Harivamsha Purana
65
अध्याय 65 / 318

Parva 2, Adhyāya 10

44 श्लोक

पूर्ण अध्याय पाठ44 श्लोक

अध्याय 65

श्लोक 1

वर्षाऋतुवर्णनं तौ तु वृन्दावनं प्राप्तौ वसुदेवसुतावुभौ ।चेरतुर्वत्सयूथानि चारयन्तौ सुरूपिणौ

varṣāṛtuvarṇanaṃ tau tu vṛndāvanaṃ prāptau vasudevasutāvubhau | ceraturvatsayūthāni cārayantau surūpiṇau

हिन्दी अर्थ

वैशम्पायनजी कहते हैं—जनमेजय! वृन्दावनमें पहुँचकर वसुदेवजीके वे दोनों पुत्र, जो बहुत ही सुन्दर थे, बछड़ोंके झुंडोंको चराते हुए वहाँ सब ओर विचरने लगे

अध्याय 65

श्लोक 2

पूर्णस्तु घर्मसमयस्तयोस्तत्र वने सुखम् ।क्रीडतोः सह गोपालैर्यमुनां चावगाहतोः

pūrṇastu gharmasamayastayostatra vane sukham | krīḍatoḥ saha gopālairyamunāṃ cāvagāhatoḥ

हिन्दी अर्थ

वृन्दावनमें रहकर ग्वाल-बालोंके साथ क्रीडा और यमुना-स्त्रान करते हुए उन दोनों भाइयोंका ग्रीष्म- मास सुखपूर्वक बीत गया

English

"'O foremost of Yadus, having established this great family on earth and begotten you, a highly powerful sovereign, your father has gone to heaven (60). O my child, the family, the very mine of kings, that your father has established for the behoof (of the world), will be known as Yādava after your name (61). O lord in this your family, the gods, the Rishis and the eternal sons of the great Uragas will take birth as men (62). O foremost of kings, therefore, in pursuance of your own duties and by virtue of patriarchal deeds, accept these five maiden daughters of mine begotten on the sister of Yuvanashwa. You are worthy of obtaining a boon and I shall confer one upon you (63–64). Those, who will be born in your family, will be celebrated by the names of Bhouma, Sātwata, Bhoja, Andhaka, Yadava, Dāshārha and Vrishni—these seven (families) (65).' Having said this and with water in his hands the foremost of Pannagas, Dhumavarna, who was observing the vow of a daughter, gave away to him cheerfully his daughter. And then delightedly he conferred on Yadu the following boon:—'O giver of honors, these my five daughters will give birth to five sons endued with the energies of their parents in equal proportions. By the power of my boon all the kings, born in your family, will be able to assume forms at will and

अध्याय 65

श्लोक 3

ततः प्रावृडनुप्राप्ता मनसः कामदीपिनी ।प्रववर्षुर्महामेघाः शक्रचापाङ्कितोदराः

tataḥ prāvṛḍanuprāptā manasaḥ kāmadīpinī | pravavarṣurmahāmeghāḥ śakracāpāṅkitodarāḥ

हिन्दी अर्थ

तदनन्तर मनकी कामनाको उद्दीपित करनेवाली वर्षा-ऋतु आ पहुँची । मेघोंकी भारी घटा घिर आयी और वर्षा करने लगी। उन मेघोंके मध्यभाग इन्द्रधनुषसे अजित दिखायी देते थे

अध्याय 65

श्लोक 4

बभूवादर्शनः सूर्यो भूमिश्चादर्शना तृणैः ।पतता मेघवातेन नवतोयानुकर्षिणा

babhūvādarśanaḥ sūryo bhūmiścādarśanā tṛṇaiḥ | patatā meghavātena navatoyānukarṣiṇā

श्लोक 4–5 का हिन्दी अर्थ

(मेघोंकी आड़में छिपे हुए) सूर्यका दर्शन नहीं हो पाता था। घास इतनी बढ़ गयी कि धरती भी अदृश्य हो गयी। नूतन जलराशिको खींच लानेवाले मेघरूपी वायुने भूतलको झाड़-बुहार और धोकर साफ कर दिया। उस समय भूमि ऐसी दिखायी देती थी, मानो उसकी युवावस्था आ गयी हो

अध्याय 65

श्लोक 5

सम्मार्जिततला भूमिर्यौवनस्थेव लक्ष्यते

sammārjitatalā bhūmiryauvanastheva lakṣyate

अर्थ श्लोक 4 के साथ

English

Vaishampayana said:—After a long time the king Yadu begat on the five daughters of the Nāga king five large armed royal sons, the scions of his family, namely Muchukunda, Padmavarna, Mādhava, Sārasa and Harita (1-2). Beholding those five sons like unto the five elements the king, of incomparable prowess, was delighted (3).

अध्याय 65

श्लोक 6

नववर्षावसिक्तानि शक्रगोपकुलानि च ।नष्टदावाग्निधूमानि वनानि प्रचकाशिरे

navavarṣāvasiktāni śakragopakulāni ca | naṣṭadāvāgnidhūmāni vanāni pracakāśire

हिन्दी अर्थ

इन्द्रगोप नामक कीट नूतन वर्षाके जलसे भीग रहे | वनप्रान्तके दावानल और धूम नष्ट हो गये थे, इससे न वनोंकी बड़ी शोभा हो रही थी

English

Once on a time worked up with pride and strength the five brothers, like unto five pillars of earth, stood before their sire and said:—"O father, we have come of age and have been endued with great strength. Command us soon what we shall do according to your mandate" (4-5)?

अध्याय 65

श्लोक 7

नृत्यव्यापारकालश्च मयूराणां कलापिनाम् ।मदरक्ताः प्रवृत्ताश्च केकाः पटुरवास्तथा

nṛtyavyāpārakālaśca mayūrāṇāṃ kalāpinām | madaraktāḥ pravṛttāśca kekāḥ paṭuravāstathā

हिन्दी अर्थ

बड़े-बड़े खों (कलापों )-से विभूषित मयूरोंके नृत्य-व्यापारका मय आ पहुँचा था; अत: उनकी मदमत्त दशाकी मधुर ाणी बड़ी पटुताके साथ श्रवणगोचर होती थी

English

Hearing the words of his sons endued with the prowess of a tiger and marking their earnestness for work Yadu, the foremost of kings, was highly pleased and said (6):—"Let my son Muchukunda build up two mountainous cities around the mountains Vindhya and Rikshavan (7). Let my son Padmavarna build up in no time in the South a city on the mountain Sahya (8). Let my son Sarasa lay out a charming city in the province adorned with Champaka trees in the West on the mount Sahya (9). Let my son, the large-armed Harita protect the island of Dhumavarna, the king of serpents, situate in the ocean of yellow water (10). And installed in the office of heir-apparent, let my pious and large-armed son Mādhava, the eldest and foremost of all my sons, rule over my own kingdom (11)".

अध्याय 65

श्लोक 8

नवप्रावृषि कान्तानां षट्पदाहारदायिनाम् ।यौवनस्थकदम्बानां नवाभ्रैर्भ्राजते वपुः

navaprāvṛṣi kāntānāṃ ṣaṭpadāhāradāyinām | yauvanasthakadambānāṃ navābhrairbhrājate vapuḥ

हिन्दी अर्थ

तन वर्षामिं जिनकी कमनीयता बढ़ गयी है, जो भ्रमरोंको माहार प्रदान करते तथा युवावस्थामें आ पहुँचे हैं, उन दम्ब-वृक्षोंका आकार नये बादलोंके आनेसे अधिक भा पाने लगा

English

Thereupon according to the mandate of their sire, those foremost of kings, duly installed with chowries and others, and having attained to regal prosperity, set out towards their respective provinces in search of the quarters where they would lay out their cities (12-13). Having selected the interior of the Vindhyā impassable with hills, situate on the bank of Nermuda, for laying out his city, the royal saint Muchukunda cleared that place, constructed a bridge on a level with Nermuda and laid out ditches full of fathomless water around the city (14–15). In the various wards of the city were constructed temples, carriage roads, shops, high ways and gardens (26). Within a very short time that foremost of kings Muchukunda adorned his city with flag-staffs and pennons and filled it with wealth, corn and kine. It became prosperous like (Amarāvati), the capital of Indra (17). That foremost of kings, powerful like the king of gods, thus named his city built up by his own power. Since this city is built under the protection of the mountain Rikshavān and abounds in rocks it will be celebrated by the name of Mahishmati (18-19). Thereupon between the mountains Vindhyā and Rikshavān he laid out a highly charming city beautiful like the city of gods, by name Purika consisting of hundreds of gardens, prosperous shops and courtyards (20–21). Because that city was laid out around the mount Rikshavān by the pious-souled king Muchakunda it was named Purika (22). Thus did the powerful king Muchukanda, the foremost of the pious, build two spacious cities worthy of being enjoyed by the gods and began to rule over them (23). The royal saint Padmavarna laid out, on the mountain Sahya on the bank of the river Venā, the province Padmāvata abounding in trees and creepers with a skill like that displayed by the celestial Architect Viswakarma. And his city was known by the name of Karavira. Knowing the small compass of his territories the king laid out one complete kingdom (24-26). In the well-known prosperous province of Vanavāsi abounding in trees of all seasons Sārasa built his highly charming city Krouncha consisting of many Champoka and Asoka trees and coppery colored earth (27–28). Harita began to govern the island of the ocean abounding in many jewels and beautiful women (29). In his kingdom the fishermen, called Mudgaras, used to range in the bed of the ocean and collect shells (30). People of other provinces used to gather heaps of corals and brilliant pearls grown in water. (31). Searching in small boats and collecting jewels born in water Nishādas used to gather them in big boats (32). People of that kingdom used to feed upon fish and meat. Taking all sorts of jewels the inhabitants of the jeweled island used to go to distant countries in boats and used to encompass the satisfaction of Harita only like unto the god of riches with articles acquired by merchandise (33-34). Thus originating from the Ikshwāku race and being divided into four by the sons of Yadu his family was split up into four branches (35).

अध्याय 65

श्लोक 9

हासितं कुटजैर्वृक्षैः कदम्बैर्वासितं वनम् ।नाशितं जलदैरुष्णं तोषिता वसुधा जलैः

hāsitaṃ kuṭajairvṛkṣaiḥ kadambairvāsitaṃ vanam | nāśitaṃ jaladairuṣṇaṃ toṣitā vasudhā jalaiḥ

हिन्दी अर्थ

कुटजके वृक्षोंने अपने फूलोंसे हाँ सब ओर हास्यकी छटा छिटका दी। कदम्बोंने उस नमें सुगन्ध भर दी। बादलोंने गरमी मिटा दी और लकी धाराओंने वसुधाको पूर्णत: तृप्त कर दिया

अध्याय 65

श्लोक 10

सन्तप्ता भास्करकरैरभितप्ता दवाग्निभिः ।जलैर्बलाहकोत्सृष्टैरुच्छ्वसन्तीव पर्वताः

santaptā bhāskarakarairabhitaptā davāgnibhiḥ | jalairbalāhakotsṛṣṭairucchvasantīva parvatāḥ

हिन्दी अर्थ

ऐ सूर्यकी किरणोंसे संतप्त तथा दावानलसे दग्ध हो गये मे, वे पर्वत मेघोंके बरसाये हुए जलसे अभिषिक्त हो [न: साँस-सी लेने लगे

अध्याय 65

श्लोक 11

महावातसमुद्भूतं महामेघगणार्पितम् ।महीमहाराजपुरैस्तुल्यमापद्यते नभः

mahāvātasamudbhūtaṃ mahāmeghagaṇārpitam | mahīmahārājapuraistulyamāpadyate nabhaḥ

हिन्दी अर्थ

उठी हुई प्रचण्ड वायु तताकाके समान फहरा रही थी। बड़े-बड़े मेघोंके पमुदाय प्रासादों (महलों ) -के समान प्रतीत होते थे। इस [कार आकाश भूतलके महाराजोंके नगरके समान स्वरूप भारण किये था

अध्याय 65

श्लोक 12

क्वचित्कदम्बहासाख्यं शिलीन्ध्राभरणं क्वचित् ।सम्प्रदीप्तमिवाभाति फुल्लनीपद्रुमं वनम्

kvacitkadambahāsākhyaṃ śilīndhrābharaṇaṃ kvacit | sampradīptamivābhāti phullanīpadrumaṃ vanam

हिन्दी अर्थ

कहीं कदम्बका विकास हासकी- पी छटा बिखेर रहा था। कहीं भुँडफोड़ या गोबर-छत्ता भाभूषणके समान शोभा देता था। जगह-जगह नीपके कक्ष खिले हुए थे। इन सबके कारण वृन्दावन अत्यन्त रीसिमान्‌-सा प्रतीत होता था

अध्याय 65

श्लोक 13

ऐन्द्रेण पयसा सिक्तं मारुतेन च विस्मृतम् ।पार्थिवं गन्धमाघ्राय लोकः क्षुभितमानसः

aindreṇa payasā siktaṃ mārutena ca vismṛtam | pārthivaṃ gandhamāghrāya lokaḥ kṣubhitamānasaḥ

हिन्दी अर्थ

इन्द्रदेवके बरसाये हुए जलसे अभिषिक्त तथा वायुसे विस्तारको प्राप्त हुई ृथ्वीकी सोंधी सुगन्ध सूँघकर लोगोंका मन क्षुब्ध 'कामविकारसे युक्त) हो उठता था

अध्याय 65

श्लोक 14

दृप्तसारङ्गनादेन दर्दुरव्याहृतेन च ।नवैश्च शिखिविक्रुष्टैरवकीर्णा वसुन्धरा

dṛptasāraṅganādena darduravyāhṛtena ca | navaiśca śikhivikruṣṭairavakīrṇā vasundharā

हिन्दी अर्थ

मतवाले प्रमरोंके गुंजारव, मेढकोंकी ध्वनि तथा मोरोंकी नूतन क्रेकावाणीसे वहाँकी भूमि गूँज रही थी

अध्याय 65

श्लोक 15

भ्रमत्तूर्णमहावर्ता वर्षप्राप्तमहारयाः ।हरन्त्यस्तीरजान् वृक्षान्विस्तारं यान्ति निम्नगाः

bhramattūrṇamahāvartā varṣaprāptamahārayāḥ | harantyastīrajān vṛkṣānvistāraṃ yānti nimnagāḥ

हिन्दी अर्थ

नदियोंमें पीव्र गतिसे बड़ी-बड़ी भँवरें उठ रही थीं। वर्षकि क्रारण उनका वेग महान्‌ हो गया था। वे तटवर्ती वृक्षोंको त्रहा ले जाती थीं और क्रमश: विस्तारको प्राप्त हो रही थीं

अध्याय 65

श्लोक 16

सन्ततासारनिर्यत्नाः क्लिन्नयत्नोत्तरच्छदाः ।न त्यजन्ति नगाग्राणि श्रान्ता इव पतत्त्रिणः

santatāsāraniryatnāḥ klinnayatnottaracchadāḥ | na tyajanti nagāgrāṇi śrāntā iva patattriṇaḥ

हिन्दी अर्थ

निरन्तर जलकी धारा बरसनेके कारण जो उड़नेके प्रयत्रमें असफल हो गये थे, जिनके ऊपरी पंख शथिलप्रयास होकर काम नहीं दे पाते थे, वे पक्षी थके-माँदेके समान वृक्षोंकी शाखाओंको छोड़ नहीं रहे थे

अध्याय 65

श्लोक 17

तोयगम्भीरलम्बेषु स्रवत्सु च नदत्सु च ।उदरेषु नवाभ्राणां मज्जतीव दिवाकरः

toyagambhīralambeṣu sravatsu ca nadatsu ca | udareṣu navābhrāṇāṃ majjatīva divākaraḥ

हिन्दी अर्थ

सूर्यदेव नूतन जलधरोंके उदरोंमें, जो जलके क्रारण सघन और फैले हुए थे तथा वर्षाके साथ गर्जना भी करते थे, डूबते-से जा रहे थे

अध्याय 65

श्लोक 18

महीरुहैरुत्पतितैः सलिलोत्पीडसङ्कुला ।अन्विष्यमार्गा वसुधा भाति शाद्वलमालिनी

mahīruhairutpatitaiḥ salilotpīḍasaṅkulā | anviṣyamārgā vasudhā bhāti śādvalamālinī

हिन्दी अर्थ

भूमि एक तो घाससे ढकी हुई थी, दूसरे जलके प्रवाहमें डूब गयी थी, रास्तोंका पता चलना कठिन हो गया था, मार्गोके किनारे उगे हुए वृक्षोंसे ही उन मार्गोंको ढूँढ़ा या पाया जा सकता था

अध्याय 65

श्लोक 19

वज्रेणेवावरुग्णानां नगानां नगशालिनाम् ।स्रोतोभिः परिकृत्तानि पतन्ति शिखराण्यधः

vajreṇevāvarugṇānāṃ nagānāṃ nagaśālinām | srotobhiḥ parikṛttāni patanti śikharāṇyadhaḥ

हिन्दी अर्थ

वृक्षोंसे सुशोभित होनेवाले पर्वतोंके शिखर जलके स्रोतोंसे कटकर नीचे गिर रहे थे; ऐसा जान पड़ता था, मानो वे पर्वत व्के प्रहारसे विदीर्ण हो गये हों

अध्याय 65

श्लोक 20

पतता मेघवर्षेण यथा निम्नानुसारिणा ।पल्वलोत्कीर्णमुक्तेन पूर्यन्ते वनराजयः

patatā meghavarṣeṇa yathā nimnānusāriṇā | palvalotkīrṇamuktena pūryante vanarājayaḥ

हिन्दी अर्थ

मेघोंकी वर्षाका जल नीचे गिरकर नीची भूमिका अनुसरण करता हुआ गड्डेमें जाता था। उसके भर जानेपर उससे निकलकर बाहर फैलता था और सारी वन-श्रेणियोंको आप्लावित कर देता था

अध्याय 65

श्लोक 21

हस्तोच्छ्रितमुखा वन्या मेघनादानुसारिणः ।भ्रान्तातिवृष्ट्या मातङ्गा गां गता इव तोयदाः

hastocchritamukhā vanyā meghanādānusāriṇaḥ | bhrāntātivṛṣṭyā mātaṅgā gāṃ gatā iva toyadāḥ

हिन्दी अर्थ

अत्यन्त वर्षसे भ्रान्त हुए जंगली हाथी सूँड और मुँहको ऊपर उठाये मेघकी गर्जनाका अनुकरण करते (गर्जते) थे। उस समय वे पृथ्वीपर उतरे हुए मूर्तिमान्‌ मेघके समान जान पड़ते थे

English

Hearing the words of his father and of the high-souled Vikadru, Krishna, the foremost of men, gave vent to the following reasonable words (4). "I have listened to what you have said, surveying (the course of) the Providence according to reason, order, logic and scriptures (5). Hear the reply that I give and accept it after hearing. The king should behave according to order and moral laws (6). A king daily meditates on peace, quarrel, conveyance, seats, dissension-making and help (7). A learned king should not place himself before a powerful enemy, but rather should fly away. And in proper time and according to his strength he should engage in fight (8). Therefore although I am capable, I shall, at this very moment, fly away with the worshipful Baladeva for saving my life like one incapable (9). Ascending the mount Sahya beautiful like myself along with my reverend elder brother, I shall enter into Deccan and we shall behold the charming cities of Karavira and Krounch and the foremost of mountains Gomanta (10-11). Hearing of this our departure that Emperor, elated with success, will not enter into this city but rather will pursue us in pride. And repairing to the forest of Sahya with his followers he will endeavour to arrest us (12-13). Therefore this our departure is conducive to the well-being of the race of Yadu. By this, the Province, the city and the citizens will fare well (14). When an enemy flies away from his kingdom, the kings, desirous of achieving victory while in another kingdom, do not desist from fighting without killing the enemies (15)".

अध्याय 65

श्लोक 22

प्रावृट्प्रवृत्तिं सन्दृश्य दृष्ट्वा चाम्बुधरान् घनान् ।रौहिणेयो मिथः काले कृष्णं वचनमब्रवीत्

prāvṛṭpravṛttiṃ sandṛśya dṛṣṭvā cāmbudharān ghanān | rauhiṇeyo mithaḥ kāle kṛṣṇaṃ vacanamabravīt

हिन्दी अर्थ

वर्षा-ऋतु आ गयी और आकाशमें बादल घिर आये; यह देखकर रोहिणीनन्दन बलरामजीने श्रीकृष्णसे यह सामयिक बात कही—

English

Hearing the words of his father and of the high-souled Vikadru, Krishna, the foremost of men, gave vent to the following reasonable words (4). "I have listened to what you have said, surveying (the course of) the Providence according to reason, order, logic and scriptures (5). Hear the reply that I give and accept it after hearing. The king should behave according to order and moral laws (6). A king daily meditates on peace, quarrel, conveyance, seats, dissension-making and help (7). A learned king should not place himself before a powerful enemy, but rather should fly away. And in proper time and according to his strength he should engage in fight (8). Therefore although I am capable, I shall, at this very moment, fly away with the worshipful Baladeva for saving my life like one incapable (9). Ascending the mount Sahya beautiful like myself along with my reverend elder brother, I shall enter into Deccan and we shall behold the charming cities of Karavira and Krounch and the foremost of mountains Gomanta (10-11). Hearing of this our departure that Emperor, elated with success, will not enter into this city but rather will pursue us in pride. And repairing to the forest of Sahya with his followers he will endeavour to arrest us (12-13). Therefore this our departure is conducive to the well-being of the race of Yadu. By this, the Province, the city and the citizens will fare well (14). When an enemy flies away from his kingdom, the kings, desirous of achieving victory while in another kingdom, do not desist from fighting without killing the enemies (15)".

अध्याय 65

श्लोक 23

पश्य कृष्ण घनान् कृष्णान् बलाकोज्ज्वलभूषणान् ।गगने तव गात्रस्य वर्णचोरान् समुच्छ्रितान्

paśya kṛṣṇa ghanān kṛṣṇān balākojjvalabhūṣaṇān | gagane tava gātrasya varṇacorān samucchritān

हिन्दी अर्थ

श्रीकृष्ण! आकाशमें उन ऊँचे उठे हुए काले बादलोंको तो देखो, जो वकपंक्तिरूपी उज्वल हारोंसे विभूषित हैं। वे तुम्हारी अज्ञकान्ति चुराये लेते हैं

अध्याय 65

श्लोक 24

तव निद्राकरः कालस्तव गात्रोपमं नभः ।त्वमिवाज्ञातवसतिं चन्द्रो वसति वार्षिकीम्

tava nidrākaraḥ kālastava gātropamaṃ nabhaḥ | tvamivājñātavasatiṃ candro vasati vārṣikīm

हिन्दी अर्थ

यह तुम्हारे नींद लेनेका समय है *। काले मेघोंके कारण आकाश तुम्हारे अज्ोंके समान श्यामवर्णका दिखायी देता है तथा वर्षा-ऋतुमें चन्द्रमा भी तुम्हारी तरह अज्ञातवास कर रहे हैं

अध्याय 65

श्लोक 25

एतन्नीलाम्बुदश्यामं नीलोत्पदलप्रभम् ।सम्प्राप्ते दुर्दिने काले दुर्दिनं भाति वै नभः

etannīlāmbudaśyāmaṃ nīlotpadalaprabham | samprāpte durdine kāle durdinaṃ bhāti vai nabhaḥ

हिन्दी अर्थ

जो काले मेघोंके छा जानेसे श्याम दिखायी देता है तथा जिसकी आभा नील कमलदलके समान हो गयी है, वह आकाश दुर्दिन (वर्षाका समय) आनेपर स्वयं भी दुर्दिन (मेघाच्छन्न दिवस) -सा प्रतीत होता है

अध्याय 65

श्लोक 26

पश्य कृष्ण जलोदग्रैः कृष्णैरुद्ग्रथितैर्घनैः ।गोवर्धनो यथा रम्यो भाति गोवर्धनो गिरिः

paśya kṛṣṇa jalodagraiḥ kṛṣṇairudgrathitairghanaiḥ | govardhano yathā ramyo bhāti govardhano giriḥ

हिन्दी अर्थ

श्रीकृष्ण! देखो, जलसे भरकर परस्पर गुँथे हुए इन काले बादलोंसे गौओंकी वृद्धि करनेवाला गोवर्धन पर्वत कैसा रमणीय प्रतीत होता है!

English

Hearing the words of his father and of the high-souled Vikadru, Krishna, the foremost of men, gave vent to the following reasonable words (4). "I have listened to what you have said, surveying (the course of) the Providence according to reason, order, logic and scriptures (5). Hear the reply that I give and accept it after hearing. The king should behave according to order and moral laws (6). A king daily meditates on peace, quarrel, conveyance, seats, dissension-making and help (7). A learned king should not place himself before a powerful enemy, but rather should fly away. And in proper time and according to his strength he should engage in fight (8). Therefore although I am capable, I shall, at this very moment, fly away with the worshipful Baladeva for saving my life like one incapable (9). Ascending the mount Sahya beautiful like myself along with my reverend elder brother, I shall enter into Deccan and we shall behold the charming cities of Karavira and Krounch and the foremost of mountains Gomanta (10-11). Hearing of this our departure that Emperor, elated with success, will not enter into this city but rather will pursue us in pride. And repairing to the forest of Sahya with his followers he will endeavour to arrest us (12-13). Therefore this our departure is conducive to the well-being of the race of Yadu. By this, the Province, the city and the citizens will fare well (14). When an enemy flies away from his kingdom, the kings, desirous of achieving victory while in another kingdom, do not desist from fighting without killing the enemies (15)".

अध्याय 65

श्लोक 27

पतितेनाम्भसा ह्येते समन्तान्मददर्पिताः ।भ्राजन्ते कृष्णसारङ्गाः काननेषु मुदान्विताः

patitenāmbhasā hyete samantānmadadarpitāḥ | bhrājante kṛṣṇasāraṅgāḥ kānaneṣu mudānvitāḥ

हिन्दी अर्थ

ये कृष्णमृग चारों ओर जल गिरनेसे मदमत्त हो उठे हैं और आनन्दमग्र होकर काननोंमें विचरते हुए शोभा पा रहे हैं

अध्याय 65

श्लोक 28

एतान्यम्बुप्रहृष्टानि हरितानि मृदूनि च ।तृणानि शतपत्राक्ष पत्रैर्गूहन्ति मेदिनीम्

etānyambuprahṛṣṭāni haritāni mṛdūni ca | tṛṇāni śatapatrākṣa patrairgūhanti medinīm

हिन्दी अर्थ

कमलनयन ! जलसे अभिषिक्त होकर हर्षोल्लासमें भरे हुए ये कोमल हरित तृण अपने पत्तोंसे पृथ्वीको ढकते जा रहे हैं

English

Hearing the words of his father and of the high-souled Vikadru, Krishna, the foremost of men, gave vent to the following reasonable words (4). "I have listened to what you have said, surveying (the course of) the Providence according to reason, order, logic and scriptures (5). Hear the reply that I give and accept it after hearing. The king should behave according to order and moral laws (6). A king daily meditates on peace, quarrel, conveyance, seats, dissension-making and help (7). A learned king should not place himself before a powerful enemy, but rather should fly away. And in proper time and according to his strength he should engage in fight (8). Therefore although I am capable, I shall, at this very moment, fly away with the worshipful Baladeva for saving my life like one incapable (9). Ascending the mount Sahya beautiful like myself along with my reverend elder brother, I shall enter into Deccan and we shall behold the charming cities of Karavira and Krounch and the foremost of mountains Gomanta (10-11). Hearing of this our departure that Emperor, elated with success, will not enter into this city but rather will pursue us in pride. And repairing to the forest of Sahya with his followers he will endeavour to arrest us (12-13). Therefore this our departure is conducive to the well-being of the race of Yadu. By this, the Province, the city and the citizens will fare well (14). When an enemy flies away from his kingdom, the kings, desirous of achieving victory while in another kingdom, do not desist from fighting without killing the enemies (15)".

अध्याय 65

श्लोक 29

क्षरज्जलानां शैलानां वनानां जलदागमे ।ससस्यानां च सीमानां न लक्ष्मीर्व्यतिरिच्यते

kṣarajjalānāṃ śailānāṃ vanānāṃ jaladāgame | sasasyānāṃ ca sīmānāṃ na lakṣmīrvyatiricyate

हिन्दी अर्थ

प्रसिद्ध बात है तथा इस हरिवंशमें भी इसकी चर्चा आ चुकी है। 'मेघोंके आनेपर जलके झरने बहानेवाले पर्वतोंकी, वनोंकी तथा सस्य (हरी-भरी खेती) -से सम्पन्न खेतोंकी लक्ष्मी (शोभा) एक-सी हो रही है। कहीं न्यून या अधिक नहीं है (अथवा इन तीनोंकी शोभा इनसे पृथक्‌ नहीं होती है)

English

Hearing the words of his father and of the high-souled Vikadru, Krishna, the foremost of men, gave vent to the following reasonable words (4). "I have listened to what you have said, surveying (the course of) the Providence according to reason, order, logic and scriptures (5). Hear the reply that I give and accept it after hearing. The king should behave according to order and moral laws (6). A king daily meditates on peace, quarrel, conveyance, seats, dissension-making and help (7). A learned king should not place himself before a powerful enemy, but rather should fly away. And in proper time and according to his strength he should engage in fight (8). Therefore although I am capable, I shall, at this very moment, fly away with the worshipful Baladeva for saving my life like one incapable (9). Ascending the mount Sahya beautiful like myself along with my reverend elder brother, I shall enter into Deccan and we shall behold the charming cities of Karavira and Krounch and the foremost of mountains Gomanta (10-11). Hearing of this our departure that Emperor, elated with success, will not enter into this city but rather will pursue us in pride. And repairing to the forest of Sahya with his followers he will endeavour to arrest us (12-13). Therefore this our departure is conducive to the well-being of the race of Yadu. By this, the Province, the city and the citizens will fare well (14). When an enemy flies away from his kingdom, the kings, desirous of achieving victory while in another kingdom, do not desist from fighting without killing the enemies (15)".

अध्याय 65

श्लोक 30

शीघ्रवातसमुद्भूताः प्रोषितौत्सुक्यकारिणः ।दामोदरोद्दामरवाः प्रागल्भ्यं यान्ति तोयदाः

śīghravātasamudbhūtāḥ proṣitautsukyakāriṇaḥ | dāmodaroddāmaravāḥ prāgalbhyaṃ yānti toyadāḥ

हिन्दी अर्थ

दामोदर ! शीघ्रगामी वायुसे प्रेरित हो ऊपर उठे हुए तथा परदेशमें रहनेवाले पुरुषोंको घर आनेके लिये उत्सुक बनानेवाले ये बादल प्रचण्ड गर्जना करते हुए अपनी प्रगल्भताका परिचय देते हैं

English

Hearing the words of his father and of the high-souled Vikadru, Krishna, the foremost of men, gave vent to the following reasonable words (4). "I have listened to what you have said, surveying (the course of) the Providence according to reason, order, logic and scriptures (5). Hear the reply that I give and accept it after hearing. The king should behave according to order and moral laws (6). A king daily meditates on peace, quarrel, conveyance, seats, dissension-making and help (7). A learned king should not place himself before a powerful enemy, but rather should fly away. And in proper time and according to his strength he should engage in fight (8). Therefore although I am capable, I shall, at this very moment, fly away with the worshipful Baladeva for saving my life like one incapable (9). Ascending the mount Sahya beautiful like myself along with my reverend elder brother, I shall enter into Deccan and we shall behold the charming cities of Karavira and Krounch and the foremost of mountains Gomanta (10-11). Hearing of this our departure that Emperor, elated with success, will not enter into this city but rather will pursue us in pride. And repairing to the forest of Sahya with his followers he will endeavour to arrest us (12-13). Therefore this our departure is conducive to the well-being of the race of Yadu. By this, the Province, the city and the citizens will fare well (14). When an enemy flies away from his kingdom, the kings, desirous of achieving victory while in another kingdom, do not desist from fighting without killing the enemies (15)".

अध्याय 65

श्लोक 31

हरे हर्यश्वचापेन त्रिवर्णेन त्रिविक्रम ।विबाणज्येन रचितं तवेदं मध्यमं पदम्

hare haryaśvacāpena trivarṇena trivikrama | vibāṇajyena racitaṃ tavedaṃ madhyamaṃ padam

हिन्दी अर्थ

त्रिविक्रमरूप धारण करनेवाले हरे ! बाण और प्रत्यज्ञासे रहित तिरंगे इन्द्रधनुषसे तुम्हारे मध्यम पद ( अन्तरिक्ष)- का श्रूज्धार-सा किया गया है

अध्याय 65

श्लोक 32

नभस्येष नभश्चक्षुर्न भात्येव चरन्नभः ।मेघैः शीतातपकरो विरश्मिरिव रश्मिवान्

nabhasyeṣa nabhaścakṣurna bhātyeva carannabhaḥ | meghaiḥ śītātapakaro viraśmiriva raśmivān

हिन्दी अर्थ

श्रावणमासमें आकाशके नेत्रस्वरूप ये अंशुमाली सूर्य प्रभाहीन-से होकर आकाशमें विचरते हुए अधिक शोभा नहीं पा रहे हैं तथा बादलोंसे आच्छन्न होनेके कारण इनकी तापदायिनी किरणें शीतल हो गयी हैं

अध्याय 65

श्लोक 33

द्यावापृथिव्योः संसर्गः सततं विततैः कृतः ।अव्यवच्छिन्नधारौघैः समुद्रौघसमैर्घनैः

dyāvāpṛthivyoḥ saṃsargaḥ satataṃ vitataiḥ kṛtaḥ | avyavacchinnadhāraughaiḥ samudraughasamairghanaiḥ

हिन्दी अर्थ

आकाशमें फैलकर समुद्रके जलप्रवाह-से प्रतीत होनेवाले इन बादलोंने अविच्छिन्नरूपसे जलकी धाराएँ गिराकर आकाश और पृथ्वीको मानो सदाके लिये एक-दूसरेके साथ जोड़ दिया है

English

Hearing the words of his father and of the high-souled Vikadru, Krishna, the foremost of men, gave vent to the following reasonable words (4). "I have listened to what you have said, surveying (the course of) the Providence according to reason, order, logic and scriptures (5). Hear the reply that I give and accept it after hearing. The king should behave according to order and moral laws (6). A king daily meditates on peace, quarrel, conveyance, seats, dissension-making and help (7). A learned king should not place himself before a powerful enemy, but rather should fly away. And in proper time and according to his strength he should engage in fight (8). Therefore although I am capable, I shall, at this very moment, fly away with the worshipful Baladeva for saving my life like one incapable (9). Ascending the mount Sahya beautiful like myself along with my reverend elder brother, I shall enter into Deccan and we shall behold the charming cities of Karavira and Krounch and the foremost of mountains Gomanta (10-11). Hearing of this our departure that Emperor, elated with success, will not enter into this city but rather will pursue us in pride. And repairing to the forest of Sahya with his followers he will endeavour to arrest us (12-13). Therefore this our departure is conducive to the well-being of the race of Yadu. By this, the Province, the city and the citizens will fare well (14). When an enemy flies away from his kingdom, the kings, desirous of achieving victory while in another kingdom, do not desist from fighting without killing the enemies (15)".

अध्याय 65

श्लोक 34

नीपार्जुनकदम्बानां पृथिव्यां चातिवृष्टिभिः ।गन्धैः कोलाहला वान्ति वाता मदनदीपनाः

nīpārjunakadambānāṃ pṛthivyāṃ cātivṛṣṭibhiḥ | gandhaiḥ kolāhalā vānti vātā madanadīpanāḥ

हिन्दी अर्थ

पृथ्वीपर अत्यन्त वर्षा होनेके कारण नीप, अर्जुन और कदम्बोंकी गन्धसे वासित हुई कोलाहल- युक्त वायु कामियोंका कामोद्दीपन करती हुई बह रही है

अध्याय 65

श्लोक 35

सम्प्रवृत्तमहावर्षं लम्बमानमहाम्बुदम् ।भात्यगाधमपर्यन्तं ससागरमिवाम्बरम्

sampravṛttamahāvarṣaṃ lambamānamahāmbudam | bhātyagādhamaparyantaṃ sasāgaramivāmbaram

हिन्दी अर्थ

बड़े जोरसे वर्षा आरम्भ हो गयी है। बड़े- बड़े मेघ बरसनेके लिये नीचेको झुक आये हैं, जिनसे यह आकाश अथाह अनन्त महासागरसे संयुक्त-सा प्रतीत होता है

अध्याय 65

श्लोक 36

धारानिर्मलनाराचं विद्युत्कवचवर्मिणम् ।शक्रचापायुधधरं युद्धसज्जमिवाम्बरम्

dhārānirmalanārācaṃ vidyutkavacavarmiṇam | śakracāpāyudhadharaṃ yuddhasajjamivāmbaram

हिन्दी अर्थ

जलकी धाराओंका निर्मल. नाराच, विद्युद्रपी कवच तथा इन्द्रधनुषरूपी आयुधको धारण किये हुए यह आकाश युद्धके लिये सुसज्जित हुआ-सा जान पड़ता है

अध्याय 65

श्लोक 37

शैलानां च वनानां च द्रुमाणां च वरानन ।प्रतिच्छन्नानि भासन्ते शिखराणि घनैर्घनैः

śailānāṃ ca vanānāṃ ca drumāṇāṃ ca varānana | praticchannāni bhāsante śikharāṇi ghanairghanaiḥ

हिन्दी अर्थ

सुमुख श्रीकृष्ण ! पर्वतोंके शिखर तथा वनों और वहाँके वृक्षोंकी शिखाएँ घने बादलोंसे आच्छादित होकर कैसी शोभा पा रही हैं

English

Hearing the words of his father and of the high-souled Vikadru, Krishna, the foremost of men, gave vent to the following reasonable words (4). "I have listened to what you have said, surveying (the course of) the Providence according to reason, order, logic and scriptures (5). Hear the reply that I give and accept it after hearing. The king should behave according to order and moral laws (6). A king daily meditates on peace, quarrel, conveyance, seats, dissension-making and help (7). A learned king should not place himself before a powerful enemy, but rather should fly away. And in proper time and according to his strength he should engage in fight (8). Therefore although I am capable, I shall, at this very moment, fly away with the worshipful Baladeva for saving my life like one incapable (9). Ascending the mount Sahya beautiful like myself along with my reverend elder brother, I shall enter into Deccan and we shall behold the charming cities of Karavira and Krounch and the foremost of mountains Gomanta (10-11). Hearing of this our departure that Emperor, elated with success, will not enter into this city but rather will pursue us in pride. And repairing to the forest of Sahya with his followers he will endeavour to arrest us (12-13). Therefore this our departure is conducive to the well-being of the race of Yadu. By this, the Province, the city and the citizens will fare well (14). When an enemy flies away from his kingdom, the kings, desirous of achieving victory while in another kingdom, do not desist from fighting without killing the enemies (15)".

अध्याय 65

श्लोक 38

गजानीकैरिवाकीर्णं सलिलोद्गारिभिर्घनैः ।वर्णसारूप्यतां याति गगनं सागरस्य च

gajānīkairivākīrṇaṃ salilodgāribhirghanaiḥ | varṇasārūpyatāṃ yāti gaganaṃ sāgarasya ca

हिन्दी अर्थ

अपनी सूँडोंसे जल छोड़नेवाले गजसमूहोंकी भाँति इन काले घने बादलॉसे आच्छादित हुआ आकाश रंग-रूपमें समुद्रके समान हो गया है

English

Hearing the words of his father and of the high-souled Vikadru, Krishna, the foremost of men, gave vent to the following reasonable words (4). "I have listened to what you have said, surveying (the course of) the Providence according to reason, order, logic and scriptures (5). Hear the reply that I give and accept it after hearing. The king should behave according to order and moral laws (6). A king daily meditates on peace, quarrel, conveyance, seats, dissension-making and help (7). A learned king should not place himself before a powerful enemy, but rather should fly away. And in proper time and according to his strength he should engage in fight (8). Therefore although I am capable, I shall, at this very moment, fly away with the worshipful Baladeva for saving my life like one incapable (9). Ascending the mount Sahya beautiful like myself along with my reverend elder brother, I shall enter into Deccan and we shall behold the charming cities of Karavira and Krounch and the foremost of mountains Gomanta (10-11). Hearing of this our departure that Emperor, elated with success, will not enter into this city but rather will pursue us in pride. And repairing to the forest of Sahya with his followers he will endeavour to arrest us (12-13). Therefore this our departure is conducive to the well-being of the race of Yadu. By this, the Province, the city and the citizens will fare well (14). When an enemy flies away from his kingdom, the kings, desirous of achieving victory while in another kingdom, do not desist from fighting without killing the enemies (15)".

अध्याय 65

श्लोक 39

समुद्रोद्धूतजनिता लोलशाद्वलकम्पिनः ।शीताः सपृषतोद्दामाः कर्कशा वान्ति मारुताः

samudroddhūtajanitā lolaśādvalakampinaḥ | śītāḥ sapṛṣatoddāmāḥ karkaśā vānti mārutāḥ

हिन्दी अर्थ

समुद्रके हिलोरें लेनेसे उत्पन्न हो चज्नल घासोंको कम्पित करती हुई जलबिन्दुओंसहित उद्दाम गतिसे चलनेवाली शीतल एवं कर्कश वायु बह रही है

अध्याय 65

श्लोक 40

निशासु सुप्तचन्द्रासु मुक्ततोयासु तोयदैः ।मग्नसूर्यस्य नभसो न विभान्ति दिशो दश

niśāsu suptacandrāsu muktatoyāsu toyadaiḥ | magnasūryasya nabhaso na vibhānti diśo daśa

हिन्दी अर्थ

जिनमें चन्द्रमा भी सोये हुएके समान अदृश्य हो गये हैं, बादलोंने पानी बरसाना आरम्भ कर दिया है और आकाशके सूर्य भी डूब चुके हैं, ऐसी बरसाती रातोंमें दसों दिशाओंका कुछ पता नहीं चलता है

English

Hearing the words of his father and of the high-souled Vikadru, Krishna, the foremost of men, gave vent to the following reasonable words (4). "I have listened to what you have said, surveying (the course of) the Providence according to reason, order, logic and scriptures (5). Hear the reply that I give and accept it after hearing. The king should behave according to order and moral laws (6). A king daily meditates on peace, quarrel, conveyance, seats, dissension-making and help (7). A learned king should not place himself before a powerful enemy, but rather should fly away. And in proper time and according to his strength he should engage in fight (8). Therefore although I am capable, I shall, at this very moment, fly away with the worshipful Baladeva for saving my life like one incapable (9). Ascending the mount Sahya beautiful like myself along with my reverend elder brother, I shall enter into Deccan and we shall behold the charming cities of Karavira and Krounch and the foremost of mountains Gomanta (10-11). Hearing of this our departure that Emperor, elated with success, will not enter into this city but rather will pursue us in pride. And repairing to the forest of Sahya with his followers he will endeavour to arrest us (12-13). Therefore this our departure is conducive to the well-being of the race of Yadu. By this, the Province, the city and the citizens will fare well (14). When an enemy flies away from his kingdom, the kings, desirous of achieving victory while in another kingdom, do not desist from fighting without killing the enemies (15)".

अध्याय 65

श्लोक 41

चेतनं पुष्करं कोशैः क्षुधाध्मातैः समन्ततः ।न घृणीनां न रम्याणां विवेकं यान्ति कृष्टयः

cetanaṃ puṣkaraṃ kośaiḥ kṣudhādhmātaiḥ samantataḥ | na ghṛṇīnāṃ na ramyāṇāṃ vivekaṃ yānti kṛṣṭayaḥ

हिन्दी अर्थ

सब ओर वायुसे मेघोंद्वारा उपलक्षित आकाश चेतन-सा प्रतीत होता है, किसानोंको न दिनका पता चलता है न रातका

English

Hearing the words of his father and of the high-souled Vikadru, Krishna, the foremost of men, gave vent to the following reasonable words (4). "I have listened to what you have said, surveying (the course of) the Providence according to reason, order, logic and scriptures (5). Hear the reply that I give and accept it after hearing. The king should behave according to order and moral laws (6). A king daily meditates on peace, quarrel, conveyance, seats, dissension-making and help (7). A learned king should not place himself before a powerful enemy, but rather should fly away. And in proper time and according to his strength he should engage in fight (8). Therefore although I am capable, I shall, at this very moment, fly away with the worshipful Baladeva for saving my life like one incapable (9). Ascending the mount Sahya beautiful like myself along with my reverend elder brother, I shall enter into Deccan and we shall behold the charming cities of Karavira and Krounch and the foremost of mountains Gomanta (10-11). Hearing of this our departure that Emperor, elated with success, will not enter into this city but rather will pursue us in pride. And repairing to the forest of Sahya with his followers he will endeavour to arrest us (12-13). Therefore this our departure is conducive to the well-being of the race of Yadu. By this, the Province, the city and the citizens will fare well (14). When an enemy flies away from his kingdom, the kings, desirous of achieving victory while in another kingdom, do not desist from fighting without killing the enemies (15)".

अध्याय 65

श्लोक 42

घर्मदोषपरित्यक्तं मेघतोयविभूषितम् ।पश्य वृन्दावनं कृष्ण वनं चैत्ररथं यथा

gharmadoṣaparityaktaṃ meghatoyavibhūṣitam | paśya vṛndāvanaṃ kṛṣṇa vanaṃ caitrarathaṃ yathā

हिन्दी अर्थ

श्रीकृष्ण ! देखो, घामरूपी दोषसे रहित और मेघोंके बरसाये हुए जलसे विभूषित हुआ वृन्दावन चैत्ररथ वनके समान शोभा पा रहा है

अध्याय 65

श्लोक 43

एवं प्रावृड्गुणान् सर्वाञ्छ्रीमान् कृष्णस्य पूर्वजः ।कथयन्नेव बलवान् व्रजमेव जगाम ह

evaṃ prāvṛḍguṇān sarvāñchrīmān kṛṣṇasya pūrvajaḥ | kathayanneva balavān vrajameva jagāma ha

हिन्दी अर्थ

इस प्रकार श्रीकृष्णके बड़े भ्राता महाबली श्रीमान्‌ बलराम वर्षकालके गुणोंका वर्णन करते हुए ही उनके साथ ब्रजमें चले गये

अध्याय 65

श्लोक 44

अन्योन्यं रममाणौ तु कृष्णसङ्कर्षणावुभौ ।तत्कालज्ञातिभिः सार्द्धं चेरतुस्तद् वनं महत्

anyonyaṃ ramamāṇau tu kṛṣṇasaṅkarṣaṇāvubhau | tatkālajñātibhiḥ sārddhaṃ ceratustad vanaṃ mahat

हिन्दी अर्थ

एक-दूसरेके साथ खेलते और घूमते हुए दोनों भाई श्रीकृष्ण और संकर्षण उस समयके भाई-बन्धुओंके साथ उस विशाल वनमें विचरने लगे

स्रोत: local proofread transcription: Sanskrit shlokas of the Harivamsa (Harivamsha, Vishnu and Bhavishya parvas) from sanskritdocuments.org. One chapter per adhyaya; verse numbers as printed in the source (restarting in each adhyaya). Appendix sections are not included. · प्राप्त 19/10/2026

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शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

6 स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।

पाठ-भेद एवं संशोधनVariants & corrections

पाठ-भेद टिप्पणी (Alternative Reading / Variant Notes):

Collated with BORI Critical Edition of Mahabharata Khilaparvan.