आदित्प्रत्नस्य रेतसः ।उद्वयं तमसस्परि ज्योतिः पश्यन्त उत्तरँस्वः पश्यन्त उत्तरं देवं देवत्रा सूर्यमगन्म ज्योतिरुत्तममिति ज्योतिरुत्तममिति
āditpratnasya retasaḥ | udvayaṃ tamasaspari jyotiḥ paśyanta uttaram̐svaḥ paśyanta uttaraṃ devaṃ devatrā sūryamaganma jyotiruttamamiti jyotiruttamamiti
Sense: 'Then they see (within themselves) the ever-present light of the old seed (of the world, the Sat), the highest, which is lighted in the brilliant (Brahman).' Rig-veda I, 50, 10:-- 'Perceiving above the darkness (of ignorance) the higher light (in the sun),…
अर्थMeaning
ब्रह्मी ही उपासना करते है-- एेसो व्याख्या करते है । फिर उसने सेवकरोसे कहा कि इसे भिक्षा दो, पौच वागादिसे अन्य ह तथा इनसे वागादि ओर प्राण ये पच अन्य है इस प्र्नार ये खव दश होते है । ये दश त ८ कृतनामक पासेसे उपलक्षित यूत ) है । अतः सम्पूण दिशचाओमिं ये ज्र ही द तस्मा उ इ ददुस्ते हि. त्व उन्दने उसे भिक्षादेदी। भिक्षाम्। ते वै ये ग्रस्यन्तेऽग्न्या- करिये जति है भौर जो उन्द भक्षण कृरनेवारा वायु है -ये पवां वागादि-
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
'Then they see (within themselves) the ever-present light of the old seed (of the world, the Sat), the highest, which is lighted in the brilliant (Brahman).' Rig-veda I, 50, 10:-- 'Perceiving above the darkness (of ignorance) the higher light (in the sun), as the higher light within the heart, the bright source (of light and life) among the gods, we have reached the highest light, yea, the highest light .'
Direct literal rendering preserving Sanskrit philosophical terminology.
विज्ञान एवं आधुनिक उपयोगScience & Modern Application
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
ब्रह्मी ही उपासना करते है-- एेसो व्याख्या करते है। धीमी श्वास वेगस तंत्रिका को सक्रिय कर भय-प्रतिक्रिया को शांत करती है। यह पंक्ति उसी श्वास और मन के संबंध को कहती है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
Content status
- Original text
- Translation · from the source archive
No independent human review is recorded for this verse yet. How this site is made.
- Sanskrit edition
- Imported text; printed edition not recorded. Open Sanskrit text archives (see the source link)
- Translation
- Not recorded. Some Hindi and English text is AI-assisted and is flagged where it appears.
- Last updated
- 2026-10-24
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
Found a mistake?