यथा कृतायविजितायाधरेयाः संयन्त्येवमेनँ सर्वं तदभिसमैति यत्किंच प्रजाः साधु कुर्वन्ति यस्तद्वेद यत्स वेद स मयैतदुक्त इति
yathā kṛtāyavijitāyādhareyāḥ saṃyantyevamenam̐ sarvaṃ tadabhisamaiti yatkiṃca prajāḥ sādhu kurvanti yastadveda yatsa veda sa mayaitadukta iti
Sense: The first replied: 'How is it with this Raikva with the car of whom thou speakest?' The other answered: 'As (in a game of dice) all the lower casts belong to him who has conquered with the Krita cast, so whatever good deeds other people perform, belong to that Raikva.…
अर्थMeaning
स य एतमेवं विद्राश्श्तुष्कटं पादं ब्रह्मणोऽ- नन्तवानित्यपास्तेऽनन्तवानस्मिंहछोके भवत्यनन्तवतो ह खोकाज्ञयति य॒ एतमेवं विद्ारश्वतुष्कलं पादं वहू, जो इसे इस प्रकार जानेवाला पुरुष नह्मके इस चतुप्कल पादको “भनन्तवान्" इख गुणसे युक्त उपासना करता है उह इम लोकम अनन्तवान् होता है ओर अनन्तवान् ोरकोको जीत छता है,जो कि सयः कृश्चियथोक्तं पादम- वह, जो कोर पुरुष उप्यक्त पाद्- नन्तवचवेन गुणेनोपास्ते स क़ अनन्तवत्त्व गुणसे युक्त मु कृता है वह इस ठेोकर्म उसी
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
The first replied: 'How is it with this Raikva with the car of whom thou speakest?' The other answered: 'As (in a game of dice) all the lower casts belong to him who has conquered with the Krita cast, so whatever good deeds other people perform, belong to that Raikva. He who knows what he knows, he is thus spoken of by me.'
Direct literal rendering preserving Sanskrit philosophical terminology.
विज्ञान एवं आधुनिक उपयोगScience & Modern Application
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
स य एतमेवं विद्राश्श्तुष्कटं पादं ब्रह्मणोऽ- नन्तवानित्यपास्तेऽनन्तवानस्मिंहछोके भवत्यनन्तवतो ह खोकाज्ञयति य॒ एतमेवं विद्ारश्वतुष्कलं पादं वहू, जो इसे इस प्र…। देह के पदार्थ बदलते रहते हैं, पर जानने का बोध बना रहता है। यह पंक्ति उसी अंतर को कहती है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
Content status
- Original text
- Translation · from the source archive
No independent human review is recorded for this verse yet. How this site is made.
- Sanskrit edition
- Imported text; printed edition not recorded. Open Sanskrit text archives (see the source link)
- Translation
- Not recorded. Some Hindi and English text is AI-assisted and is flagged where it appears.
- Last updated
- 2026-10-24
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
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