Mahabharata
10
अध्याय 10 / 18

Sauptika Parva

सौप्तिकपर्व

772 श्लोकभाग 9/10 · श्लोक 14.1–16.36

पूर्ण अध्याय पाठ85 श्लोक

अध्याय 10

श्लोक 14.1

[व] इङ्गितेनैव दाशार्हस तम अभिप्रायम आदितः दरौणेर बुद्ध्वा महाबाहुर अर्जुनं परत्यभाषत

[va] iṅgitenaiva dāśārhasa tama abhiprāyama āditaḥ darauṇera buddhvā mahābāhura arjunaṃ paratyabhāṣata

हिन्दी अर्थ

गाण्डीवधन्वा श्वेताश्व: कपिप्रवरकेतन:

English

Sanjaya said, "The son of Drona, O monarch, having reflected thus, descended from the terrace of his car and stood, bending his head unto that supreme god. And he said, "I seek the protection of Him called Ugra, Sthanu, Shiva, Rudra, Sharva, Ishana, Ishvara, Girisha; and of that boon-giving god who is the Creator and Lord of the universe; of Him whose throat is blue, who is without birth, who is called Shakra, who destroyed the sacrifice of Daksha, and who is called Hara; of Him whose form is the universe, who hath three eyes, who is possessed of multifarious forms, and who is the lord of Uma; of Him who resides in crematoriums, who swells with energy, who is the lord of diverse tribes of ghostly beings, and who is the possessor of undecaying prosperity and power; of Him who wields the skull- topped club, who is called Rudra, who bears matted locks on his head, and who is a brahmacari. Purifying my soul that is so difficult to purify, and possessed as I am of small energy, I adore the Destroyer of the triple city, and offer myself as the victim. Hymned thou hast been, deserving art thou of hymns, and I hymn to thy glory!

अध्याय 10

श्लोक 14.2

अर्जुनार्जुन यद दिव्यम अस्त्रं ते हृदि वर्तते दरॊपॊपदिष्टं तस्यायं कालः संप्रति पाण्डव

arjunārjuna yada divyama astraṃ te hṛdi vartate daròpòpadiṣṭaṃ tasyāyaṃ kālaḥ saṃprati pāṇḍava

हिन्दी अर्थ

नाना प्रकारके रत्न लेकर वहाँसे यथासमय लौट गया

English

[Krishna said:] "Arjuna, Arjuna, the divine weapon that is in your heart, taught by Drona—its time has now come, Pandava.

अध्याय 10

श्लोक 14.3

भरातॄणाम आत्मनश चैव परित्राणाय भारत विसृजैतत तवम अप्य आजाव अस्त्रम अस्त्रनिवारणम

bharātṝṇāma ātmanaśa caiva paritrāṇāya bhārata visṛjaitata tavama apya ājāva astrama astranivāraṇama

हिन्दी अर्थ

वेद चास्त्रं ब्रह्मशिरस्तस्माद् रक्ष्यो वृकोदर: सर्वायुधवरोपेतमारुरोह रथोत्तमम्

English

For the protection of your brothers and yourself, Bharata, you too release in battle the weapon that stops weapons."

अध्याय 10

श्लोक 14.4

केशवेनैवम उक्तस तु पाण्डवः परवीरहा अवातरद रथात तूर्णं परगृह्य सशरं धनुः

keśavenaivama uktasa tu pāṇḍavaḥ paravīrahā avātarada rathāta tūrṇaṃ paragṛhya saśaraṃ dhanuḥ

हिन्दी अर्थ

पार्ष्णिवाहौ तु तस्यास्तां मेघपुष्पबनलाहकौ

English

Thus addressed by Keshava, the Pandava, slayer of heroes, quickly descended from his chariot with his bow and arrow.

अध्याय 10

श्लोक 14.5

पूर्वम आचार्य पुत्राय ततॊ ऽनन्तरम आत्मने भरातृभ्यश चैव सर्वेभ्यः सवस्तीत्य उक्त्वा परंतपः

pūrvama ācārya putrāya tatò 'nantarama ātmane bharātṛbhyaśa caiva sarvebhyaḥ savastītya uktvā paraṃtapaḥ

हिन्दी अर्थ

उच्छितेव रथे माया ध्वजयष्टिरदृश्यत दिखायी दे रही थी, जो ऊँचे उठी हुई मायाके समान प्रतीत होती थी

English

First saying "Peace" to the teacher's son, then to himself, and to all his brothers, the scorcher of foes,

अध्याय 10

श्लोक 14.6

देवताभ्यॊ नमस्कृत्य गुरुभ्यश चेव सर्वशः उत्ससर्ज शिवं धयायन्न अस्त्रम अस्त्रेण शाम्यताम

devatābhyò namaskṛtya gurubhyaśa ceva sarvaśaḥ utsasarja śivaṃ dhayāyanna astrama astreṇa śāmyatāma

हिन्दी अर्थ

तस्य सत्यवत: केतुर्भुजगारिरदृश्यत

English

bowing to the gods and to all his teachers, thinking of the auspicious, he released the weapon, saying "Let weapon be quelled by weapon."

अध्याय 10

श्लोक 14.7

ततस तद अस्त्रं सहसा सृष्टं गाण्डीवधन्वना परजज्वाल महार्चिष्मद युगान्तानल संनिभम

tatasa tada astraṃ sahasā sṛṣṭaṃ gāṇḍīvadhanvanā parajajvāla mahārciṣmada yugāntānala saṃnibhama

हिन्दी अर्थ

सर्पोके शत्रु गरुड़ सत्यवान् श्रीकृष्णके रथकी पताकाके रूपमें दृष्टिगोचर हो रहे थे अर्जुन तथा कुरुराज युधिष्ठिर उस रथपर बैठे

English

Then that weapon, suddenly released by the wielder of Gandiva, blazed with great flames, like the fire at the end of an age.

अध्याय 10

श्लोक 14.8

तथैव दरॊणपुत्रस्य तद अस्त्रं तिग्मतेजसः परजज्वाल महाज्वालं तेजॊ मण्डलसंवृतम

tathaiva daròṇaputrasya tada astraṃ tigmatejasaḥ parajajvāla mahājvālaṃ tejò maṇḍalasaṃvṛtama

हिन्दी अर्थ

रथस्थं शार्जधन्वानमश्विनाविव वासवम्

English

Likewise the weapon of fierce-splendoured Drona's son blazed with great flame, enveloped in an orb of radiance.

अध्याय 10

श्लोक 14.9

निर्घाता बहवश चासन पेतुर उल्काः सहस्रशः महद भयं च भूतानां सर्वेषां समजायत

nirghātā bahavaśa cāsana petura ulkāḥ sahasraśaḥ mahada bhayaṃ ca bhūtānāṃ sarveṣāṃ samajāyata

हिन्दी अर्थ

प्रतोदेन जवोपेतान् परमाश्चानचोदयत् आस्थितं पाण्डवेयाभ्यां यदूनामृषभेण च

English

Thunderclaps were many, meteors fell by thousands, and great fear arose in all beings.

अध्याय 10

श्लोक 14.10

सशब्दम अभवद वयॊम जवालामाला कुलं भृशम चचाल च महीकृत्स्ना सपर्वतवनद्रुमा

saśabdama abhavada vayòma javālāmālā kulaṃ bhṛśama cacāla ca mahīkṛtsnā saparvatavanadrumā

हिन्दी अर्थ

बन्ड्ययुद्धे पराजिष्णुस्तोषयामास शड्करम् नादेयं यस्य मे किज्चिदपि दारा: सुतास्तथा

English

Thy purposes are never baffled. Thou art robed in skins; thou hast red hair on thy head; thou art blue- throated; thou art unbearable; thou art irresistible! Thou art pure; thou art the Creator of Brahman; thou art Brahma; thou art a brahmacari; thou art an observer of vows; thou art devoted to ascetic austerities; thou art infinite; thou art the refuge of all ascetics; thou art multiform; thou art the leader of diverse tribes of ghostly beings; thou art three-eyed; thou art fond of those beings called companions; thou art always seen by the Lord of treasures; thou art dear to Gauri's heart; thou art the sire of Kumara; thou art tawny; thou hast for thy excellent bearer a bovine bull; thou art robed in a subtle attire; thou art most fierce; thou art eager to adorn Uma; thou art higher than all that is high; thou art higher than everything; there is nothing higher than thou; thou art the wielder of weapons; thou art immeasurable, and thou art the protector of all quarters; thou art cased in golden armour; thou art divine; thou hast the moon as an ornament on thy brow! With concentrated attention, I seek thy protection, O god! For success in getting over this dreadful distress that is so difficult to get over, I sacrifice unto thee, the purest of the pure, offering for thy acceptance the (five) elements of which my body is composed ! "

अध्याय 10

श्लोक 14.11

ते अस्त्रे तेजसा लॊकांस तापयन्ती वयवस्थिते महर्षी सहितौ तत्र दर्शयाम आसतुस तदा

te astre tejasā lòkāṃsa tāpayantī vayavasthite maharṣī sahitau tatra darśayāma āsatusa tadā

हिन्दी अर्थ

नोक्तपूर्वमिदं वाक्‍्यं यत् त्वं मामभिभाषसे

English

Knowing this to be his resolution in consequence of his desire to accomplish his object, a golden altar appeared before the high-souled son of Drona. Upon the altar, O king, appeared a blazing fire, filling all the points of the compass, cardinal and subsidiary, with its splendour. Many mighty beings also, of blazing mouths and eyes, of many feet, heads, and arms, adorned with angadas set with gems, and with uplifted arms, and looking like elephants and mountains, appeared there. Their faces resembled those of hares and boars and camels and horses and jackals and cows and bears and cats and tigers and pards and crows and apes and parrots. And the faces of some were like those of mighty snakes, and others had faces like those of ducks. And all of them were endued with great effulgence. And the faces of some were like those of woodpeckers and jays, O Bharata, and of tortoises and alligators and porpoises and huge sharks and whales, and of lions and cranes and pigeons and elephants and stags. Some had faces

अध्याय 10

श्लोक 14.12

नारदः स च धर्मात्मा भरतानां पितामहः उभौ शमयितुं वीरौ भारद्वाज धनंजयौ

nāradaḥ sa ca dharmātmā bharatānāṃ pitāmahaḥ ubhau śamayituṃ vīrau bhāradvāja dhanaṃjayau

हिन्दी अर्थ

सनत्कुमारस्तेजस्वी प्रद्युम्नो नाम मे सुत: न प्रार्थितमभून्मूढ यदिदं प्रार्थितं त्वया

English

Narada, and the righteous Grandsire of the Bharatas (Vyasa), both came to pacify the two heroes, the son of Bharadvaja and Dhananjaya.

अध्याय 10

श्लोक 14.13

तौ मुनी सर्वधर्मज्ञौ सर्वभूतहितैषिणौ दीप्तयॊर अस्त्रयॊर मध्ये सथितौ परमतेजसौ

tau munī sarvadharmajñau sarvabhūtahitaiṣiṇau dīptayòra astrayòra madhye sathitau paramatejasau

हिन्दी अर्थ

माँगा है, उसे गद और साम्बने भी कभी लेनेकी इच्छा नहीं की

English

Those two sages, knowers of all dharma, well-wishers of all beings, of supreme splendour, stood between the two blazing weapons.

अध्याय 10

श्लोक 14.14

तदन्तरम अनाधृष्याव उपगम्य यशस्विनौ आस्ताम ऋषिवरौ तत्र जवलिताव इव पावकौ

tadantarama anādhṛṣyāva upagamya yaśasvinau āstāma ṛṣivarau tatra javalitāva iva pāvakau

हिन्दी अर्थ

नोक्तपूर्वमिदं जातु यदिदं प्रार्थितं त्वया प्रतियास्यामि गोविन्द शिवेनाभिवदस्व माम्

English

Approaching between them, unassailable, the renowned best of sages stood there like two blazing fires.

अध्याय 10

श्लोक 14.15

पराणभृद्भिर अनाधृष्यौ देवदानव संमतौ अस्त्रतेजः शमयितुं लॊकानां हितकाम्यया

parāṇabhṛdbhira anādhṛṣyau devadānava saṃmatau astratejaḥ śamayituṃ lòkānāṃ hitakāmyayā

हिन्दी अर्थ

जाऊँगा। गोविन्द! आप मुझसे केवल इतना कह दें कि “तेरा कल्याण हो”

English

Unassailable by living beings, honoured by gods and Danavas, they came to quell the energy of the weapons, wishing the good of the worlds.

अध्याय 10

श्लोक 14.16

[रसी] नानाशस्त्रविदः पूर्वे ये ऽपय अतीता महारथाः नैतद अस्त्रं मनुष्येषु तैः परयुक्तं कथं चन

[rasī] nānāśastravidaḥ pūrve ye 'paya atītā mahārathāḥ naitada astraṃ manuṣyeṣu taiḥ parayuktaṃ kathaṃ cana

हिन्दी अर्थ

चक्रमप्रतिचक्रेण भुवि नान्योडभिपद्यते आदायोपययोौ काले रत्नानि विविधानि च

English

[The sages said:] "The great chariot-warriors of old who knew various weapons, and who are past—this weapon was never used by them against men."

अध्याय 10

श्लोक 15.1

[व] दृष्ट्वैव नरशार्दूलस ताव अग्निसमतेजसौ संजहार शरं दिव्यं तवरमाणॊ धनंजयः

[va] dṛṣṭvaiva naraśārdūlasa tāva agnisamatejasau saṃjahāra śaraṃ divyaṃ tavaramāṇò dhanaṃjayaḥ

हिन्दी अर्थ

प्रादुरासीन्महान् शब्द: पक्षिणां पततामिव

English

like those of ravens and hawks, some had ears on their hands; some had a 1,000 eyes, some had very large stomachs, and some had no flesh, O Bharata! And some, O king, had no heads, and some, O Bharata, had faces like those of bears. The eyes of some were like fire, and some had fiery complexions. The hair on the heads and bodies of some were blazing and some had four arms, and some, O king, had faces like those of sheep and goats. The colour of some was like that of conchs, and some had faces that resembled conchs, and the ears of some were like conchs, some wore garlands made of conchs, and the voices of some resembled the blare of conchs. Some had matted locks on their heads, and some had five tufts of hair, and some had heads that were bald. Some had lean stomachs; some had four teeth, some had four tongues, some had ears straight as arrows and some had diadems on their brows. Some had strings of grass on their bodies, O monarch, and some had curly hair. Some had head-gears made of cloth, some had coronets, some had beautiful faces, and some were adorned with ornaments. Some had ornaments made of lotuses, and some were decked with flowers. They numbered in hundreds and

अध्याय 10

श्लोक 15.2

उवाच वदतां शरेष्ठस ताव ऋषी पराञ्जलिस तदा परयुक्तम अस्त्रम अस्त्रेण शाम्यताम इति वै मया

uvāca vadatāṃ śareṣṭhasa tāva ṛṣī parāñjalisa tadā parayuktama astrama astreṇa śāmyatāma iti vai mayā

हिन्दी अर्थ

भ्रातृभ्यश्चैव सर्वेभ्य: स्वस्तीत्युक्त्वा परंतप: उत्ससर्ज शिवं ध्यायन्नस्त्रमस्त्रेण शाम्पताम्

English

[Vyasa said:] The best of speakers, with joined palms, said to those two sages then: "I used the weapon so that weapon might be quelled by weapon.

अध्याय 10

श्लोक 15.3

संहृते परमास्त्रे ऽसमिन सर्वान अस्मान अशेषतः पापकर्मा धरुवं दरौणिः परधक्ष्यत्य अस्त्रतेजसा

saṃhṛte paramāstre 'samina sarvāna asmāna aśeṣataḥ pāpakarmā dharuvaṃ darauṇiḥ paradhakṣyatya astratejasā

हिन्दी अर्थ

अपने दिव्यास्त्रका उपसंहार आरम्भ किया

English

When this supreme weapon is withdrawn, the sinful Drona's son will surely burn us all entirely by the energy of his weapon.

अध्याय 10

श्लोक 15.4

अत्र यद धितम अस्माकं लॊकानां चैव सर्वथा भवन्तौ देवसंकाशौ तथा संहर्तुम अर्हतः

atra yada dhitama asmākaṃ lòkānāṃ caiva sarvathā bhavantau devasaṃkāśau tathā saṃhartuma arhataḥ

हिन्दी अर्थ

तदस्त्रं सानुबन्धस्य मूर्थानं तस्य कृन्तति परमव्यसनार्तोडपि नार्जुनोस्त्रं व्यमुजचत

English

In this matter, what is beneficial to us and the worlds in every way, you two, like gods, ought to withdraw it."

अध्याय 10

श्लोक 15.5

इत्य उक्त्वा संजहारास्त्रं पुनर एव धनंजयः संहारॊ दुष्करस तस्य देवैर अपि हि संयुगे

itya uktvā saṃjahārāstraṃ punara eva dhanaṃjayaḥ saṃhārò duṣkarasa tasya devaira api hi saṃyuge

हिन्दी अर्थ

से-बड़े संकटमें पड़नेपर भी कभी उस अस्त्रका प्रयोग नहीं करते थे

English

Having said this, Dhananjaya withdrew the weapon again; its withdrawal is hard in battle even for the gods.

अध्याय 10

श्लोक 15.6

विसृष्टस्य रणे तस्य परमास्त्रस्य संग्रहे न शक्तः पाण्डवाद अन्यः साक्षाद अपि शतक्रतुः

visṛṣṭasya raṇe tasya paramāstrasya saṃgrahe na śaktaḥ pāṇḍavāda anyaḥ sākṣāda api śatakratuḥ

हिन्दी अर्थ

गुरुवर्ती च तेनास्त्रं संजहारार्जुन: पुन: इसलिये उन्होंने फिर उस अस्त्रको लौटा लिया

English

Once released in battle, none but the Pandava could withdraw that supreme weapon, not even Shatakratu in person.

अध्याय 10

श्लोक 15.7

बरह्मतेजॊ भवं तद धि विसृष्टम अकृतात्मना न शक्यम आवर्तयितुं बरह्म चारि वरताद ऋते

barahmatejò bhavaṃ tada dhi visṛṣṭama akṛtātmanā na śakyama āvartayituṃ barahma cāri varatāda ṛte

हिन्दी अर्थ

न शशाक पुनर्घोरमस्त्रं संहर्तुमोजसा

English

For it is born of Brahma's energy; released by an unrefined one, it cannot be recalled except by one in the vow of celibacy.

अध्याय 10

श्लोक 15.8

अचीर्ण बरह्मचर्यॊ यः सृष्ट्वावर्तयते पुनः तद अस्त्रं सानुबन्धस्य मूर्धानं तस्य कृन्तति

acīrṇa barahmacaryò yaḥ sṛṣṭvāvartayate punaḥ tada astraṃ sānubandhasya mūrdhānaṃ tasya kṛntati

हिन्दी अर्थ

बलपूर्वक लौटा लेनेका प्रयत्न किया, किंतु वह उसमें सफल न हो सका मयैतदस्त्रमुत्सृष्ट भीमसेनभयान्मुने

English

One who has not practised celibacy and who, having released it, recalls it, has that weapon cut off the head of him and his kin.

अध्याय 10

श्लोक 15.9

बरह्म चारी वरती चापि दुरवापम अवाप्य तत परमव्यसनार्तॊ ऽपि नार्जुनॊ ऽसत्रं वयमुञ्चत

barahma cārī varatī cāpi duravāpama avāpya tata paramavyasanārtò 'pi nārjunò 'satraṃ vayamuñcata

हिन्दी अर्थ

मिथ्याचारेण भगवन् भीमसेनेन संयुगे

English

Arjuna, a celibate and vow-keeper, who had gained that hard-to-gain weapon, though afflicted by the utmost calamity, did not release the weapon."

अध्याय 10

श्लोक 15.10

सत्यव्रतधरः शूरॊ बरह्म चारी च पाण्डवः गुरुवर्ती च तेनास्त्रं संजहारार्जुनः पुनः

satyavratadharaḥ śūrò barahma cārī ca pāṇḍavaḥ guruvartī ca tenāstraṃ saṃjahārārjunaḥ punaḥ

हिन्दी अर्थ

भीमसेन महेष्वासं समनुद्रुत्य वेगिता: नाशवनुवन् वारयितुं समेत्यापि महारथा:

English

Some were armed with shataghnis, some with thunder, and some had mushalas in their hands. Some had bhushundis, some had nooses, and some had maces in their hands, O Bharata! On the backs of some were slung quivers containing excellent shafts, and all were fierce in battle. Some had standards with banners and bells, and some were armed with battle-axes. Some had large nooses in their uplifted arms, and some had clubs and bludgeons. Some had stout posts in their hands, some had scimitars, and some had snakes with erect heads for their diadems. Some had large snakes (wound round their upper arms) for angadas, and some had beautiful ornaments on their persons. Some were begrimed with dust, some smutted with mire, and all were attired in white robes and white garments. The limbs of some were blue, while others had limbs that were tawny. And some there were that were beardless. Those beings, called companions, possessed of golden complexions, and filled with joy, played upon drums and horns and cymbals and jharjharas and anakas and gomukhas. And some sang and some danced about uttering loud sounds, and some leapt forward and cut capers and jumped sideways. Endued with great fleetness, they ran about most fiercely, the hair on their heads waving in the air, like huge elephants infuriated with passion and frequently uttering loud roars. Terrible, and of frightful mien and armed with lances and battle-axes, they were attired in robes of diverse hues and decked with beautiful garlands and unguents. Adorned with angadas decked with gems, and with uplifted arms, they were endued with great courage. Capable of forcibly slaying all foes, they were irresistible in prowess. Drinkers of blood and fat and other animal matter, they subsisted on the flesh and entrails of animals. Some had their locks tied in tall tufts above their heads. Some had single tufts on their heads; some had rings on their ears; and some had stomachs resembling earthen vessels used for cooking. Some were of very short statures, and some were very high in stature. Some were tall and very fierce. Some had grim features, some had long lips, and the genital limbs of some were very long. Some had costly and diverse kinds of crowns upon their heads; and some had bald heads, and the heads of others were covered with matted locks.

अध्याय 10

श्लोक 15.11

दरौणिर अप्य अथ संप्रेक्ष्य ताव ऋषी पुरतः सथितौ न शशाक पुनर घॊरम अस्त्रं संहर्तुम आहवे

darauṇira apya atha saṃprekṣya tāva ṛṣī purataḥ sathitau na śaśāka punara ghòrama astraṃ saṃhartuma āhave

हिन्दी अर्थ

हुए थे। इसलिये वे तीनों महारथी उनसे मिलकर भी उन्हें रोक न सके

English

They were capable of bringing down the firmament with the sun, moon, and stars, on earth, and exterminating the four orders of created things. They know not what it is to fear, and are capable of enduring the frowns of Hara. They always act as they like, and are the lords of the lords of the three worlds. Always engaged in merry sports, they are thorough masters of speech and are perfectly free from pride. Having obtained the eight kinds of divine attributes, they are never elated with pride. The

अध्याय 10

श्लोक 15.12

अशक्तः परतिसंहारे परमास्त्रस्य संयुगे दरौणिर दीनमना राजन दवैपायनम अभाषत

aśaktaḥ paratisaṃhāre paramāstrasya saṃyuge darauṇira dīnamanā rājana davaipāyanama abhāṣata

हिन्दी अर्थ

ययौ भागीरथीतीरं हरिभिर्भुशवेगितैः स ददर्श महात्मानमुदकान्ते यशस्विनम्

English

Unable to withdraw the supreme weapon in battle, Drona's son, dejected, said to Dvaipayana, O king:

अध्याय 10

श्लोक 15.13

उक्तम अव्यसनार्तेन पराणत्राणम अभीप्सुना मयैतद अस्त्रम उत्सृष्टं भीमसेन भयान मुने

uktama avyasanārtena parāṇatrāṇama abhīpsunā mayaitada astrama utsṛṣṭaṃ bhīmasena bhayāna mune

हिन्दी अर्थ

त॑ चैव क्रूरकर्माणं घृताक्तं कुशचीरिणम्

English

"It was said by me, afflicted by calamity and wishing to save my life: this weapon was released from fear of Bhimasena, sage.

अध्याय 10

श्लोक 15.14

अधर्मश च कृतॊ ऽनेन धार्तराष्ट्रं जिघांसता मिथ्याचारेण भगवन भीमसेनेन संयुगे

adharmaśa ca kṛtò 'nena dhārtarāṣṭraṃ jighāṃsatā mithyācāreṇa bhagavana bhīmasenena saṃyuge

हिन्दी अर्थ

तमभ्यधावत् कौन्तेय: प्रगृह् सशरं धनु: स दृष्टवा भीमधन्वानं प्रगृहीतशरासनम्

English

And unrighteousness was done by Bhimasena in the battle, who, wishing to slay Dhritarashtra's son, fought deceitfully, revered one.

अध्याय 10

श्लोक 15.15

अतः सृष्टम इदं बरह्मन मयास्त्रम अकृतात्मना तस्य भूयॊ ऽदय संहारं कर्तुं नाहम इहॊत्सहे

ataḥ sṛṣṭama idaṃ barahmana mayāstrama akṛtātmanā tasya bhūyò 'daya saṃhāraṃ kartuṃ nāhama ihòtsahe

हिन्दी अर्थ

व्यथितात्माभवद् द्रौणि: प्राप्त चेदममन्यत

English

Therefore, Brahmana, this weapon was released by me, unrefined; I cannot withdraw it now.

अध्याय 10

श्लोक 15.16

विसृष्टं हि मया दिव्यम एतद अस्त्रं दुरासदम अपाण्डवायेति मुने वह्नि तेजॊ ऽनुमन्त्र्य वै

visṛṣṭaṃ hi mayā divyama etada astraṃ durāsadama apāṇḍavāyeti mune vahni tejò 'numantrya vai

हिन्दी अर्थ

अमृष्यमाणस्तान् शूरान् दिव्यायुधवरान् स्थितान् द्रौणे्बुदध्वा महाबाहुरर्जुनं प्रत्यभाषत

English

This divine weapon, hard to approach, was released by me, sage, having consecrated it with fire's energy with the words 'for the Pandavas to be no more.'

अध्याय 10

श्लोक 15.17

तद इदं पाण्डवेयानाम अन्तकायाभिसंहितम अद्य पाण्डुसुतान सर्वाञ जीविताद भरंशयिष्यति

tada idaṃ pāṇḍaveyānāma antakāyābhisaṃhitama adya pāṇḍusutāna sarvāña jīvitāda bharaṃśayiṣyati

हिन्दी अर्थ

तुम्हारे हृदयमें विद्यमान है, उसके प्रयोगका अब यह समय आ गया है

English

It is aimed at the end of the Pandavas, and today will deprive all the sons of Pandu of life.

अध्याय 10

श्लोक 15.18

कृतं पापम इदं बरह्मन रॊषाविष्टेन चेतसा वधम आशास्य पार्थानां मयास्त्रं सृजता रणे

kṛtaṃ pāpama idaṃ barahmana ròṣāviṣṭena cetasā vadhama āśāsya pārthānāṃ mayāstraṃ sṛjatā raṇe

हिन्दी अर्थ

विसृजैतत् त्वमप्याजावस्त्रमस्त्रनिवारणम् करो। अभश्व॒त्थामाके अस्त्रका निवारण इसीके द्वारा हो सकता है'

English

This sin was done, Brahmana, by me with a mind seized by anger, releasing the weapon in battle wishing the slaying of the Parthas."

अध्याय 10

श्लोक 15.19

[व] अस्त्रं बरह्मशिरस तात विद्वान पार्थॊ धनंजयः उत्सृष्टवान न रॊषेण न वधाय तवाहवे

[va] astraṃ barahmaśirasa tāta vidvāna pārthò dhanaṃjayaḥ utsṛṣṭavāna na ròṣeṇa na vadhāya tavāhave

हिन्दी अर्थ

बाण हाथमें लेकर तुरंत ही रथसे नीचे उतर गये

English

[Vyasa said:] "Dear one, the learned Partha Dhananjaya knew the Brahmashira weapon, yet did not release it in anger or for slaying you in the fight.

अध्याय 10

श्लोक 15.20

अस्त्रम अस्त्रेण तु रणे तव संशमयिष्यता विसृष्टम अर्जुनेनेदं पुनश च परतिसंहृतम

astrama astreṇa tu raṇe tava saṃśamayiṣyatā visṛṣṭama arjunenedaṃ punaśa ca paratisaṃhṛtama

हिन्दी अर्थ

प्रजज्वाल महार्चिष्मद् युगान्तानलसंनिभम्

English

Arjuna released it in battle to quell your weapon with weapon, and he withdrew it again.

अध्याय 10

श्लोक 15.21

बरह्मास्त्रम अप्य अवाप्यैतद उपदेशात पितुस तव कषत्रधर्मान महाबाहुर नाकम्पत धनंजयः

barahmāstrama apya avāpyaitada upadeśāta pitusa tava kaṣatradharmāna mahābāhura nākampata dhanaṃjayaḥ

हिन्दी अर्थ

प्रजज्वाल महाज्वालं तेजोमण्डलसंवृतम् ज्वालाओंके साथ जलने लगा

English

Though he obtained the Brahma weapon by your father's instruction, the mighty-armed Dhananjaya did not waver from kshatriya dharma.

अध्याय 10

श्लोक 15.22

एवं धृतिमतः साधॊः सर्वास्त्रविदुषः सतः सभ्रातृबन्धॊः कस्मात तवं वधम अस्य चिकीर्षसि

evaṃ dhṛtimataḥ sādhòḥ sarvāstraviduṣaḥ sataḥ sabhrātṛbandhòḥ kasmāta tavaṃ vadhama asya cikīrṣasi

हिन्दी अर्थ

महद् भयं च भूतानां सर्वेषां समजायत

English

Why do you wish to slay such a steadfast, good man, knower of all weapons, with his brothers and kin?

अध्याय 10

श्लोक 15.23

अस्त्रं बरह्मशिरॊ यत्र परमास्त्रेण वध्यते समा दवादश पर्जन्यस तद राष्ट्रं नाभिवर्षति

astraṃ barahmaśirò yatra paramāstreṇa vadhyate samā davādaśa parjanyasa tada rāṣṭraṃ nābhivarṣati

हिन्दी अर्थ

टूटकर गिरने लगीं और समस्त प्राणियोंपर महान् भय छा गया महर्षी सहितौ तत्र दर्शयामासतुस्तदा

English

Where the Brahmashira weapon is met by the supreme weapon, the rain-god does not rain on that kingdom for twelve years.

अध्याय 10

श्लोक 15.24

एतदर्थं महाबाहुः शक्तिमान अपि पाण्डवः न विहन्त्य एतद अस्त्रं ते परजाहितचिकीर्षया

etadarthaṃ mahābāhuḥ śaktimāna api pāṇḍavaḥ na vihantya etada astraṃ te parajāhitacikīrṣayā

हिन्दी अर्थ

महर्षियोंने एक साथ दर्शन दिया

English

For this reason the mighty-armed Pandava, though capable, does not strike down your weapon, wishing the welfare of his subjects.

अध्याय 10

श्लोक 15.25

पाण्डवास तवं च राष्ट्रं च सदा संरक्ष्यम एव नः तस्मात संहर दिव्यं तवम अस्त्रम एतन महाभुज

pāṇḍavāsa tavaṃ ca rāṣṭraṃ ca sadā saṃrakṣyama eva naḥ tasmāta saṃhara divyaṃ tavama astrama etana mahābhuja

हिन्दी अर्थ

उभौ शमयितु वीरौ भारद्वाजधनंजयौ दीप्तयोरस्त्रयोर्म ध्ये स्थितौ परमतेजसौ

English

The Pandavas, you and the kingdom must always be protected by us; therefore withdraw this divine weapon, mighty-armed one.

अध्याय 10

श्लोक 15.26

अरॊषस तव चैवास्तु पार्थाः सन्तु निरामयाः न हय अधर्मेण राजर्षिः पाण्डवॊ जेतुम इच्छति

aròṣasa tava caivāstu pārthāḥ santu nirāmayāḥ na haya adharmeṇa rājarṣiḥ pāṇḍavò jetuma icchati

हिन्दी अर्थ

आस्तामृषिवरीौ तत्र ज्वलिताविव पावकौ

English

Let there be freedom from anger in you, and let the Parthas be free of harm; the royal sage Pandava does not wish to conquer by unrighteousness.

अध्याय 10

श्लोक 15.27

मणिं चैतं परयच्छैभ्यॊ यस ते शिरसि तिष्ठति एतद आदाय ते पराणान परतिदास्यन्ति पाण्डवाः

maṇiṃ caitaṃ parayacchaibhyò yasa te śirasi tiṣṭhati etada ādāya te parāṇāna paratidāsyanti pāṇḍavāḥ

हिन्दी अर्थ

समान वहाँ स्थित हो गये अस्त्रतेज: शमयितुं लोकानां हितकाम्यया

English

And give them the jewel that is on your head; taking it, the Pandavas will give you back your life."

अध्याय 10

श्लोक 15.28

[दरौडि] पाण्डवैर यानि रत्नानि यच चान्यत कौरवैर धनम अवाप्तानीह तेभ्यॊ ऽयं मणिर मम विशिष्यते

[darauḍi] pāṇḍavaira yāni ratnāni yaca cānyata kauravaira dhanama avāptānīha tebhyò 'yaṃ maṇira mama viśiṣyate

हिन्दी अर्थ

करानेके लिये वहाँ आये थे

English

[Drona's son said:] "Of the jewels obtained by the Pandavas and the wealth obtained by the Kauravas, this jewel of mine is superior to them,

अध्याय 10

श्लोक 15.29

यम आबध्य भयं नास्ति शस्त्रव्याधिक्षुधाश्रयम देवेभ्यॊ दानवेभ्यॊ वा नागेभ्यॊ वा कथं चन

yama ābadhya bhayaṃ nāsti śastravyādhikṣudhāśrayama devebhyò dānavebhyò vā nāgebhyò vā kathaṃ cana

हिन्दी अर्थ

किमिदं साहसं वीरौ कृतवन्तौ महात्ययम् संजहार शरं दिव्यं त्वरमाणो धनंजय:

English

by wearing which there is no fear from weapons, disease or hunger, nor from gods, Danavas or serpents in any way,

अध्याय 10

श्लोक 15.30

न च रक्षॊगणभयं न तस्कर भयं तथा एवं वीर्यॊ मणिर अयं न मे तयाज्यः कथं चन

na ca rakṣògaṇabhayaṃ na taskara bhayaṃ tathā evaṃ vīryò maṇira ayaṃ na me tayājyaḥ kathaṃ cana

हिन्दी अर्थ

प्रमुक्तमस्त्रमस्त्रेण शाम्यतामिति वै मया पापकर्मा ध्रुवं द्रौणि: प्रधक्ष्यत्यस्त्रतेजसा

English

nor fear of hosts of Rakshasas or of thieves; of such power is this jewel; I may not give it up in any way.

अध्याय 10

श्लोक 15.31

यत तु मे भगवान आह तन मे कार्यम अनन्तरम अयं मणिर अयं चाहम इषीका निपतिष्यति गर्भेषु पाण्डवेयानाम अमॊघं चैतद उद्यतम

yata tu me bhagavāna āha tana me kāryama anantarama ayaṃ maṇira ayaṃ cāhama iṣīkā nipatiṣyati garbheṣu pāṇḍaveyānāma amòghaṃ caitada udyatama

हिन्दी अर्थ

भवन्तौ देवसंकाशौ तथा सम्मन्तुमर्हत:

English

But what the revered one says I must do next: this jewel is here, and I am here; this reed will fall upon the wombs of the Pandavas, unfailing as it has been raised."

अध्याय 10

श्लोक 15.32

[व] एवं कुरु न चान्या ते बुद्धिः कार्या कदा चन गर्भेषु पाण्डवेयानां विसृज्यैतद उपारम

[va] evaṃ kuru na cānyā te buddhiḥ kāryā kadā cana garbheṣu pāṇḍaveyānāṃ visṛjyaitada upārama

हिन्दी अर्थ

सर्वथा हित हो, उसीके लिये आप हमें सलाह दें” संहारो दुष्करस्तस्य देवैरपि हि संयुगे

English

[Vyasa said:] "Do so, and let no other thought ever be yours; release this on the wombs of the Pandavas and desist."

अध्याय 10

श्लोक 15.33

[व] ततः परमम अस्त्रं तद अश्वत्थामा भृशातुरः दवैपायन वचः शरुत्वा गर्भेषु परमुमॊच ह

[va] tataḥ paramama astraṃ tada aśvatthāmā bhṛśāturaḥ davaipāyana vacaḥ śarutvā garbheṣu paramumòca ha

हिन्दी अर्थ

अशक्तः पाण्डवादन्य: साक्षादपि शतक्रतु:

English

[Vaishampayana said:] Then, greatly distressed, Ashvatthaman, hearing Dvaipayana's words, released that supreme weapon on the wombs.

अध्याय 10

श्लोक 16.1

[व] तद आज्ञाय हृषीकेशॊ विसृष्टं पापकर्मणा हृष्यमाण इदं वाक्यं दरौणिं परत्यब्रवीत तदा

[va] tada ājñāya hṛṣīkeśò visṛṣṭaṃ pāpakarmaṇā hṛṣyamāṇa idaṃ vākyaṃ darauṇiṃ paratyabravīta tadā

हिन्दी अर्थ

लेकर महान् अधर्म किया था तस्य भूयोडद्य संहारं कर्तु नाहमिहोत्सहे

English

divine Hara is always filled with wonder at their feats. They are devout worshippers of Mahadeva. Adored by them in thought, word, and deed, the great god protects those worshippers of his, looking upon them, in thought, word, and deed as children of his own loins. Filled with rage, they always drink the blood and fat of all haters of Brahma. They always drink also the soma juice endued with four kinds of taste. Having adored the trident-bearing god with Medic recitations, with brahmacarya, with austerities, and with self-restraint, they have obtained the companionship of Bhava. The divine Maheshvara, that lord of the past, the present, and the future as also Parvati, eat with those diverse tribes of mighty beings that partake of their own nature.

अध्याय 10

श्लोक 16.2

विराटस्य सुतां पूर्वं सनुषां गाण्डीवधन्वनः उपप्लव्य गतां दृष्ट्वा वरतवान बराह्मणॊ ऽबरवीत

virāṭasya sutāṃ pūrvaṃ sanuṣāṃ gāṇḍīvadhanvanaḥ upaplavya gatāṃ dṛṣṭvā varatavāna barāhmaṇò 'baravīta

हिन्दी अर्थ

न च शक्तो5स्मि भगवन् संहर्तु पुनरुद्यतम्

English

Seeing the daughter of Virata, the daughter-in-law of the wielder of Gandiva, who had gone to Upaplavya, a Brahmana who kept a vow said earlier:

अध्याय 10

श्लोक 16.3

परिक्षीणेषु कुरुषु पुत्रस तव जनिष्यति एतद अस्य परिक्षित तवं गर्भस्थस्य भविष्यति

parikṣīṇeṣu kuruṣu putrasa tava janiṣyati etada asya parikṣita tavaṃ garbhasthasya bhaviṣyati

हिन्दी अर्थ

त्रीणि वर्षमहस्राणि चरिष्यसि महीमिमाम् निर्जनानसहायस्त्वं देशान् प्रविचरिष्यसि

English

"When the Kurus are exhausted, your son will be born; for this reason he, while in the womb, will be called Parikshit."

अध्याय 10

श्लोक 16.4

तस्य तद वचनं साधॊः सत्यम एव भविष्यति परिक्षिद भविता हय एषां पुनर वंशकरः सुतः

tasya tada vacanaṃ sādhòḥ satyama eva bhaviṣyati parikṣida bhavitā haya eṣāṃ punara vaṃśakaraḥ sutaḥ

हिन्दी अर्थ

द्रौपदीमभ्यधावन्त प्रायोपेतां मनस्विनीम् अभ्ययु: सहदाशार्हा: शिबिरं पुनरेव हि

English

The word of that good man will surely come true: a son named Parikshit will be born, continuing their line again.

अध्याय 10

श्लोक 16.5

एवं बरुवाणं गॊविन्दं सात्वत परवरं तदा दरौणिः परमसंरब्धः परत्युवाचेदम उत्तरम

evaṃ baruvāṇaṃ gòvindaṃ sātvata paravaraṃ tadā darauṇiḥ paramasaṃrabdhaḥ paratyuvācedama uttarama

हिन्दी अर्थ

ददृशुद्रौपदीं कृष्णामार्तामार्ततरा: स्वयम्

English

Thus Govinda, best of the Satvatas, spoke, and Drona's son, greatly enraged, then replied:

अध्याय 10

श्लोक 16.6

नैतद एवं यथात्थ तवं पक्षपातेन केशव वचनं पुण्डरीकाक्ष न च मद्वाक्यम अन्यथा

naitada evaṃ yathāttha tavaṃ pakṣapātena keśava vacanaṃ puṇḍarīkākṣa na ca madvākyama anyathā

हिन्दी अर्थ

परिवार्य व्यतिष्ठन्त पाण्डवा: सहकेशवा: चारों ओरसे घेरकर बैठ गये

English

"It is not as you say through partiality, Keshava, lotus-eyed; my word will not be otherwise.

अध्याय 10

श्लोक 16.7

पतिष्यत्य एतद अस्त्रं हि गर्भे तस्या मयॊद्यतम विराट दुहितुः कृष्टयां तवं रक्षितुम इच्छसि

patiṣyatya etada astraṃ hi garbhe tasyā mayòdyatama virāṭa duhituḥ kṛṣṭayāṃ tavaṃ rakṣituma icchasi

हिन्दी अर्थ

प्रददौ त॑ मर्णिं दिव्यं वचन चेदमब्रवीत्

English

This weapon raised by me will fall on the womb of the daughter of Virata, whom you wish to protect."

अध्याय 10

श्लोक 16.8

[वासुदेव] अमॊघः परमास्त्रस्य पातस तस्य भविष्यति स तु गर्भॊ मृतॊ जातॊ दीर्घम आयुर अवाप्स्यति

[vāsudeva] amòghaḥ paramāstrasya pātasa tasya bhaviṣyati sa tu garbhò mṛtò jātò dīrghama āyura avāpsyati

हिन्दी अर्थ

क्षत्रधर्मानुरूपाणि तानि संस्मर्तुमहसि जित्वा मुक्तो द्रोणपुत्रो ब्राह्मण्याद गौरवेण च

English

[Vasudeva said:] "The fall of the supreme weapon will be unfailing, but that embryo, born dead, will gain long life.

अध्याय 10

श्लोक 16.9

तवां तु कापुरुषं पापं विदुः सर्वे मनीषिणः असकृत पापकर्माणं बाल जीवितघातकम

tavāṃ tu kāpuruṣaṃ pāpaṃ viduḥ sarve manīṣiṇaḥ asakṛta pāpakarmāṇaṃ bāla jīvitaghātakama

हिन्दी अर्थ

वियोजितश्व मणिना भ्रृेशितश्नायुधं भुवि

English

But all the wise know you as a coward, a sinner, repeatedly a doer of sin, killer of children.

अध्याय 10

श्लोक 16.10

तस्मात तवम अस्य पापस्य कर्मणः फलम आप्नुहि तरीणि वर्षसहस्राणि चरिष्यसि महीम इमाम अप्राप्नुवन कव चित कां चित संविदं जातु केन चित

tasmāta tavama asya pāpasya karmaṇaḥ phalama āpnuhi tarīṇi varṣasahasrāṇi cariṣyasi mahīma imāma aprāpnuvana kava cita kāṃ cita saṃvidaṃ jātu kena cita

हिन्दी अर्थ

पुनः इसे लौटा लेनेकी शक्ति मुझमें नहीं है

English

Causing the universe to resound with the peal of diverse kinds of instruments, with noise of laughter, with loud sounds and shrieks and leonine roar, they approached Ashvatthama. Uttering the praises of Mahadeva and spreading an effulgent light all around, desirous of enhancing the honour of Ashvatthama and the glory of the high-souled Hara, and wishing to ascertain the extent of Ashvatthama' s energy, and desirous also of beholding the slaughter during the hour of sleep, armed with terrible and fierce bludgeons and fiery wheels and battle-axes, that crowd of strange beings, endued with terrible forms, came from every side. They were capable of inspiring the three worlds with dread at their sight. The mighty Ashvatthama, however, beholding them, felt no fear. Drona's son, armed with bow, and with fingers cased in fences made of iguana skins, himself offered up his own self as a victim unto Mahadeva. Bows were the fuel, and sharp shafts were the ladles, and his own soul possessed of great might was the libation, O Bharata, in that act of sacrifice. The valiant and wrathful son of Drona then, with propitiating mantras, offered up his own soul as the victim. Having with fierce rites adored Rudra of fierce deeds, Ashvatthama with joined hands, said these words unto that high-souled god.

अध्याय 10

श्लोक 16.11

निर्जनान असहायस तवं देशान परविचरिष्यसि भवित्री नहि ते कषुद्रजनमध्येषु संस्थितिः

nirjanāna asahāyasa tavaṃ deśāna paravicariṣyasi bhavitrī nahi te kaṣudrajanamadhyeṣu saṃsthitiḥ

हिन्दी अर्थ

अपाण्डवायेति मुने वलह्वितेजोनुमन्त्रय वै उद्देश्यसे छोड़ा था कि पाण्डवोंका नामो-निशान मिट जाय

English

Ashvatthama said, "Sprung from Angirasa's line, I am about to pour my soul, O god, as a libation on this fire! Accept, O lord, this victim! In this hour of distress, O Soul of the universe, I offer up my own self as the sacrificial victim, from devotion to thee and with heart concentrated in meditation! All creatures are in thee and thou art in all creatures ! Assemblage of all high attributes occur in thee ! O lord, O thou art the refuge of all creatures. I wait as a libation for thee, since I am unable to vanquish my foes. Accept me, O god." Having said these words, Drona's son, ascending that sacrificial altar on which a fire blazed brightly, offered himself up as the victim and entered that blazing fire.

अध्याय 10

श्लोक 16.12

पूय शॊणितगन्धी च दुर्ग कान्तारसंश्रयः विचरिष्यसि पापात्मन सर्वव्याधिसमन्वितः

pūya śòṇitagandhī ca durga kāntārasaṃśrayaḥ vicariṣyasi pāpātmana sarvavyādhisamanvitaḥ

हिन्दी अर्थ

अद्य पाण्डुसुतान् सर्वान् जीविताद् भ्रंशयिष्यति

English

Beholding him stand immovable and with uplifted hands and as an offering up to himself, the divine Mahadeva appeared in person and smilingly said, "With truth, purity, sincerity, resignation, ascetic austerities, vows, forgiveness, devotion, patience, thought, and word, I have been duly adored by Krishna of pure deeds. For this there is none dearer to me than Krishna. For honouring him and at his word I have protected the Pancalas and displayed diverse kinds of illusion. By protecting the Pancalas I have honoured him. They have, however, been afflicted by time. The period of their lives hath run out."

अध्याय 10

श्लोक 16.13

वयः पराप्य परिक्षित तु वेद वरतम अवाप्य च कृपाच छारद्वताद वीरः सर्वास्त्राण्य उपलप्स्यते

vayaḥ parāpya parikṣita tu veda varatama avāpya ca kṛpāca chāradvatāda vīraḥ sarvāstrāṇya upalapsyate

हिन्दी अर्थ

वधमाशास्य पार्थानां मयास्त्रं सृजता रणे उन्होंने रोषमें भरकर युद्धमें तुम्हें मारनेके लिये उसे नहीं छोड़ा है

English

Having said these words unto the high-souled Ashvatthama, the divine Mahadeva entered Ashvatthama' s body after giving him an excellent and polished sword. Filled by that divine being, Drona's son blazed up with energy. In consequence of that energy derived from godhead, he became all- powerful in battle. Many invisible beings and rakshasas proceeded along his right and his left as he set out, like the lord Mahadeva himself, for entering the camp of his foes."

अध्याय 10

श्लोक 16.14

विदित्वा परमास्त्राणि कषत्रधर्मव्रते सथितः षष्टिं वर्षाणि धर्मात्मा वसुधां पालयिष्यति

viditvā paramāstrāṇi kaṣatradharmavrate sathitaḥ ṣaṣṭiṃ varṣāṇi dharmātmā vasudhāṃ pālayiṣyati

हिन्दी अर्थ

क्षत्रधर्मान्महाबाहुर्नाकम्पत धनंजय:

English

Knowing the supreme weapons, established in the vow of kshatriya dharma, the righteous one will rule the earth for sixty years.

अध्याय 10

श्लोक 16.15

इतश चॊर्ध्वं महाबाहुः कुरुराजॊ भविष्यति परिक्षिन नाम नृपतिर मिषतस ते सुदुर्मते पश्य मे तपसॊ वीर्यं सत्यस्य च नराधम

itaśa còrdhvaṃ mahābāhuḥ kururājò bhaviṣyati parikṣina nāma nṛpatira miṣatasa te sudurmate paśya me tapasò vīryaṃ satyasya ca narādhama

हिन्दी अर्थ

सभ्रातृबन्धो: कस्मात् त्वं वधमस्य चिकीर्षसि बन्धुओंसहित इनका वध करनेकी इच्छा क्‍यों रखते हो?

English

Hereafter, the mighty-armed king of the Kurus, a king named Parikshit, will be born, ill-minded one, before your eyes; behold the power of my austerity and of truth, vilest of men."

अध्याय 10

श्लोक 16.16

[वयास] यस्माद अनादृत्य कृतं तवयास्मान कर्म दारुणम बराह्मणस्य सतश चैव यस्मात ते वृत्तम ईदृशम

[vayāsa] yasmāda anādṛtya kṛtaṃ tavayāsmāna karma dāruṇama barāhmaṇasya sataśa caiva yasmāta te vṛttama īdṛśama

हिन्दी अर्थ

तस्मात् संहर दिव्यं त्वमस्त्रमेतन्महाभुज

English

[Vyasa said:] "Because you have done this dreadful deed to us, disregarding us, and because such is your conduct for a Brahmana though good,

अध्याय 10

श्लोक 16.17

तस्माद यद देवकीपुत्र उक्तवान उत्तमं वचः असंशयं ते तद्भावि कषुद्रकर्मन वरजाश्व इतः

tasmāda yada devakīputra uktavāna uttamaṃ vacaḥ asaṃśayaṃ te tadbhāvi kaṣudrakarmana varajāśva itaḥ

हिन्दी अर्थ

न हधर्मेण राजर्षि: पाण्डवो जेतुमिच्छति एतदादाय ते प्राणान् प्रतिदास्यन्ति पाण्डवा:

English

therefore what the son of Devaki has said, supreme words, will surely befall you, petty-deeded one; go away from here."

अध्याय 10

श्लोक 16.18

[अष्वत्तामन] सहैव भवता बरह्मन सथास्यामि पुरुषेष्व अहम सत्यवाग अस्तु भगवान अयं च पुरुषॊत्तमः

[aṣvattāmana] sahaiva bhavatā barahmana sathāsyāmi puruṣeṣva ahama satyavāga astu bhagavāna ayaṃ ca puruṣòttamaḥ

हिन्दी अर्थ

अवाप्तमिह तेभ्यो5यं मणिर्मम विशिष्यते

English

[Ashvatthaman said:] "I shall stay among men with you, Brahmana; let the revered one and this best of men be truthful."

अध्याय 10

श्लोक 16.19

[व] परदायाथ मणिं दरौणिः पाण्डवानां महात्मनाम जगाम विमनास तेषां सर्वेषां पश्यतां वनम

[va] paradāyātha maṇiṃ darauṇiḥ pāṇḍavānāṃ mahātmanāma jagāma vimanāsa teṣāṃ sarveṣāṃ paśyatāṃ vanama

हिन्दी अर्थ

एवंवीर्यों मणिरयं न मे त्याज्य: कथंचन अयं मणिरयं चाहमीषिका तु पतिष्यति

English

[Vaishampayana said:] Giving his jewel to the great-souled Pandavas, Drona's son, dejected, went to the forest in the sight of them all.

अध्याय 10

श्लोक 16.20

पाण्डवाश चापि गॊविन्दं पुरस्कृत्य हतद्विषः कृष्णद्वैपायनं चैव नारदं च महामुनिम

pāṇḍavāśa cāpi gòvindaṃ puraskṛtya hatadviṣaḥ kṛṣṇadvaipāyanaṃ caiva nāradaṃ ca mahāmunima

हिन्दी अर्थ

न च वाक्‍्यं भगवतो न करिष्ये महामुने कदापि उल्लंघन नहीं करूँगा

English

And the Pandavas, their foes slain, putting Govinda, Krishna Dvaipayana and the great sage Narada before them,

अध्याय 10

श्लोक 16.21

दरॊणपुत्रस्य सहजं मणिम आदाय सत्वराः दरौपदीम अभ्यधावन्त परायॊपेतां मनस्विनीम

daròṇaputrasya sahajaṃ maṇima ādāya satvarāḥ daraupadīma abhyadhāvanta parāyòpetāṃ manasvinīma

हिन्दी अर्थ

गर्भेषु पाण्डवेयानां विसृज्यैतदुपारम

English

took the jewel born with Drona's son and hastened to Draupadi, who was fasting to death, the high-minded.

अध्याय 10

श्लोक 16.22

ततस ते पुरुषव्याघ्राः सदश्वैर अनिलॊपमैः अभ्ययुः सह दाशार्हाः शिबिरं पुनर एव ह

tatasa te puruṣavyāghrāḥ sadaśvaira anilòpamaiḥ abhyayuḥ saha dāśārhāḥ śibiraṃ punara eva ha

हिन्दी अर्थ

न लाना। इस अस्त्रको पाण्डवोंके गर्भोपर ही छोड़कर शान्त हो जाओ द्वैधायनवच: श्रुत्वा गर्भेषु प्रमुमोच ह

English

Then those tigers among men, with fine horses swift as the wind, with Dasharha returned again to the camp.

अध्याय 10

श्लोक 16.23

अवतीर्य रथाभ्यां तु तवरमाणा महारथाः ददृशुर दरौपदीं कृष्णाम आर्ताम आर्ततराः सवयम

avatīrya rathābhyāṃ tu tavaramāṇā mahārathāḥ dadṛśura daraupadīṃ kṛṣṇāma ārtāma ārtatarāḥ savayama

हिन्दी अर्थ

पाण्डवेयगर्भप्रवेशने पजचदशो ध्याय:

English

Descending hastily from their chariots, the great chariot-warriors saw Draupadi Krishna in distress, themselves in greater distress.

अध्याय 10

श्लोक 16.24

ताम उपेत्य निर आनन्दां दुःखशॊकसमन्विताम परिवार्य वयतिष्ठन्त पाण्डवाः सह केशवाः

tāma upetya nira ānandāṃ duḥkhaśòkasamanvitāma parivārya vayatiṣṭhanta pāṇḍavāḥ saha keśavāḥ

हिन्दी अर्थ

हृष्यमाण इदं वाक्य द्रौणिं प्रत्यब्रवीत्तदा उपप्लव्यगतां दृष्टवा व्रतवान् ब्राह्मणो5ब्रवीत्

English

Approaching her, joyless, afflicted with grief and sorrow, the Pandavas with Keshava stood surrounding her.

अध्याय 10

श्लोक 16.25

ततॊ राज्ञाभ्यनुज्ञातॊ भीमसेनॊ महाबलः परददौ तु मणिं दिव्यं वचनं चेदम अब्रवीत

tatò rājñābhyanujñātò bhīmasenò mahābalaḥ paradadau tu maṇiṃ divyaṃ vacanaṃ cedama abravīta

हिन्दी अर्थ

इसीलिये उस गर्भस्थ शिशुका नाम परीक्षित् होगा”

English

Then, permitted by the king, mighty Bhimasena gave the divine jewel and said these words:

अध्याय 10

श्लोक 16.26

अयं भद्रे तव मणिः पुत्र हन्ता जितः स ते उत्तिष्ठ शॊकम उत्सृज्य कषत्रधर्मम अनुस्मर

ayaṃ bhadre tava maṇiḥ putra hantā jitaḥ sa te uttiṣṭha śòkama utsṛjya kaṣatradharmama anusmara

हिन्दी अर्थ

परिक्षिद् भविता होषां पुनर्वशकर: सुत: पाण्डववंशका प्रवर्तक होगा?”

English

"This is your jewel, auspicious one; the slayer of your sons is conquered; rise, cast off grief and remember kshatriya dharma.

अध्याय 10

श्लोक 16.27

परयाणे वासुदेवस्य शमार्थम असितेक्षणे यान्य उक्तानि तवया भीरु वाक्यानि मधु घातिनः

parayāṇe vāsudevasya śamārthama asitekṣaṇe yānya uktāni tavayā bhīru vākyāni madhu ghātinaḥ

हिन्दी अर्थ

द्रौणि: परमसंरब्ध: प्रत्युवाचेदमुत्तरम्

English

Remember, timid one, the words you spoke, dark-eyed, to Vasudeva, slayer of Madhu, when he went to make peace:

अध्याय 10

श्लोक 16.28

नैव मे पतयः सन्ति न पुत्रा भरातरॊ न च नैव तवम अपि गॊविन्द शमम इच्छति राजनि

naiva me patayaḥ santi na putrā bharātarò na ca naiva tavama api gòvinda śamama icchati rājani

हिन्दी अर्थ

हो, वह कभी हो नहीं सकती। मेरा वचन झूठा नहीं होगा विराटदुहितु: कृष्ण यं त्वं रक्षितुमिच्छसि

English

'I have no husbands, no sons, no brothers, and you, Govinda, have none, if the king desires peace.'

अध्याय 10

श्लोक 16.29

उक्तवत्य असि घॊराणि वाक्यानि पुरुषॊत्तमम कषत्रधर्मानुरूपाणि तानि संस्मर्तुम अर्हसि

uktavatya asi ghòrāṇi vākyāni puruṣòttamama kaṣatradharmānurūpāṇi tāni saṃsmartuma arhasi

हिन्दी अर्थ

स तु गर्भो मृतो जातो दीर्घमायुरवाप्स्यति

English

You spoke dreadful words to the best of men, befitting kshatriya dharma; you ought to remember them.

अध्याय 10

श्लोक 16.30

हतॊ दुर्यॊधनः पापॊ राज्यस्य परिपन्थकः दुःशासनस्य रुधिरं पीतं विस्फुरतॊ मया

hatò duryòdhanaḥ pāpò rājyasya paripanthakaḥ duḥśāsanasya rudhiraṃ pītaṃ visphuratò mayā

हिन्दी अर्थ

पूयशोणितगन्धी च दुर्गकान्तारसंश्रय:

English

Duryodhana the sinner, obstructor of the kingdom, is slain, and Duhshasana's blood was drunk by me as he writhed.

अध्याय 10

श्लोक 16.31

वैरस्य गतम आनृण्यं न सम वाच्या विवक्षताम जित्वा मुक्तॊ दरॊणपुत्रॊ बराह्मण्याद गौरवेण च

vairasya gatama ānṛṇyaṃ na sama vācyā vivakṣatāma jitvā muktò daròṇaputrò barāhmaṇyāda gauraveṇa ca

हिन्दी अर्थ

रोगोंसे पीड़ित होकर इधर-उधर भटकेगा वय:ः प्राप्य परिक्षित् तु वेदब्रतमवाप्य च

English

We are quit of our debt of enmity, and no one need speak of it; Drona's son was conquered and released, out of respect for his Brahmanhood.

अध्याय 10

श्लोक 16.32

यशॊ ऽसय पातितं देवि शरीरं तव अवशेषितम वियॊजितश च मणिना नयासितश चायुधं भुवि

yaśò 'saya pātitaṃ devi śarīraṃ tava avaśeṣitama viyòjitaśa ca maṇinā nayāsitaśa cāyudhaṃ bhuvi

हिन्दी अर्थ

विदित्वा परमास्त्राणि क्षत्रधर्मव्रते स्थित:

English

His fame has been brought down, lady, and his body only is left; he has been parted from the jewel and has laid his weapon on the ground."

अध्याय 10

श्लोक 16.33

[दरौपदी] केवलानृण्यम आप्तास्मि गुरुपुत्रॊ गुरुर मम शिरस्य एतं मणिं राजा परतिबध्नातु भारत

[daraupadī] kevalānṛṇyama āptāsmi guruputrò gurura mama śirasya etaṃ maṇiṃ rājā paratibadhnātu bhārata

हिन्दी अर्थ

पृथ्वीका पालन करेगा पश्य मे तपसो वीर्य सत्यस्य च नराधम

English

[Draupadi said:] "I have become quit of the debt entirely; my teacher's son is my teacher; let the king wear this jewel on his head, Bharata."

अध्याय 10

श्लोक 16.34

[व] तं गृहीत्वा ततॊ राजा शिरस्य एवाकरॊत तदा गुरुर उच्छिष्टम इत्य एव दरौपद्या वचनाद अपि

[va] taṃ gṛhītvā tatò rājā śirasya evākaròta tadā gurura ucchiṣṭama itya eva daraupadyā vacanāda api

हिन्दी अर्थ

ब्राह्मणस्य सतश्वैव यस्मात् ते वृत्तमीदूशम्

English

[Vaishampayana said:] Taking it, the king then placed it on his head, saying "It is the teacher's leavings," also by Draupadi's word.

अध्याय 10

श्लोक 16.35

ततॊ दिव्यं मणिवरं शिरसा धारयन परभुः शुशुभे स महाराजः सचन्द्र इव पर्वतः

tatò divyaṃ maṇivaraṃ śirasā dhārayana parabhuḥ śuśubhe sa mahārājaḥ sacandra iva parvataḥ

हिन्दी अर्थ

असंशयं ते तद् भावि क्षत्रधर्मस्त्वया55श्रित: जगाम विमनास्तेषां सर्वेषां पश्यतां वनम्

English

Then, bearing the excellent divine jewel on his head, the lord, the great king, shone like a mountain with the moon.

अध्याय 10

श्लोक 16.36

उत्तस्थौ पुत्रशॊकार्ता ततः कृष्णा मनस्विनी कृष्णं चापि महाबाहुं पर्यपृच्छत धर्मराट

uttasthau putraśòkārtā tataḥ kṛṣṇā manasvinī kṛṣṇaṃ cāpi mahābāhuṃ paryapṛcchata dharmarāṭa

हिन्दी अर्थ

कृष्णद्वैपायनं चैव नारदं च महामुनिम्

English

Then Krishna, high-minded, afflicted with grief for her sons, rose up, and the king of dharma questioned mighty-armed Krishna.

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

6 स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।