अथात आत्मादेश एवात्मैवाधस्तादात्मोपरिष्टादात्मा पश्चादात्मा पुरस्तादात्मा दक्षिणत आत्मोत्तरत आत्मैवेदँ सर्वमिति स वा एष एवं पश्यन्नेवं मन्वान एवं विजानन्नात्मरतिरात्मक्रीड आत्ममिथुन आत्मानन्दः स स्वराड्भवति तस्य सर्वेषु लोकेषु कामचारो भवति अथ येऽन्यथातो विदुरन्यराजानस्ते क्षय्यलोका भवन्ति तेषाँ सर्वेषु लोकेष्वकामचारो भवति
athāta ātmādeśa evātmaivādhastādātmopariṣṭādātmā paścādātmā purastādātmā dakṣiṇata ātmottarata ātmaivedam̐ sarvamiti sa vā eṣa evaṃ paśyannevaṃ manvāna evaṃ vijānannātmaratirātmakrīḍa ātmamithuna ātmānandaḥ sa svarāḍbhavati tasya sarveṣu lokeṣu kāmacāro bhavati atha ye'nyathāto viduranyarājānaste kṣayyalokā bhavanti teṣām̐ sarveṣu lokeṣvakāmacāro bhavati
Sense: 'Next follows the explanation of the Infinite as the Self: Self is below, above, behind, before, right and left--Self is all this. 'He who sees, perceives, and understands this, loves the Self, delights in the Self, revels in the Self, rejoices in the Self--he becomes a Svarâg,…
अर्थMeaning
उ आचार्यसे यदि शिष्यगण करद किं यदि इख बह्मपुरम यह सब समाहित है तथा सम्पूणं भूत भौर समस्त कामनाएं भी सम्यक् प्रकारसे स्थित है तो जिख रमय यह वृद्धावस्थाको प्रा शेता अथवा नष्ट शो तं देवशर कवन्तं ब्रूयुः ह किंतु यदि इस प्रकार कहनेवठे उस भाचार्ंसे सिष्यगण करदं न्तेवासिनोऽस्मिेद्थोक्ते चे्यदि। कि यदि इस बहमपुरमे अर्थात् ब्रक-
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
'Next follows the explanation of the Infinite as the Self: Self is below, above, behind, before, right and left--Self is all this. 'He who sees, perceives, and understands this, loves the Self, delights in the Self, revels in the Self, rejoices in the Self--he becomes a Svarâg, (an autocrat or self-ruler); he is lord and master in all the worlds. 'But those who think differently from this, live in perishable worlds, and have other beings for their rulers.
Direct literal rendering preserving Sanskrit philosophical terminology.
विज्ञान एवं आधुनिक उपयोगScience & Modern Application
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
उ आचार्यसे यदि शिष्यगण करद किं यदि इख बह्मपुरम यह सब समाहित है तथा सम्पूणं भूत भौर समस्त कामनाएं भी सम्यक् प्रकारसे स्थित है तो जिख रमय यह वृद्धावस्थाको प्र…। जो विषय बार-बार मन में आता है, वही अगली क्रिया की दिशा बनता है। यह पंक्ति उसी मानसिक चयन को अपना विषय बनाती है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
Content status
- Original text
- Translation · from the source archive
No independent human review is recorded for this verse yet. How this site is made.
- Sanskrit edition
- Imported text; printed edition not recorded. Open Sanskrit text archives (see the source link)
- Translation
- Not recorded. Some Hindi and English text is AI-assisted and is flagged where it appears.
- Last updated
- 2026-10-24
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
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