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Adhyāya 4 · Brāhmaṇa 2श्लोक 4.2.2/450%

Brihadaranyaka Upanishad 23.4.2.2

मूल पाठSource scriptureOriginal Sanskritमूल संस्कृत

इन्धो ह वै नामैष योऽयं दक्षिणेऽक्षन्पुरुषस्तं वा एतमिन्धँ सन्तमिन्द्र इत्याचक्षते परोक्षेणैव परोक्षप्रिया इव हि देवाः प्रत्यक्षद्विषः

अर्थMeaning
अनुवादTranslationLiteral English TranslationLiteral Text

Yâgñavalkya said: 'That person who is in the right eye , he is called Indha, and him who is Indha they call indeed Indra mysteriously, for the gods love what is mysterious, and dislike what is evident.

Direct literal rendering preserving Sanskrit philosophical terminology.

व्याख्याVyakhya
संपादकीय व्याख्याEditorial explanationVyakhya (व्याख्या)व्याख्याAI-drafted · editor-approved

'यह जो दाहिने नेत्र में पुरुष है, इसका नाम 'इन्ध' है। इन्ध होते हुए भी इसे परोक्ष रूप से 'इन्द्र' कहते हैं; क्योंकि देवता मानो परोक्ष-प्रिय होते हैं और प्रत्यक्ष से द्वेष करते हैं।'

स्रोतSources and editionSources and editionस्रोत एवं संस्करण

Content status

  • Original text
  • Translation · from the source archive
  • Commentary · AI-drafted · editor-approved

No independent human review is recorded for this verse yet. How this site is made.

Sanskrit edition
Imported text; printed edition not recorded. Open Sanskrit text archives (see the source link)
Translation
Not recorded. Some Hindi and English text is AI-assisted and is flagged where it appears.
Last updated
2026-10-23
Licence note (as recorded)
Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.

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श्लोक सम्बन्ध एवं पार-ग्रंथ संदर्भ

Reviewed links only. A line here is a stored connection, not a guess from the neighboring verse.

Brihadaranyaka Upanishad 23.4.2.2Current VerseBhagavadBhagavad Gita Bh…BhagavadBhagavad Gita Bh…
🟣Cross-Scriptural Linkपार-ग्रंथ सम्बन्ध (गीता ↔ उपनिषद् ↔ रामायण)

Bhagavad Gita 13.2

Bhagavad Gita (श्रीमद्भगवद्गीता)

Sanskrit Text (मूल श्लोक / मंत्र)

क्षेत्रज्ञं चापि मां विद्धि सर्वक्षेत्रेषु भारत

Translation / Meaning (भावार्थ)

Know Me as the knower of the field (purusha) in all fields (prakriti). Understanding of the field and its knower is true knowledge.

Why This is Connected (सम्बन्ध का आधार)

Listed beside Purusha in this library. The link does not say the passages teach the same thing.

आगे क्या · What next