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Adhyāya 92श्लोक 5.19.1/250%

Chandogya Upanishad 92.5.19.1

मूल पाठSource scriptureOriginal Sanskritमूल संस्कृत

॥ तद्यद्भक्तं प्रथममागच्छेत्तद्धोमीयँ स यां प्रथमामाहुतिं जुहुयात्तां जुहुयात्प्राणाय स्वाहेति प्राणस्तृप्यति

अर्थMeaning
अनुवादTranslationLiteral Hindi Translationमूल हिन्दी अनुवाद (अक्षरशः)मूलानुवाद · Literal

सदेवः-- त्‌" यह अस्तित्व- मात्र वस्तुका बोधक दहै, नोकिं सम्पूणं वेदान्तोसे सक्षम, निर्विरोष तदेतद्विषरीतग्रहणं महावै- इस भकार यदह विपरीतमहणस्प नािकपकषं दशेयित्वा प्रति महावेन शिकका पक दिखलाक्रं जव पेधति- आरुणि उक्षका प्रतिषेध करता है-

अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।

अनुवादTranslationLiteral English TranslationLiteral Text

'Therefore the first food which a man may take, is in the place of Homa. And he who offers that first oblation, should offer it to Prâna (up-breathing), saying Svâhâ. Then Prâna (up-breathing) is satisfied,

Direct literal rendering preserving Sanskrit philosophical terminology.

विज्ञान एवं आधुनिक उपयोगScience & Modern Application
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी

सदेवः-- त्‌" यह अस्तित्व- मात्र वस्तुका बोधक दहै, नोकिं सम्पूणं वेदान्तोसे सक्षम, निर्विरोष तदेतद्विषरीतग्रहणं महावै- इस भकार यदह विपरीतमहणस्प नािकपकषं दशेयि…। श्रद्धा और सुरक्षित लगाव तनाव-प्रतिक्रिया को घटाते हैं। यह पंक्ति उसी आश्रय को अपना विषय बनाती है।

A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.

स्रोतSources and editionSources and editionस्रोत एवं संस्करण

Content status

  • Original text
  • Translation · from the source archive

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Sanskrit edition
Imported text; printed edition not recorded. Open Sanskrit text archives (see the source link)
Translation
Not recorded. Some Hindi and English text is AI-assisted and is flagged where it appears.
Last updated
2026-10-24
Licence note (as recorded)
Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.

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Explanation status

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The original verse and the translation above are shown as recorded in the source. Nothing here has been written to fill the gap.

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