इदं वै तन्मधु दध्यङ्ङाथर्वणोऽश्विभ्यामुवाच ।तदेतदृषिः पश्यन्नवोचत् ।रूपँरूपं प्रतिरूपो बभूव तदस्य रूपं प्रतिचक्षणाय ।इन्द्रो मायाभिः पुरुरूप ईयते युक्ता ह्यस्य हरयः शता दशेतिययं वै हरयोऽयं वै दश च सहस्रणि बहूनि चानन्तानि च ।तदेतद्ब्रह्मापूर्वमनपरमनन्तरमबाह्यमयमात्मा ब्रह्म सर्वानुभूरित्यनुशासनम्
idaṃ vai tanmadhu dadhyaṅṅātharvaṇo'śvibhyāmuvāca | tadetadṛṣiḥ paśyannavocat | rūpam̐rūpaṃ pratirūpo babhūva tadasya rūpaṃ praticakṣaṇāya | indro māyābhiḥ pururūpa īyate yuktā hyasya harayaḥ śatā daśetiyayaṃ vai harayo'yaṃ vai daśa ca sahasraṇi bahūni cānantāni ca | tadetadbrahmāpūrvamanaparamanantaramabāhyamayamātmā brahma sarvānubhūrityanuśāsanam
अर्थMeaning
Verily Dadhyak Âtharvana proclaimed this honey to the two Asvins, and a Rishi, seeing this, said (Rv. VI, 47, 18): 'He (the Lord) became like unto every form , and this is meant to reveal the (true) form of him (the Âtman). Indra (the Lord) appears multiform through the Mâyâs (appearances), for his horses (senses) are yoked, hundreds and ten.' This (Âtman) is the horses, this (Âtman) is the ten, and the thousands, many and endless. This is the Brahman, without cause and without effect, without anything inside or outside; this Self is Brahman, omnipresent and omniscient. This is the teaching (of the Upanishads).
Direct literal rendering preserving Sanskrit philosophical terminology.
व्याख्याVyakhya
यही वह मधु है जिसे दध्यङ् आथर्वण ने दोनों अश्विनीकुमारों को बताया था। इसे देखते हुए ऋषि ने कहा: 'वह प्रत्येक रूप के अनुरूप हो गया; यह (प्रतिरूपता) उसके रूप को प्रकट करने के लिए है। इन्द्र (परमेश्वर) माया (शक्तियों) से अनेक रूपों वाला होकर विचरता है; उसके दस और सैकड़ों घोड़े (इन्द्रियाँ) जुते हुए हैं।' यही घोड़े हैं, यही दस, सहस्र, अनेक और अनन्त है। वह यह ब्रह्म पूर्व-रहित, अपर-रहित, अन्तर-रहित और बाह्य-रहित है। यह आत्मा ब्रह्म है, सबका अनुभव करने वाला। यही उपदेश है।
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
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- 2026-10-23
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