Mahabharata
10
अध्याय 10 / 18

Sauptika Parva

सौप्तिकपर्व

772 श्लोकभाग 3/10 · श्लोक 5.1–6.34

पूर्ण अध्याय पाठ72 श्लोक

अध्याय 10

श्लोक 5.1

[क] शुश्रूषुर अपि दुर्मेधाः पुरुषॊ ऽनियतेन्द्रियः नालं वेदयितुं कृत्स्नौ धर्मार्थाव इति मे मतिः

[ka] śuśrūṣura api durmedhāḥ puruṣò 'niyatendriyaḥ nālaṃ vedayituṃ kṛtsnau dharmārthāva iti me matiḥ

हिन्दी अर्थ

नत्वां वारयितुं शक्तो वज़पाणिरपि स्वयम्

English

These men are the infallible root of means, and success is dependent on means. He who applies his efforts after listening to the words of the old, soon reaps abundant fruits from those efforts. That man who, without reverence and respect for others (capable of giving him good counsel), seeks the accomplishment of his purposes, moved by passion, anger, fear, and avarice, soon loses his prosperity.

अध्याय 10

श्लोक 5.2

तथैव तावन मेधावी विनयं यॊ न शिक्षति न च किं चन जानाति सॊ ऽपि धर्मार्थनिश्चयम

tathaiva tāvana medhāvī vinayaṃ yò na śikṣati na ca kiṃ cana jānāti sò 'pi dharmārthaniścayama

हिन्दी अर्थ

प्रसह समरे हत्वा प्रीति प्राप्स्याम पुष्कललाम्

English

[Kripa said:] "Likewise a clever man who does not learn humility, and who knows nothing, is also ignorant of the settled truth of dharma and wealth.

अध्याय 10

श्लोक 5.3

शुश्रूषुस तव एव मेधावी पुरुषॊ नियतेन्द्रियः जानीयाद आगमान सर्वान गराह्यं च न विरॊधयेत

śuśrūṣusa tava eva medhāvī puruṣò niyatendriyaḥ jānīyāda āgamāna sarvāna garāhyaṃ ca na viròdhayeta

हिन्दी अर्थ

निवर्तिष्यामहे सर्वे हता वा स्वर्गगा वयम्

English

But a clever man who is obedient and has controlled senses can learn all the scriptures and does not oppose what is to be accepted.

अध्याय 10

श्लोक 5.4

अनेयस तव अवमानी यॊ दुरात्मा पापपूरुषः दिष्टम उत्सृज्य कल्याणं करॊति बहु पापकम

aneyasa tava avamānī yò durātmā pāpapūruṣaḥ diṣṭama utsṛjya kalyāṇaṃ karòti bahu pāpakama

हिन्दी अर्थ

यक्षायं मित्रपक्षो मे मयि जीवति निर्जित:

English

But a man who is unrestrained and scornful, wicked and sinful, abandoning what is auspicious and fated, does much evil.

अध्याय 10

श्लोक 5.5

नाथवन्तं तु सुहृदः परतिषेधन्ति पातकात निवर्तते तु लक्ष्मीवान नालक्ष्मीवान निवर्तते

nāthavantaṃ tu suhṛdaḥ paratiṣedhanti pātakāta nivartate tu lakṣmīvāna nālakṣmīvāna nivartate

हिन्दी अर्थ

एकाग्रमनसो मेड5द्य कुतो निद्रा कुत: सुखम्

English

Friends hold back a man who has a protector from sin; the fortunate turns back, but the unfortunate does not turn back.

अध्याय 10

श्लोक 5.6

यथा हय उच्चावचैर वाक्यैः कषिप्तचित्तॊ नियम्यते तथैव सुहृदा शक्यॊ न शक्यस तव अवसीदति

yathā haya uccāvacaira vākyaiḥ kaṣiptacittò niyamyate tathaiva suhṛdā śakyò na śakyasa tava avasīdati

हिन्दी अर्थ

त॑ं न पश्यामि लोके5स्मिन् यो मां कोपान्निवर्तयेत्

English

As a man of distracted mind is restrained by various words, so can he be restrained by a friend; but he who is not restrainable sinks.

अध्याय 10

श्लोक 5.7

तथैव सुहृदं पराज्ञं कुर्वाणं कर्म पापकम पराज्ञाः संप्रतिषेधन्ते यथाशक्ति पुनः पुनः

tathaiva suhṛdaṃ parājñaṃ kurvāṇaṃ karma pāpakama parājñāḥ saṃpratiṣedhante yathāśakti punaḥ punaḥ

हिन्दी अर्थ

वार्तिकै: कथ्यमानस्तु मित्राणां मे पराभव:

English

Likewise the wise prevent a wise friend who is doing a sinful deed, again and again as best they can.

अध्याय 10

श्लोक 5.8

स कल्याणे मतिं कृत्वा नियम्यात्मानम आत्मना कुरु मे वचनं तात येन पश्चान न तप्यसे

sa kalyāṇe matiṃ kṛtvā niyamyātmānama ātmanā kuru me vacanaṃ tāta yena paścāna na tapyase

हिन्दी अर्थ

ततो विश्रमिता चैव स्वप्ता च विगतज्वर:

English

Set your mind on what is good, restrain yourself by yourself, and do my word, dear one, so that you will not grieve afterward.

अध्याय 10

श्लोक 5.9

न वधः पूज्यते लॊके सुप्तानाम इह धर्मतः तथैव नयस्तशस्त्राणां विमुक्तरथवाजिनाम

na vadhaḥ pūjyate lòke suptānāma iha dharmataḥ tathaiva nayastaśastrāṇāṃ vimuktarathavājināma

हिन्दी अर्थ

इति श्रीमहाभारते सौप्तिकपर्वणि द्रौणिमन्त्रणायां चतुर्थोडध्याय:

English

The slaying of the sleeping is not honoured in the world by dharma, nor of those who have laid down their weapons, or whose chariots and horses are unyoked.

अध्याय 10

श्लोक 5.10

ये च बरूयुस तवास्मीति ये च सयुः शरणागताः विमुक्तमूर्धजा ये च ये चापि हतवाहनाः

ye ca barūyusa tavāsmīti ye ca sayuḥ śaraṇāgatāḥ vimuktamūrdhajā ye ca ye cāpi hatavāhanāḥ

हिन्दी अर्थ

कार्यसे रोक नहीं सकते

English

This Duryodhana, stained by covetousness and bereft of foresight, had without taking counsel, foolishly commenced to seek the accomplishment of an undigested project. Disregarding all his well-wishers and taking counsel with only the wicked, he had, though dissuaded, waged hostilities with the Pandavas who are his superiors in all good qualities. He had, from the beginning, been very wicked. He could not restrain himself. He did not do the bidding of friends. For all that, he is now burning in grief and amid calamity. As regards ourselves since we have followed that sinful wretch, this great calamity hath, therefore, overtaken us! This great calamity has scorched my understanding. Plunged in reflection, I fail to see what is for our good!

अध्याय 10

श्लोक 5.11

अद्य सवप्स्यन्ति पाञ्चाला विमुक्तकवचा विभॊ विश्वस्ता रजनीं सर्वे परेता इव विचेतसः

adya savapsyanti pāñcālā vimuktakavacā vibhò viśvastā rajanīṃ sarve paretā iva vicetasaḥ

हिन्दी अर्थ

परानभिमुखं यान्‍्तं रथावास्थाय दंशितौ

English

A man that is stupefied himself should ask counsel of his friends. In such friends he hath his understanding, his humility, and his prosperity. One's actions should have their root in them. That should be done which intelligent friends, having settled by their understanding, should counsel. Let us, therefore, repair to Dhritarashtra and Gandhari and the high-souled Vidura and ask them as what we should do. Asked by us, they will say what, after all this, is for our good. We should do what they say. Even this is my certain resolution. Those men whose acts do not succeed even after the application of exertion, should, without doubt, be regarded as afflicted by destiny."

अध्याय 10

श्लोक 5.12

यस तेषां तदवस्थानां दरुह्येत पुरुषॊ ऽनृजुः वयक्तं स नरके मज्जेद अगाधे विपुले ऽपलवे

yasa teṣāṃ tadavasthānāṃ daruhyeta puruṣò 'nṛjuḥ vayaktaṃ sa narake majjeda agādhe vipule 'palave

हिन्दी अर्थ

विक्रम्य रथिनां श्रेष्ठ पजचालान् सपदानुगान्

English

One who, being dishonest, would do harm to such persons in that condition would plainly sink in a vast, deep, boatless hell.

अध्याय 10

श्लोक 5.13

सर्वास्त्रविदुषां लॊके शरेष्ठस तवम असि विश्रुतः न च ते जातु लॊके ऽसमिन सुसूक्ष्मम अपि किल्बिषम

sarvāstraviduṣāṃ lòke śareṣṭhasa tavama asi viśrutaḥ na ca te jātu lòke 'samina susūkṣmama api kilbiṣama

हिन्दी अर्थ

पांचालों और उनके सेवकोंको बलपूर्वक मार डालना

English

You are renowned in the world as the best among those who know all weapons, and never in this world was there in you the least fault.

अध्याय 10

श्लोक 5.14

तवं पुनः सूर्यसंकाशः शवॊभूत उदिते रवौ परकाशे सर्वभूतानां विजेता युधि शात्रवान

tavaṃ punaḥ sūryasaṃkāśaḥ śavòbhūta udite ravau parakāśe sarvabhūtānāṃ vijetā yudhi śātravāna

हिन्दी अर्थ

चिरं ते जाग्रतस्तात स्वप तावन्निशामिमाम्

English

And tomorrow, at sunrise, shining like the sun, you will conquer your foes in battle in the sight of all beings.

अध्याय 10

श्लोक 5.15

असंभावित रूपं हि तवयि कर्म विगर्हितम शुक्ले रक्तम इव नयस्तं भवेद इति मतिर मम

asaṃbhāvita rūpaṃ hi tavayi karma vigarhitama śukle raktama iva nayastaṃ bhaveda iti matira mama

हिन्दी अर्थ

कर लो। तुम्हें जागते हुए बहुत देर हो गयी है, अब इस रातमें सो लो

English

This deed, which is blameworthy, is unthinkable in you; to me it would be like a red stain placed on a white cloth."

अध्याय 10

श्लोक 5.16

[अष्व] एवम एतद यथात्थ तवम अनुशास्मीह मातुल तैस तु पूर्वमयं सेतुः शतधा विदली कृतः

[aṣva] evama etada yathāttha tavama anuśāsmīha mātula taisa tu pūrvamayaṃ setuḥ śatadhā vidalī kṛtaḥ

हिन्दी अर्थ

जेतुमुत्सहते शश्वदपि देवेषु वासव:

English

[Ashvatthaman said:] "It is so as you say, uncle, I accept your counsel; but that bridge was first shattered into a hundred pieces by them.

अध्याय 10

श्लोक 5.17

परत्यक्षं भूमिपालानां भवतां चापि संनिधौ नयस्तशस्त्रॊ मम पिता धृष्टद्युम्नेन पातितः

paratyakṣaṃ bhūmipālānāṃ bhavatāṃ cāpi saṃnidhau nayastaśastrò mama pitā dhṛṣṭadyumnena pātitaḥ

हिन्दी अर्थ

राजा इन्द्र भी कभी जीतनेका साहस नहीं कर सकते हैं

English

In the sight of the kings and in your presence, my father, who had laid down his weapons, was felled by Dhrishtadyumna.

अध्याय 10

श्लोक 5.18

कर्णश च पतिते चक्रे रथस्य रथिनां वरः उत्तमे वयसने सन्नॊ हतॊ गाण्डीवधन्वना

karṇaśa ca patite cakre rathasya rathināṃ varaḥ uttame vayasane sannò hatò gāṇḍīvadhanvanā

हिन्दी अर्थ

सामना कर सकता है?

English

And Karna, best of chariot-warriors, whose chariot-wheel had sunk, in the utmost calamity, was slain by the wielder of Gandiva.

अध्याय 10

श्लोक 5.19

तथा शांतनवॊ भीष्मॊ नयस्तशस्त्रॊ निरायुधः शिखण्डिनं पुरस्कृत्य हतॊ गाण्डीवधन्वना

tathā śāṃtanavò bhīṣmò nayastaśastrò nirāyudhaḥ śikhaṇḍinaṃ puraskṛtya hatò gāṇḍīvadhanvanā

हिन्दी अर्थ

शत्रुओंका संहार करेंगे

English

And Bhishma son of Shantanu, having laid down his weapons, weaponless, was slain by the wielder of Gandiva, putting Shikhandin in front.

अध्याय 10

श्लोक 5.20

भूरिश्रवा महेष्वासस तथा पराय गतॊ रणे करॊशतां भूमिपालानां युयुधानेन पातितः

bhūriśravā maheṣvāsasa tathā parāya gatò raṇe karòśatāṃ bhūmipālānāṃ yuyudhānena pātitaḥ

हिन्दी अर्थ

संहार करके अत्यन्त हर्षका अनुभव करेंगे

English

The great archer Bhurishravas, sitting fasting in the battle, was felled by Yuyudhana while the kings cried out.

अध्याय 10

श्लोक 5.21

दुर्यॊधनश च भीमेन समेत्य गदया मृधे पश्यतां भूमिपालानाम अधर्मेण निपातितः

duryòdhanaśa ca bhīmena sametya gadayā mṛdhe paśyatāṃ bhūmipālānāma adharmeṇa nipātitaḥ

हिन्दी अर्थ

अहं च कृतवर्मा च त्वां प्रयान्तं नरोत्तमम्

English

And Duryodhana, meeting Bhima in a mace-fight, was felled unrighteously in the sight of the kings.

अध्याय 10

श्लोक 5.22

एकाकी बहुभिस तत्र परिवार्य महारथैः अधर्मेण नरव्याघ्रॊ भीमसेनेन पातितः

ekākī bahubhisa tatra parivārya mahārathaiḥ adharmeṇa naravyāghrò bhīmasenena pātitaḥ

हिन्दी अर्थ

रथिन त्वरया यान्तं रथमास्थाय दंशितौ

English

That tiger among men, alone, surrounded by many great chariot-warriors, was felled unrighteously by Bhimasena.

अध्याय 10

श्लोक 5.23

विलापॊ भग्नसक्थस्य यॊ मे राज्ञः परिश्रुतः वार्त्तिकानां कथयतां स मे मर्माणि कृन्तति

vilāpò bhagnasakthasya yò me rājñaḥ pariśrutaḥ vārttikānāṃ kathayatāṃ sa me marmāṇi kṛntati

हिन्दी अर्थ

ततः कर्तासि शत्रूणां युध्यतां कदनं महत्

English

The lament of the king with broken thighs, which I heard, told by the news-bearers, cuts my vitals.

अध्याय 10

श्लोक 5.24

एवम अधार्मिकाः पापाः पाञ्चाला भिन्नसेतवः तान एवं भिन्नमर्यादान किं भवान न विगर्हति

evama adhārmikāḥ pāpāḥ pāñcālā bhinnasetavaḥ tāna evaṃ bhinnamaryādāna kiṃ bhavāna na vigarhati

हिन्दी अर्थ

सामने आकर जूझते हुए उन शत्रुओंका बड़ा भारी संहार मचा देना

English

Thus unrighteous and sinful are the Panchalas, breakers of the bridge; why do you not condemn those who have broken all bounds?

अध्याय 10

श्लोक 5.25

पितृहन्तॄन अहं हत्वा पाञ्चालान निशि सौप्तिके कामं कीटः पतंगॊ वा जन्म पराप्य भवामि वै

pitṛhantṝna ahaṃ hatvā pāñcālāna niśi sauptike kāmaṃ kīṭaḥ pataṃgò vā janma parāpya bhavāmi vai

हिन्दी अर्थ

विहरस्व यथा शक्र: सूदयित्वा महासुरान्

English

Having slain in the Sauptika night the Panchalas, slayers of my father, I would gladly be born a worm or a moth.

अध्याय 10

श्लोक 5.26

तवरे चाहम अनेनाद्य यद इदं मे चिकीर्षितम तस्य मे तवरमाणस्य कुतॊ निद्रा कुतः सुखम

tavare cāhama anenādya yada idaṃ me cikīrṣitama tasya me tavaramāṇasya kutò nidrā kutaḥ sukhama

हिन्दी अर्थ

हैत्यसेनामिव क्रुद्ध: सर्वदानवसूदन:

English

I am in haste today for what I wish to do; for me in haste, where is sleep, where is comfort?

अध्याय 10

श्लोक 5.27

न स जातः पुमाँल लॊके कश चिन न च भविष्यति यॊ मे वयावर्तयेद एतां वधे तेषां कृतां मतिम

na sa jātaḥ pumā~la lòke kaśa cina na ca bhaviṣyati yò me vayāvartayeda etāṃ vadhe teṣāṃ kṛtāṃ matima

हिन्दी अर्थ

न सहेत विभु: साक्षाद् वज़पाणिरपि स्वयम्

English

No man has been born in the world, nor will be, who could turn me from this resolve made for their slaying."

अध्याय 10

श्लोक 5.28

[स] एवम उक्त्वा महाराज दरॊणपुत्रः परतापवान एकान्ते यॊजयित्वाश्वान परायाद अभिमुखः परान

[sa] evama uktvā mahārāja daròṇaputraḥ paratāpavāna ekānte yòjayitvāśvāna parāyāda abhimukhaḥ parāna

हिन्दी अर्थ

समय हाथमें वज्र लिये हुए साक्षात् देवसम्राट् इन्द्र भी तुम्हारा वेग नहीं सह सकेंगे

English

[Sanjaya said:] Having said this, great king, mighty Drona's son yoked his horses in a secluded place and set out against the enemy.

अध्याय 10

श्लोक 5.29

तम अब्रूतां महात्मानौ भॊजशारद्वताव उभौ किम अयं सयन्दनॊ युक्तः किं च कार्यं चिकीर्षितम

tama abrūtāṃ mahātmānau bhòjaśāradvatāva ubhau kima ayaṃ sayandanò yuktaḥ kiṃ ca kāryaṃ cikīrṣitama

हिन्दी अर्थ

अनिर्जित्य रणे पाण्डून् न च यास्यामि कहिचित्

English

The two great souls, Bhoja and Sharadvata, said to him: "Why is the chariot yoked, and what do you intend to do?

अध्याय 10

श्लोक 5.30

एकसार्थं परयातौ सवस तवया सह नरर्षभ समदुःखसुखौ चैव नावां शङ्कितुम अर्हसि

ekasārthaṃ parayātau savasa tavayā saha nararṣabha samaduḥkhasukhau caiva nāvāṃ śaṅkituma arhasi

हिन्दी अर्थ

सत्यमेतन्महाबाहो प्रब्रवीमि तवानघ

English

We two have set out in your company, bull among men; sharing grief and joy alike, you ought not to doubt us."

अध्याय 10

श्लोक 5.31

अश्वत्थामा तु संक्रुद्धः पितुर वधम अनुस्मरन ताभ्यां तथ्यं तदाचख्यौ यद अस्यात्म चिकीर्षितम

aśvatthāmā tu saṃkruddhaḥ pitura vadhama anusmarana tābhyāṃ tathyaṃ tadācakhyau yada asyātma cikīrṣitama

हिन्दी अर्थ

अब्रवीन्मातुलं राजन् क्रोधसंरक्तलोचन:

English

But Ashvatthaman, enraged, remembering his father's slaying, told them truly what he intended.

अध्याय 10

श्लोक 5.32

हत्वा शतसहस्राणि यॊधानां निशितैः शरैः नयस्तशस्त्रॊ मम पिता धृष्टद्युम्नेन पातितः

hatvā śatasahasrāṇi yòdhānāṃ niśitaiḥ śaraiḥ nayastaśastrò mama pitā dhṛṣṭadyumnena pātitaḥ

हिन्दी अर्थ

लाल आँखें करके उनसे कहा--

English

"Having slain hundreds of thousands of warriors with sharp arrows, my father, with weapons laid down, was felled by Dhrishtadyumna.

अध्याय 10

श्लोक 5.33

तं तथैव हनिष्यामि नयस्तवर्माणम अद्य वै पुत्रं पाञ्चालराजस्य पापं पापेन कर्मणा

taṃ tathaiva haniṣyāmi nayastavarmāṇama adya vai putraṃ pāñcālarājasya pāpaṃ pāpena karmaṇā

हिन्दी अर्थ

तदिदं समनुप्राप्तं पश्य मेउद्य चतुष्टयम्

English

Today I shall slay him in the same way, armour laid aside, that son of the Panchala king, sinner, by a sinful deed.

अध्याय 10

श्लोक 5.34

कथं च निहतः पापः पाञ्चालः पशुवन मया शस्त्राहव जितां लॊकान पराप्नुयाद इति मे मतिः

kathaṃ ca nihataḥ pāpaḥ pāñcālaḥ paśuvana mayā śastrāhava jitāṃ lòkāna parāpnuyāda iti me matiḥ

हिन्दी अर्थ

कि नाम दु:खं लोके5स्मिन् पितुर्वधमनुस्मरन्

English

And how, having been slain by me like a beast, the sinful Panchala may gain the worlds won by weapon-fighting—so I think.

अध्याय 10

श्लोक 5.35

कषिप्रं संनद्ध कवचौ सखड्गाव आत्तकार्मुकौ समास्थाय परतीक्षेतां रथवर्यौ परंतपौ

kaṣipraṃ saṃnaddha kavacau sakhaḍgāva āttakārmukau samāsthāya paratīkṣetāṃ rathavaryau paraṃtapau

हिन्दी अर्थ

यथा च निहत: पापै: पिता मम विशेषत:

English

Quickly, armoured, with swords and bows in hand, mount your best chariots and wait, scorchers of foes."

अध्याय 10

श्लोक 5.36

इत्य उक्त्वा रथम आस्थाय परायाद अभिमुखः परान तम अन्वगात कृपॊ राजन कृतवर्मा च सात्वतः

itya uktvā rathama āsthāya parāyāda abhimukhaḥ parāna tama anvagāta kṛpò rājana kṛtavarmā ca sātvataḥ

हिन्दी अर्थ

कथं हि मादृशो लोके मुहूर्तमपि जीवति

English

Having said this, he mounted his chariot and set out against the enemy, and Kripa followed him, O king, and Kritavarman the Satvata.

अध्याय 10

श्लोक 5.37

ते परयाता वयरॊचन्त परान अभिमुखास तरयः हूयमाना यथा यज्ञे समिद्धा हव्यवाहनाः

te parayātā vayaròcanta parāna abhimukhāsa tarayaḥ hūyamānā yathā yajñe samiddhā havyavāhanāḥ

हिन्दी अर्थ

धृष्टद्युम्नमहत्वा तु नाहं जीवितुमुत्सहे

English

As they set out, those three, facing the enemy, shone like kindled sacrificial fires being invoked at a sacrifice.

अध्याय 10

श्लोक 5.38

ययुश च शिबिरं तेषां संप्रसुप्त जनं विभॊ दवारदेशं तु संप्राप्य दरौणिस तस्थौ रथॊत्तमे

yayuśa ca śibiraṃ teṣāṃ saṃprasupta janaṃ vibhò davāradeśaṃ tu saṃprāpya darauṇisa tasthau rathòttame

हिन्दी अर्थ

कस्य हाकरुणस्यापि नेत्राभ्यामश्रु नाव्रजेत्

English

They went to the enemy's camp, lord, where the people lay fast asleep, and reaching the gate Drona's son stood on his excellent chariot.

अध्याय 10

श्लोक 6.1

[धृ] दवारदेशे ततॊ दरौणिम अवस्थितम अवेक्ष्य तौ अकुर्वतां भॊजकृपौ किं संजय वदस्व मे

[dhṛ] davāradeśe tatò darauṇima avasthitama avekṣya tau akurvatāṃ bhòjakṛpau kiṃ saṃjaya vadasva me

हिन्दी अर्थ

नालं॑ वेदयितुं कृत्स्नौ धर्मार्थाविति मे मति:

English

Sanjaya said, "Hearing these words of Kripa that were auspicious and fraught with morality and profit, Ashvatthama, O monarch, became overwhelmed with sorrow and grief. Burning with grief as if with a blazing fire, he formed a wicked resolution and then addressed them both saying, "The faculty of understanding is different in different men. Each man, however, is pleased with own understanding. Every man regards himself more intelligent than others. Everyone respects his own understanding and accords it great praise. Everyone's own wisdom is with every one a subject of praise. Everyone speaks ill of the wisdom of others, and well of his own, in all instances. Men whose judgements agree with respect to any unattained object, even though there be a variety of considerations, become gratified with and applaud one another. The judgements, again, of the same men, overwhelmed with reverses through the influence of time, become opposed to one another. More particularly, in consequence of the diversity of human intellects, judgements necessarily differ when intellects are clouded.

अध्याय 10

श्लोक 6.2

[स] कृतवर्माणम आमन्त्र्य कृपं च स महारथम दरौणिर मन्युपरीतात्मा शिबिर दवारम आसदत

[sa] kṛtavarmāṇama āmantrya kṛpaṃ ca sa mahārathama darauṇira manyuparītātmā śibira davārama āsadata

हिन्दी अर्थ

भाग्यहीन है, वह उस दुष्कर्मसे नहीं निवृत्त होता है

English

[Sanjaya said:] Having taken leave of Kritavarman and the great chariot-warrior Kripa, Drona's son, filled with anger, reached the camp gate.

अध्याय 10

श्लोक 6.3

तत्र भूतं महाकायं चन्द्रार्कसदृशद्युतिम सॊ ऽपश्यद दवारम आवृत्य तिष्ठन्तं लॊमहर्षणम

tatra bhūtaṃ mahākāyaṃ candrārkasadṛśadyutima sò 'paśyada davārama āvṛtya tiṣṭhantaṃ lòmaharṣaṇama

हिन्दी अर्थ

पाण्डवोंने ही पहले इस धर्म-मर्यादाके सैकड़ों टुकड़े कर डाले हैं

English

There he saw a huge being of hair-raising aspect, of splendour like the moon and sun, standing blocking the gate.

अध्याय 10

श्लोक 6.4

वसानं चर्मवैयाघ्रं महारुधिरविस्रवम कृष्णाजिनॊत्तरासङ्गं नागयज्ञॊपवीतिनम

vasānaṃ carmavaiyāghraṃ mahārudhiravisravama kṛṣṇājinòttarāsaṅgaṃ nāgayajñòpavītinama

हिन्दी अर्थ

दशामें भीमसेनने उसको धराशायी किया है

English

Clad in a tiger skin dripping with blood, with a black antelope skin as upper garment, with a serpent as sacred thread,

अध्याय 10

श्लोक 6.5

बाहुभिः सवायतैः पीनैर नानाप्रहरणॊद्यतैः बद्धाङ्गद महासर्पं जवालामाला कुलाननम

bāhubhiḥ savāyataiḥ pīnaira nānāpraharaṇòdyataiḥ baddhāṅgada mahāsarpaṃ javālāmālā kulānanama

हिन्दी अर्थ

वार्तिकाणां कथयतां स मे मर्माणि कृन्तति

English

with long, plump arms raised with many weapons, great serpents as armlets, his face wreathed in garlands of flame,

अध्याय 10

श्लोक 6.6

दंष्ट्राकराल वदनं वयादितास्यं भयावहम नयनानां सहस्रैश च विचित्रैर अभिभूषितम

daṃṣṭrākarāla vadanaṃ vayāditāsyaṃ bhayāvahama nayanānāṃ sahasraiśa ca vicitraira abhibhūṣitama

हिन्दी अर्थ

काम॑ कीट: पतड़्गो वा जन्म प्राप्प भवामि वै

English

his mouth fearful with tusks, gaping, terrifying, adorned with thousands of wondrous eyes.

अध्याय 10

श्लोक 6.7

नैव तस्य वपुः शक्यं परवक्तुं वेष एव वा सर्वथा तु तद आलक्ष्य सफुटेयुर अपि पर्वताः

naiva tasya vapuḥ śakyaṃ paravaktuṃ veṣa eva vā sarvathā tu tada ālakṣya saphuṭeyura api parvatāḥ

हिन्दी अर्थ

तस्य मे त्वरमाणस्य कुतो निद्रा कुत: सुखम्

English

His body and his dress could not be described; seeing it in every way, even mountains would burst.

अध्याय 10

श्लोक 6.8

तस्यास्यान नासिकाभ्यां च शरवणाभ्यां च सर्वशः तेभ्यश चाक्षि सहस्रेभ्यः परादुरासन महार्चिषः

tasyāsyāna nāsikābhyāṃ ca śaravaṇābhyāṃ ca sarvaśaḥ tebhyaśa cākṣi sahasrebhyaḥ parādurāsana mahārciṣaḥ

हिन्दी अर्थ

यो मे व्यावर्तयेदेतां वधे तेषां कृतां मतिम्

English

From his mouth, nostrils and ears everywhere, and from those thousands of eyes, great flames appeared.

अध्याय 10

श्लोक 6.9

तथा तेजॊ मरीचिभ्यः शङ्खचक्रगदाधराः परादुरासन हृषीकेशाः शतशॊ ऽथ सहस्रशः

tathā tejò marīcibhyaḥ śaṅkhacakragadādharāḥ parādurāsana hṛṣīkeśāḥ śataśò 'tha sahasraśaḥ

हिन्दी अर्थ

घोड़ोंको जोतकर शत्रुओंकी ओर चल दिया

English

From the rays of that splendour appeared hundreds and thousands of Hrishikeshas bearing conch, discus and mace.

अध्याय 10

श्लोक 6.10

तद अत्यद्भुतम आलॊक्य भूतं लॊकभयंकरम दरौणिर अव्यथितॊ दिव्यैर अस्त्रवर्षैर अवाकिरत

tada atyadbhutama ālòkya bhūtaṃ lòkabhayaṃkarama darauṇira avyathitò divyaira astravarṣaira avākirata

हिन्दी अर्थ

सुननेकी इच्छा रखनेपर भी उन्हें पूर्णरूपसे समझ नहीं सकता

English

As a skilful physician, having duly diagnosed a disease, prescribes a medicine by the application of his intelligence for effecting a cure, even so men, for the accomplishment of their acts, use their intelligence, aided by their own wisdom. What they do is again disapproved by others. A man, in youth, is affected by one kind of understanding. In middle age, the same does not prevail with him, and in the period of decay, a different kind of understanding becomes agreeable to him. When fallen into terrible distress or when visited by great prosperity, the understanding of a person, O chief of the Bhojas, is seen to be much afflicted. In one and the same person, through want of wisdom, the understanding becomes different at different times. That understanding which at one time is acceptable becomes the reverse of that at another time.

अध्याय 10

श्लोक 6.11

दरौणिमुक्ताञ शरांस तांस तु तद भूतं महद अग्रसत उदधेर इव वार्यॊघान पावकॊ वडवामुखः

darauṇimuktāña śarāṃsa tāṃsa tu tada bhūtaṃ mahada agrasata udadhera iva vāryòghāna pāvakò vaḍavāmukhaḥ

हिन्दी अर्थ

निर्णयको थोड़ा भी नहीं समझ पाता है

English

Having resolved, however, according to one's wisdom, that resolution which is excellent should be endeavoured to be accomplished. Such resolution, therefore, should force him to put forth exertion. All persons, O chief of the Bhojas, joyfully begin to act, even in respect of enterprises that lead to death, in the belief that those enterprises are achievable by them. All men, relying on their own judgements and wisdom, endeavour to accomplish diverse purposes, knowing them to be beneficial. The resolution that has possessed my mind today in consequence of our great calamity, as something that is capable of dispelling my grief, I will now disclose unto both of you.

अध्याय 10

श्लोक 6.12

अश्वत्थामा तु संप्रेक्ष्य ताञ शरौघान निरर्थकान रथशक्तिं मुमॊचास्मै दीप्ताम अग्निशिखाम इव

aśvatthāmā tu saṃprekṣya tāña śaraughāna nirarthakāna rathaśaktiṃ mumòcāsmai dīptāma agniśikhāma iva

हिन्दी अर्थ

न स धर्मान् विजानाति दर्वी सूपरसानिव

English

The Creator, having formed his creatures, assigned unto each his occupation. As regards the different orders, he gave unto each a portion of excellence. Unto brahmanas he assigned that foremost of all things, the Veda. Unto the kshatriya he assigned superior energy. Unto the vaishya he gave skill, and unto the shudra he gave the duty of serving the three other classes. Hence, a brahmana without self- restraint is censurable. A kshatriya without energy is base. A vaishya without skill is worthy of dispraise, as also a shudra who is bereft of humility (to the other orders).

अध्याय 10

श्लोक 6.13

सा तदाहत्य दीप्ताग्रा रथशक्तिर अशीर्यत युगान्ते सूर्यम आहत्य महॊक्लेव दिवश चयुता

sā tadāhatya dīptāgrā rathaśaktira aśīryata yugānte sūryama āhatya mahòkleva divaśa cayutā

हिन्दी अर्थ

रहनेपर भी उसके स्वादको नहीं जानती है

English

That chariot-spear, striking him with its blazing tip, shattered, like a great meteor falling from the sky striking the sun at the end of an age.

अध्याय 10

श्लोक 6.14

अथ हेमत्सरुं दिव्यं खड्गम आकाशवर्चसम कॊशात समुद्बबर्हाशु बिलाद दीप्तम इवॊरगम

atha hematsaruṃ divyaṃ khaḍgama ākāśavarcasama kòśāta samudbabarhāśu bilāda dīptama ivòragama

हिन्दी अर्थ

क्षिप्रं धर्मान् विजानाति जिह्नला सूपरसानिव

English

Then he swiftly drew from its sheath a divine sword with a golden hilt, bright as the sky, like a blazing serpent from its hole.

अध्याय 10

श्लोक 6.15

ततः खड्गवरं धीमान भूताय पराहिणॊत तदा स तदासाद्य भूतं वै विलयं तूलवद ययौ

tataḥ khaḍgavaraṃ dhīmāna bhūtāya parāhiṇòta tadā sa tadāsādya bhūtaṃ vai vilayaṃ tūlavada yayau

हिन्दी अर्थ

विवेकशीलकी सेवामें रहे तो वह शीघ्र ही धर्मोका रहस्य जान लेता है

English

Then the wise one hurled that excellent sword at the being, which on reaching the being vanished like cotton.

अध्याय 10

श्लोक 6.16

ततः स कुपितॊ दरौणिर इन्द्रकेतुनिभां गदाम जवलन्तीं पराहिणॊत तस्मै भूतं ताम अपि चाग्रसत

tataḥ sa kupitò darauṇira indraketunibhāṃ gadāma javalantīṃ parāhiṇòta tasmai bhūtaṃ tāma api cāgrasata

हिन्दी अर्थ

जानीयादागमान् सर्वान् ग्राह्मूं च न विरोधयेत्

English

Then the enraged Drona's son hurled at it a blazing mace like Indra's standard, and the being swallowed that too.

अध्याय 10

श्लोक 6.17

ततः सर्वायुधाभावे वीक्षमाणस ततस ततः अपश्यत कृतम आकाशम अनाकाशं जनार्दनैः

tataḥ sarvāyudhābhāve vīkṣamāṇasa tatasa tataḥ apaśyata kṛtama ākāśama anākāśaṃ janārdanaiḥ

हिन्दी अर्थ

वस्तुका विरोध नहीं करता

English

Then, with no weapons left, looking here and there, he saw the sky made starless, filled with Janardanas.

अध्याय 10

श्लोक 6.18

तद अद्भुततमं दृष्ट्वा दरॊणपुत्रॊ निरायुधः अब्रवीद अभिसंतप्तः कृप वाक्यम अनुस्मरन

tada adbhutatamaṃ dṛṣṭvā daròṇaputrò nirāyudhaḥ abravīda abhisaṃtaptaḥ kṛpa vākyama anusmarana

हिन्दी अर्थ

दिष्टमुत्सूज्य कल्याणं करोति बहुपापकम्

English

Seeing that most wondrous sight, Drona's son, weaponless and tormented, spoke, remembering Kripa's words:

अध्याय 10

श्लोक 6.19

बरुवताम अप्रियं पथ्यं सुहृदां न शृणॊति यः स शॊचत्य आपदं पराप्य यथाहम अतिवर्त्य तौ

baruvatāma apriyaṃ pathyaṃ suhṛdāṃ na śṛṇòti yaḥ sa śòcatya āpadaṃ parāpya yathāhama ativartya tau

हिन्दी अर्थ

छोड़कर बहुत-से पापकर्म करने लगता है

English

"One who does not heed the unpleasant but beneficial words of friends grieves on meeting calamity, as I do, having gone against those two.

अध्याय 10

श्लोक 6.20

शास्त्रदृष्टान अवध्यान यः समतीत्य जिघांसति स पथः परच्युतॊ धर्म्यात कुपथं परतिपद्यते

śāstradṛṣṭāna avadhyāna yaḥ samatītya jighāṃsati sa pathaḥ paracyutò dharmyāta kupathaṃ paratipadyate

हिन्दी अर्थ

तथैव सुहृदा शक्‍यो न शक्यस्त्ववसीदति

English

He who, transgressing, seeks to slay those declared in the scriptures not to be slain, falls from the path of dharma and takes a wrong road.

अध्याय 10

श्लोक 6.21

गॊब्राह्मण नृप सत्रीषु सख्युर मातुर गुरॊस तथा वृद्धबाल जडान्धेषु सुप्त भीतॊत्थितेषु च

gòbrāhmaṇa nṛpa satrīṣu sakhyura mātura guròsa tathā vṛddhabāla jaḍāndheṣu supta bhītòtthiteṣu ca

हिन्दी अर्थ

यथाशक्ति बारंबार मना करते हैं

English

Against cows, Brahmanas, kings and women, a friend, a mother, a teacher, the aged, children, the dull and the blind, those asleep, afraid or just risen,

अध्याय 10

श्लोक 6.22

मत्तॊन्मत्त परमत्तेषु न शस्त्राण्य उपधारयेत इत्य एवं गुरुभिः पूर्वम उपदिष्टं नृणां सदा

mattònmatta paramatteṣu na śastrāṇya upadhārayeta itya evaṃ gurubhiḥ pūrvama upadiṣṭaṃ nṛṇāṃ sadā

हिन्दी अर्थ

कुरु मे वचन तात येन पश्चान्न तप्यसे

English

and the intoxicated, mad or careless, one should not take up weapons—so the elders taught men of old.

अध्याय 10

श्लोक 6.23

सॊ ऽहम उत्क्रम्य पन्थानं शास्त्रदृष्टं सनातनम अमार्गेणैवम आरभ्य घॊराम आपदम आगतः

sò 'hama utkramya panthānaṃ śāstradṛṣṭaṃ sanātanama amārgeṇaivama ārabhya ghòrāma āpadama āgataḥ

हिन्दी अर्थ

विमुक्तमूर्थजा ये च ये चापि हतवाहना:

English

Having left the eternal road seen in the scriptures and begun by a wrong way, I have come to dreadful calamity.

अध्याय 10

श्लोक 6.24

तां चापदं घॊरतरां परवदन्ति मनीषिणः यद उद्यम्य महत कृत्यं भयाद अपि निवर्तते

tāṃ cāpadaṃ ghòratarāṃ paravadanti manīṣiṇaḥ yada udyamya mahata kṛtyaṃ bhayāda api nivartate

हिन्दी अर्थ

विश्वस्ता रजनीं सर्वे प्रेता इव विचेतस:

English

The wise say that calamity is most dreadful when one, having raised up a great undertaking, turns back from it out of fear.

अध्याय 10

श्लोक 6.25

अशक्यं चैव कः कर्तुं शक्तः शक्तिबलाद इह न हि दैवाद गरीयॊ वै मानुषं कर्म कथ्यते

aśakyaṃ caiva kaḥ kartuṃ śaktaḥ śaktibalāda iha na hi daivāda garīyò vai mānuṣaṃ karma kathyate

हिन्दी अर्थ

नच ते जातु लोके5स्मिन् सुसूक्ष्ममपि किल्बिषम्

English

And who can do the impossible by the power of his strength? Human action is not said to be greater than fate.

अध्याय 10

श्लोक 6.26

मानुषं कुर्वतः कर्म यदि दैवान न सिध्यति स पथः परच्युतॊ धर्म्याद विपदं परतिपद्यते

mānuṣaṃ kurvataḥ karma yadi daivāna na sidhyati sa pathaḥ paracyutò dharmyāda vipadaṃ paratipadyate

हिन्दी अर्थ

प्रकाशे सर्वभूतानां विजेता युधि शात्रवान्

English

If one performing a human act does not succeed through fate, he has fallen from the path of dharma and meets with calamity.

अध्याय 10

श्लोक 6.27

परतिघातं हय अविज्ञातं परवदन्ति मनीषिणः यद आरभ्य करियां कां चिद भयाद इह निवर्तते

paratighātaṃ haya avijñātaṃ paravadanti manīṣiṇaḥ yada ārabhya kariyāṃ kāṃ cida bhayāda iha nivartate

हिन्दी अर्थ

शुक्ले रक्तमिव न्यस्तं भवेदिति मतिर्मम

English

The wise call it an unknown obstruction when, having begun some act, one turns back from it here out of fear.

अध्याय 10

श्लोक 6.28

तद इदं दुष्प्रणीतेन भयं मां समुपस्थितम न हि दरॊण सुतः संख्ये निवर्तेत कथं चन

tada idaṃ duṣpraṇītena bhayaṃ māṃ samupasthitama na hi daròṇa sutaḥ saṃkhye nivarteta kathaṃ cana

हिन्दी अर्थ

सम्भावनासे परेकी बात है, ऐसा मेरा विश्वास है

English

This fear that has come to me is from ill-conducted action; but Drona's son would never in any way turn back in battle.

अध्याय 10

श्लोक 6.29

इदं च सुमहद भूतं दैवदण्डम इवॊद्यतम न चैतद अभिजानामि चिन्तयन्न अपि सर्वथा

idaṃ ca sumahada bhūtaṃ daivadaṇḍama ivòdyatama na caitada abhijānāmi cintayanna api sarvathā

हिन्दी अर्थ

तैस्तु पूर्वमयं सेतु: शतधा विदलीकृत:

English

And this very great being, raised like the rod of fate—though I think, I do not in any way recognise it.

अध्याय 10

श्लोक 6.30

धरुवं येयम अधर्मे मे परवृत्ता कलुषा मतिः तस्याः फलम इदं घॊरं परतिघाताय दृश्यते

dharuvaṃ yeyama adharme me paravṛttā kaluṣā matiḥ tasyāḥ phalama idaṃ ghòraṃ paratighātāya dṛśyate

हिन्दी अर्थ

न्यस्तशस्त्रो मम पिता धृष्टद्युम्नेन पातित:

English

Surely this stained purpose of mine, which turned to unrighteousness, shows this dreadful fruit as an obstruction.

अध्याय 10

श्लोक 6.31

तद इदं दैवविहितं मम संख्ये निवर्तनम नान्यत्र दैवाद उद्यन्तुम इह शक्यं कथं चन

tada idaṃ daivavihitaṃ mama saṃkhye nivartanama nānyatra daivāda udyantuma iha śakyaṃ kathaṃ cana

हिन्दी अर्थ

शिखण्डिनं पुरस्कृत्य हतो गाण्डीवधन्चना

English

This turning back of mine in battle was ordained by fate; there is no way to rise against fate here.

अध्याय 10

श्लोक 6.32

सॊ ऽहम अद्य महादेवं परपद्ये शरणं परभुम दैवदण्डम इमं घॊरं स हि मे नाशयिष्यति

sò 'hama adya mahādevaṃ parapadye śaraṇaṃ parabhuma daivadaṇḍama imaṃ ghòraṃ sa hi me nāśayiṣyati

हिन्दी अर्थ

शिखण्डीको आगे करके गाण्डीवधारी धनंजयने उनका वध किया था

English

So today I take refuge in Mahadeva, the lord; he will destroy this dreadful rod of fate for me.

अध्याय 10

श्लोक 6.33

कपर्दिनं परपद्याथ देवदेवम उमापतिम कपालमालिनं रुद्रं भग नेत्रहरं हरम

kapardinaṃ parapadyātha devadevama umāpatima kapālamālinaṃ rudraṃ bhaga netraharaṃ harama

हिन्दी अर्थ

पश्यतां भूमिपालानामधर्मेण निपातित:

English

I take refuge in the matted-haired god of gods, lord of Uma, garlanded with skulls, Rudra, Hara, destroyer of Bhaga's eyes.

अध्याय 10

श्लोक 6.34

स हि देवॊ ऽतयगाद देवांस तपसा विक्रमेण च तस्माच छरणम अभ्येष्ये गिरिशं शूलपाणिनम

sa hi devò 'tayagāda devāṃsa tapasā vikrameṇa ca tasmāca charaṇama abhyeṣye giriśaṃ śūlapāṇinama

हिन्दी अर्थ

अधर्मेण नरव्याप्रो भीमसेनेन पातित:

English

That god surpassed the gods by austerity and prowess; therefore I shall go for refuge to Girisha, trident in hand."

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

6 स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।