स य एवमेतद्वैराजमृतुषु प्रोतं वेद विराजति प्रजया पशुभिर्ब्रह्मवर्चसेन सर्वमायुरेति ज्योग्जीवति महान्प्रजया पशुभिर्भवति महान्कीर्त्यर्तून्न निन्देत्तद्व्रतम्
sa ya evametadvairājamṛtuṣu protaṃ veda virājati prajayā paśubhirbrahmavarcasena sarvamāyureti jyogjīvati mahānprajayā paśubhirbhavati mahānkīrtyartūnna nindettadvratam
Sense: He who thus knows the Vairâga, as interwoven in the seasons, shines (virâgati) through children, cattle, and glory of countenance. He reaches the full life, he lives long, becomes great with children and cattle, great by fame. His rule is,…
अर्थMeaning
वह पुरुष, जो इस प्रकार इस राजनसामको देवताओं अनुस्यूत जानता है, उन्दी देवताओंके सालोक्य, सार्व ( तुल्य श्चर्यं ) ओर सायुज्यको प्रा हो नाता है । वह पूपं आघुको प्रत होता है, उज्ज्वल साषटितं दिलं साध्यं परस्पर मिरु जानेके भावको अर्थात् तां समानद्वित॒सायुज्य एक ही देहके देदिखको प्राप्त हो व्यः समञ्चना चाहिये । अतः 'सखोकतां सवेविषयक सामकी उपएरसना त्रयी विदा हिकारख्रय इमे खोकाः प्रस्तावोऽन्नि.
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
He who thus knows the Vairâga, as interwoven in the seasons, shines (virâgati) through children, cattle, and glory of countenance. He reaches the full life, he lives long, becomes great with children and cattle, great by fame. His rule is, 'Never complain of the seasons.' Next: II, 17 Sacred Texts | Hinduism
Direct literal rendering preserving Sanskrit philosophical terminology.
विज्ञान एवं आधुनिक उपयोगScience & Modern Application
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
वह पुरुष, जो इस प्रकार इस राजनसामको देवताओं अनुस्यूत जानता है, उन्दी देवताओंके सालोक्य, सार्व ( तुल्य श्चर्यं ) ओर सायुज्यको प्रा हो नाता है। देह के पदार्थ बदलते रहते हैं, पर जानने का बोध बना रहता है। यह पंक्ति उसी अंतर को कहती है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
Content status
- Original text
- Translation · from the source archive
No independent human review is recorded for this verse yet. How this site is made.
- Sanskrit edition
- Imported text; printed edition not recorded. Open Sanskrit text archives (see the source link)
- Translation
- Not recorded. Some Hindi and English text is AI-assisted and is flagged where it appears.
- Last updated
- 2026-10-23
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
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