Adhyāya 112

हिन्दी अर्थ

स यो मनो ब्रह्मस्युपास्ते यावन्मनसो गतं तत्रास्य यथाकामचारो भवति यो मनो बरहमस्युपास्तेऽस्ति वह जो किं मनकी यह ब्रह है" इ प्रकार उपाघना कता ट उसको जहांतक मनकी गति है वहोतकं स्वेच्छागति हो जाती है, मनकी “वंह ब्रह है' देसी उपासना. करता है । नारद-- "भगव,

English

'If a man is ill, his relatives assemble round him and ask: "Dost thou know me? Dost thou know me?" Now as long as his speech is not merged in his mind, his mind in breath, breath in heat (fire), heat in the Highest Being (devatâ), he knows them.

हिन्दी अर्थ

संकल्प ही मनसे बढ़कर ह । निस समय पुरूष संकरप करता हे तभी बह मन्यन ८ बोरनेकी इच्छा ) करता है ओर फिर वाणी परित करता । वह उसे नामके प्रति प्रवृत्त करता है; नाममे सब मन्त्र संकल्पो वाव मनसो भूयान्‌ । संक ही मनते वद़कर दे । संकन्पोऽपि मनस्यनवदन्तःकर- गन अन्तःकरणङी वृत्ति ही है, यानी तानि ह वा एतानि संकश्पेकायनानि संकरपात्म- कानि संकष्पे प्रतिष्ठितानि समव्छपतां दावाएथिवी समकस्पेतां वायुश्चाकाशं च समकस्पन्तापश्च तेजश्च

English

'But when his speech is merged in his mind, his mind in breath, breath in heat (fire), heat in the Highest Being, then he knows them not. 'That which is the subtile essence, in it all that exists has its self. It is the True. It is the Self, and thou, O Svetaketu, art it.' 'Please, Sir, inform me still more,' said the son.' 'Be it so, my child,' the father replied.

हिन्दी अर्थ

वे ये ( मन भादि ) एकान्न संकट्पशूप लग्ने, संकृरपमय भौर संकल्पम दी प्रतिष्ठित है । धुरोकं ओर पृथिवीन माने संकट्प क्षिया हे । वायु जोर जाकाशाने संकल्प फिया है; नर ओर तेजने संकल्प क्रिया आदीनि संकल्पेकायनानि है--संकस्प ही है एक अयन- संकल्प एकोऽयनं गमनं प्रयो गमन अत पस्यस्थान नित येषां तानि संकल्पैकायनानि । पस संक्यकायन है । वे उपप

English

'That which is the subtile essence, in it all that exists has its self. It is the True. It is the Self, and thou, O Śvetaketu, art it.'