ञक्रिया क्षमा ।नाशयन्त्याशु पापानि महापातकजान्यपि

puṇyamudbhavaṃ vedābhyāso'nvahaṃ śaktyā mahāyajñakriyā kṣamā | nāśayantyāśu pāpāni mahāpātakajānyapi

हिन्दी अर्थ

परदारोपसेवा च शारीरं त्रिविधं स्थतम

English

The gods, discerning that the holy origin of this whole (world) is from austerity, have thus proclaimed the incomparable power of austerity.

अध्याय 11

श्लोक 11.246

यथैधस्तेजसा वह्निः प्राप्तं निर्दहति क्षणात् ।तथा ज्ञानाग्निना पापं सर्वं दहति वेदवित्

yathaidhastejasā vahniḥ prāptaṃ nirdahati kṣaṇāt | tathā jñānāgninā pāpaṃ sarvaṃ dahati vedavit

हिन्दी अर्थ

परदारोपसेवा च शारीरं त्रिविधं स्थतम

English

The daily study of the Veda, the performance of the great sacrifices according to one's ability, (and) patience (in suffering) quickly destroy all guilt, even that caused by mortal sins.

अध्याय 11

श्लोक 11.247

इत्येतदेनसामुक्तं प्रायश्चित्तं यथाविधि ।अत ऊर्ध्वं रहस्यानां प्रायश्चित्तं निबोधत

ityetadenasāmuktaṃ prāyaścittaṃ yathāvidhi | ata ūrdhvaṃ rahasyānāṃ prāyaścittaṃ nibodhata

हिन्दी अर्थ

परदारोपसेवा च शारीरं त्रिविधं स्थतम

English

As a fire in one moment consumes with its bright flame the fuel that has been placed on it, even so he who knows the Veda destroys all guilt by the fire of knowledge.

अध्याय 11

श्लोक 11.248

सव्याहृतिप्रणवकाः प्राणायामास्तु षोडश ।अपि भ्रूणहनं मासात्पुनन्त्यहरहः कृताः

savyāhṛtipraṇavakāḥ prāṇāyāmāstu ṣoḍaśa | api bhrūṇahanaṃ māsātpunantyaharahaḥ kṛtāḥ

हिन्दी अर्थ

परदारोपसेवा च शारीरं त्रिविधं स्थतम

English

The penances for sins (made public) have been thus declared according to the law; learn next the penances for secret (sins).

अध्याय 11

श्लोक 11.249

कौत्सं जप्त्वाऽप इत्येतद्वसिष्ठं च प्रतीत्यृचम् ।माहित्रं शुद्धवत्यश्च सुरापोऽपि विशुध्यति

kautsaṃ japtvā'pa ityetadvasiṣṭhaṃ ca pratītyṛcam | māhitraṃ śuddhavatyaśca surāpo'pi viśudhyati

हिन्दी अर्थ

परदारोपसेवा च शारीरं त्रिविधं स्थतम

English

Sixteen suppressions of the breath (Pranayama) accompanied by (the recitation of) the Vyahritis and of the syllable Om, purify, if they are repeated daily, after a month even the murderer of a learned Brahmana.

अध्याय 11

श्लोक 11.250

सकृत्जप्त्वाऽस्यवामीयं शिवसङ्कल्पमेव च ।अपहृत्य सुवर्णं तु क्षणाद्भवति निर्मलः

sakṛtjaptvā'syavāmīyaṃ śivasaṅkalpameva ca | apahṛtya suvarṇaṃ tu kṣaṇādbhavati nirmalaḥ

हिन्दी अर्थ

परदारोपसेवा च शारीरं त्रिविधं स्थतम

English

Even a drinker of (the spirituous liquor called) Sura becomes pure, if he mutters the hymn (seen) by Kutsa, 'Removing by thy splendour our guilt, O Agni,' &c., (that seen) by Vasishtha, 'With their hymns the Vasishthas woke the Dawn,' &c., the Mahitra (hymn) and (the verses called) Suddhavatis.

अध्याय 11

श्लोक 11.251

हविष्पान्तीयमभ्यस्य न तमं ह इतीति च ।जपित्वा पौरुषं सूक्तं मुच्यते गुरुतल्पगः

haviṣpāntīyamabhyasya na tamaṃ ha itīti ca | japitvā pauruṣaṃ sūktaṃ mucyate gurutalpagaḥ

हिन्दी अर्थ

परदारोपसेवा च शारीरं त्रिविधं स्थतम

English

Even he who has stolen gold, instantly becomes free from guilt, if he once mutters (the hymn beginning with the words) 'The middlemost brother of this beautiful, ancient Hotri-priest' and the Sivasamkalpa.

अध्याय 11

श्लोक 11.252

एनसां स्थूलसूक्ष्माणां चिकीर्षन्नपनोदनम् ।अवेत्यृचं जपेदब्दं यत्किञ्चेदमितीति वा

enasāṃ sthūlasūkṣmāṇāṃ cikīrṣannapanodanam | avetyṛcaṃ japedabdaṃ yatkiñcedamitīti vā

हिन्दी अर्थ

परदारोपसेवा च शारीरं त्रिविधं स्थतम

English

The violator of a Guru's bed is freed (from sin), if he repeatedly recites the Havishpantiya (hymn), (that beginning) 'Neither anxiety nor misfortune,' (and that beginning) 'Thus, verily, thus,' and mutters the hymn addressed to Purusha.

अध्याय 11

श्लोक 11.253

प्रतिगृह्याप्रतिग्राह्यं भुक्त्वा चान्नं विगर्हितम् ।जपंस्तरत्समन्दीयं पूयते मानवस्त्र्यहात्

pratigṛhyāpratigrāhyaṃ bhuktvā cānnaṃ vigarhitam | japaṃstaratsamandīyaṃ pūyate mānavastryahāt

हिन्दी अर्थ

परदारोपसेवा च शारीरं त्रिविधं स्थतम

English

He who desires to expiate sins great or small, must mutter during a year the Rit-verse 'May we remove thy anger, O Varuna,' &c., or 'Whatever offence here, O Varuna,' &c.

अध्याय 11

श्लोक 11.254

सोमारौद्रं तु बह्वेनाः मासमभ्यस्य शुध्यति ।समामभ्यस्य) स्रवन्त्यामाचरन् स्नानमर्यम्णामिति च तृचम्

somāraudraṃ tu bahvenāḥ māsamabhyasya śudhyati | samāmabhyasya) sravantyāmācaran snānamaryamṇāmiti ca tṛcam

हिन्दी अर्थ

परदारोपसेवा च शारीरं त्रिविधं स्थतम

English

That man who, having accepted presents which ought not to be accepted, or having eaten forbidden food, mutters the Taratsamandiya (Rikas), becomes pure after three days.

अध्याय 11

श्लोक 11.255

अब्दार्धमिन्द्रमित्येतदेनस्वी सप्तकं जपेत् ।अप्रशस्तं तु कृत्वाऽप्सु मासमासीत भैक्षभुक्

abdārdhamindramityetadenasvī saptakaṃ japet | apraśastaṃ tu kṛtvā'psu māsamāsīta bhaikṣabhuk

हिन्दी अर्थ

परदारोपसेवा च शारीरं त्रिविधं स्थतम

English

But he who has committed many sins, becomes pure, if he recites during a month the (four verses) addressed to Soma and Rudra, and the three verses (beginning) 'Aryaman, Varuna, and Mitra,' while he bathes in a river.

अध्याय 11

श्लोक 11.256

मन्त्रैः शाकलहोमीयैरब्दं हुत्वा घृतं द्विजः ।सुगुर्वप्यपहन्त्येनो जप्त्वा वा नम इत्यृचम्

mantraiḥ śākalahomīyairabdaṃ hutvā ghṛtaṃ dvijaḥ | sugurvapyapahantyeno japtvā vā nama ityṛcam

हिन्दी अर्थ

परदारोपसेवा च शारीरं त्रिविधं स्थतम

English

A grievous offender shall mutter the seven verses (beginning with) 'Indra,' for half a year; but he who has committed any blamable act in water, shall subsist during a month on food obtained by begging.

अध्याय 11

श्लोक 11.257

महापातकसंयुक्तोऽनुगच्छेद्गाः समाहितः ।अभ्यस्याब्दं पावमानीर्भैक्षाहारो विशुध्यति

mahāpātakasaṃyukto'nugacchedgāḥ samāhitaḥ | abhyasyābdaṃ pāvamānīrbhaikṣāhāro viśudhyati

हिन्दी अर्थ

परदारोपसेवा च शारीरं त्रिविधं स्थतम

English

A twice-born man removes even very great guilt by offering clarified butter with the sacred texts belonging to the Sakala-homas, or by muttering the Rik, (beginning) 'Adoration.'

अध्याय 11

श्लोक 11.258

अरण्ये वा त्रिरभ्यस्य प्रयतो वेदसंहिताम् ।मुच्यते पातकैः सर्वैः पराकैः शोधितस्त्रिभिः

araṇye vā trirabhyasya prayato vedasaṃhitām | mucyate pātakaiḥ sarvaiḥ parākaiḥ śodhitastribhiḥ

हिन्दी अर्थ

परदारोपसेवा च शारीरं त्रिविधं स्थतम

English

He who is stained by mortal sin, becomes pure, if, with a concentrated mind, he attends cows for a year, reciting the Pavamani (hymns) and subsisting on alms.

अध्याय 11

श्लोक 11.259

त्र्यहं तूपवसेद्युक्तस्त्रिरह्नोऽभ्युपयन्नपः ।मुच्यते पातकैः सर्वैस्त्रिर्जपित्वाऽघमर्षणम्

tryahaṃ tūpavasedyuktastrirahno'bhyupayannapaḥ | mucyate pātakaiḥ sarvaistrirjapitvā'ghamarṣaṇam

हिन्दी अर्थ

परदारोपसेवा च शारीरं त्रिविधं स्थतम

English

Or if, pure (in mind and in body), he thrice repeats the Samhita of the Veda in a forest, sanctified by three Paraka (penances), he is freed from all crimes causing loss of caste (pataka).

अध्याय 11

श्लोक 11.260

यथाऽश्वमेधः क्रतुराट् सर्वपापापनोदनः ।तथाऽघमर्षणं सूक्तं सर्वपापापनोदनम्

yathā'śvamedhaḥ kraturāṭ sarvapāpāpanodanaḥ | tathā'ghamarṣaṇaṃ sūktaṃ sarvapāpāpanodanam

हिन्दी अर्थ

परदारोपसेवा च शारीरं त्रिविधं स्थतम

English

But if (a man) fasts during three days, bathing thrice a day, and muttering (in the water the hymn seen by) Aghamarshana, he is (likewise) freed from all sins causing loss of caste.

अध्याय 11

श्लोक 11.261

हत्वा लोकानपीमांस्त्रीनश्नन्नपि यतस्ततः ।ऋग्वेदं धारयन् विप्रो नैनः प्राप्नोति किं चन

hatvā lokānapīmāṃstrīnaśnannapi yatastataḥ | ṛgvedaṃ dhārayan vipro nainaḥ prāpnoti kiṃ cana

हिन्दी अर्थ

परदारोपसेवा च शारीरं त्रिविधं स्थतम

English

As the horse-sacrifice, the king of sacrifices, removes all sin, even so the Aghamarshana hymn effaces all guilt.

अध्याय 11

श्लोक 11.262

ऋक्संहितां त्रिरभ्यस्य यजुषां वा समाहितः ।साम्नां वा सरहस्यानां सर्वपापैः प्रमुच्यते

ṛksaṃhitāṃ trirabhyasya yajuṣāṃ vā samāhitaḥ | sāmnāṃ vā sarahasyānāṃ sarvapāpaiḥ pramucyate

हिन्दी अर्थ

परदारोपसेवा च शारीरं त्रिविधं स्थतम

English

A Brahmana who retains in his memory the Rig-veda is not stained by guilt, though he may have destroyed these three worlds, though he may eat the food of anybody.

अध्याय 11

श्लोक 11.263

यथा महाह्रदं प्राप्य क्षिप्तं लोष्टं विनश्यति ।तथा दुश्चरितं सर्वं वेदे त्रिवृति मज्जति

yathā mahāhradaṃ prāpya kṣiptaṃ loṣṭaṃ vinaśyati | tathā duścaritaṃ sarvaṃ vede trivṛti majjati

हिन्दी अर्थ

परदारोपसेवा च शारीरं त्रिविधं स्थतम

English

He who, with a concentrated mind, thrice recites the Riksamhita, or (that of the) Yagur-veda; or (that of the) Sama-veda together with the secret (texts, the Upanishads), is completely freed from all sins.

अध्याय 11

श्लोक 11.264

ऋचो यजूंषि चान्यानि सामानि विविधानि च ।एष ज्ञेयस्त्रिवृद्वेदो यो वेदैनं स वेदवित्

ṛco yajūṃṣi cānyāni sāmāni vividhāni ca | eṣa jñeyastrivṛdvedo yo vedainaṃ sa vedavit

हिन्दी अर्थ

परदारोपसेवा च शारीरं त्रिविधं स्थतम

English

As a clod of earth, falling into a great lake, is quickly dissolved, even so every sinful act is engulfed in the threefold Veda.

अध्याय 11

श्लोक 11.265

आद्यं यत्त्र्यक्षरं ब्रह्म त्रयी यस्मिन् प्रतिष्ठिता ।स गुह्योऽन्यस्त्रिवृद्वेदो यस्तं वेद स वेदवित्

ādyaṃ yattryakṣaraṃ brahma trayī yasmin pratiṣṭhitā | sa guhyo'nyastrivṛdvedo yastaṃ veda sa vedavit

हिन्दी अर्थ

परदारोपसेवा च शारीरं त्रिविधं स्थतम

English

The Rikas, the Yagus (-formulas) which differ (from the former), the manifold Saman (-songs), must be known (to form) the triple Veda; he who knows them, (is called) learned in the Veda.

स्रोत: https://sanskritdocuments.org/doc_dharma/manusmRRiti.itx · प्राप्त 3/6/2026

धर्म ग्रंथ निःशुल्क और विज्ञापन-रहित है। Dharma Granth is free and has no ads. इसे ऐसा बनाए रखने में सहयोग करेंHelp keep it that way → How it is funded

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

6 स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।