Harivamsha Purana
117
अध्याय 117 / 318

Parva 2, Adhyāya 62

20 श्लोक

पूर्ण अध्याय पाठ20 श्लोक

अध्याय 117

श्लोक 1

बलदेवस्य माहात्म्यम्, तेन हस्तिनापुरं गङ्गायां क्षेपणस्य अद्भुतं प्रयत्नं राजोवाच ।भूय एव तु विप्रर्षे बलदेवस्य धीमतः ।माहात्म्यं श्रोतुमिच्छामि शेषस्य धरणीभृतः

baladevasya māhātmyam, tena hastināpuraṃ gaṅgāyāṃ kṣepaṇasya adbhutaṃ prayatnaṃ rājovāca | bhūya eva tu viprarṣe baladevasya dhīmataḥ | māhātmyaṃ śrotumicchāmi śeṣasya dharaṇībhṛtaḥ

हिन्दी अर्थ

5ध्याय: नि नापुरको गड़ामें गिरानेका अद्भुत प्रयत्न राजाने कहा—ब्रह्मषे ! धरतीको धारण करनेवाले शेषके अवतार बुद्धिमान्‌ बलरामके माहात्म्यको मैं पुन: सुनना चाहता हूँ

English

In this way the huge-bodied, sinful Dānava Shamvara being slain the gods and Gandharvas were filled with joy. Urvasi, Menakā, Rambhā, Viprachitti, Tilottamā, and other Apsarās and the entire animate and inanimate creation danced. Praising Pradyumna the king of gods, with the celestials, pleased, began to shower flowers on him. The king of Daityas being slain in battle by Madana the son of the slayer of Madhu, the gods were freed from the fear of their enemy, and eulogising Pradyumna they set out for the celestial region. As a lover goes to his love so Rukshmini's son, fatigued with fighting, went with hasty steps into the city and met his consort (22-32).

अध्याय 117

श्लोक 2

अतीव बलदेवं तं तेजोराशिमनिर्जितम् ।कथयन्ति महात्मानं ये पुराणविदो जनाः

atīva baladevaṃ taṃ tejorāśimanirjitam | kathayanti mahātmānaṃ ye purāṇavido janāḥ

हिन्दी अर्थ

जो पुराणवेत्ता पुरुष हैं, वे महात्मा बलदेवको अत्यन्त तेजकी राशि और अपराजित बताते हैं

अध्याय 117

श्लोक 3

तस्य कर्माण्यहं विप्र श्रोतुमिच्छामि तत्त्वतः ।अनन्तं यं विदुर्नागमादिदेवं महौजसम्

tasya karmāṇyahaṃ vipra śrotumicchāmi tattvataḥ | anantaṃ yaṃ vidurnāgamādidevaṃ mahaujasam

हिन्दी अर्थ

विप्रवर ! मैं उनके कर्मोको पुन: यथार्थरूपसे श्रवण करना चाहता हूँ, जिन्हें विद्वान्‌ पुरुष महानू बल-पराक्रमसे सम्पन्न आदिदेव अनन्त नागके रूपमें जानते हैं

अध्याय 117

श्लोक 4

पुराणे नागराजोऽसौ पठ्यते धरणीधरः ।शेषस्तेजोनिधिः श्रीमानकम्प्यः पुरुषोत्तमः

purāṇe nāgarājo'sau paṭhyate dharaṇīdharaḥ | śeṣastejonidhiḥ śrīmānakampyaḥ puruṣottamaḥ

श्लोक 4–5 का हिन्दी अर्थ

बैशम्पायनजी कहते हैं—जनमेजय! पुराणमें बलभद्रजीको साक्षातू नागराज धरणीधर शेष बताया जाता है। वे तेजकी निधि, दिव्य शोभासे सम्पन्न, कभी कम्पित न होनेवाले और पुरुषोत्तम हैं । वे योगके आचार्य, महापराक्रमी, बलवान्‌ तथा देवताओंकी गुप्त मन्त्रणाको सुनने और उसपर विचार करनेवालोंमें प्रधान हैं । उन्होंने गदायुद्धमें जरासंधको जीत लिया, परंतु उसका वध नहीं किया

English

Vaishampāyana said:—Hearing those words given vent to by Krishna Rukshmini attained to an excess of delight and said:—"Most fortunate am I since my heroic son has come back again. Blessed is my birth and I have achieved my object since my lost son has returned with his beloved wife. Come my son and enter this room with your wife." Thereupon having saluted his mother and Govinda Pradyumna bowed unto Haladhara. Thereupon raising up Pradyumna the foremost of the powerful Keshava, the slayer of enemy's warriors, embraced him and smelt his head. The goddess Rukshmini too, with words suppressed with affection, raised up her daughter-in-law adorned with gold, placed her on her lap and embraced her. Thereupon as Aditi conducts the king of gods with Sachi into her own room so Rukshmini took her son who had returned with his wife to her own room

अध्याय 117

श्लोक 5

योगाचार्यो महावीर्यो देवमन्त्रमुखो बली ।जरासन्धं गदायुद्धे जितवान् यो न चावधीत्

yogācāryo mahāvīryo devamantramukho balī | jarāsandhaṃ gadāyuddhe jitavān yo na cāvadhīt

अर्थ श्लोक 4 के साथ

अध्याय 117

श्लोक 6

बहवश्चैव राजानः प्रथिताः पृथिवीतले ।अन्वयुर्मागधं सर्वे ते चापि विजिता रणे

bahavaścaiva rājānaḥ prathitāḥ pṛthivītale | anvayurmāgadhaṃ sarve te cāpi vijitā raṇe

हिन्दी अर्थ

भूतलके बहुत-से विख्यात राजा, जो सब-के-सब मगधराज जरासंधका अनुसरण करते थे, युद्धमें बलदेवजीके द्वारा परास्त कर दिये गये

अध्याय 117

श्लोक 7

नागायुतबलप्राणो भीमो भीमपराक्रमः ।असकृद् बलदेवेन बाहुयुद्धे पराजितः

nāgāyutabalaprāṇo bhīmo bhīmaparākramaḥ | asakṛd baladevena bāhuyuddhe parājitaḥ

हिन्दी अर्थ

जिनमें दस हजार हाथियोंका बल था, वे भयानक पराक्रमी भीमसेन बाहुयुद्धमें बलदेवजीके द्वारा अनेक बार पराजित हो चुके थे

English

Vaishampāyana said:—O foremost of victors, after having slain Shamvara, Pradyumna had arrived at the city of Dwārāka a wonderful evening Mantra was recited. I am describing the evening Mantra which Baladeva recited at that time for protecting Pradyumna. If one recites it in the evening he has his soul purified. It has been recited by Baladeva, Vāsudeva, and the pious ascetics and saints:–"May the Lord of the universe Brahmā, the preceptor of the gods and Asuras, protect me. May _Om_, Vashatkar, Savitri and the three regulations protect me. May the four Vedas, Puranas, Itihāsas, Khilas, Upakhilas, the auxiliaries of the Vedas and their commentaries protect me (1–3). May earth, air, ether, water, light, the senses, mind, intellect, the gunas Sattwa, Raja, Tama, the five vital airs, namely Vyāna, Udana, Samāna, Prāna, and Apāna and the seven other airs which which pervade the universe protect me. May the great Rishis, Marichi, Angira, Atri, Pulastya, Pulaha, Kratu Bhrigu and the divine Vasistha protect me. May the fourteen Munis headed by Kashyapa, and the Lord Nārāyana with ten quarters and Gunas protect me. May the eleven Rudras, the twelve Adityās, the eight Vasus and the two Ashwinis protect me. May the mothers of the Daityas, Hri, Shree, Lakshmi, Swadhā, Medhā, Tushthi, Pushthi Smriti, Dhriti, Aditi, Diti, Danu, and Sinhikā protect me. May the mountains Himāvan, Hemkuta, Nishadha, Sweta, Rishabha, Paripatra, Vindhya, Vaidurya, Sahya, Udaya, Malaya, Meru, Mandara, Dardura, Krouncha, Kailāsha, and Maināka protect me (9-16). May the Nāgas, Shesha, Vasuki, Vishalāksha, Takshaka, Elapatrā, Suktikarna, Kamvala, Aswatara, Hastibhadra, Pitharaka, Karkotaka, Dhananjaya, Puranaka, Karavira, Sumanasya, Dadhimuka, Sringārapinda the Lord Mani known all over three worlds, the Nāga kings Dadhikarma and Haridraka all those Nagas and others whose names have not been mentioned—all those who are truthful and upholding the universe, protect me. May the four oceans protect me. May the river Ganga, the foremost of streams, Saraswati, Chandrabhaga, Shatadru, Devikā, Shivā, Iravati, Vipasha, Sarayu, Yamunā, Kalmashi, Rathoshmā, Vahinda, Hiranyadā, Plakshmā, Ikshumati, Shravanti, Vrihavrathā, and the celebrated Charmanvati and the sacred Vadhusara, and those whose names have not been mentioned flowing in the north sprinkle me with their water. May Venva, Godāvari, Kaveri, Kongkanāvati, Krishnā, Venva, Shuktimati, Tamasa, Pushpavahimi, Tamraparni, Jyotiratha, Utkala, Udum varāvati, Vaitarani, the sacred Vidarbha, Narmudā, Vitasta, Bhimarathi, Mahānandi, Elā, Kahini, Gomati and Shoma and all those whose names have not been mentioned flowing in the south sprinkle me with their water. May Kshiprā, the sacred Charmanvavati, Mahi, Shuvravati, Sindhu, Vetravati, Bhojanta, Vanamahkā, Purvabhadrā, Aparābhadrā, Urmita, Varadrumā, Vetravati, the well-known Chapadangi, Luthā, the sacred and charming Saraswati, Mitraghni, Indumāla, Madhumati, Umā, Garunar, Tapi, Vimalodaka, Vimalā, Vimalodā, Mattagangā, and Payaswani and all those whose names have not been mentioned here as well as the sacred Bhāgirathi flowing in the west sprinkle me with water (17-34). May the sacred lakes Prabhāsa, Prayaga, Naimisha, Pushkara, Gangā, Kurukshetra, Shrikshetra, Goutamashrama, Ramhrada, Vināshana, Rāmatirtha, Gangādwāra where Soma rose up, Kapālamochana, the well-known Suvarnadindu, Kanakapingala, Dashāswameda, the Naranarayanshrama, the celebrated Vadari, the well-known Phalgu, Chandravata, Kokāmukha, the sacred Gangāsāgara, Tapoda of the Magadha country, the well-known Gangobheda, and those whose names have not been mentioned where the great Rishis live, sprinkle us with their sacred water. May the shrines of Shukara, Yogamārga, Shwetadwipa, Brahmatirtha, Rāmatirtha, Dashāshwamedha, the sin-destroying Gangā with her streams, Vaikuntha-like Kedara, Shukarodvedana and Pāpamochana destroy my sins and purify me. May Dharma, Artha, Kāma, fame, Prapti, Shama, Dama, Varuna, Kuvera, Yama, Niyama, Kāla, Naya, Sannati, anger, stupefaction, forgiveness, patience, lightning, clouds, herbs, planets, Yakshas, Pishachas, Gandharvas, Kinnaras, Siddhas, Chāranas, night-rangers, sky-rangers, beasts, auspicious planets, Lamvodara, Bali, Pingaksha, Vishwarupa, Indra with airs, Kalā, Truti, Lava. Kshanā and other divisions of time, stars, planets, seasons, months, days, nights, the sun, moon, sorrow, fear and sentiments, pride, truth, Sidhi, Vridhi, Sruti, Dhriti, Rudrāni, Bhadrakāli, Bhadra-Yasthi, Vāruni, Bhāsi, Kalikā, Shandili, Kuhu, Sinivali, Bhima, Chitravati, Rati, Kātyāyani, Sohitya, Ayanamitra, Ganada and other celestial damsels, spoken of, protect me with their

अध्याय 117

श्लोक 8

दुर्योधनस्य कन्यां तु हरमाणो न्यगृह्यत ।साम्बो जाम्बवतीपुत्रो नगरे नागसाह्वये

duryodhanasya kanyāṃ tu haramāṇo nyagṛhyata | sāmbo jāmbavatīputro nagare nāgasāhvaye

श्लोक 8–12 का हिन्दी अर्थ

एक समय दुर्योधनकी पुत्री लक्ष्मणाका अपहरण करते हुए जाम्बवतीकुमार साम्बको कौरवोंने हस्तिनापुरमें कैद कर लिया। वह नगर सब ओरसे राजाओंद्वारा घिरा हुआ था। कहते हैं, साम्ब बलपूर्वक उस कन्याको ले जा रहे थे, इसलिये उन्हें बंदी बनाया गया। साम्बको कैद कर लिया गया है, यह सुनकर महाबली बलराम उन्हें छुड़ानेके लिये आये; परंतु वे शान्तिपूर्वक माँगनेपर साम्बको न पा सके। तब बलवान्‌ बलराम कुपित हो उठे और उन्होंने वहाँ एक महान्‌ अद्भुत कार्य कर दिखाया। महातेजस्वी बलरामजीने, जो किसीके द्वारा भी निवारण या भेदन करनेयोग्य नहीं है, उस अप्रतिम शक्तिशाली दिव्य हल नामक अस्त्रको उठाकर उसे ब्रह्ममन्त्रसे अभिमन्त्रित किया और कौरवनगर हस्तिनापुरके परकोटेकी नींवमें धँसाकर समूचे नगरको गड़ाजीमें उलट देनेकी इच्छा की

English

Vaishampāyana said:—O foremost of victors, after having slain Shamvara, Pradyumna had arrived at the city of Dwārāka a wonderful evening Mantra was recited. I am describing the evening Mantra which Baladeva recited at that time for protecting Pradyumna. If one recites it in the evening he has his soul purified. It has been recited by Baladeva, Vāsudeva, and the pious ascetics and saints:–"May the Lord of the universe Brahmā, the preceptor of the gods and Asuras, protect me. May _Om_, Vashatkar, Savitri and the three regulations protect me. May the four Vedas, Puranas, Itihāsas, Khilas, Upakhilas, the auxiliaries of the Vedas and their commentaries protect me (1–3). May earth, air, ether, water, light, the senses, mind, intellect, the gunas Sattwa, Raja, Tama, the five vital airs, namely Vyāna, Udana, Samāna, Prāna, and Apāna and the seven other airs which which pervade the universe protect me. May the great Rishis, Marichi, Angira, Atri, Pulastya, Pulaha, Kratu Bhrigu and the divine Vasistha protect me. May the fourteen Munis headed by Kashyapa, and the Lord Nārāyana with ten quarters and Gunas protect me. May the eleven Rudras, the twelve Adityās, the eight Vasus and the two Ashwinis protect me. May the mothers of the Daityas, Hri, Shree, Lakshmi, Swadhā, Medhā, Tushthi, Pushthi Smriti, Dhriti, Aditi, Diti, Danu, and Sinhikā protect me. May the mountains Himāvan, Hemkuta, Nishadha, Sweta, Rishabha, Paripatra, Vindhya, Vaidurya, Sahya, Udaya, Malaya, Meru, Mandara, Dardura, Krouncha, Kailāsha, and Maināka protect me (9-16). May the Nāgas, Shesha, Vasuki, Vishalāksha, Takshaka, Elapatrā, Suktikarna, Kamvala, Aswatara, Hastibhadra, Pitharaka, Karkotaka, Dhananjaya, Puranaka, Karavira, Sumanasya, Dadhimuka, Sringārapinda the Lord Mani known all over three worlds, the Nāga kings Dadhikarma and Haridraka all those Nagas and others whose names have not been mentioned—all those who are truthful and upholding the universe, protect me. May the four oceans protect me. May the river Ganga, the foremost of streams, Saraswati, Chandrabhaga, Shatadru, Devikā, Shivā, Iravati, Vipasha, Sarayu, Yamunā, Kalmashi, Rathoshmā, Vahinda, Hiranyadā, Plakshmā, Ikshumati, Shravanti, Vrihavrathā, and the celebrated Charmanvati and the sacred Vadhusara, and those whose names have not been mentioned flowing in the north sprinkle me with their water. May Venva, Godāvari, Kaveri, Kongkanāvati, Krishnā, Venva, Shuktimati, Tamasa, Pushpavahimi, Tamraparni, Jyotiratha, Utkala, Udum varāvati, Vaitarani, the sacred Vidarbha, Narmudā, Vitasta, Bhimarathi, Mahānandi, Elā, Kahini, Gomati and Shoma and all those whose names have not been mentioned flowing in the south sprinkle me with their water. May Kshiprā, the sacred Charmanvavati, Mahi, Shuvravati, Sindhu, Vetravati, Bhojanta, Vanamahkā, Purvabhadrā, Aparābhadrā, Urmita, Varadrumā, Vetravati, the well-known Chapadangi, Luthā, the sacred and charming Saraswati, Mitraghni, Indumāla, Madhumati, Umā, Garunar, Tapi, Vimalodaka, Vimalā, Vimalodā, Mattagangā, and Payaswani and all those whose names have not been mentioned here as well as the sacred Bhāgirathi flowing in the west sprinkle me with water (17-34). May the sacred lakes Prabhāsa, Prayaga, Naimisha, Pushkara, Gangā, Kurukshetra, Shrikshetra, Goutamashrama, Ramhrada, Vināshana, Rāmatirtha, Gangādwāra where Soma rose up, Kapālamochana, the well-known Suvarnadindu, Kanakapingala, Dashāswameda, the Naranarayanshrama, the celebrated Vadari, the well-known Phalgu, Chandravata, Kokāmukha, the sacred Gangāsāgara, Tapoda of the Magadha country, the well-known Gangobheda, and those whose names have not been mentioned where the great Rishis live, sprinkle us with their sacred water. May the shrines of Shukara, Yogamārga, Shwetadwipa, Brahmatirtha, Rāmatirtha, Dashāshwamedha, the sin-destroying Gangā with her streams, Vaikuntha-like Kedara, Shukarodvedana and Pāpamochana destroy my sins and purify me. May Dharma, Artha, Kāma, fame, Prapti, Shama, Dama, Varuna, Kuvera, Yama, Niyama, Kāla, Naya, Sannati, anger, stupefaction, forgiveness, patience, lightning, clouds, herbs, planets, Yakshas, Pishachas, Gandharvas, Kinnaras, Siddhas, Chāranas, night-rangers, sky-rangers, beasts, auspicious planets, Lamvodara, Bali, Pingaksha, Vishwarupa, Indra with airs, Kalā, Truti, Lava. Kshanā and other divisions of time, stars, planets, seasons, months, days, nights, the sun, moon, sorrow, fear and sentiments, pride, truth, Sidhi, Vridhi, Sruti, Dhriti, Rudrāni, Bhadrakāli, Bhadra-Yasthi, Vāruni, Bhāsi, Kalikā, Shandili, Kuhu, Sinivali, Bhima, Chitravati, Rati, Kātyāyani, Sohitya, Ayanamitra, Ganada and other celestial damsels, spoken of, protect me with their

अध्याय 117

श्लोक 9

राजभिः सर्वतो रुद्धे हरमाणो बलात् किल ।तदुपश्रुत्य संरुद्धमाजगाम महाबलः

rājabhiḥ sarvato ruddhe haramāṇo balāt kila | tadupaśrutya saṃruddhamājagāma mahābalaḥ

अर्थ श्लोक 8 के साथ

अध्याय 117

श्लोक 10

रामस्तस्य तु मोक्षार्थमागतो नालभच्च तम् ।ततश्चुक्रोध बलवानद्भुतं चाकरोन्महत्

rāmastasya tu mokṣārthamāgato nālabhacca tam | tataścukrodha balavānadbhutaṃ cākaronmahat

अर्थ श्लोक 8 के साथ

अध्याय 117

श्लोक 11

अनिवार्यमभेद्यं च दिव्यमप्रतिमं बले ।लाङ्गलास्त्रं समुद्यम्य ब्रह्ममन्त्राभिमन्त्रितम्

anivāryamabhedyaṃ ca divyamapratimaṃ bale | lāṅgalāstraṃ samudyamya brahmamantrābhimantritam

अर्थ श्लोक 8 के साथ

अध्याय 117

श्लोक 12

प्राकारवप्रे विन्यस्य पुरस्य च महाद्युतिः ।प्रक्षेप्तुमैच्छद् गङ्गायां नगरं कौरवस्य तत्

prākāravapre vinyasya purasya ca mahādyutiḥ | prakṣeptumaicchad gaṅgāyāṃ nagaraṃ kauravasya tat

अर्थ श्लोक 8 के साथ

अध्याय 117

श्लोक 13

तद् विघूर्णितमालक्ष्य पुरं दुर्योधनो नृपः ।साम्बं निर्यातयामास सभार्यं तस्य धीमतः

tad vighūrṇitamālakṣya puraṃ duryodhano nṛpaḥ | sāmbaṃ niryātayāmāsa sabhāryaṃ tasya dhīmataḥ

हिन्दी अर्थ

अपने नगरको चक्कर काटता देख राजा दुर्योधनने तुरंत आकर बुद्धिमान्‌ बलदेवजीकी सेवामें पत्नीसहित साम्बको लौटा दिया

अध्याय 117

श्लोक 14

ददौ शिष्यं तदाऽऽत्मानं रामस्य सुमहात्मनः ।गदायुद्धे कुरुपतिं शिष्यं जग्राह तं च सः

dadau śiṣyaṃ tadā''tmānaṃ rāmasya sumahātmanaḥ | gadāyuddhe kurupatiṃ śiṣyaṃ jagrāha taṃ ca saḥ

हिन्दी अर्थ

उस समय उसने अपने-आपको महात्मा बलरामजीके हाथमें शिष्यभावसे सौंप दिया। तब उन्होंने कुरुराज दुर्योधनको गदायुद्धकी शिक्षा देनेके लिये अपना शिष्य बना लिया

अध्याय 117

श्लोक 15

ततः प्रभृति राजेन्द्र पुरमेतद् विघूर्णितम् ।आवर्जितमिवाभाति गङ्गामभिमुखं नृप

tataḥ prabhṛti rājendra purametad vighūrṇitam | āvarjitamivābhāti gaṅgāmabhimukhaṃ nṛpa

हिन्दी अर्थ

राजेन्द्र! तभीसे यह नगर कुछ घुमा और गड़ाजीकी ओर झुकाया हुआ-सा प्रतीत होता है

अध्याय 117

श्लोक 16

इदमत्यद्भुतं कर्म रामस्य कथितं भुवि ।भाण्डीरे कथितं राजन् यत् कृतं शौरिणा पुरा

idamatyadbhutaṃ karma rāmasya kathitaṃ bhuvi | bhāṇḍīre kathitaṃ rājan yat kṛtaṃ śauriṇā purā

हिन्दी अर्थ

राजन्‌ ! यह भूतलपर बलरामजीका अत्यन्त अद्भुत कर्म कहा गया है। पहले भाण्डीरवटके निकट उन्होंने जो कुछ किया था, उसका वर्णन तो कर ही दिया गया है

अध्याय 117

श्लोक 17

प्रलम्बं मुष्टिनैकेन यज्जघान हलायुधः ।धेनुकं तु महावीर्यं चिक्षेप नगमूर्द्धनि ।स गतायुः पपातोर्व्यां दैत्यो गर्दभरूपधृक्

pralambaṃ muṣṭinaikena yajjaghāna halāyudhaḥ | dhenukaṃ tu mahāvīryaṃ cikṣepa nagamūrddhani | sa gatāyuḥ papātorvyāṃ daityo gardabharūpadhṛk

हिन्दी अर्थ

उस समय हलधरने प्रलम्बको एक ही मुक्केसे मारकर कालके गालमें डाल दिया था और महापराक्रमी धेनुकासुरको ताड़की चोटीपर फेंक दिया था। वह गर्दभरूपधारी दैत्य वहींसे गतायु होकर पृथ्वीपर गिरा था

अध्याय 117

श्लोक 18

लवणजलगमा महानदी द्रुतजलवेगतरङ्गमालिनी ।नगरमभिमुखं यदा हृता हलविधृता यमुना यमस्वसा

lavaṇajalagamā mahānadī drutajalavegataraṅgamālinī | nagaramabhimukhaṃ yadā hṛtā halavidhṛtā yamunā yamasvasā

हिन्दी अर्थ

खारे पानीके समुद्रमें मिलनेवाली प्रमकी बहिन महानदी यमुनाको, जो बहते हुए जलके त्रेग और तरंगोंसे अलंकृत थी, उन्होंने हलके द्वारा गगरकी ओर खींच लिया था

अध्याय 117

श्लोक 19

बलदेवस्य माहात्म्यमेतत् ते कथितं मया ।अनन्तस्याप्रमेयस्य शेषस्य धरणीभृतः

baladevasya māhātmyametat te kathitaṃ mayā | anantasyāprameyasya śeṣasya dharaṇībhṛtaḥ

हिन्दी अर्थ

जो अनन्त, भ्रप्रमेय, धरणीधर शेषके अवतार हैं, उन बलदेवजीका पाहात्म्य मैंने तुम्हें बता दिया

अध्याय 117

श्लोक 20

इति पुरुषवरस्य लाङ्गलेर्बहुविधमुत्तममन्यदेव च ।यदकथितमिहाद्य कर्म ते तदुपलभस्व पुराणविस्तरात्

iti puruṣavarasya lāṅgalerbahuvidhamuttamamanyadeva ca | yadakathitamihādya karma te tadupalabhasva purāṇavistarāt

हिन्दी अर्थ

इस प्रकार ुरुषोत्तम हलधरके दूसरे-दूसरे भी उत्तम चस्त्रि हैं, इनके जिस कर्मकी यहाँ चर्चा नहीं की गयी है, उसे ुम विस्तृत पुराणोंसे जान लो

स्रोत: local proofread transcription: Sanskrit shlokas of the Harivamsa (Harivamsha, Vishnu and Bhavishya parvas) from sanskritdocuments.org. One chapter per adhyaya; verse numbers as printed in the source (restarting in each adhyaya). Appendix sections are not included. · प्राप्त 19/10/2026

धर्म ग्रंथ निःशुल्क और विज्ञापन-रहित है। Dharma Granth is free and has no ads. इसे ऐसा बनाए रखने में सहयोग करेंHelp keep it that way → How it is funded

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

6 स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।

पाठ-भेद एवं संशोधनVariants & corrections

पाठ-भेद टिप्पणी (Alternative Reading / Variant Notes):

Collated with BORI Critical Edition of Mahabharata Khilaparvan.