॥ तस्य ह वा एतस्य हृदयस्य पञ्च देवसुषयः स योऽस्य प्राङ्सुषिः स प्राणस्तच्चक्षुः स आदित्यस्तदेतत्तेजोऽन्नाद्यमित्युपासीत तेजस्व्यन्नादो भवति य एवं वेद
|| tasya ha vā etasya hṛdayasya pañca devasuṣayaḥ sa yo'sya prāṅsuṣiḥ sa prāṇastaccakṣuḥ sa ādityastadetattejo'nnādyamityupāsīta tejasvyannādo bhavati ya evaṃ veda
Sense: For that heart there are five gates belonging to the Devas (the senses). The eastern gate is the Prâna (up-breathing), that is the eye, that is Âditya (the sun). Let a man meditate on that as brightness (glory of countenance) and health. He who knows this,…
अर्थMeaning
तदाऽसोष्ट पूणिकेति, विधियज्ञ यज्ञस्य यत्सोप्यत्यसेषटेतिशब्द्- इसीसे जव माता उसे ननम देनै- तद्धेतदधोर आद्भिरसः कृष्णाय देवकीपुत्रायो- घोर आद्ञिरस छषिने देवकीपुत्र छृष्णको यह॒यज्ञदशंन सुनाकर, निसपते कि वह अन्य विद्याओंके विषयमे तृष्णादीन हो गया था, कहा- 'आदिस्त्नस्य रेतसः' यह एक मन्त्र है ओर “उद्वयं तमसस्परि इत्यादि दूसरा है । इनमे पहला मन्त्र इस प्रकार दहै-आदिखलस्य रेतसो ज्योतिः परयन्ति वासरम् । परो यदिध्यते दिवि इसका अथं यह
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
For that heart there are five gates belonging to the Devas (the senses). The eastern gate is the Prâna (up-breathing), that is the eye, that is Âditya (the sun). Let a man meditate on that as brightness (glory of countenance) and health. He who knows this, becomes bright and healthy.
Direct literal rendering preserving Sanskrit philosophical terminology.
विज्ञान एवं आधुनिक उपयोगScience & Modern Application
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
तदाऽसोष्ट पूणिकेति, विधियज्ञ यज्ञस्य यत्सोप्यत्यसेषटेतिशब्द्- इसीसे जव माता उसे ननम देनै- तद्धेतदधोर आद्भिरसः कृष्णाय देवकीपुत्रायो- घोर आद्ञिरस छषिने देवकी…। जो विषय बार-बार मन में आता है, वही अगली क्रिया की दिशा बनता है। यह पंक्ति उसी मानसिक चयन को अपना विषय बनाती है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
Content status
- Original text
- Translation · from the source archive
No independent human review is recorded for this verse yet. How this site is made.
- Sanskrit edition
- Imported text; printed edition not recorded. Open Sanskrit text archives (see the source link)
- Translation
- Not recorded. Some Hindi and English text is AI-assisted and is flagged where it appears.
- Last updated
- 2026-10-24
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
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