छान्दोग्योपनिषद्

Adhyāya 82श्लोक 5.9.2/2100%

Chandogya Upanishad 82.5.9.2

मूल पाठSource scriptureOriginal Sanskritमूल संस्कृत

स जातो यावदायुषं जीवति तं प्रेतं दिष्टमितोऽग्नय एव हरन्ति यत एवेतो यतः संभूतो भवति

अर्थMeaning
अनुवादTranslationLiteral Hindi Translationमूल हिन्दी अनुवाद (अक्षरशः)मूलानुवाद · Literal

(तुम अन्न भक्षण कर्ते दो ओर प्रियक। दशन करते दो । नो इख प्रकार इस वेदवानर आतमाकी उपास्नना करता है वह अन्न भक्षण करता है, प्रियका दशन करता है ओर उसके कुरे ब्रहमतेन होता है । संदेहस्त्वेष संदेहो मध्यमं ¦ रितु यह वैदवानरका संदेह ही दहै । शरीरके मध्यभागको शरीरं वैश्वानरस्य । दिहेर्पच- सदेह कहते है । कथोकि दि स्से तस्माच्छ रयिमान्पुष्टिमानसि

अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।

अनुवादTranslationLiteral English TranslationLiteral Text

'When born, he lives whatever the length of his life may be. When he has departed, his friends carry him, as appointed, to the fire (of the funeral pile) from whence he came, from whence he sprang. Next: V, 10 Sacred Texts | Hinduism

Direct literal rendering preserving Sanskrit philosophical terminology.

विज्ञान एवं आधुनिक उपयोगScience & Modern Application
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी

(तुम अन्न भक्षण कर्ते दो ओर प्रियक। देह के पदार्थ बदलते रहते हैं, पर जानने का बोध बना रहता है। यह पंक्ति उसी अंतर को कहती है।

A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.

स्रोतSources and editionSources and editionस्रोत एवं संस्करण

Content status

  • Original text
  • Translation · from the source archive

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Sanskrit edition
Imported text; printed edition not recorded. Open Sanskrit text archives (see the source link)
Translation
Not recorded. Some Hindi and English text is AI-assisted and is flagged where it appears.
Last updated
2026-10-24
Licence note (as recorded)
Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.

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Explanation status

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The original verse and the translation above are shown as recorded in the source. Nothing here has been written to fill the gap.

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