तं जायोवाच तप्तो ब्रह्मचारी कुशलमग्नीन्परिचचारीन्मा त्वाग्नयः परिप्रवोचन्प्रब्रूह्यस्मा इति तस्मै हाप्रोच्यैव प्रवासांचक्रे
taṃ jāyovāca tapto brahmacārī kuśalamagnīnparicacārīnmā tvāgnayaḥ paripravocanprabrūhyasmā iti tasmai hāprocyaiva pravāsāṃcakre
Sense: Then his wife said to him: 'This student, who is quite exhausted (with austerities), has carefully tended your fires. Let not the fires themselves blame you, but teach him.' The teacher, however, went away on a journey without having taught him.…
अर्थMeaning
जहाँ इस प्रकार जानेवाला ब्रह्मा होता है वह यज्ञ उदक्परवण होता है ¦ इस प्रकार नाननेवाले बरक्षाके उदेरयसे दी यह गाथा प्रसिद्ध हे कि “जह जहो कर्म आदृत्त होता है वहीं वह पर्हैच जाता है एष ह॒ वा उदकप्रवण उदल्- जहो इस भकार जाननेवाल ब्रह्मा होता है वह यज्ञ उदक्पवण- निम्नो दक्षिणोच्छायो यज्ञो । उरी भोर का हमा भौर ब्रह्मा यज्ञं यजमानरसर्वाशश्चत्िजोऽभिरक्षति तस्मादेवं
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
Then his wife said to him: 'This student, who is quite exhausted (with austerities), has carefully tended your fires. Let not the fires themselves blame you, but teach him.' The teacher, however, went away on a journey without having taught him. The student from sorrow was not able to eat. Then the wife of the teacher said to him: 'Student, eat! Why do you not eat?' He said: 'There are many desires in this man here, which lose themselves in different directions. I am full of sorrows, and shall take no food.'
Direct literal rendering preserving Sanskrit philosophical terminology.
विज्ञान एवं आधुनिक उपयोगScience & Modern Application
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
जहाँ इस प्रकार जानेवाला ब्रह्मा होता है वह यज्ञ उदक्परवण होता है ¦ इस प्रकार नाननेवाले बरक्षाके उदेरयसे दी यह गाथा प्रसिद्ध हे कि “जह जहो कर्म आदृत्त होता है…। जो बार-बार किया जाता है, वह अगली प्रवृत्ति को मजबूत करता है। यह पंक्ति कर्म को उसी चक्र के रूप में देखती है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
Content status
- Original text
- Translation · from the source archive
No independent human review is recorded for this verse yet. How this site is made.
- Sanskrit edition
- Imported text; printed edition not recorded. Open Sanskrit text archives (see the source link)
- Translation
- Not recorded. Some Hindi and English text is AI-assisted and is flagged where it appears.
- Last updated
- 2026-10-24
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
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