तँ होवाच नैतदब्राह्मणो विवक्तुमर्हति समिधँ सोम्याहरोप त्वा नेष्ये न सत्यादगा इति तमुपनीय कृशानामबलानां चतुःशता गा निराकृत्योवाचेमाः सोम्यानुसंव्रजेति ता अभिप्रस्थापयन्नुवाच नासहस्रेणावर्तेयेति स ह वर्षगणं प्रोवास ता यदा सहस्रँ सम्पेदुः
tam̐ hovāca naitadabrāhmaṇo vivaktumarhati samidham̐ somyāharopa tvā neṣye na satyādagā iti tamupanīya kṛśānāmabalānāṃ catuḥśatā gā nirākṛtyovācemāḥ somyānusaṃvrajeti tā abhiprasthāpayannuvāca nāsahasreṇāvarteyeti sa ha varṣagaṇaṃ provāsa tā yadā sahasram̐ sampeduḥ
Sense: He said to him: 'No one but a true Brâhmana would thus speak out. Go and fetch fuel, friend, I shall initiate you. You have not swerved from the truth.' Having initiated him, he chose four hundred lean and weak cows, and said: 'Tend these,…
अर्थMeaning
खोकी भवति सर्वमायुरेति अयोग्जोवति नास्यावर. पुरुषाः क्षीयन्त उप वयं तं मुञ्जामोऽस्मिःश्च लोके. वह पुरुष, जो इसे इस पक्रार जानकर इस ८ चार भार्गोमें विभक्त भग्न ) कौ उपासना करता हे, पापकमोंका नाश कर देता ह, ोकवान् होता हे, पूणे भायुको पराप्त होता है जर उज्वल जीवन व्यतीत करता अथ हैनमन्वाहा्यपचनोऽलु- फिर उसेः भन्वाहार्यपचन-- ५ । मेरे चार शरीर है । मै अपनेको चतसस्तनवधतुर्ादमन्वाहार्यप- चार प्रकारसे विभक्त करके अन्वा-
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
He said to him: 'No one but a true Brâhmana would thus speak out. Go and fetch fuel, friend, I shall initiate you. You have not swerved from the truth.' Having initiated him, he chose four hundred lean and weak cows, and said: 'Tend these, friend.' He drove them out and said to himself, 'I shall not return unless I bring back a thousand.' He dwelt a number of years (in the forest), and when the cows had become a thousand,
Direct literal rendering preserving Sanskrit philosophical terminology.
विज्ञान एवं आधुनिक उपयोगScience & Modern Application
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
खोकी भवति सर्वमायुरेति अयोग्जोवति नास्यावर. पुरुषाः क्षीयन्त उप वयं तं मुञ्जामोऽस्मिःश्च लोके. वह पुरुष, जो इसे इस पक्रार जानकर इस ८ चार भार्गोमें विभक्त भग्…। जो विषय बार-बार मन में आता है, वही अगली क्रिया की दिशा बनता है। यह पंक्ति उसी मानसिक चयन को अपना विषय बनाती है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
Content status
- Original text
- Translation · from the source archive
No independent human review is recorded for this verse yet. How this site is made.
- Sanskrit edition
- Imported text; printed edition not recorded. Open Sanskrit text archives (see the source link)
- Translation
- Not recorded. Some Hindi and English text is AI-assisted and is flagged where it appears.
- Last updated
- 2026-10-23
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
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