अथ यत्सत्त्रायणमित्याचक्षते ब्रह्मचर्यमेव तद्ब्रह्मचर्येण ह्येव सत आत्मनस्त्राणं विन्दतेऽथ यन्मौनमित्याचक्षते ब्रह्मचर्यमेव तब्ब्रह्मचर्येण ह्येवात्मानमनुविद्य मनुते '
atha yatsattrāyaṇamityācakṣate brahmacaryameva tadbrahmacaryeṇa hyeva sata ātmanastrāṇaṃ vindate'tha yanmaunamityācakṣate brahmacaryameva tabbrahmacaryeṇa hyevātmānamanuvidya manute '
Sense: What people call sacrifice (sattrâyana), that is really abstinence, for by abstinence he obtains from the Sat (the true), the safety (trâna) of the Self. What people call the vow of silence (mauna), that is really abstinence, for he who by abstinence has found out the Self,…
अर्थMeaning
इस विषयमे यह दृष्टान्त है कि निस प्रकार कोई विस्तीर्णं महापथ इस ( समीपत ) ओर उस ( दूरवतीं ) दोनों गो्को जाता है उत भकार ये सूर्य किरणें इस पूरुषम ओर उस आदिलयमण्डकम दोन तत्तत्र यथा रोके महान्वि- इत विपये थौ समकचना चाहिय स्तीणः पन्था महापथ आततो कि जिस प्रकार रोकने कोर महा त्यस्य रमय उभो छोकावघुं
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
What people call sacrifice (sattrâyana), that is really abstinence, for by abstinence he obtains from the Sat (the true), the safety (trâna) of the Self. What people call the vow of silence (mauna), that is really abstinence, for he who by abstinence has found out the Self, meditates (manute).
Direct literal rendering preserving Sanskrit philosophical terminology.
विज्ञान एवं आधुनिक उपयोगScience & Modern Application
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
इस विषयमे यह दृष्टान्त है कि निस प्रकार कोई विस्तीर्णं महापथ इस ( समीपत ) ओर उस ( दूरवतीं ) दोनों गो्को जाता है उत भकार ये सूर्य किरणें इस पूरुषम ओर उस आदिलय…। प्रकाश, जल और ताप एक ही प्राकृतिक चक्र के रूप हैं। यह पंक्ति उन रूपों को एक व्यवस्था के अंग की तरह पढ़ती है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
Content status
- Original text
- Translation · from the source archive
No independent human review is recorded for this verse yet. How this site is made.
- Sanskrit edition
- Imported text; printed edition not recorded. Open Sanskrit text archives (see the source link)
- Translation
- Not recorded. Some Hindi and English text is AI-assisted and is flagged where it appears.
- Last updated
- 2026-10-24
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
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