Mahabharata
15
अध्याय 15 / 18

Ashramavasika Parva

आश्रमवासिकपर्व

1062 श्लोकभाग 4/12 · श्लोक 15.1–19.15

पूर्ण अध्याय पाठ103 श्लोक

अध्याय 15

श्लोक 15.1

[वै] एवम उक्तास तु ते तेन पौरजानपदा जनाः वृद्धेन राज्ञा कौरव्य नष्टसंज्ञा इवाभवन

[vai] evama uktāsa tu te tena paurajānapadā janāḥ vṛddhena rājñā kauravya naṣṭasaṃjñā ivābhavana

हिन्दी अर्थ

प्रियस्तथा प्रजानां त्वं स्वर्गे सुखमवाप्स्यसि

English

"Dhritarashtra said, Thou shouldst always ascertain the Mandalas that belong to thee, to thy foes, to neutrals, and to those that are disposed equally towards thee and thy foes, O Bharata. 2 The Mandalas also of the four kinds of foes, of these called Atatayins, and of allies, and the allies of foes, should be distinguished by thee, O crusher of foes. 3 The ministers of state, the people of the provinces, the garrisons of forts, and the forces, O foremost one of Kuru's race, may or may not be tampered with. (Thou shouldst, therefore, behave in such a manner that these may not be tampered with by thy foes). The twelve (enumerated above), O son of Kunti, constitute the principal concerns of kings. These twelve, as also sixty, having Ministers for their foremost, should be looked after by the king. 4 Professors conversant with the science of politics call these by the name of Mandala. Understand, O Yudhishthira, that the six incidents (of peace, war, march, halt, sowing dissensions, and conciliation) depend upon these. Growth and diminution should also be understood, as also the condition of being stationary. The attributes of the sixfold incidents, O thou of mighty arms, as resting on the two and seventy (already enumerated), should also be carefully understood. When one's own side has become strong and the side of the foe his become weak, it is then, O son of Kunti, that the king should war against the foe and strive to will

अध्याय 15

श्लोक 15.2

तूष्णींभूतांस ततस तांस तु बाष्पकण्ठान महीपतिः धृतराष्ट्रॊ महीपालः पुनर एवाभ्यभाषत

tūṣṇīṃbhūtāṃsa tatasa tāṃsa tu bāṣpakaṇṭhāna mahīpatiḥ dhṛtarāṣṭrò mahīpālaḥ punara evābhyabhāṣata

हिन्दी अर्थ

युधिष्ठिरस्यानुमते कदारण्यं गमिष्यसि

English

When they fell silent, their throats choked with tears, King Dhritarashtra spoke again to them.

अध्याय 15

श्लोक 15.3

वृद्धं मां हतपुत्रं च धर्मपत्न्या सहानया विलपन्तं बहुविधं कृपणं चैव सत्तमाः

vṛddhaṃ māṃ hataputraṃ ca dharmapatnyā sahānayā vilapantaṃ bahuvidhaṃ kṛpaṇaṃ caiva sattamāḥ

हिन्दी अर्थ

ब्राह्मणांश्र महीपाल नानादेशसमागतान्

English

"Me, aged and with sons slain, lamenting in many ways with this wife of dharma, pitiable, good ones,

अध्याय 15

श्लोक 15.4

पित्रा सवयम अनुज्ञातं कृष्णद्वैपायनेन वै वनवासाय धर्मज्ञा धर्मज्ञेन नृपेण च

pitrā savayama anujñātaṃ kṛṣṇadvaipāyanena vai vanavāsāya dharmajñā dharmajñena nṛpeṇa ca

हिन्दी अर्थ

भवन्त: कुरवश्चैव चिरकालं सहोषिता:

English

permitted by my father himself, Krishna Dvaipayana, and by the king who knows dharma, for forest dwelling, knowers of dharma:

अध्याय 15

श्लोक 15.5

सॊ ऽहं पुनः पुनर याचे शिरसावनतॊ ऽनघाः गान्धार्या सहितं तन मां समनुज्ञातुम अर्हथ

sò 'haṃ punaḥ punara yāce śirasāvanatò 'naghāḥ gāndhāryā sahitaṃ tana māṃ samanujñātuma arhatha

हिन्दी अर्थ

दूसरेके सुहृद् हैं और दोनों सदा एक-दूसरेके हितमें तत्पर रहते हैं

English

I beg you again and again, bowed with my head, blameless ones; you should give me leave with Gandhari."

अध्याय 15

श्लोक 15.6

शरुत्वा तु कुरुराजस्य वाक्यानि करुणानि ते रुरुदुः सर्वतॊ राजन समेताः कुरुजाङ्गलाः

śarutvā tu kururājasya vākyāni karuṇāni te ruruduḥ sarvatò rājana sametāḥ kurujāṅgalāḥ

हिन्दी अर्थ

यदिदानीमहं ब्रूयामस्मिन् काल उपस्थिते

English

Hearing the king of the Kurus' piteous words, all the people of Kuru-Jangala gathered there wept, O king.

अध्याय 15

श्लोक 15.7

उत्तरीयैः करैश चापि संछाद्य वदनानि ते रुरुदुः शॊकसंतप्ता मुहूर्तं पितृमातृवत

uttarīyaiḥ karaiśa cāpi saṃchādya vadanāni te ruruduḥ śòkasaṃtaptā muhūrtaṃ pitṛmātṛvata

हिन्दी अर्थ

अरण्यगमने बुद्धिर्गान्धारीसहितस्य मे

English

Covering their faces with their upper garments and hands, they wept for a moment, afflicted with grief, as for father and mother.

अध्याय 15

श्लोक 15.8

हृदयैः शून्यभूतैस ते धृतराष्ट्र परवासजम दुःखं संधारयन्तः सम नष्टसंज्ञा इवाभवन

hṛdayaiḥ śūnyabhūtaisa te dhṛtarāṣṭra paravāsajama duḥkhaṃ saṃdhārayantaḥ sama naṣṭasaṃjñā ivābhavana

हिन्दी अर्थ

तथा कुन्तीनन्दन राजा युधिष्ठिरकी भी अनुमति मिल गयी है

English

With hearts become empty, bearing the grief of Dhritarashtra's departure, they seemed to lose their senses.

अध्याय 15

श्लोक 15.9

ते विनीय तम आयासं कुरुराजवियॊगजम शनैः शनैस तदान्यॊन्यम अब्रुवन सवमतान्य उत

te vinīya tama āyāsaṃ kururājaviyògajama śanaiḥ śanaisa tadānyònyama abruvana savamatānya uta

हिन्दी अर्थ

भवन्तोप्यनुजानन्तु मा च वो5भूदू विचारणा

English

Having subdued that distress born of parting from the Kuru king, they slowly said their opinions to one another.

अध्याय 15

श्लोक 15.10

ततः संधाय ते सर्वे वाक्यान्य अथ समासतः एकस्मिन बराह्मणे राजन्न आवेश्यॊचुर नराधिपम

tataḥ saṃdhāya te sarve vākyānya atha samāsataḥ ekasmina barāhmaṇe rājanna āveśyòcura narādhipama

हिन्दी अर्थ

इससे तुम प्रजाके प्रिय बनोगे और स्वर्गमें भी सुख पाओगे

English

victory. When the enemy is strong and one's own side is weak, then the weak king, if possessed of intelligence, should seek to make peace with the enemy. The king should collect a large store of articles (for his commissariat). When able to march out, he should on no account make a delay, O Bharata. Besides, he should on that occasion set his men to offices for which they are fit, without being moved by any other consideration. (When obliged to yield a portion of his territories) he should give his foe only such land as does not produce crops in abundance. (When obliged to give wealth), he should give gold containing much base metal. (When obliged to give a portion of his forces), he should give such men as are not noted for strength. One that is skilled in treaties should, when taking land or gold or men from the foe, take what is possessed of attributes the reverse of this. 1 In making treaties of peace, the son of the (defeated) king, should be demanded as a hostage, O chief of the Bharatas. A contrary course of conduct would not be beneficial, O son. If a calamity comes over the king, he should, with knowledge of means-and counsels, strive to emancipate himself from it. 2 The king, O foremost of monarchs, should maintain the cheerless and the destitute (such as the blind, the deaf and dumb, and the diseased) among his people. Himself protecting his own kingdom, the king, possessed of great might, should direct all his efforts, either one after another or simultaneously, against his foes. He should afflict and obstruct them and seek to drain their treasury. The king that desires his own growth should never injure the subordinate chieftains that are under his sway. O son of Kunti, thou shouldst never seek to war with that king who desires to conquer the whole Earth. Thou shouldst seek to gain advantages by producing, with

अध्याय 15

श्लोक 15.11

ततः सवचरणे वृद्धः संमतॊ ऽरथविशारदः साम्बाख्यॊ बह्व ऋचॊ राजन वक्तुं समुपचक्रमे

tataḥ savacaraṇe vṛddhaḥ saṃmatò 'rathaviśāradaḥ sāmbākhyò bahva ṛcò rājana vaktuṃ samupacakrame

हिन्दी अर्थ

पालयेद् वापि धर्मेण प्रजास्तुल्यं फलं लभेत्

English

Then the aged Samba, honoured, skilled in matters, a Rigvedic brahmin, began to speak, O king.

अध्याय 15

श्लोक 15.12

अनुमान्य महाराजं तत सदः संप्रभाष्य च विप्रः परगल्भॊ मेधावी स राजानम उवाच ह

anumānya mahārājaṃ tata sadaḥ saṃprabhāṣya ca vipraḥ paragalbhò medhāvī sa rājānama uvāca ha

हिन्दी अर्थ

भूयश्चैवानुशास्यो5हं भवता पार्थिवर्षभ

English

Having honoured the great king and addressed that assembly, the bold, wise brahmin said to the king:

अध्याय 15

श्लोक 15.13

राजन वाक्यं जनस्यास्य मयि सर्वं समर्पितम वक्ष्यामि तद अहं वीर तज जुषस्व नराधिप

rājana vākyaṃ janasyāsya mayi sarvaṃ samarpitama vakṣyāmi tada ahaṃ vīra taja juṣasva narādhipa

हिन्दी अर्थ

आप मुझे कुछ और उपदेश दीजिये

English

"King, all the speech of these people is entrusted to me; I shall tell it, hero; hear it, lord of men.

अध्याय 15

श्लोक 15.14

यथा वदसि राजेन्द्र सर्वम एतत तथा विभॊ नात्र मिथ्या वचः किं चित सुहृत तवं नः परस्परम

yathā vadasi rājendra sarvama etata tathā vibhò nātra mithyā vacaḥ kiṃ cita suhṛta tavaṃ naḥ parasparama

हिन्दी अर्थ

आपके साथ ही जा रहे हैं। अब दूसरा कौन रह जाता है, जो मुझे उपदेश दे सके

English

As you say, king of kings, all this is so, lord; there is no falsehood in it; you are our friend and we are yours.

अध्याय 15

श्लोक 15.15

न जात्व अस्य तु वंशस्य राज्ञां कश चित कदा चन राजासीद यः परजा पालः परजानाम अप्रियॊ भवेत

na jātva asya tu vaṃśasya rājñāṃ kaśa cita kadā cana rājāsīda yaḥ parajā pālaḥ parajānāma apriyò bhaveta

हिन्दी अर्थ

कर्तास्मि तन्‍्महीपाल निर्व॒तो भव पार्थिव

English

Never has any king of this line been one who, protecting subjects, was unkind to his subjects.

अध्याय 15

श्लोक 15.16

पितृवद भरातृवच चैव भवन्तः पालयन्ति नः न च दुर्यॊधनः किं चिद अयुक्तं कृतवान नृप

pitṛvada bharātṛvaca caiva bhavantaḥ pālayanti naḥ na ca duryòdhanaḥ kiṃ cida ayuktaṃ kṛtavāna nṛpa

हिन्दी अर्थ

उपदेश देते हैं, मैं उसका पालन करूँगा। आप संतुष्ट हों

English

You protect us like fathers and brothers; and Duryodhana did nothing improper, king.

अध्याय 15

श्लोक 15.17

यथा बरवीति धर्मज्ञॊ मुनिः सत्यवती सुतः तथा कुरु महाराज स हि नः परमॊ गुरुः

yathā baravīti dharmajñò muniḥ satyavatī sutaḥ tathā kuru mahārāja sa hi naḥ paramò guruḥ

हिन्दी अर्थ

कौन्तेयं समनुज्ञातुमियेष भरतर्षभ

English

As the knower of dharma, the sage, Satyavati's son, says, so do, great king, for he is our supreme teacher.

अध्याय 15

श्लोक 15.18

तयक्ता वयं तु भवता दुःखशॊकपरायणाः भविष्यामश चिरं राजन भवद्गुणशतैर हृताः

tayaktā vayaṃ tu bhavatā duḥkhaśòkaparāyaṇāḥ bhaviṣyāmaśa ciraṃ rājana bhavadguṇaśataira hṛtāḥ

हिन्दी अर्थ

इत्युक्त्वा प्राविशद् राजा गान्धार्या भवनं तदा

English

Abandoned by you, given to sorrow and grief, we shall be long, king, carried off by your hundreds of virtues.

अध्याय 15

श्लोक 15.19

यथा शंतनुना गुप्ता राज्ञा चित्राङ्गदेन च भीष्म वीर्यॊपगूढेन पित्रा च तव पार्थिव

yathā śaṃtanunā guptā rājñā citrāṅgadena ca bhīṣma vīryòpagūḍhena pitrā ca tava pārthiva

हिन्दी अर्थ

उवाच काले कालज्ञा प्रजापतिसमं पतिम्

English

As we were guarded by Shantanu and King Chitrangada, embraced by Bhishma's valour, by your father, king of the earth,

अध्याय 15

श्लोक 15.20

भवद बुद्धियुजा चैव पाण्डुना पृथिवीक्षिता तथा दुर्यॊधनेनापि राज्ञा सुपरिपालिताः

bhavada buddhiyujā caiva pāṇḍunā pṛthivīkṣitā tathā duryòdhanenāpi rājñā suparipālitāḥ

हिन्दी अर्थ

युधिष्ठिरस्यानुमते गन्तास्मि नचिराद् वनम्

English

and by Pandu, king, who was joined to your counsel, so too we were well protected by King Duryodhana.

अध्याय 15

श्लोक 15.21

न सवल्पम अपि पुत्रस ते वयलीकं कृतवान नृप पितरीव सुविश्वस्तास तस्मिन्न अपि नराधिपे वयम आस्म यथा सम्यग भवतॊ विदितं तथा

na savalpama api putrasa te vayalīkaṃ kṛtavāna nṛpa pitarīva suviśvastāsa tasminna api narādhipe vayama āsma yathā samyaga bhavatò viditaṃ tathā

हिन्दी अर्थ

पुत्राणां दातुमिच्छामि प्रेतभावानुगं वसु

English

Your son did us not even the slightest wrong, king; we were as trusting in that king as in a father, as you know well.

अध्याय 15

श्लोक 15.22

तथा वर्षसहस्राय कुन्तीपुत्रेण धीमता पाल्यमाना धृतिमता सुखं विन्दामहे नृप

tathā varṣasahasrāya kuntīputreṇa dhīmatā pālyamānā dhṛtimatā sukhaṃ vindāmahe nṛpa

हिन्दी अर्थ

इत्युक्त्वा धर्मराजाय प्रेषयामास वै तदा

English

So for a thousand years we shall find happiness, king, protected by the wise, steadfast son of Kunti.

अध्याय 15

श्लोक 15.23

राजर्षीणां पुराणानां भवतां वंशधारिणाम कुरु संवरणादीनां भरतस्य च धीमतः

rājarṣīṇāṃ purāṇānāṃ bhavatāṃ vaṃśadhāriṇāma kuru saṃvaraṇādīnāṃ bharatasya ca dhīmataḥ

हिन्दी अर्थ

ततः प्रतीतमनसो ब्राह्मणा: कुरुजाड्ुला:

English

Of the ancient royal sages, upholders of your line, Kuru, Samvarana and the rest, and the wise Bharata,

अध्याय 15

श्लोक 15.24

वृत्तं समनुयात्य एष धर्मात्मा भूरिदक्षिणः नात्र वाच्यं महाराज सुसूक्ष्मम अपि विद्यते

vṛttaṃ samanuyātya eṣa dharmātmā bhūridakṣiṇaḥ nātra vācyaṃ mahārāja susūkṣmama api vidyate

हिन्दी अर्थ

आये। उन सबके हृदयमें बड़ी प्रसन्नता थी

English

this righteous one of rich fees follows the conduct; there is nothing to be said here, great king, not even a very slight thing.

अध्याय 15

श्लोक 15.25

उषिताः सम सुखं नित्यं भवता परिपालिताः सुसूक्ष्मं च वयलीकं ते सपुत्रस्य न विद्यते

uṣitāḥ sama sukhaṃ nityaṃ bhavatā paripālitāḥ susūkṣmaṃ ca vayalīkaṃ te saputrasya na vidyate

हिन्दी अर्थ

ततो निष्क्रम्य नृपतिस्तस्मादन्त:पुरात् तदा

English

We have lived happily, always protected by you; there is not even a slight wrong in you with your son.

अध्याय 15

श्लोक 15.26

यत तु जञातिविमर्दे ऽसमिन्न आत्थ दुर्यॊधनं परति भवन्तम अनुनेष्यामि तत्रापि कुरुनन्दन

yata tu jañātivimarde 'saminna āttha duryòdhanaṃ parati bhavantama anuneṣyāmi tatrāpi kurunandana

हिन्दी अर्थ

समस्त प्रजाके उपस्थित होनेका समाचार सुना

English

As to what you say regarding Duryodhana in this crush of kinsmen, there too I shall appease you, delight of the Kurus."

अध्याय 15

श्लोक 16.1

[बराह्मण] न तद दुर्यॊधनकृतं न च तद भवता कृतम न कर्ण सौबलाभ्यां च कुरवॊ यत कषयं गताः

[barāhmaṇa] na tada duryòdhanakṛtaṃ na ca tada bhavatā kṛtama na karṇa saubalābhyāṃ ca kuravò yata kaṣayaṃ gatāḥ

हिन्दी अर्थ

न च सान्येषु देशेषु राज्ञामिति मतिर्मम

English

the aid of thy ministers, dissensions among his aristocracy and subordinate chieftains. A powerful king should never seek to exterminate weak kings, for these do good to the world by cherishing the good and punishing the wicked. O foremost of kings, thou shouldst live, adopting the behaviour of the cane. 3 If a strong king advances against a weak one, the latter should make him desist, by adopting conciliation and other modes. If unable to stop the invader in this way, then he, as also those that are disposed to do him good, should fall upon the foe for battling with him. Indeed, with his ministers and treasury and citizens, he should thus adopt force against the invader. If battling with the foe becomes hopeless, then he should fall, sacrificing his resources one after another. Casting off his life in this way, he will attain to liberation from all sorrow.'"

अध्याय 15

श्लोक 16.2

दैवं तत तु विजानीमॊ यन न शक्यं परबाधितुम दैवं पुरुषकारेण न शक्यम अतिवर्तितुम

daivaṃ tata tu vijānīmò yana na śakyaṃ parabādhituma daivaṃ puruṣakāreṇa na śakyama ativartituma

हिन्दी अर्थ

मनमें न लावें। इसके लिये मैं आपलोगोंसे हाथ जोड़कर क्षमा-प्रार्थना करता हूँ

English

"We know it as fate, which cannot be resisted; fate cannot be overcome by human effort.

अध्याय 15

श्लोक 16.3

अक्षौहिण्यॊ महाराज दशाष्टौ च समागताः अष्टादशाहेन हता दशभिर यॊधपुंगवैः

akṣauhiṇyò mahārāja daśāṣṭau ca samāgatāḥ aṣṭādaśāhena hatā daśabhira yòdhapuṃgavaiḥ

हिन्दी अर्थ

आपलोगोंको भी इन वीर नरेशके हाथमें धरोहरकी ही भाँति दे रहा हूँ

English

Eighteen akshauhinis, great king, assembled and were slain in eighteen days, with ten leading warriors,

अध्याय 15

श्लोक 16.4

भीष्मद्रॊणकृपाद्यैश च कर्णेन च महात्मना युयुधानेन वीरेण धृष्टद्युम्नेन चैव ह

bhīṣmadròṇakṛpādyaiśa ca karṇena ca mahātmanā yuyudhānena vīreṇa dhṛṣṭadyumnena caiva ha

हिन्दी अर्थ

यदेव तै: कृतं किंचिद् व्यलीकं व: सुतैर्मम

English

Bhishma, Drona, Kripa and others, the great-souled Karna, the hero Yuyudhana, Dhrishtadyumna,

अध्याय 15

श्लोक 16.5

चतुर्भिः पाण्डुपुत्रैश च भीमार्जुनयमैर नृप जनक्षयॊ ऽयं नृपते कृतॊ दैवबलात्कृतैः

caturbhiḥ pāṇḍuputraiśa ca bhīmārjunayamaira nṛpa janakṣayò 'yaṃ nṛpate kṛtò daivabalātkṛtaiḥ

हिन्दी अर्थ

भवद्धधिर्न हि मे मन्यु: कृतपूर्व: कथंचन

English

and the four sons of Pandu, Bhima, Arjuna and the twins, king; this destruction of people was done by those made by the power of fate.

अध्याय 15

श्लोक 16.6

अवश्यम एव संग्रामे कषत्रियेण विशेषतः कर्तव्यं निधनं लॊके शस्त्रेण कषत्रबन्धुना

avaśyama eva saṃgrāme kaṣatriyeṇa viśeṣataḥ kartavyaṃ nidhanaṃ lòke śastreṇa kaṣatrabandhunā

हिन्दी अर्थ

तेषामस्थिरबुद्धीनां लुब्धानां कामचारिणाम्

English

In battle, a kshatriya especially must meet death by the weapon in the world, as a kshatriya.

अध्याय 15

श्लोक 16.7

तैर इयं पुरुषव्याघ्रैर विद्या बाहुबलान्वितैः पृथिवी निहता सर्वा सहया सरथ दविपा

taira iyaṃ puruṣavyāghraira vidyā bāhubalānvitaiḥ pṛthivī nihatā sarvā sahayā saratha davipā

हिन्दी अर्थ

नोचुर्बाष्पकला: किंचिद् वीक्षांचक्रु: परस्परम्

English

By those tigers among men, endowed with knowledge and strength of arm, the whole earth with its horses, chariots and elephants was struck down.

अध्याय 15

श्लोक 16.8

न स राजापराध्नॊति पुत्रस तव महामनाः न भवान न च ते भृत्या न कर्णॊ न च सौबलः

na sa rājāparādhnòti putrasa tava mahāmanāḥ na bhavāna na ca te bhṛtyā na karṇò na ca saubalaḥ

हिन्दी अर्थ

आँसू बहाते हुए एक-दूसरेका मुँह देखने लगे। किसीने कोई उत्तर नहीं दिया

English

That king, your great-minded son, does not offend; neither do you, nor your servants, nor Karna, nor the Saubala.

अध्याय 15

श्लोक 16.9

यद विनष्टाः कुरुश्रेष्ठा राजानश च सहस्रशः सर्वं दैवकृतं तद वै कॊ ऽतर किं वक्तुम अर्हति

yada vinaṣṭāḥ kuruśreṣṭhā rājānaśa ca sahasraśaḥ sarvaṃ daivakṛtaṃ tada vai kò 'tara kiṃ vaktuma arhati

हिन्दी अर्थ

वृद्धेन राज्ञा कौरव्य नष्टसंज्ञा इवाभवन्

English

That the best of the Kurus and thousands of kings perished was all done by fate; who can say anything about it here?"

अध्याय 15

श्लोक 16.10

गुरुर मतॊ भवान अस्य कृत्स्नस्य जगतः परभुः धर्मात्मानम अतस तुभ्यम अनुजानीमहे सुतम

gurura matò bhavāna asya kṛtsnasya jagataḥ parabhuḥ dharmātmānama atasa tubhyama anujānīmahe sutama

हिन्दी अर्थ

मन्ये दुर्योधनैश्वर्याद् विशिष्टमिति सत्तमा:

English

Madhyasthas, as explained by Nilakantha, is that the former are neutrals, while the latter are those who cherish equal sentiments towards both the parties.

अध्याय 15

श्लोक 16.11

लभतां वीरलॊकान स ससहायॊ नराधिपः दविजाग्र्यैः समनुज्ञातस तरिदिवे मॊदतां सुखी

labhatāṃ vīralòkāna sa sasahāyò narādhipaḥ davijāgryaiḥ samanujñātasa taridive mòdatāṃ sukhī

हिन्दी अर्थ

ऋते वन॑ महाभागास्तन्मानुज्ञातुमरहथ

English

those that wish victory to both sides, and (4) those that wish defeat to both sides. As regards Atatayins, they are six, viz., (1) he that sets fire to one's house, (2) he that mixes poison with one's food, (3) he that advances, weapon in hand, with hostile intent, (4) he that robs one of one's wealth, (5) he that invades one's fields, and (6) he that steals one's wife.

अध्याय 15

श्लोक 16.12

पराप्स्यते च भवान पुण्यं धर्मे च परमां सथितिम वेद पुण्यं च कार्त्स्न्येन सम्यग भरतसत्तम

parāpsyate ca bhavāna puṇyaṃ dharme ca paramāṃ sathitima veda puṇyaṃ ca kārtsnyena samyaga bharatasattama

हिन्दी अर्थ

बाष्पसंदिग्धया वाचा रुरुदुर्भरतर्षभ

English

forces and the rest; fourteen consisting of atheists and the rest and eighteen consisting of counsels and

अध्याय 15

श्लोक 16.13

दृष्टापदानाश चास्माभिः पाण्डवाः पुरुषर्षभाः समर्थास तरिदिवस्यापि पालने किं पुनः कषितेः

dṛṣṭāpadānāśa cāsmābhiḥ pāṇḍavāḥ puruṣarṣabhāḥ samarthāsa taridivasyāpi pālane kiṃ punaḥ kaṣiteḥ

हिन्दी अर्थ

पुनरेव महातेजा धृतराष्ट्रोडब्रवीदिदम्

English

conversation between the Ocean and the Rivers. The former enquired why, when the Rivers washed down the largest trees, they could not wash into the Ocean a single cane. The answer was that the cane was yielding; the trees were not so.

अध्याय 15

श्लोक 16.14

अनुवत्स्यन्ति चापीमाः समेषु विषमेषु च परजाः कुरु कुलश्रेष्ठ पाण्डवाञ शीलभूषणान

anuvatsyanti cāpīmāḥ sameṣu viṣameṣu ca parajāḥ kuru kulaśreṣṭha pāṇḍavāña śīlabhūṣaṇāna

हिन्दी अर्थ

तथा विचित्रवीर्यश्ष भीष्मेण परिपालित:

English

"These subjects will follow, in smooth and rough, the Pandavas, best of the Kuru line, adorned by good conduct.

अध्याय 15

श्लोक 16.15

बरह्म देयाग्रहारांश च परिहारांश च पार्थिव पूर्वराजातिसर्गांश च पालयत्य एव पाण्डवः

barahma deyāgrahārāṃśa ca parihārāṃśa ca pārthiva pūrvarājātisargāṃśa ca pālayatya eva pāṇḍavaḥ

हिन्दी अर्थ

यथा च पाण्डुर्श्राता मे दयितो भवतामभूत्

English

The Pandava protects the brahmin gifts, the grants and the exemptions, and the gifts of former kings.

अध्याय 15

श्लोक 16.16

दीर्घदर्शी कृतप्रज्ञः सदा वैश्रवणॊ यथा अक्षुद्र सच्चिवश चायं कुन्तीपुत्रॊ महामनाः

dīrghadarśī kṛtaprajñaḥ sadā vaiśravaṇò yathā akṣudra saccivaśa cāyaṃ kuntīputrò mahāmanāḥ

हिन्दी अर्थ

मया च भवतां सम्यक् शुश्रूषा या कृतानघा:

English

Far-sighted, of resolved mind, always like Vaishravana, with ministers not mean, this great-minded son of Kunti,

अध्याय 15

श्लोक 16.17

अप्य अमित्रे दयावांश च शुचिश च भरतर्षभ ऋजु पश्यति मेघावी पुत्रवत पाति नः सदा

apya amitre dayāvāṃśa ca śuciśa ca bharatarṣabha ṛju paśyati meghāvī putravata pāti naḥ sadā

हिन्दी अर्थ

यदा दुर्योधनेनेदं भुक्ते राज्यमकण्टकम्

English

compassionate even to enemies, pure, best of the Bharatas, uprightly seeing, wise, always protects us like sons.

अध्याय 15

श्लोक 16.18

विप्रियं च जनस्यास्य संसर्गाद धर्मजस्य वै न करिष्यन्ति राजर्षे तथा भीमार्जुनादयः

vipriyaṃ ca janasyāsya saṃsargāda dharmajasya vai na kariṣyanti rājarṣe tathā bhīmārjunādayaḥ

हिन्दी अर्थ

तस्यापराधाद् दुर्बुद्धेरभिमानान्महीक्षिताम्

English

Through association with the people they will not do anything displeasing to the son of Dharma, royal sage, and so Bhima, Arjuna and the others.

अध्याय 15

श्लोक 16.19

मन्दा मृदुषु कौरव्यास तीक्ष्णेष्व आशीविषॊपमाः वीर्यवन्तॊ महात्मानॊ पौराणां च हिते रताः

mandā mṛduṣu kauravyāsa tīkṣṇeṣva āśīviṣòpamāḥ vīryavantò mahātmānò paurāṇāṃ ca hite ratāḥ

हिन्दी अर्थ

तन्मया साधु वापीदं यदि वासाधु वै कृतम्

English

Dull to the gentle, like venomous snakes to the harsh, the great-souled Kauravas are valiant and devoted to the townspeople's good.

अध्याय 15

श्लोक 16.20

न कुन्ती न च पाञ्चाली न चॊलूपी न सात्वती अस्मिञ जने करिष्यन्ति परतिकूलानि कर्हि चित

na kuntī na ca pāñcālī na còlūpī na sātvatī asmiña jane kariṣyanti paratikūlāni karhi cita

हिन्दी अर्थ

वृद्धोड्यं हतपुत्रो5यं दु:खितो5यं नराधिप:

English

Neither Kunti, nor Panchali, nor Ulupi, nor the Satvati will ever do anything adverse to these people.

अध्याय 15

श्लोक 16.21

भवत कृतम इमं सनेहं युधिष्ठिर विवर्धितम न पृष्ठतः करिष्यन्ति पौरजानपदा जनाः

bhavata kṛtama imaṃ sanehaṃ yudhiṣṭhira vivardhitama na pṛṣṭhataḥ kariṣyanti paurajānapadā janāḥ

हिन्दी अर्थ

करते हुए मुझे वनमें जानेकी आज्ञा दें

English

This affection made and increased by you, Yudhishthira, the townspeople and country folk will not turn their backs on.

अध्याय 15

श्लोक 16.22

अधर्मिष्ठान अपि सतः कुन्तीपुत्रा महारथाः मानवान पालयिष्यन्ति भूत्वा धर्मपरायणाः

adharmiṣṭhāna api sataḥ kuntīputrā mahārathāḥ mānavāna pālayiṣyanti bhūtvā dharmaparāyaṇāḥ

हिन्दी अर्थ

हतपुत्राविमौ वृद्धौ विदित्वा दु:खितौं तथा

English

The great chariot-fighter sons of Kunti, though men may be unrighteous, will protect them, devoted to dharma.

अध्याय 15

श्लोक 16.23

स राजन मानसं दुःखम अपनीय युधिष्ठिरात कुरु कार्याणि धर्म्याणि नमस ते भरतर्षभ

sa rājana mānasaṃ duḥkhama apanīya yudhiṣṭhirāta kuru kāryāṇi dharmyāṇi namasa te bharatarṣabha

हिन्दी अर्थ

अयं च कौरवो राजा कुन्तीपुत्रो युधिष्ठिर:

English

So, king, having put away mental pain from Yudhishthira, do the tasks of dharma; salutations to you, best of the Bharatas."

अध्याय 15

श्लोक 16.24

[वै] तस्य तद वचनं धर्म्यम अनुबन्ध गुणॊत्तरम साधु साध्व इति सर्वः सजनः परतिगृहीतवान

[vai] tasya tada vacanaṃ dharmyama anubandha guṇòttarama sādhu sādhva iti sarvaḥ sajanaḥ paratigṛhītavāna

हिन्दी अर्थ

न जातु विषमं चैव गमिष्यति कदाचन

English

[Vaishampayana] That dharmic, consequence-rich word of his was accepted by all the people as "Well done, well done."

अध्याय 15

श्लोक 16.25

धृतराष्ट्रश च तद वाक्यम अभिपूज्य पुनः पुनः विसर्जयाम आस तदा सर्वास तु परकृतीः शनैः

dhṛtarāṣṭraśa ca tada vākyama abhipūjya punaḥ punaḥ visarjayāma āsa tadā sarvāsa tu parakṛtīḥ śanaiḥ

हिन्दी अर्थ

लोकपालसमा होते सर्वरधर्मार्थदर्शिन:

English

And Dhritarashtra, honouring that speech again and again, slowly dismissed all the subjects then.

अध्याय 15

श्लोक 16.26

स तैः संपूजितॊ राजा शिवेनावेक्षितस तदा पराञ्जलिः पूजयाम आस सजनं भरतर्षभ

sa taiḥ saṃpūjitò rājā śivenāvekṣitasa tadā parāñjaliḥ pūjayāma āsa sajanaṃ bharatarṣabha

हिन्दी अर्थ

युधिष्ठिरो महातेजा भवतः पालयिष्यति

English

Honoured by them and looked on with good will, the king, with folded hands, honoured the people, best of the Bharatas.

अध्याय 15

श्लोक 16.27

ततॊ विवेश भुवनं गान्धार्या सहितॊ नृपः वयुष्टायां चैव शर्वर्या यच चकार निबॊध तत

tatò viveśa bhuvanaṃ gāndhāryā sahitò nṛpaḥ vayuṣṭāyāṃ caiva śarvaryā yaca cakāra nibòdha tata

हिन्दी अर्थ

एष न्यासो मया दत्त: सर्वेषां वो युधिष्ठिर:

English

Then the king entered his house with Gandhari; learn what he did when the night had passed.

अध्याय 15

श्लोक 17.1

[वै] वयुषितायां रजन्यां तु धृतराष्ट्रॊ ऽमबिका सुतः विदुरं परेषयाम आस युधिष्ठिर निवेशनम

[vai] vayuṣitāyāṃ rajanyāṃ tu dhṛtarāṣṭrò 'mabikā sutaḥ viduraṃ pareṣayāma āsa yudhiṣṭhira niveśanama

हिन्दी अर्थ

धृतराष्ट्री महीपाल: पुनरेवाभ्यभाषत

English

"Dhritarashtra said, 'O best of kings, thou shouldst also reflect properly on war and peace. Each is of two kinds. The means are various, and the circumstances also, under which war or peace may be made, are various, O Yudhishthira. 1 O thou of Kuru's race, thou shouldst, with coolness, reflect on the two (viz., thy strength and weakness) with regard to thyself. Thou shouldst not suddenly march against a foe that is possessed of contented and healthy soldiers, and that is endued with intelligence. On the other hand, thou shouldst think carefully of the means of vanquishing him. 2 Thou shouldst march against a foe that is not provided with contented and healthy combatants. When everything is favourable, the foe may be beaten. After that, however, the victor should retire (and stay in a strong position). He should next cause the foe to be plunged into various calamities, and sow dissensions among his allies. He should afflict the foe and inspire terror in his heart, and attacking him weaken his forces. The king, conversant with the scriptures that marches against a foe, should think of the three kinds of strength, and, indeed, reflect on his own strength and of his foe. 3 Only that king, O Bharata, who is endued with alacrity, discipline, and strength of counsels, should march against a foe. When his position is otherwise, he should avoid defensive operations. 4 The king should provide himself with power of wealth, power of allies, power of foresters, power of paid soldiery, and power of the mechanical and trading classes, O puissant one. 5 Among all these, power of allies and power of wealth are superior to the rest. The power of classes and that of the standing army are equal. The power of spies is regarded by the king as equal in efficacy to either of the above, on many occasions, when the time comes for applying each. Calamity, O king, as it overtakes rulers should be regarded as of many forms. Listen, O thou of Kuru's race, as to what those diverge forms are. Verily of various kinds are calamities, O son of Pandu. Thou shouldst always count them, distinguishing their forms, O king, and strive to meet them by applying the well-known ways of conciliation and the rest (without concealing them through idleness). The king should, when

अध्याय 15

श्लोक 17.2

स गत्वा राजवचनाद उवाचाच्युतम ईश्वरम युधिष्ठिरं महातेजाः सर्वबुद्धिमतां वरः

sa gatvā rājavacanāda uvācācyutama īśvarama yudhiṣṭhiraṃ mahātejāḥ sarvabuddhimatāṃ varaḥ

हिन्दी अर्थ

वक्ष्यामि तदहं वीर तज्जुषस्व नराधिप

English

Going on the king's word, the greatly radiant best of the wise said to Yudhishthira, the lord, the unfailing:

अध्याय 15

श्लोक 17.3

धृतराष्ट्रॊ महाराज वनवासाय दीक्षितः गमिष्यति वनं राजन कार्तिकीम आगताम इमाम

dhṛtarāṣṭrò mahārāja vanavāsāya dīkṣitaḥ gamiṣyati vanaṃ rājana kārtikīma āgatāma imāma

हिन्दी अर्थ

न च दुर्योधन: किंचिदयुक्तं कृतवान् नृप:

English

"Dhritarashtra, great king, consecrated for forest life, will go to the forest, king, when this Kartika has come.

अध्याय 15

श्लोक 17.4

स तवा कुरु कुलश्रेष्ठ किं चिद अर्थम अभीप्सति शराद्धम इच्छति दातुं स गाङ्गेयस्य महात्मनः

sa tavā kuru kulaśreṣṭha kiṃ cida arthama abhīpsati śarāddhama icchati dātuṃ sa gāṅgeyasya mahātmanaḥ

हिन्दी अर्थ

तथा कुरु महाराज स हि नः परमो गुरु:

English

He wishes something from you, best of the Kurus: he wishes to give a shraddha for the great-souled son of Ganga,

अध्याय 15

श्लोक 17.5

दरॊणस्य सॊमदत्तस्य बाह्लीकस्य च धीमतः पुत्राणां चैव सर्वेषां ये चास्य सुहृदॊ हताः यदि चाभ्यनुजानीषे सैन्धवापसदस्य च

daròṇasya sòmadattasya bāhlīkasya ca dhīmataḥ putrāṇāṃ caiva sarveṣāṃ ye cāsya suhṛdò hatāḥ yadi cābhyanujānīṣe saindhavāpasadasya ca

हिन्दी अर्थ

भविष्यामश्रिरं राजन् भवद््गुणशतैर्युता:

English

for Drona, Somadatta and the wise Bahlika, and all his sons and friends who were slain, and if you permit, for the Saindhava, the vile."

अध्याय 15

श्लोक 17.6

एतच छरुत्वा तु वचनं विदुरस्य युधिष्ठिरः हृष्टः संपूजयाम आस गुडा केशश च पाण्डवः

etaca charutvā tu vacanaṃ vidurasya yudhiṣṭhiraḥ hṛṣṭaḥ saṃpūjayāma āsa guḍā keśaśa ca pāṇḍavaḥ

हिन्दी अर्थ

भीष्मवीर्योपगूढेन पित्रा तव च पार्थिव

English

Hearing Vidura's words, Yudhishthira was glad, and the Pandava Gudakesha honoured him.

अध्याय 15

श्लोक 17.7

न तु भीमॊ दृढक्रॊधस तद वचॊ जगृहे तदा विदुरस्य महातेजा दुर्यॊधनकृतं समरन

na tu bhīmò dṛḍhakròdhasa tada vacò jagṛhe tadā vidurasya mahātejā duryòdhanakṛtaṃ samarana

हिन्दी अर्थ

तथा दुर्योधनेनापि राज्ञा सुपरिपालिता:

English

But Bhima of firm anger did not accept Vidura's word then, remembering what Duryodhana had done.

अध्याय 15

श्लोक 17.8

अभिप्रायं विदित्वा तु भीमसेनस्य फल्गुनः किरीटी किं चिद आनम्य भीमं वचनम अब्रवीत

abhiprāyaṃ viditvā tu bhīmasenasya phalgunaḥ kirīṭī kiṃ cida ānamya bhīmaṃ vacanama abravīta

हिन्दी अर्थ

तथा वर्षसहस्राणि कुन्तीपुत्रेण धीमता

English

Knowing Bhimasena's intent, Phalguna Kirithin bowed a little and said to Bhima:

अध्याय 15

श्लोक 17.9

भीम राजा पिता वृद्धॊ वनवासाय दीक्षितः दातुम इच्छति सर्वेषां सुहृदाम और्ध्व देहिकाम

bhīma rājā pitā vṛddhò vanavāsāya dīkṣitaḥ dātuma icchati sarveṣāṃ suhṛdāma aurdhva dehikāma

हिन्दी अर्थ

राजर्षीणां पुराणानां भवतां पुण्यकर्मणाम्

English

"Bhima, the king, our aged father consecrated for forest life, wishes to give funeral offerings for all his friends.

अध्याय 15

श्लोक 17.10

भवता निर्जितं वित्तं दातुम इच्छति कौरवः भीष्मादीनां महाबाहॊ तदनुज्ञातुम अर्हसि

bhavatā nirjitaṃ vittaṃ dātuma icchati kauravaḥ bhīṣmādīnāṃ mahābāhò tadanujñātuma arhasi

हिन्दी अर्थ

मौन देख महाराज धृतराष्ट्रने फिर कहा--

English

equipt with a good force, march (out against a foe), O scorcher of enemies. He should attend also to the considerations of time and place, while preparing to march, as also to the forces he has collected and his own merits (in other respects). That king who is attentive to his own growth and advancement should not march unless equipt with cheerful and healthy warriors. When strong, O son of Pandu, he may march in even an unfavourable season. The king should make a river having quivers for its stones, steeds and cars for its current, and standards for the trees that cover its banks, and which is miry with foot- soldiers and elephants. Even such a river should the king apply for the destruction of his foe. Agreeably to the science known to Usanas, arrays called Sakata, Padma, and Vijra, should be formed, O Bharata, for fighting the enemy, i Knowing everything about the enemy's strength through spies, and examining

अध्याय 15

श्लोक 17.11

दिष्ट्या तव अद्य महाबाहॊ धृतराष्ट्रः परयाचति याचितॊ यः पुरास्माभिः पश्य कालस्य पर्ययम

diṣṭyā tava adya mahābāhò dhṛtarāṣṭraḥ parayācati yācitò yaḥ purāsmābhiḥ paśya kālasya paryayama

हिन्दी अर्थ

विलपन्तं बहुविधं कृपणं चैव सत्तमा:

English

By good fortune, mighty-armed one, Dhritarashtra begs today, who was formerly begged by us; see the turn of time.

अध्याय 15

श्लोक 17.12

यॊ ऽसौ पृथिव्याः कृत्स्नाया भर्ता भूत्वा नराधिपः परैर विनिहतापत्यॊ वनं गन्तुम अभीप्सति

yò 'sau pṛthivyāḥ kṛtsnāyā bhartā bhūtvā narādhipaḥ paraira vinihatāpatyò vanaṃ gantuma abhīpsati

हिन्दी अर्थ

गान्धार्या सहितं तन्‍्मां समनुज्ञातुमरहथ

English

He who was lord of the whole earth, king, with his offspring slain by enemies, wishes to go to the forest.

अध्याय 15

श्लोक 17.13

मा ते ऽनयत पुरुषव्याघ्र दानाद भवतु दर्शनम अयशस्यम अतॊ ऽनयत सयाद अधर्म्यं च महाभुज

mā te 'nayata puruṣavyāghra dānāda bhavatu darśanama ayaśasyama atò 'nayata sayāda adharmyaṃ ca mahābhuja

हिन्दी अर्थ

रुरुदु: सर्वशो राजन् समेता: कुरुजाड्ला:

English

Let there be no other thought in you, tiger among men; let the sight be from giving; anything else would be disgraceful and unrighteous, mighty-armed one.

अध्याय 15

श्लोक 17.14

राजानम उपतिष्ठस्व जयेष्ठं भरातरम ईश्वरम अर्हस तवम असि दातुं वै नादातुं भरतर्षभ एवं बरुवाणं कौन्तेयं धर्मराजॊ ऽभयपूजयत

rājānama upatiṣṭhasva jayeṣṭhaṃ bharātarama īśvarama arhasa tavama asi dātuṃ vai nādātuṃ bharatarṣabha evaṃ baruvāṇaṃ kaunteyaṃ dharmarājò 'bhayapūjayata

हिन्दी अर्थ

रुरुदु: शोकसंतप्ता मुहूर्त पितृमातृवत्

English

Serve the king, your elder brother, the lord; you are fit to give and not to withhold, best of the Bharatas." And the king of dharma honoured Kunti's son who spoke so.

अध्याय 15

श्लोक 17.15

भीमसेनस तु सक्रॊधः परॊवाचेदं वचस तदा वयं भीष्मस्य कुर्मेह परेतकार्याणि फल्गुन

bhīmasenasa tu sakròdhaḥ paròvācedaṃ vacasa tadā vayaṃ bhīṣmasya kurmeha paretakāryāṇi phalguna

हिन्दी अर्थ

दुःखं संधारयन्तो हि नष्टसंज्ञा इवाभवन्

English

But Bhimasena, angry, said then: "Phalguna, we shall perform here Bhishma's funeral rites,

अध्याय 15

श्लोक 17.16

सॊमदत्तस्य नृपतेर भूरिश्रवस एव च बाह्लीकस्य च राजर्षेर दरॊणस्य च महात्मनः

sòmadattasya nṛpatera bhūriśravasa eva ca bāhlīkasya ca rājarṣera daròṇasya ca mahātmanaḥ

हिन्दी अर्थ

धारण करके अचेत-से हो गये

English

and those of King Somadatta, Bhurishravas, the royal sage Bahlika and the great-souled Drona.

अध्याय 15

श्लोक 17.17

अन्येषां चैव सुहृदां कुन्ती कर्णाय दास्यति शराद्धानि पुरुषव्याघ्र मादात कौरवकॊ नृपः

anyeṣāṃ caiva suhṛdāṃ kuntī karṇāya dāsyati śarāddhāni puruṣavyāghra mādāta kauravakò nṛpaḥ

हिन्दी अर्थ

शनै: शनैस्तदान्योन्यमन्रुवन् सम्मतान्युत

English

Kunti will give shraddhas for Karna and the other friends, tiger among men; the Kaurava king must not.

अध्याय 15

श्लोक 17.18

इति मे वर्तते बुद्धिर मा वॊ नन्दन्तु शत्रवः कष्टात कष्टतरं यान्तु सर्वे दुर्यॊधनादयः यैर इयं पृथिवी सर्वा घातिता कुलपांसनैः

iti me vartate buddhira mā vò nandantu śatravaḥ kaṣṭāta kaṣṭataraṃ yāntu sarve duryòdhanādayaḥ yaira iyaṃ pṛthivī sarvā ghātitā kulapāṃsanaiḥ

हिन्दी अर्थ

एकस्मिन् ब्राह्मणे राजन् निवेश्योचुर्नराधिपम्

English

So my mind runs; let not our enemies rejoice; let Duryodhana and all the rest go from pain to greater pain, by whom this whole earth was slain, those disgraces of the family.

अध्याय 15

श्लोक 17.19

कुतस तवम अद्य विस्मृत्य वैरं दवादश वार्षिकम अज्ञातवास गमनं दरौपदी शॊकवर्धनम कव तदा धृतराष्ट्रस्य सनेहॊ ऽसमास्व अभवत तदा

kutasa tavama adya vismṛtya vairaṃ davādaśa vārṣikama ajñātavāsa gamanaṃ daraupadī śòkavardhanama kava tadā dhṛtarāṣṭrasya sanehò 'samāsva abhavata tadā

हिन्दी अर्थ

विप्र: प्रगल्भो मेधावी स राजानमुवाच ह

English

How can you forget, today, the enmity of twelve years, the going into hiding that increased Draupadi's grief? Where was Dhritarashtra's love for us then?

अध्याय 15

श्लोक 17.20

कृष्णाजिनॊपसंव्वीतॊ हृताभरण भूषणः सार्धं पाञ्चाल पुत्र्या तवं राजानम उपजग्मिवान कव तदा दरॊण भीष्मौ तौ सॊमदत्तॊ ऽपि वाभवत

kṛṣṇājinòpasaṃvvītò hṛtābharaṇa bhūṣaṇaḥ sārdhaṃ pāñcāla putryā tavaṃ rājānama upajagmivāna kava tadā daròṇa bhīṣmau tau sòmadattò 'pi vābhavata

हिन्दी अर्थ

करूँगा। आप सुननेकी कृपा करें

English

Clad in black deer-skin, stripped of ornaments, you went with the daughter of Panchala to the king; where were Drona and Bhishma then, and Somadatta?

अध्याय 15

श्लोक 17.21

यत्र तरयॊदश समा वने वन्येन जीवसि न तदा तवा पिता जयेष्ठः पितृत्वेनाभिवीक्षते

yatra tarayòdaśa samā vane vanyena jīvasi na tadā tavā pitā jayeṣṭhaḥ pitṛtvenābhivīkṣate

हिन्दी अर्थ

नात्र मिथ्या वच: किंचित् सुद्वत्त्वं न: परस्परम्

English

When you lived thirteen years in the forest on wild fare, your father, the elder, did not look on you as a father.

अध्याय 15

श्लोक 17.22

किं ते तद विस्मृतं पार्थ यद एष कुलपांसनः दुर्वृत्तॊ विदुरं पराह दयूते किं जितम इत्य उत

kiṃ te tada vismṛtaṃ pārtha yada eṣa kulapāṃsanaḥ durvṛttò viduraṃ parāha dayūte kiṃ jitama itya uta

हिन्दी अर्थ

राजा55सीद् यः प्रजापाल: प्रजानामप्रियो5भवत्

English

Have you forgotten, Partha, that this disgrace of the family, of bad conduct, said to Vidura at the dice, 'What have you won?'"

अध्याय 15

श्लोक 17.23

तम एवं वादिनं राजा कुन्तीपुत्रॊ युधिष्ठिरः उवाच भरातरं धीमाञ जॊषम आस्वेति भर्त्सयन

tama evaṃ vādinaṃ rājā kuntīputrò yudhiṣṭhiraḥ uvāca bharātaraṃ dhīmāña jòṣama āsveti bhartsayana

हिन्दी अर्थ

समस्त प्रजाओंको प्रिय न रहा हो

English

To him speaking so, King Yudhishthira, Kunti's son, said to his wise brother, rebuking him, "Be quiet."

अध्याय 15

श्लोक 18.1

[अर्ज] भीम जयेष्ठॊ गुरुर मे तवं नातॊ ऽनयद वक्तुम उत्सहे धृतराष्ट्रॊ हि राजर्षिः सर्वथा मानम अर्हति

[arja] bhīma jayeṣṭhò gurura me tavaṃ nātò 'nayada vaktuma utsahe dhṛtarāṣṭrò hi rājarṣiḥ sarvathā mānama arhati

हिन्दी अर्थ

उषिता: सम सुखं नित्यं भवता परिपालिता:

English

his own strength himself the king should commence war either within his own territories or within those of his foe. 2 The king should always gratify his army, and hurl all his strongest warriors (against the enemy). First ascertaining the state of his kingdom, he should apply conciliation or the other well-known means. By all means, O king, should the body be protected. One should do that which is highly beneficial for one both here and hereafter. The king, O monarch, by behaving duly according to these ways, attains to Heaven hereafter, after ruling his subjects righteously in this world. O foremost one of Kuru's race, it is even thus that thou shouldst always seek the good of thy subjects for attaining to both the worlds. 3 Thou hast been instructed in all duties by Bhishma, by Krishna, and by Vidura, I should also, O best of kings, from the affection I bear thee, give thee these instructions. O giver of profuse presents in sacrifices, thou shouldst do all this duly. Thou shalt, by conducting thyself in this way, become dear to thy subjects and attain to felicity in Heaven. That king who adores the deities in a hundred horse-sacrifices, and he who rules his subjects righteously, acquire merit that is equal.'"

अध्याय 15

श्लोक 18.2

न समरन्त्य अपराद्धानि समरन्ति सुकृतानि च असंभिन्नार्थ मर्यादाः साधवः पुरुषॊत्तमाः

na samarantya aparāddhāni samaranti sukṛtāni ca asaṃbhinnārtha maryādāḥ sādhavaḥ puruṣòttamāḥ

हिन्दी अर्थ

भीष्मद्रोणकृपाद्यैश्न कर्णेन च महात्मना

English

The good, best of men, do not remember offences but remember good deeds, and do not break the bounds of purpose.

अध्याय 15

श्लोक 18.3

इदं मद्वचनात कषत्तः कौरवं बरूहि पार्थिवम यावद इच्छति पुत्राणां दातुं तावद ददाम्य अहम

idaṃ madvacanāta kaṣattaḥ kauravaṃ barūhi pārthivama yāvada icchati putrāṇāṃ dātuṃ tāvada dadāmya ahama

हिन्दी अर्थ

चतुर्भि: पाण्डुपुत्रैश्न भीमार्जुनयमैस्तथा

English

On my word, Kshatta, tell this to the Kaurava king: as much as he wishes to give for his sons, I give.

अध्याय 15

श्लोक 18.4

भीष्मादीनां च सर्वेषां सुहृदाम उपकारिणाम मम कॊशाद इति विभॊ मा भूद भीमः सुदुर्मनाः

bhīṣmādīnāṃ ca sarveṣāṃ suhṛdāma upakāriṇāma mama kòśāda iti vibhò mā bhūda bhīmaḥ sudurmanāḥ

हिन्दी अर्थ

अवश्यमेव संग्रामे क्षत्रियेण विशेषत:

English

And for Bhishma and all the other friends who did good: from my treasury, lord; let Bhima not be ill-minded.

अध्याय 15

श्लोक 18.5

[वै] इत्य उक्ते धर्मराजस तम अर्जुनं परत्यपूजयत भीमसेनः कटाक्षेण वीक्षां चक्रे धनंजयम

[vai] itya ukte dharmarājasa tama arjunaṃ paratyapūjayata bhīmasenaḥ kaṭākṣeṇa vīkṣāṃ cakre dhanaṃjayama

हिन्दी अर्थ

तैरियं पुरुषव्याप्रैविद्याबाहुबलान्वितै:

English

[Vaishampayana] Thus addressed, the king of dharma praised Arjuna, and Bhimasena looked sideways at Dhananjaya.

अध्याय 15

श्लोक 18.6

ततः स विदुरं धीमान वाक्यम आह युधिष्ठिरः न भीमसेने कॊपं स नृपतिः कर्तुम अर्हति

tataḥ sa viduraṃ dhīmāna vākyama āha yudhiṣṭhiraḥ na bhīmasene kòpaṃ sa nṛpatiḥ kartuma arhati

हिन्दी अर्थ

नसराज्ञां वधे सूनु: कारणं ते महात्मनाम्

English

Then the wise Yudhishthira said to Vidura: "The king should not be angry with Bhimasena.

अध्याय 15

श्लोक 18.7

परिक्लिष्टॊ हि भीमॊ ऽयं हिमवृष्ट्य आतपादिभिः दुःखैर बहुविधैर धीमान अरण्ये विदितं तव

parikliṣṭò hi bhīmò 'yaṃ himavṛṣṭya ātapādibhiḥ duḥkhaira bahuvidhaira dhīmāna araṇye viditaṃ tava

हिन्दी अर्थ

यद् विशस्ता: कुरुश्रेष्ठ राजानश्न॒ सहस्रश:

English

Bhima was tormented by snow, rain and heat and by many sorrows in the forest, as you know, wise one.

अध्याय 15

श्लोक 18.8

किं तु मद्वचनाद बरूहि राजानं भरतर्षभम यद यद इच्छसि यावच च गृह्यतां मद्गृहाद इति

kiṃ tu madvacanāda barūhi rājānaṃ bharatarṣabhama yada yada icchasi yāvaca ca gṛhyatāṃ madgṛhāda iti

हिन्दी अर्थ

गुरुर्मतो भवानस्य कृत्स्नस्य जगत: प्रभु:

English

But on my word tell the best of the Bharatas the king: whatever you wish and as much as you wish, take from my house.

अध्याय 15

श्लोक 18.9

यन मात्सर्यम अयं भीमः करॊति भृशदुःखितः न तन मनसि कर्तव्यम इति वाच्यः स पार्थिवः

yana mātsaryama ayaṃ bhīmaḥ karòti bhṛśaduḥkhitaḥ na tana manasi kartavyama iti vācyaḥ sa pārthivaḥ

हिन्दी अर्थ

लभतां वीरलोक॑ स ससहायो नराधिप:

English

The king should be told: 'Do not take to heart the spite that Bhima, greatly grieved, does.'"

अध्याय 15

श्लोक 18.10

यन ममास्ति धनं किं चिद अर्जुनस्य च वेश्मनि तस्य सवामी महाराज इति वाच्यः स पार्थिवः

yana mamāsti dhanaṃ kiṃ cida arjunasya ca veśmani tasya savāmī mahārāja iti vācyaḥ sa pārthivaḥ

हिन्दी अर्थ

न तद् दुर्योधनकृतं न च तद् भवता कृतम्

English

with a strong foe and that with a weak foe. The Bengal texts wrongly read dividhopayam or

अध्याय 15

श्लोक 18.11

ददातु राजा विप्रेभ्यॊ यथेष्टं करियतां वययः पुत्राणां सुहृदां चैव गच्छत्व आनृण्यम अद्य सः

dadātu rājā viprebhyò yatheṣṭaṃ kariyatāṃ vayayaḥ putrāṇāṃ suhṛdāṃ caiva gacchatva ānṛṇyama adya saḥ

हिन्दी अर्थ

हैवं तत् तु विजानीमो यन्न शक्‍्यं प्रबाधितुम्

English

of the king over his forces, i.e., through discipline. By strength of counsels, in this connection, is meant well-formed plans of attack and defence.

अध्याय 15

श्लोक 18.12

इदं चापि शरीरं मे तवायत्तं जनाधिप धनानि चेति विद्धि तवं कषत्तर नास्त्य अत्र संशयः

idaṃ cāpi śarīraṃ me tavāyattaṃ janādhipa dhanāni ceti viddhi tavaṃ kaṣattara nāstya atra saṃśayaḥ

हिन्दी अर्थ

पुरुषार्थसे मिटा देना असम्भव है

English

of war'. Atavivala or the force consisting of foresters, was, perhaps, the body of Irregulars that supported a regular army of combatants. Bhritavala implies the regular army, drawing pay from the state at all times. In India, standing armies have existed from remote times. Sreni-vala is, perhaps, the forces of artisans, mechanics, and engineers, who looked after the roads and the transport, as also of traders who supplied the army with provision.

अध्याय 15

श्लोक 19.1

[वै] एवम उक्तस तु राज्ञा स विदुरॊ बुद्धिसत्तमः धृतराष्ट्रम उपेत्येदं वाक्यम आह महार्थवत

[vai] evama uktasa tu rājñā sa vidurò buddhisattamaḥ dhṛtarāṣṭrama upetyedaṃ vākyama āha mahārthavata

हिन्दी अर्थ

और स्वर्गमें सुख एवं आनन्द भोगे

English

" Yudhishthira said, 'O lord of Earth, I shall do as thou biddest me. O foremost of kings, I should be further instructed by thee. Bhishma has

अध्याय 15

श्लोक 19.2

उक्तॊ युधिष्ठिरॊ राजा भवद वचनम आदितः स च संश्रुत्य वाक्यं ते परशशंस महाद्युतिः

uktò yudhiṣṭhirò rājā bhavada vacanama āditaḥ sa ca saṃśrutya vākyaṃ te paraśaśaṃsa mahādyutiḥ

हिन्दी अर्थ

अप्यमित्रे दयावांश्व शुचिश्न॒ भरतर्षभ:

English

[Vidura] "Yudhishthira the king has been told your words first, and the greatly radiant one, hearing your words, praised them.

अध्याय 15

श्लोक 19.3

बीभत्सुश च महातेजा निवेदयति ते गृहान वसु तस्य गृहे यच च पराणान अपि च केवलान

bībhatsuśa ca mahātejā nivedayati te gṛhāna vasu tasya gṛhe yaca ca parāṇāna api ca kevalāna

हिन्दी अर्थ

विप्रियं च जनस्यास्य संसर्गाद् धर्मजस्य वै

English

And the greatly radiant Bibhatsu offers you his houses, the wealth in his house, and even his own life.

अध्याय 15

श्लोक 19.4

धर्मराजश च पुत्रस ते राज्यं पराणान धनानि च अनुजानाति राजर्षे यच चान्यद अपि किं चन

dharmarājaśa ca putrasa te rājyaṃ parāṇāna dhanāni ca anujānāti rājarṣe yaca cānyada api kiṃ cana

हिन्दी अर्थ

मन्दा मृदुषु कौरव्य तीक्ष्णेष्वाशीविषोपमा:

English

And your son the king of dharma, royal sage, gives permission for the kingdom, lives, wealth, and whatever else there is.

अध्याय 15

श्लोक 19.5

भीमस तु सर्वदुःखानि संस्मृत्य बहुलान्य उत कृच्छ्राद इव महाबाहुर अनुमन्य विनिःश्वसन

bhīmasa tu sarvaduḥkhāni saṃsmṛtya bahulānya uta kṛcchrāda iva mahābāhura anumanya viniḥśvasana

हिन्दी अर्थ

न कुन्ती न च पाउ्चाली न चोलूपी न सात्वती

English

But Bhima, remembering many sorrows, as if with difficulty, the mighty-armed one, sighing, agreed.

अध्याय 15

श्लोक 19.6

स राज्ञा धर्मशीलेन भरात्रा बीभत्सुना तथा अनुनीतॊ महाबाहुः सौहृदे सथापितॊ ऽपि च

sa rājñā dharmaśīlena bharātrā bībhatsunā tathā anunītò mahābāhuḥ sauhṛde sathāpitò 'pi ca

हिन्दी अर्थ

भवत्कृतमिमं स्नेहं युधिष्ठिरविवर्धितम्

English

He, urged by the king of righteous conduct and by his brother Bibhatsu, mighty-armed, was set again in friendship.

अध्याय 15

श्लोक 19.7

न च मन्युस तवया कार्य इति तवां पराह धर्मराट संस्मृत्य भीमस तद वैरं यद अन्यायवद आचरेत

na ca manyusa tavayā kārya iti tavāṃ parāha dharmarāṭa saṃsmṛtya bhīmasa tada vairaṃ yada anyāyavada ācareta

हिन्दी अर्थ

अधर्मिष्ठानपि सतः कुन्तीपुत्रा महारथा:

English

The king of dharma said to you, 'Do not be angry', and Bhima, remembering that enmity, would act unjustly.

अध्याय 15

श्लोक 19.8

एवं परायॊ हि धर्मॊ ऽयं कषत्रियाणां नराधिप युद्धे कषत्रिय धर्मे च निरतॊ ऽयं वृकॊदरः

evaṃ parāyò hi dharmò 'yaṃ kaṣatriyāṇāṃ narādhipa yuddhe kaṣatriya dharme ca niratò 'yaṃ vṛkòdaraḥ

हिन्दी अर्थ

स राजन् मानसं दुःखमपनीय युधिषछ्िरात्

English

So, king, this dharma of kshatriyas mostly so, and this Vrikodara is devoted to battle and to kshatriya dharma.

अध्याय 15

श्लोक 19.9

वृकॊदर कृते चाहम अर्जुनश च पुनः पुनः परसादयाव नृपते भवान परभुर इहास्ति यत

vṛkòdara kṛte cāhama arjunaśa ca punaḥ punaḥ parasādayāva nṛpate bhavāna parabhura ihāsti yata

हिन्दी अर्थ

तस्य तद् वचन धर्म्यमनुमान्य गुणोत्तरम्

English

For Vrikodara's sake, I and Arjuna again and again appease you, king, since you are the lord here.

अध्याय 15

श्लोक 19.10

परददातु भवान वित्तं यावद इच्छसि पार्थिव तवम ईश्वरॊ नॊ राज्यस्य पराणानां चेति भारत

paradadātu bhavāna vittaṃ yāvada icchasi pārthiva tavama īśvarò nò rājyasya parāṇānāṃ ceti bhārata

हिन्दी अर्थ

प्राप्स्यते च भवान् पुण्यं धर्मे च परमां स्थितिम्

English

ascended to Heaven. The slayer of Madhu has departed (for Dwaraka). Vidura and Sanjaya also will accompany thee to the forest. Who else, therefore, than thee will teach me? Those instructions which thou imparted today, desirous of doing good to me, I shall certainly follow, O lord of Earth. Be thou assured of this, O king.'

अध्याय 15

श्लोक 19.11

बरह्म देयाग्रहारांश च पुत्राणां चौर्ध्व देहिकम इतॊ रत्नानि गाश चैव दासीदासम अजाविकम

barahma deyāgrahārāṃśa ca putrāṇāṃ caurdhva dehikama itò ratnāni gāśa caiva dāsīdāsama ajāvikama

हिन्दी अर्थ

दृष्टिप्रदानमपि ते पाण्डवान् प्रति नो वृथा

English

" Vaisampayana continued, 'Thus addressed by king Yudhishthira the just, of great intelligence, the royal sage, Dhritarashtra, O chief of the Bharatas, wished to obtain the king's permission (about his retirement to the forest). And he said, 'Cease, O son, great has been my toil.' Having said these words, the old king entered the apartments of Gandhari. Unto that husband of hers who resembled a second Lord of all creatures, while resting on a seat, Gandhari of righteous conduct, conversant with the opportuneness of everything, said these words, the hour being suited to them,— 'Thou hast obtained the permission of that great Rishi, viz., Vyasa himself. When, however, wilt thou go to the forest, with the permission of

अध्याय 15

श्लोक 19.12

आनयित्वा कुरुश्रेष्ठॊ बराह्मणेभ्यः परयच्छतु दीनान्ध कृपणेभ्यश च तत्र तत्र नृपाज्ञया

ānayitvā kuruśreṣṭhò barāhmaṇebhyaḥ parayacchatu dīnāndha kṛpaṇebhyaśa ca tatra tatra nṛpājñayā

हिन्दी अर्थ

अनुवर्त्स्यन्ति वा धीमन् समेषु विषमेषु च

English

"Dhritarashtra said, 'O Gandhari, I have received the permission of my high-souled sire. With the permission of Yudhishthira (next obtained), I shall soon retire into the woods. I desire, however, to give away some wealth capable of following the status of Preta, in respect of all those sons of mine who were addicted to calamitous dice. Verily, I desire to make those gifts, inviting all the people to my

अध्याय 15

श्लोक 19.13

बह्व अन्नरसपानाढ्याः सभा विदुर कारय गवां निपानान्य अन्यच च विविधं पुण्यकर्म यत

bahva annarasapānāḍhyāḥ sabhā vidura kāraya gavāṃ nipānānya anyaca ca vividhaṃ puṇyakarma yata

हिन्दी अर्थ

ब्रह्मादेयाग्रहारांश्ष पारिबर्ाश्व पार्थिव:

English

"Vaisampayana continued, 'Having said so (to Gandhari), Dhritarashtra sent for Yudhishthira. The latter, at his uncle's command, brought all the articles necessary. Many Brahmanas residing in Kuru-jangala, and many Kshatriyas, many Vaisyas, and many Sudras also, came to Dhritarashtra's mansion, with gratified hearts. The old king, coming out of the inner apartments, beheld them all, as also his subjects assembled together. Beholding all those assembled citizens and inhabitants of the provinces, and his well-wishers also thus gathered together, and the large number of Brahmanas arrived from diverge realms, king Dhritarashtra of great intelligence, O monarch, said these words,— Ye all and the Kurus have lived together for many long years, well-wishers of each other, and each employed in doing good to the other. What I shall now say in view of the opportunity that has come, should be accomplished by you all even as disciples accomplish the biddings of their preceptors. I have set my heart upon retiring into the woods, along with Gandhari as my companion. Vyasa has approved of this, as also the son of

अध्याय 15

श्लोक 19.14

इति माम अब्रवीद राजा पार्थैश चैव धनंजयः यद अत्रानन्तरं कार्यं तद भवान वक्तुम अर्हति

iti māma abravīda rājā pārthaiśa caiva dhanaṃjayaḥ yada atrānantaraṃ kāryaṃ tada bhavāna vaktuma arhati

हिन्दी अर्थ

(पुरस्कारमें दिये गये ग्रामों)-की भी रक्षा करते ही हैं

English

So the king and the Pandavas, and Dhananjaya, told me; what is to be done next, you should tell."

अध्याय 15

श्लोक 19.15

इत्य उक्तॊ विदुरेणाथ धृतराष्ट्रॊ ऽभिनन्द्य तत मनश चक्रे महादाने कार्तिक्यां जनमेजय

itya uktò vidureṇātha dhṛtarāṣṭrò 'bhinandya tata manaśa cakre mahādāne kārtikyāṃ janamejaya

हिन्दी अर्थ

दीर्घदर्शी मृदुर्दान्त: सदा वैश्रवणो यथा

English

Thus addressed by Vidura, Dhritarashtra welcomed it and set his mind on a great gift on Kartika, Janamejaya.

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

6 स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।