Adhyāya 142

हिन्दी अर्थ

इसलिये इस सेतुको तरकर पुरुष अन्धा होनेपर भी भन्धा नहीं होता, विद्ध होनेपर भी अविद्ध होता है, उपतापी होनेपर भी अनुपतापी होता है, इसीसे इपर सेतुको तरकर अन्धकारखूप रात्रि भी दिन ही हो तस्माद्वा एतमात्मानं सेतुं वियोगे सेतु प्राप्याविद्धो भवति। दोरात्रे न स्तः सेतौ तस्माद्वा एतं तद्य एवेतं बह्म रोकं ब्रह्मचर्येणालुविन्दन्ति तेषामे वष॒ ब्रह्मरोकस्तेषा९ सर्वेषु खोकेषु कामचारो

English

'These true desires, however, are hidden by what is false; though the desires be true, they have a covering which is false. Thus, whoever belonging to us has departed this life, him we cannot gain back, so that we should see him with our eyes.

हिन्दी अर्थ

वहो पेता होनेके कारण जो इस ब्रहमरोकको ब्र्षचर्यके द्वारा शाश्च एव जचायके उपदेशके अनुसार जानते है उन्हीको यह ब्रह्मलोक प्राप होता है तथा उनकी समपूरणं लोकम ययेच्छगति हो जाती है तत्तत्रैव यथोक्तं ब्रह्मरोक्ष व्ह ेसा होनेके कारण बो इस पृवोक्त क्मरोकको बह्यचय--

English

'Those who belong to us, whether living or departed, and whatever else there is which we wish for and do not obtain, all that we find there (if we descend into our heart, where Brahman dwells, in the ether of the heart), There are all our true desires, but hidden by what is false . As people who do not know the country, walk again and again over a gold treasure that has been hidden somewhere in the earth and do not discover it, thus do all these creatures day after day go into the Brahma-world (they are merged in Brahman, while asleep), and yet do not discover it, because they are carried away by untruth (they do not come to themselves, i. e. they do not discover the true Self in Brahman, dwelling in the heart).

हिन्दी अर्थ

यन्ञादिमें ब्रह्मचर्यटशि य॒ आला सेतुतवादियुणेः जिस आसाक्गी सेतुलादि गुणि स्तुतिं की गयी है उशी प्रा्तिके अन, रोकम जिसे "यज्ञः ८ परमपुर्षा्थका साधन ) कहते दे वह ब्रह्मच ही है, वथोकि जो ज्ञता है वह ब्रहमचर्् द्वारा ही उघ ( जह्मलोक ) को प्रा होता है । जर निते ष्ट एेसा कहते है वह स्तुतस्तस्ाप्रये ज्ञानसदकारि- अथ यययज्ञ इत्याचक्षते रोके अवर, निते "यज्ञः पसा का परमुरुषाथं्ाधनं कथयन्ति जाता है अर्थात्‌ रोकमे नसि रिष्ट

English

'That Self abides in the heart. And this is the etymological explanation. The heart is called hrid-ayam, instead of hridy-ayam, i. e. He who is in the heart. He who knows this, that He is in the heart, goes day by day (when in sushupti, deep sleep) into heaven (svarga), i.e. into the: Brahman of the heart.

हिन्दी अर्थ

परम्परासे य्ञका भी फर्षह्प है, ब्ह्मचर्से दी प्राप्त करता है; अतः यह्‌ भी ब्रह्मचयं ही है । यो ज्ञाताः अथ यत्सल्रायणमित्याचक्षते ब्रह्मचर्यमेव तद्ब्रह्म मित्याचक्षते बह्मचर्यमेव तद्ब्रह्मचर्येण छ्य वात्मानमनु-

English

'Now that serene being which, after having risen from out this earthly body, and having reached the highest light (self-knowledge), appears in its true form, that is the Self,' thus he spoke (when asked by his pupils). This is the immortal, the fearless, this is Brahman. And of that Brahman the name is the True, Satyam,

हिन्दी अर्थ

र्था निस 'सलरयण' देता कडा नाता ह वह भी ब्रह्य ही है, वर्यो ब्रहमचर्यके द्वारा दी सत्‌-परमातमासे अपना त्राण प्राप्त करता है। इसके पिवा जिसे भौन, सा कदा जाता है वह भी नष ही है, अथ यत्सस्रायणमित्या चक्षते तथा जिसे 'सत्रायणः दसा बहमचयंभेव तत्‌; तथा सतः कडा नाता है वह मी ब्रह्मच ही परस्मादास्मन आस्मनक्चाभं है (० (व अथ यदनाशकायनमित्याचक्षते बह्मचर्यमेव यद्रण्यायनमित्याचक्षते ब्रह्मचर्यमेव तततद्र ह वै ण्यश्चार्णवौ ब्रह्मरोके ततीयस्यामितोदिवि तेदेरमदीय

English

This name Sattyam consists of three syllables, sat-tî-yam . Sat signifies the immortal, t, the mortal, and with yam he binds both. Because he binds both, the immortal and the mortal, therefore it is yam. He who knows this goes day by day into heaven (svarga).