Adhyāya 146

हिन्दी अर्थ

उन्होनि बत्तीष वषैतक ब्रहमचर्यवास किया । तव उनसे परनापतिने कदा-तुम यँ किस ₹इच्छासे रहे हो ¢ उन्होने कदा--जो भाला पापरहित, जरारहित, मूद्ुदीन, शोकरदित, श्चुषाहीन, तृषादीन, सत्य- वहं नाकर उन्होने बत्तीस वर्षतक सेवामें तत्यर रहते इए ब्रहमचयं वास करिया । तव उनके भभिप्रायको उनसे प्रजापतिने कडा-- ह जो पुरूष नेत्रम दिखायी देता है यह आसा है, यह मृत है, यह अभय है, यह ब्रह्म है । तव उन्होने पूछा-- भगवन्‌ यह जो जरम सव ओर प्रतीत होता है भौर जो

English

Pragâpati said: 'The Self which is free from sin, free from old age, from death and grief, from hunger and thirst, which desires nothing but what it ought to desire, and imagines nothing but what it ought to imagine, that it is which we must search out, that it is which we must try to understand. He who has searched out that Self and understands it, obtains all worlds and all desires.'

हिन्दी अर्थ

तावेवं तपस्विनौ शुद्धकन्मषौ उन्हे इस प्रकार तपस्वी, विशुद्ध कर्मष ( जिनके दोष निवृत्त हो योग्यावुपर्ष्य प्रजापतिरुवाच गये ह ) जर योग्य जानकर दद्र तथा विरोचनका जलके शो रेमे अपना प्रतिविम्ब देलना

English

The Devas (gods) and Asuras (demons) both heard these words, and said: 'Well, let us search for that Self by which, if one has searched it out, all worlds and all desires are obtained.' Thus saying Indra went from the Devas, Virokana from the Asuras, and both, without having communicated with each other, approached Pragâpati, holding fuel in their hands, as is the custom for pupils approaching their master.

हिन्दी अर्थ

“जलपूे शकोरेमे अपनेको देखकर तुम आमाके विषयमे जो न जान सक्तो बह मुञ्चे वतसखओ' रेता प्रजापतिने कहा । उन्हे जके शकोरेमे देखा । उनसे प्रनापतिने कहा--तुम क्या देखते हो ¢ 75 जीजनत अर्थात्‌ जरसे भरे इए शकोरे आतमाको देखनेपर जो कुछ तुम त थस्तन्मे मम प्ररूतमाचक्षीयाथा- समञ्च सको वह तम से कना / उन दोनोसे प्रनापतिने कहा- (तुम अच्छी तरह अरङ्कत होकर, घुन्द्र॒वस् पहनकर ओर परिष्छरत होकर जलंके शकफोरेम॑देखो ॥ तब उन्होने अच्छी तरह भलङ्ृत हो, सुन्दर वल धारणकर घोर परिष्ृत

English

They dwelt there as pupils for thirty-two years. Then Pragâpati asked them: 'For what purpose have you both dwelt here?' They replied: 'A saying of yours is being repeated, viz. "the Self which is free from sin, free from old age, from death and grief, from hunger and thirst, which desires nothing but what it ought to desire, and imagines nothing but what it ought to imagine, that it is which we must search out, that it is which we must try to understand. He who has searched out that Self and understands it, obtains all worlds and all desires." Now we both have dwelt here because we wish for that Self.' Pragâpati said to them: 'The person that is seen in the eye , that is the Self. This is what I have said. This is the immortal, the fearless, this is Brahman.' They asked: 'Sir, he who is perceived in the water, and he who is perceived in a mirror, who is he?' He replied: 'He himself indeed is seen in all these .'

हिन्दी अर्थ

उन॒ दोनोसे प्रजापतिने छाया्मामे आत्मलके निश्वयकी ल्क.तौ यथा स्वगृह सुबसनौ महा-। म दोनों बिस प्रकार भपने षू उन दोनोनि कहा- भगवन्‌ ! नि प्रकार हम दोना उत्तम . प्रकारसे अटृकृत, घुन्दर वस धारण क्षिये ओर परिष्ृत हैँ उती प्रकार हे भगवन्‌ ये दोनों भी उत्तम प्रकारसे अर्त, धन्द्र वक्लषारी -मौर

English

Thus saying Indra went from the Devas, Virokana from the Asuras, and both, without having communicated with each other, approached Pragâpati, holding fuel in their hands, as is the custom for pupils approaching their master.