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Adhyāya 3 · Brāhmaṇa 7श्लोक 3.7.14/2361%

Brihadaranyaka Upanishad 19.3.7.14

मूल पाठSource scriptureOriginal Sanskritमूल संस्कृत

यस्तेजसि तिष्ठँस्तेजसोऽन्तरो यं तेजो न वेद यस्य तेजः शरीरं यस्तेजोऽन्तरो यमयत्य्स एष त आत्माऽन्तर्याम्यमृत इत्यधिदैवतं अथाधिभूतम्

अर्थMeaning
अनुवादTranslationLiteral English TranslationLiteral Text

'He who dwells in the light (tegas), and within the light, whom the light does not know, whose body the light is, and who pulls (rules) the light within, he is thy Self, the puller (ruler) within, the immortal.' So far with respect to the gods (adhidaivatam); now with respect to beings (adhibhûtam).

Direct literal rendering preserving Sanskrit philosophical terminology.

व्याख्याVyakhya
संपादकीय व्याख्याEditorial explanationVyakhya (व्याख्या)व्याख्याAI-drafted · editor-approved

'जो तेज (प्रकाश) में रहता हुआ तेज के भीतर है, जिसे तेज नहीं जानता, तेज जिसका शरीर है, और जो भीतर रहकर तेज का नियमन करता है, वह तुम्हारा आत्मा अन्तर्यामी और अमृत है।' यह अधिदैवत (देवताओं के सम्बन्ध में) हुआ; अब अधिभूत (प्राणियों के सम्बन्ध में)।

स्रोतSources and editionSources and editionस्रोत एवं संस्करण

Content status

  • Original text
  • Translation · from the source archive
  • Commentary · AI-drafted · editor-approved

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Sanskrit edition
Imported text; printed edition not recorded. Open Sanskrit text archives (see the source link)
Translation
Not recorded. Some Hindi and English text is AI-assisted and is flagged where it appears.
Last updated
2026-10-23
Licence note (as recorded)
Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.

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श्लोक सम्बन्ध एवं पार-ग्रंथ संदर्भ

Reviewed links only. A line here is a stored connection, not a guess from the neighboring verse.

Brihadaranyaka Upanishad 19.3.7.14Current VerseBhagavadBhagavad Gita Bh…BhagavadBhagavad Gita Bh…
🟣Cross-Scriptural Linkपार-ग्रंथ सम्बन्ध (गीता ↔ उपनिषद् ↔ रामायण)

Bhagavad Gita 2.20

Bhagavad Gita (श्रीमद्भगवद्गीता)

Sanskrit Text (मूल श्लोक / मंत्र)

न जायते म्रियते वा कदाचिन्नायं भूत्वा भविता वा न भूयः

Translation / Meaning (भावार्थ)

The Self is never born and never dies. Unborn, eternal, ever-existing, it is not destroyed when the body is destroyed.

Why This is Connected (सम्बन्ध का आधार)

Listed beside Atman in this library. The link does not say the passages teach the same thing.

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