॥ अथ होवाच बुडिलमाश्वतराश्विं वैयाघ्रपद्य कं त्वमात्मानमुपास्स इत्यप एव भगवो राजन्निति होवाचैष वै रयिरात्मा वैश्वानरो यं त्वमात्मानमुपास्से तस्मात्त्वँरयिमान्पुष्टिमानसि
|| atha hovāca buḍilamāśvatarāśviṃ vaiyāghrapadya kaṃ tvamātmānamupāssa ityapa eva bhagavo rājanniti hovācaiṣa vai rayirātmā vaiśvānaro yaṃ tvamātmānamupāsse tasmāttvam̐rayimānpuṣṭimānasi
Sense: Then he said to Budila Âsvatarâsvi, 'O Vaiyâghrapadya, whom do you meditate on as the Self?' He replied: 'Water only, venerable king.' He said; 'The Self which you meditate on is the Vaisvânara Self, called Rayi (wealth). Therefore are you wealthy and flourishing.
अर्थMeaning
यथा स॒ आदेश्लो भवति ¦ पिता-वह भदेश जिस पकार यथा सोम्येकेन सपििण्डेन सर्व ्नन्मयं विज्ञात . स्याद्वाचारम्भणं विकारो नामधेयं सत्तिकेत्येव सत्यम् हे सोम्य जिस प्रकार एक गृतिकाके पिण्डके दवाा सपं मृन्मय पदार्थोका ज्ञान हो जाता है कि विकार केव वाणीके आश्रयमू नाममात्र है, सत्य तो केवर पृत्तिका ही हे हे सोभ्य यथा रोक एकेन मृतिपण्डेन करककम्भादिकारण- कारजातं मृन्मयं सदिकारजातं
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
Then he said to Budila Âsvatarâsvi, 'O Vaiyâghrapadya, whom do you meditate on as the Self?' He replied: 'Water only, venerable king.' He said; 'The Self which you meditate on is the Vaisvânara Self, called Rayi (wealth). Therefore are you wealthy and flourishing.
Direct literal rendering preserving Sanskrit philosophical terminology.
विज्ञान एवं आधुनिक उपयोगScience & Modern Application
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
यथा स॒ आदेश्लो भवति ¦ पिता-वह भदेश जिस पकार यथा सोम्येकेन सपििण्डेन सर्व ्नन्मयं विज्ञात . स्याद्वाचारम्भणं विकारो नामधेयं सत्तिकेत्येव सत्यम् हे सोम्य जिस…। दोहराया हुआ स्वर श्वास और अवधान को एक लय में लाता है। यहाँ शब्द केवल सूचना नहीं, साधना का साधन है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
Content status
- Original text
- Translation · from the source archive
No independent human review is recorded for this verse yet. How this site is made.
- Sanskrit edition
- Imported text; printed edition not recorded. Open Sanskrit text archives (see the source link)
- Translation
- Not recorded. Some Hindi and English text is AI-assisted and is flagged where it appears.
- Last updated
- 2026-10-24
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
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