Mahabharata
15
अध्याय 15 / 18

Ashramavasika Parva

आश्रमवासिकपर्व

1062 श्लोकभाग 5/12 · श्लोक 20.1–23.21

पूर्ण अध्याय पाठ83 श्लोक

अध्याय 15

श्लोक 20.1

[वै] विदुरेणैवम उक्तस तु धृतराष्ट्रॊ जनाधिपः परीतिमान अभवद राजा राज्ञॊ जिष्णॊश च कर्मणा

[vai] vidureṇaivama uktasa tu dhṛtarāṣṭrò janādhipaḥ parītimāna abhavada rājā rājñò jiṣṇòśa ca karmaṇā

हिन्दी अर्थ

धृतराष्ट्रश्न तद्वाक्यमभिपूज्य पुन: पुन:

English

Kunti. Let me have your permission too. Do not hesitate in this. That goodwill, which has always existed between you and us, is not to be seen, I believe, in other realms between the rulers and the ruled. I am worn out with this load of years on my head. I am destitute of children. Ye sinless ones, I am emaciated with fasts, along with Gandhari. The kingdom having passed

अध्याय 15

श्लोक 20.2

ततॊ ऽभिरूपान भीष्माय बराह्मणान ऋषिसत्तमान पुत्रार्थे सुहृदां चैव स समीक्ष्य सहस्रशः

tatò 'bhirūpāna bhīṣmāya barāhmaṇāna ṛṣisattamāna putrārthe suhṛdāṃ caiva sa samīkṣya sahasraśaḥ

हिन्दी अर्थ

पुत्राणां चैव सर्वेषां ये चान्ये सुहदो हता:

English

Then he saw thousands of suitable brahmins, best of sages, for Bhishma and for his friends' sons,

अध्याय 15

श्लोक 20.3

कारयित्वान्न पानानि यानान्य आच्छादनानि च सुवर्णमणिरत्नानि दासीदास परिच्छदान

kārayitvānna pānāni yānānya ācchādanāni ca suvarṇamaṇiratnāni dāsīdāsa paricchadāna

हिन्दी अर्थ

एतच्छुत्वा तु वचन विदुरस्य युधिष्ठिर:

English

had food and drink, vehicles and garments prepared, gold, jewels, women and men servants and furnishings,

अध्याय 15

श्लोक 20.4

कम्बलाजिन रत्नानि गरामान कषेत्रान अजाविकम अलंकारान गजान अश्वान कन्याश चैव वरस्त्रियः आदिश्यादिश्य विप्रेभ्यॊ ददौ स नृपसत्तमः

kambalājina ratnāni garāmāna kaṣetrāna ajāvikama alaṃkārāna gajāna aśvāna kanyāśa caiva varastriyaḥ ādiśyādiśya viprebhyò dadau sa nṛpasattamaḥ

हिन्दी अर्थ

न च भीमो दृढक्रोधस्तद् वचो जगृहे तदा

English

blankets, deer-skins, jewels, villages, fields, goats and sheep, ornaments, elephants, horses, maidens and fair women; assigning to each, that best of kings gave to brahmins.

अध्याय 15

श्लोक 20.5

दरॊणं संकीर्त्य भीष्मं च सॊमदत्तं च बाह्लिकम दुर्यॊधनं च राजानं पुत्रांश चैव पृथक पृथक जयद्रथ पुरॊगाश च सुहृदश चैव सर्वशः

daròṇaṃ saṃkīrtya bhīṣmaṃ ca sòmadattaṃ ca bāhlikama duryòdhanaṃ ca rājānaṃ putrāṃśa caiva pṛthaka pṛthaka jayadratha purògāśa ca suhṛdaśa caiva sarvaśaḥ

हिन्दी अर्थ

अभिप्रायं विदित्वा तु भीमसेनस्य फाल्गुन:

English

Naming Drona, Bhishma, Somadatta and Bahlika, King Duryodhana and his sons, each separately, and Jayadratha and his friends everywhere,

अध्याय 15

श्लोक 20.6

स शराद्धयज्ञॊ ववृधे बहु गॊधनदक्षिणः अनेकधनरत्नौघॊ युधिष्ठिर मते तदा

sa śarāddhayajñò vavṛdhe bahu gòdhanadakṣiṇaḥ anekadhanaratnaughò yudhiṣṭhira mate tadā

हिन्दी अर्थ

भवता निर्जितं वित्तं दातुमिच्छति कौरव:

English

that shraddha sacrifice grew, with fees of many cows and wealth, and floods of much wealth and jewels, then with Yudhishthira's consent.

अध्याय 15

श्लोक 20.7

अनिशं यत्र पुरुषा गणका लेखकास तथा युधिष्ठिरस्य वचनात तद आपृच्छन्ति तं नृपम

aniśaṃ yatra puruṣā gaṇakā lekhakāsa tathā yudhiṣṭhirasya vacanāta tada āpṛcchanti taṃ nṛpama

हिन्दी अर्थ

दिष्ट्या त्वद्य महाबाहो धृतराष्ट्र: प्रयाचते

English

Men, accountants and scribes constantly asked the king there, by Yudhishthira's word:

अध्याय 15

श्लोक 20.8

आज्ञापय किम एतेभ्यः परदेयं दीयताम इति तद उपस्थितम एवात्र वचनान्ते परदृश्यते

ājñāpaya kima etebhyaḥ paradeyaṃ dīyatāma iti tada upasthitama evātra vacanānte paradṛśyate

हिन्दी अर्थ

योडसौ पृथिव्या: कृत्स्नाया भर्ता भूत्वा नराधिप:

English

"Command: what is to be given to these? Let it be given"; and so what was asked was seen present at the end of each word.

अध्याय 15

श्लोक 20.9

शते देये दशशतं सहस्रे चायुतं तथा दीयते वचनाद राज्ञः कुन्तीपुत्रस्य धीमतः

śate deye daśaśataṃ sahasre cāyutaṃ tathā dīyate vacanāda rājñaḥ kuntīputrasya dhīmataḥ

हिन्दी अर्थ

मा तेडन्यत् पुरुषव्याप्र दानादू भवतु दर्शनम्

English

Where a hundred was to be given, a thousand was given, and where a thousand, ten thousand, by the word of the wise king, Kunti's son.

अध्याय 15

श्लोक 20.10

एवं स वसु धाराभिर वर्षमाणॊ नृपाम्बुदः तर्पयाम आस विप्रांस तान वर्षन भूमिम इवाम्बुदः

evaṃ sa vasu dhārābhira varṣamāṇò nṛpāmbudaḥ tarpayāma āsa viprāṃsa tāna varṣana bhūmima ivāmbudaḥ

हिन्दी अर्थ

स तै: सम्पूजितो राजा शिवेनावेक्षितस्तथा

English

to Yudhishthira, I have enjoyed great happiness. Ye foremost of men, I think that happiness has been greater than what I could expect from Duryodhana's sovereignty. What other refuge can I have, old as I am and destitute of children, save the woods? Ye highly blessed ones, it behoves you to grant me the permission I seek. Hearing these words of his, all these residents of Kurujangala, uttered loud lamentations, O best of the Bharatas, with voices choked with tears. Desirous of telling those grief- stricken people something more, Dhritarashtra of great energy, once more addressed them and said as

अध्याय 15

श्लोक 20.11

ततॊ ऽनन्तरम एवात्र सर्ववर्णान महीपतिः अन्नपानरसौघेन पलावयाम आस पार्थिवः

tatò 'nantarama evātra sarvavarṇāna mahīpatiḥ annapānarasaughena palāvayāma āsa pārthivaḥ

हिन्दी अर्थ

व्युष्टायां चैव शर्वर्या यच्चकार निबोध तत्

English

the Drona Parva, ante. The Padma is a circular array with angular projections. It is the same with what is now called the starry with angular projections. It is the same what is now called the starry array, many modern forts being constructed on this plan. The Vajra is a wedge-like array. It penetrates into the enemy's divisions like a wedge and goes out, routing the foe. It is otherwise called suchivyuha.

अध्याय 15

श्लोक 20.12

सवस्त्र फेनरत्नौघॊ मृद अङ्गनिनद सवनः गवाश्वमकरावर्तॊ नारीरत्नमहाकरः

savastra phenaratnaughò mṛda aṅganinada savanaḥ gavāśvamakarāvartò nārīratnamahākaraḥ

हिन्दी अर्थ

विदुरं प्रेषयामास युधिष्ठिरनिवेशनम्

English

to fall back for resisting him there.

अध्याय 15

श्लोक 20.13

गरामाग्रहार कुल्याढ्यॊ मणिहेमजलार्णवः जगत संप्लावयाम आस धृतराष्ट्र दयाम्बुधिः

garāmāgrahāra kulyāḍhyò maṇihemajalārṇavaḥ jagata saṃplāvayāma āsa dhṛtarāṣṭra dayāmbudhiḥ

हिन्दी अर्थ

अम्बिकानन्दन राजा धृतराष्ट्रने विदुरजीको युधिष्ठिरके महलमें भेजा

English

Sapindikarana Sraddha is performed. They then become united with the Pitris. The gifts made in the first Sraddha as also in the monthly ones, have the virtue of rescuing the Preta or bringing him an accession of merit. The gifts in annual Sraddhas also have the same efficacy.

अध्याय 15

श्लोक 20.14

एवं सपुत्रपौत्राणां पितॄणाम आत्मनस तथा गान्धार्याश च महाराज परददाव और्ध्व देहिकम

evaṃ saputrapautrāṇāṃ pitṝṇāma ātmanasa tathā gāndhāryāśa ca mahārāja paradadāva aurdhva dehikama

हिन्दी अर्थ

युधिष्ठिरं महातेजा: सर्वबुद्धिमतां वर:

English

So, great king, he gave funeral gifts for his sons and grandsons, for the ancestors, for himself and for Gandhari.

अध्याय 15

श्लोक 20.15

परिश्रान्तॊ यदासीत स ददद दानान्य अनेकशः ततॊ निर्वर्तयाम आस दानयज्ञं कुरूद्वहः

pariśrāntò yadāsīta sa dadada dānānya anekaśaḥ tatò nirvartayāma āsa dānayajñaṃ kurūdvahaḥ

हिन्दी अर्थ

समस्त बुद्धिमानोंमें श्रेष्ठ महातेजस्वी विदुरने इस प्रकार कहा--

English

When he was tired, he gave many gifts; then the upholder of the Kurus completed the gift sacrifice.

अध्याय 15

श्लोक 20.16

एवं स राजा कौरव्यश चक्रे दानमहॊत्सवम नटनर्तक लास्याढ्यं बह्व अन्नरसदक्षिणम

evaṃ sa rājā kauravyaśa cakre dānamahòtsavama naṭanartaka lāsyāḍhyaṃ bahva annarasadakṣiṇama

हिन्दी अर्थ

गमिष्यति वन राजन्नागतां कार्तिकीमिमाम्

English

So that Kaurava king made a festival of giving, rich in actors, dancers and singers, with many foods, drinks and fees.

अध्याय 15

श्लोक 20.17

दशाहम एवं दानानि दत्त्वा राजाम्बिका सुतः बभूव पुत्रपौत्राणाम अनृणॊ भरतर्षभ

daśāhama evaṃ dānāni dattvā rājāmbikā sutaḥ babhūva putrapautrāṇāma anṛṇò bharatarṣabha

हिन्दी अर्थ

श्राद्धमिच्छति दातुं स गाज़ेयस्य महात्मन:

English

Having given gifts so for ten days, Ambika's son, bull of the Bharatas, became free of debt to his sons and grandsons.

अध्याय 15

श्लोक 21.1

[वै] ततः परभाते राजा स धृतराष्ट्रॊ ऽमबिका सुतः आहूय पाण्डवान वीरान वनवास कृतक्षणः

[vai] tataḥ parabhāte rājā sa dhṛtarāṣṭrò 'mabikā sutaḥ āhūya pāṇḍavāna vīrāna vanavāsa kṛtakṣaṇaḥ

हिन्दी अर्थ

एवं ब्रुवाणं बीभत्सुं धर्मराजो5प्यपूजयत्

English

"Dhritarashtra said, 'Santanu duly ruled this Earth. Similarly, Vichitraviryya also, protected by Bhishma, ruled you. Without doubt, all this is known to you. It is also known to you how Pandu, my brother, was dear to me as also to you. He also ruled you duly. Ye sinless ones, I have also served you. Whether those services have come up to the mark or fallen short of it, it behoveth you to forgive me, for I have attended to my duties without heedlessness. Duryodhana also enjoyed this kingdom without a thorn in his side. Foolish as he was and endued with wicked understanding, he did not, however, do any wrong to you. Through the fault, however, of that prince of wicked understanding, and through his pride, as also through my own impolicy, a great carnage has taken place of persons of the royal order. Whether I have, in that matter, acted rightly or wrongly, I pray you with joined hands to dispel all remembrance of it from your hearts. —This one is old; this one has lost all his children; this one is afflicted with grief; this one was our king;— this one is a descendant of former kings ;— considerations like these should induce you to forgive me. This Gandhari also is cheerless and old. She too has lost her children and is helpless. Afflicted with grief for the loss of her sops, she solicits you with me. Knowing that both of us are old and afflicted and destitute of children, grant us the permission we seek. Blessed be you, we seek your protection. This Kuru king, Yudhishthira, the son of Kunti, should be looked after by you all, in prosperity as well as in adversity. He will never fall into distress, he that has for his counsellors four such brothers of abundant prowess. All of them are conversant with both righteousness and wealth, and resemble the very guardians of the world. Like the illustrious Brahman himself, the Lord of the universe of creatures, this Yudhishthira of mighty energy will rule you. That which should certainly be said is now said by me. I make over to you it this Yudhishthira here as a deposit. I make you also a deposit in the hands of this hero. It behoves you all to forget and forgive whatever injury has been done to you by those sons of mine that are no longer alive, or, indeed, by any one else belonging to me. Ye never harboured any wrath against me on any previous occasion. I join my hands before you who are

अध्याय 15

श्लोक 21.2

गान्धारी सहितॊ धीमान अभिनन्द्य यथाविधि कार्त्तिक्यां कारयित्वेष्टिं बराह्मणैर वेदपारगैः

gāndhārī sahitò dhīmāna abhinandya yathāvidhi kārttikyāṃ kārayitveṣṭiṃ barāhmaṇaira vedapāragaiḥ

हिन्दी अर्थ

कष्टात् कष्टतरं यान्तु सर्वे दुर्योधनादय:

English

The wise one with Gandhari, having rejoiced by rule and had a sacrifice performed by Veda-master brahmins on Kartika,

अध्याय 15

श्लोक 21.3

अग्निहॊत्रं पुरस्कृत्य वल्कलाजिनसंवृतः वधू परिवृतॊ राजा निर्ययौ भवनात ततः

agnihòtraṃ puraskṛtya valkalājinasaṃvṛtaḥ vadhū parivṛtò rājā niryayau bhavanāta tataḥ

हिन्दी अर्थ

भारी-से-भारी कष्टमें पड़ जाये

English

putting the Agnihotra first, wearing bark and deer-skin, the king, surrounded by his daughters-in-law, then went out of the house.

अध्याय 15

श्लोक 21.4

ततः सत्रियः कुरव पाण्डवानां; याश चाप्य अन्याः कौरव राजवंश्याः तासां नादः परादुरासीत तदानीं; वैचित्रवीर्ये नृपतौ परयाते

tataḥ satriyaḥ kurava pāṇḍavānāṃ; yāśa cāpya anyāḥ kaurava rājavaṃśyāḥ tāsāṃ nādaḥ parādurāsīta tadānīṃ; vaicitravīrye nṛpatau parayāte

हिन्दी अर्थ

कुतस्त्वमसि विस्मृत्य वैरं द्वादशवार्षिकम्

English

Then the Kuru women and the Pandavas' women, and the other women of the Kaurava royal line, a cry arose from them as the king, Vichitravirya's son, set out.

अध्याय 15

श्लोक 21.5

ततॊ लाजैः सुमनॊभिश च राजा; विचित्राभिस तद्गृहं पूजयित्वा संयॊज्यार्थैर भृत्यजनं च सर्वं; ततः समुत्सृज्य ययौ नरेन्द्रः

tatò lājaiḥ sumanòbhiśa ca rājā; vicitrābhisa tadgṛhaṃ pūjayitvā saṃyòjyārthaira bhṛtyajanaṃ ca sarvaṃ; tataḥ samutsṛjya yayau narendraḥ

हिन्दी अर्थ

वर्षका गहन अज्ञातवास सहसा भूल कैसे गये?

English

Then the king, honouring that house with parched grain and varied flowers and rewarding all his servants with wealth, left and went on, lord of men.

अध्याय 15

श्लोक 21.6

ततॊ राजा पराञ्जलिर वेपमानॊ; युधिष्ठिरः सस्वनं बाष्पकण्ठः विलप्यॊच्चैर हा महाराज साधॊ; कव गन्तासीत्य अपतत तात भूमौ

tatò rājā parāñjalira vepamānò; yudhiṣṭhiraḥ sasvanaṃ bāṣpakaṇṭhaḥ vilapyòccaira hā mahārāja sādhò; kava gantāsītya apatata tāta bhūmau

हिन्दी अर्थ

क्व तदा धृतराष्ट्रस्य स्नेहो5स्मद्गोचरो गत:

English

Then King Yudhishthira, with folded hands, trembling, his throat choked with tears, lamented loudly, "Alas, great king, good one, where will you go?" and fell on the ground, dear one.

अध्याय 15

श्लोक 21.7

तथार्जुनस तीव्रदुःखाभितप्तॊ; मुहुर मुहुर निःश्वसन भरताग्र्यः युधिष्ठिरं मैवम इत्य एवम उक्त्वा; निगृह्याथॊदीधरत सीदमानः

tathārjunasa tīvraduḥkhābhitaptò; muhura muhura niḥśvasana bharatāgryaḥ yudhiṣṭhiraṃ maivama itya evama uktvā; nigṛhyāthòdīdharata sīdamānaḥ

हिन्दी अर्थ

सार्थ पाज्चालपुत्र्या त्वं राजानमुपजग्मिवान्

English

Arjuna, tormented by sharp grief, sighing again and again, said "Not so" to Yudhishthira, and restrained him and lifted him up, sinking.

अध्याय 15

श्लोक 21.8

वृकॊदरः फल्गुनश चैव वीरौ; माद्रीपुत्रौ विदुरः संजयश च वैश्यापुत्रः सहितॊ गौतमेन; धौम्यॊ विप्राश चान्वयुर बाष्पकण्ठाः

vṛkòdaraḥ phalgunaśa caiva vīrau; mādrīputrau viduraḥ saṃjayaśa ca vaiśyāputraḥ sahitò gautamena; dhaumyò viprāśa cānvayura bāṣpakaṇṭhāḥ

हिन्दी अर्थ

यत्र त्रयोदशसमा वने वन्येन जीवथ

English

Vrikodara and Phalguna the heroes, Madri's two sons, Vidura and Sanjaya, the vaishya woman's son with Gautama, Dhaumya and the brahmins followed, their throats choked with tears.

अध्याय 15

श्लोक 21.9

कुन्ती गान्धारीं बद्धनेत्रां वरजन्तीं; सकन्धासक्तं हस्तम अथॊद्वहन्ती राजा गान्धार्याः सकन्धदेशे ऽवसज्य; पाणिं ययौ धृतराष्ट्रः परतीतः

kuntī gāndhārīṃ baddhanetrāṃ varajantīṃ; sakandhāsaktaṃ hastama athòdvahantī rājā gāndhāryāḥ sakandhadeśe 'vasajya; pāṇiṃ yayau dhṛtarāṣṭraḥ paratītaḥ

हिन्दी अर्थ

कि ते तद् विस्मृतं पार्थ यदेष कुलपांसन:

English

Kunti, bearing on her shoulder the hand of Gandhari, whose eyes were bound as she walked, and the king, laying his hand on Gandhari's shoulder, went forth, assured.

अध्याय 15

श्लोक 21.10

तथा कृष्णा दरौपदी यादवी च; बालापत्या चॊत्तरा कौरवी च चित्राङ्गदा याश च काश चित सत्रियॊ ऽनयाः; सार्धं राज्ञा परस्थितास ता वधूभिः

tathā kṛṣṇā daraupadī yādavī ca; bālāpatyā còttarā kauravī ca citrāṅgadā yāśa ca kāśa cita satriyò 'nayāḥ; sārdhaṃ rājñā parasthitāsa tā vadhūbhiḥ

हिन्दी अर्थ

वयं भीष्मस्य दास्याम: प्रेतकार्य तु फाल्गुन

English

distinguished for loyalty. Here, I bow to you all. Ye sinless one, I, with Gandhari by my side, solicit your pardon now for anything done to you by those sons of mine, of restless understandings, stained by cupidity, and ever acting as their desires prompted.' Thus addressed by the old monarch, all those citizens and inhabitants of the provinces, filled with tears, said nothing but only looked at one another.'"

अध्याय 15

श्लोक 21.11

तासां नादॊ रुदतीनां तदासीद; राजन दुःखात कुररीणाम इवॊच्चैः ततॊ निष्पेतुर बराह्मणक्षत्रियाणां; विट शूद्राणां चैव नार्यः समन्तात

tāsāṃ nādò rudatīnāṃ tadāsīda; rājana duḥkhāta kurarīṇāma ivòccaiḥ tatò niṣpetura barāhmaṇakṣatriyāṇāṃ; viṭa śūdrāṇāṃ caiva nāryaḥ samantāta

हिन्दी अर्थ

बाह्लीकस्य च राजर्षेद्रोणस्थ च महात्मन:

English

The cry of those weeping women then was loud from grief, king, like osprey females; then the women of brahmins, kshatriyas, vaishyas and shudras poured out on all sides.

अध्याय 15

श्लोक 21.12

तन निर्याणे दुःखितः पौरवर्गॊ; गहाह्वये ऽतीव बभूव राजन यथापूर्वं गच्छतां पाण्डवानां; दयूते राजन कौरवाणां सभायाम

tana niryāṇe duḥkhitaḥ pauravargò; gahāhvaye 'tīva babhūva rājana yathāpūrvaṃ gacchatāṃ pāṇḍavānāṃ; dayūte rājana kauravāṇāṃ sabhāyāma

हिन्दी अर्थ

भ्राद्धानि पुरुषव्यात्र मा प्रादात् कौरवो नूप:

English

At his departure the townspeople in Gajahvaya grew very sorrowful, king, as when the Pandavas went before, at the dice, in the Kauravas' hall.

अध्याय 15

श्लोक 21.13

या नापश्यच चन्द्रमा नैव सूर्यॊ; रामाः कदा चिद अपि तस्मिन नरेन्द्रे महावनं गच्छति कौरवेन्द्रे; शॊकेनार्ता राजमार्गं परपेदुः

yā nāpaśyaca candramā naiva sūryò; rāmāḥ kadā cida api tasmina narendre mahāvanaṃ gacchati kauravendre; śòkenārtā rājamārgaṃ parapeduḥ

हिन्दी अर्थ

करें। इसके लिये हमारे शत्रु हमारी निन्‍्दा न करें

English

Women who had never been seen by moon or sun, when the great forest was gone to by the Kaurava king, afflicted with grief came onto the royal road.

अध्याय 15

श्लोक 22.1

[वै] ततः परासादहर्म्येषु वसुधायां च पार्थिव सत्रीणां च पुरुषाणां च सुमहान निःस्वनॊ ऽभवत

[vai] tataḥ parāsādaharmyeṣu vasudhāyāṃ ca pārthiva satrīṇāṃ ca puruṣāṇāṃ ca sumahāna niḥsvanò 'bhavata

हिन्दी अर्थ

उवाच वचन धीमान् जोषमास्वेति भर्त्सयन्

English

" Vaisampayana said, 'Thus addressed, O thou of Kuru's race, by the old king, the citizens and the inhabitants of the provinces stood sometime like men deprived of consciousness. King Dhritarashtra, finding them silent, with their throats choked by grief, once more addressed them, saying, 'Ye best of men, old as I am, sonless, and indulging, through cheerlessness of heart, in diverse lamentations along with this my wedded wife, I have obtained the permission, in the matter of my retirement into the forest, of my sire, the Island-born Krishna himself, as also of king Yudhishthira, who is conversant with every duty, ye righteous denizens of this kingdom. Ye sinless ones, I, with Gandhari, repeatedly solicit you with bent heads. It behoves you all to grant us permission.'

अध्याय 15

श्लोक 22.2

स राजा राजमार्गेण नृनारी संकुलेन च कथं चिन निर्ययौ धीमान वेपमानः कृताञ्जलिः

sa rājā rājamārgeṇa nṛnārī saṃkulena ca kathaṃ cina niryayau dhīmāna vepamānaḥ kṛtāñjaliḥ

हिन्दी अर्थ

मात्रामें लेना चाहते हों, उसे मेरे घरसे ग्रहण कीजिये”

English

The wise king, trembling with folded hands, with difficulty went out by the royal road, crowded with men and women.

अध्याय 15

श्लोक 22.3

स वर्धमानद्वारेण निर्ययौ गजसाह्वयात विसर्जयाम आस च तं जनौघं स मुहुर मुहुः

sa vardhamānadvāreṇa niryayau gajasāhvayāta visarjayāma āsa ca taṃ janaughaṃ sa muhura muhuḥ

हिन्दी अर्थ

करके लंबी साँस खींचते हुए बड़ी कठिनाईसे धन देनेकी अनुमति दी है

English

He went out of Gajasahvaya by the Vardhamana gate and again and again dismissed that flood of people.

अध्याय 15

श्लोक 22.4

वनं गन्तुं च विदुरॊ राज्ञा सह कृतक्षणः संजयश च महामात्रः सूतॊ गावल्गणिस तथा

vanaṃ gantuṃ ca vidurò rājñā saha kṛtakṣaṇaḥ saṃjayaśa ca mahāmātraḥ sūtò gāvalgaṇisa tathā

हिन्दी अर्थ

आपके साथ अन्याय-सा कर बैठते हैं, उसके लिये आप इनपर क्रोध न कीजियेगा

English

Vidura, with the king's consent, was ready to go to the forest, and also Sanjaya the minister, son of Gavalgana, the charioteer.

अध्याय 15

श्लोक 22.5

कृपं निवर्तयाम आस युयुत्सुं च महारथम धृतराष्ट्रॊ महीपालः परिदाय युधिष्ठिरे

kṛpaṃ nivartayāma āsa yuyutsuṃ ca mahārathama dhṛtarāṣṭrò mahīpālaḥ paridāya yudhiṣṭhire

हिन्दी अर्थ

प्रसीद याचे नृपते भवान् प्रभुरिहास्ति यत्

English

Dhritarashtra, giving Kripa and the great chariot-fighter Yuyutsu into Yudhishthira's care, sent them back.

अध्याय 15

श्लोक 22.6

निवृत्ते पौरवर्गे तु राजा सान्तःपुरस तदा धृतराष्ट्राभ्यनुज्ञातॊ निवर्तितुम इयेष सः

nivṛtte pauravarge tu rājā sāntaḥpurasa tadā dhṛtarāṣṭrābhyanujñātò nivartituma iyeṣa saḥ

हिन्दी अर्थ

हैं। नरेश्वर! आप प्रसन्न हों। मेरे पास जो कुछ भी है, उसके स्वामी आप ही हैं

English

When the townspeople had turned back, the king, with his women, wished to turn back, permitted by Dhritarashtra.

अध्याय 15

श्लोक 22.7

सॊ ऽबरवीन मातरं कुन्तीम उपेत्य भरतर्षभ अहं राजानम अन्विष्ये भवती विनिवर्तताम

sò 'baravīna mātaraṃ kuntīma upetya bharatarṣabha ahaṃ rājānama anviṣye bhavatī vinivartatāma

हिन्दी अर्थ

त्वमी श्वरो 5स्य राज्यस्य प्राणानामपि भारत

English

Approaching his mother Kunti, bull of the Bharatas, he said, "I shall follow the king; you should turn back.

अध्याय 15

श्लोक 22.8

वधू परिवृता राज्ञि नगरं गन्तुम अर्हसि राजा यात्व एष धर्मात्मा तपसे धृतनिश्चयः

vadhū parivṛtā rājñi nagaraṃ gantuma arhasi rājā yātva eṣa dharmātmā tapase dhṛtaniścayaḥ

हिन्दी अर्थ

इतो रत्नानि गाश्चैव दासीदासमजाविकम्

English

Surrounded by your daughters-in-law, queen, you should go to the city; let this righteous king go, resolved on austerity."

अध्याय 15

श्लोक 22.9

इत्य उक्ता धर्मराजेन बाष्पव्याकुललॊचना जगादैवं तदा कुन्ती गान्धारीं परिगृह्य ह

itya uktā dharmarājena bāṣpavyākulalòcanā jagādaivaṃ tadā kuntī gāndhārīṃ parigṛhya ha

हिन्दी अर्थ

दीनान्धकृपणेभ्यश्व तत्र तत्र नृपाज्ञया

English

Thus addressed by the king of dharma, her eyes full of tears, Kunti, holding Gandhari, then said:

अध्याय 15

श्लोक 22.10

सहदेवे महाराज मा परमादं कृथाः कव चित एष माम अनुरक्तॊ हि राजंस तवां चैव नित्यदा

sahadeve mahārāja mā paramādaṃ kṛthāḥ kava cita eṣa māma anuraktò hi rājaṃsa tavāṃ caiva nityadā

हिन्दी अर्थ

धृतराष्ट्रस्तु राजर्षि: सर्वथा मानमहति

English

"Vaisampayana continued, 'Hearing these pitiable words of the Kuru king, O monarch, the assembled denizens of Kurujangala all began to weep. Covering their faces with their hands and upper garments, all those men burning with grief, wept for a while as fathers and mothers would weep (at the prospect of a dear son about to leave them for ever). Bearing in their hearts, from which every other thought had been dispelled, the sorrow born of Dhritarashtra's desire to leave the world, they looked like men deprived of all consciousness. Checking that agitation of heart due to the announcement of Dhritarashtra's desire of going to the forest, they gradually were able to address one another, expressing their wishes. Settling their words in brief, O king, they charged a certain Brahmana with the task of replying unto the old monarch. That learned Brahmana, of good behaviour, chosen by unanimous consent, conversant with all topics, master of all the Richs, and named Samba, endeavoured to speak. Taking the permission of the whole assembly and with its full approbation, that learned Brahmana of great intelligence, conscious of his own abilities, said these words unto the king,— 'O monarch, the answer of this assembly has been committed to my care. I shall voice it, O hero. Do thou receive it, O king. What thou gayest, O king of kings, is all true, O puissant one. There is nothing in it that is even slightly untrue. Thou art our well- wisher, as, indeed, we are thine. Verily, in this race of kings, there never wag a king who coming to rule his subjects became unpopular with them. Ye have ruled us like fathers or brothers. King Duryodhana never did us any

अध्याय 15

श्लोक 22.11

कर्णं समरेथाः सततं संग्रामेष्व अपलायिनम अवकीर्णॊ हि स मया वीरॊ दुष्प्रज्ञया तदा

karṇaṃ samarethāḥ satataṃ saṃgrāmeṣva apalāyinama avakīrṇò hi sa mayā vīrò duṣprajñayā tadā

हिन्दी अर्थ

असम्भधिन्नार्यमर्यादा: साधव: पुरुषोत्तमा:

English

wrong. Do that, O king, which that righteous-souled ascetic, the son of Satyavati, has said. He is, verily, our foremost of instructors. Left by thee, O monarch, we shall have to pass our days in grief and sorrow, filled with remembrance of thy hundreds of virtues. We were well protected and ruled by king Duryodhana even as we had been ruled by king Santanu, or by Chitrangada, or by thy father, O monarch, who was protected by the prowess of Bhishma, or by Pandu, that ruler of Earth, who was overlooked by thee in all his acts. Thy son, O monarch, never did us the slightest wrong. We lived, relying on that king as trustfully as on our own father. It is known to thee how we lived (under that ruler). After the same manner, we have enjoyed great happiness, O monarch, for thousands of years,

अध्याय 15

श्लोक 22.12

आयसं हृदयं नूनं मन्दाया मम पुत्रक यत सूर्यजम अपश्यन्त्याः शतधा न विदीर्यते

āyasaṃ hṛdayaṃ nūnaṃ mandāyā mama putraka yata sūryajama apaśyantyāḥ śatadhā na vidīryate

हिन्दी अर्थ

अपराधोंको नहीं, उपकारोंको ही याद रखते हैं

English

"My heart is surely of iron, dull as I am, son, that it does not split into a hundred pieces as I do not see the sun's son.

अध्याय 15

श्लोक 22.13

एवंगते तु किं शक्यं मया कर्तुम अरिंदम मम दॊषॊ ऽयम अत्यर्थं खयापितॊ यन न सूर्यजः तन्निमित्तं महाबाहॊ दानं दद्यास तवम उत्तमम

evaṃgate tu kiṃ śakyaṃ mayā kartuma ariṃdama mama dòṣò 'yama atyarthaṃ khayāpitò yana na sūryajaḥ tannimittaṃ mahābāhò dānaṃ dadyāsa tavama uttamama

हिन्दी अर्थ

यावदिच्छति पुत्राणां श्राद्ध तावद् ददाम्यहम्

English

What can I do in such a case, scourge of foes? This is my greatest fault, that the sun's son was not made known; for that, mighty-armed one, you should give the best gift.

अध्याय 15

श्लोक 22.14

सदैव भरातृभिः सार्धम अग्रजस्यारि मर्दन दरौपद्याश च परिये नित्यं सथातव्यम अरिकर्शन

sadaiva bharātṛbhiḥ sārdhama agrajasyāri mardana daraupadyāśa ca pariye nityaṃ sathātavyama arikarśana

हिन्दी अर्थ

पुत्रोंका श्राद्ध करनेके लिये जितना धन चाहते हों, वह सब मैं दे दूँगा

English

Always, with your brothers, scourge of foes, you should remain dear to the elder brother and to Draupadi.

अध्याय 15

श्लोक 22.15

भीमसेनार्जुनौ चैव नकुलश च कुरूद्वह समाधेयास तवया वीर तवय्य अद्य कुलधूर गता

bhīmasenārjunau caiva nakulaśa ca kurūdvaha samādheyāsa tavayā vīra tavayya adya kuladhūra gatā

हिन्दी अर्थ

धन मिल जायगा। इसके लिये भीमसेन अपने मनमें दुखी न हों!

English

Bhimasena, Arjuna and Nakula, delight of the Kurus, you should keep composed, hero; the burden of the family has now come to you.

अध्याय 15

श्लोक 22.16

शवश्रू शवशुरयॊः पादाञ शुश्रूषन्ती वने तव अहम गान्धारी सहिता वत्स्ये तापसी मलपङ्किनी

śavaśrū śavaśurayòḥ pādāña śuśrūṣantī vane tava ahama gāndhārī sahitā vatsye tāpasī malapaṅkinī

हिन्दी अर्थ

भीमसेन: कटाक्षेण वीक्षां चक्रे धनंजयम्

English

I shall live in the forest serving the feet of my father-in-law and mother-in-law, with Gandhari, an ascetic smeared with dirt."

अध्याय 15

श्लोक 22.17

एवम उक्तः स धर्मात्मा भरातृभिः सहितॊ वशी विषादम अगमत तीव्रं न च किं चिद उवाच ह

evama uktaḥ sa dharmātmā bharātṛbhiḥ sahitò vaśī viṣādama agamata tīvraṃ na ca kiṃ cida uvāca ha

हिन्दी अर्थ

भीमसेने न कोप॑ स नृपति: कर्तुमहति

English

Thus addressed, the righteous, self-controlled one with his brothers fell into deep dejection and said nothing.

अध्याय 15

श्लोक 22.18

स मुहूर्तम इव धयात्वा धर्मपुत्रॊ युधिष्ठिरः उवाच मातरं दीनश चिन्ताशॊकपरायणः

sa muhūrtama iva dhayātvā dharmaputrò yudhiṣṭhiraḥ uvāca mātaraṃ dīnaśa cintāśòkaparāyaṇaḥ

हिन्दी अर्थ

दुःखैर्बहुविधैर्धीमानरण्ये विदितं तव

English

After reflecting a moment, Yudhishthira, son of Dharma, wretched and given to anxiety and grief, said to his mother:

अध्याय 15

श्लोक 22.19

किम इदं ते वयवसितं नैवं तवं वक्तुम अर्हसि न तवाम अभ्यनुजानामि परसादं कर्तुम अर्हसि

kima idaṃ te vayavasitaṃ naivaṃ tavaṃ vaktuma arhasi na tavāma abhyanujānāmi parasādaṃ kartuma arhasi

हिन्दी अर्थ

यद् यदिच्छसि यावच्च गृहतां मद्गृूहादिति

English

"What is this you have resolved? You should not speak so. I do not give you leave; you should show favour.

अध्याय 15

श्लोक 22.20

वयरॊचयः पुरा हय अस्मान उत्साह्य परियदर्शने विदुराया वचॊभिस तवम अस्मान न तयक्तुम अर्हसि

vayaròcayaḥ purā haya asmāna utsāhya pariyadarśane vidurāyā vacòbhisa tavama asmāna na tayaktuma arhasi

हिन्दी अर्थ

लावें। यह बात आप महाराजसे अवश्य कह दीजियेगा”

English

Earlier you roused us, pleasing one, with Vidura's words; you should not abandon us.

अध्याय 15

श्लोक 22.21

निहत्य पृथिवीपालान राज्यं पराप्तम इदं मया तव परज्ञाम उपश्रुत्य वासुदेवान नरर्षभात

nihatya pṛthivīpālāna rājyaṃ parāptama idaṃ mayā tava parajñāma upaśrutya vāsudevāna nararṣabhāta

हिन्दी अर्थ

तस्य स्वामी महाराज इति वाच्य: स पार्थिव:

English

Having slain the kings I gained this kingdom, hearing your counsel through Vasudeva, bull among men.

अध्याय 15

श्लोक 22.22

कव सा बुद्धिर इयं चाद्य भवत्या या शरुता मया कषत्रधर्मे सथितिं हय उक्त्वा तस्याश चलितुम इच्छसि

kava sā buddhira iyaṃ cādya bhavatyā yā śarutā mayā kaṣatradharme sathitiṃ haya uktvā tasyāśa calituma icchasi

हिन्दी अर्थ

पुत्राणां सुहृदां चैव गच्छत्वानृण्यमद्य सः

English

Where is that understanding of yours I heard, that you, having spoken of standing in kshatriya dharma, now wish to waver from it?

अध्याय 15

श्लोक 22.23

अस्मान उत्सृज्य राज्यं च सनुषां चेमां यशस्विनीम कथं वत्स्यसि शून्येषु वनेष्व अम्ब परसीद मे

asmāna utsṛjya rājyaṃ ca sanuṣāṃ cemāṃ yaśasvinīma kathaṃ vatsyasi śūnyeṣu vaneṣva amba parasīda me

हिन्दी अर्थ

सुहृदोंके ऋणसे मुक्त हो जायेँ

English

Abandoning us, the kingdom and these renowned daughters-in-law, how will you live in empty forests? Be gracious to me, mother."

अध्याय 15

श्लोक 22.24

इति बाष्पकलां वाचं कुन्तीपुत्रस्य शृण्वती जगामैवाश्रु पूर्णाक्षी भीमस ताम इदम अब्रवीत

iti bāṣpakalāṃ vācaṃ kuntīputrasya śṛṇvatī jagāmaivāśru pūrṇākṣī bhīmasa tāma idama abravīta

हिन्दी अर्थ

धनानि चेति विद्धि त्वं न मे तत्रास्ति संशय:

English

Hearing the tearful words of Kunti's son, she went on, her eyes full of tears; and Bhima said to her:

अध्याय 15

श्लोक 22.25

यदा राज्यम इदं कुन्ति भॊक्तव्यं पुत्र निर्जितम पराप्तव्या राजधर्माश च तदेयं ते कुतॊ मतिः

yadā rājyama idaṃ kunti bhòktavyaṃ putra nirjitama parāptavyā rājadharmāśa ca tadeyaṃ te kutò matiḥ

हिन्दी अर्थ

सच संभश्रुत्य वाक्‍्यं ते प्रशशंस महाद्युति:

English

"Kunti, when this kingdom won by your son is to be enjoyed and the duties of kingship gained, how has this thought of yours come?

अध्याय 15

श्लोक 22.26

किं वयं कारिताः पूर्वं भवत्या पृथिवी कषयम कस्य हेतॊः परित्यज्य वनं गन्तुम अभीप्ससि

kiṃ vayaṃ kāritāḥ pūrvaṃ bhavatyā pṛthivī kaṣayama kasya hetòḥ parityajya vanaṃ gantuma abhīpsasi

हिन्दी अर्थ

वसु तस्य गृहे यच्च प्राणानपि च केवलान्

English

Why were we made by you earlier to bring about the earth's destruction? For what reason, giving us up, do you wish to go to the forest?

अध्याय 15

श्लोक 22.27

वनाच चापि किम आनीता भवत्या बालका वयम दुःखशॊकसमाविष्टौ माद्रीपुत्राव इमौ तथा

vanāca cāpi kima ānītā bhavatyā bālakā vayama duḥkhaśòkasamāviṣṭau mādrīputrāva imau tathā

हिन्दी अर्थ

है, उसे और अपने प्राणोंको भी वे आपकी सेवामें समर्पित करनेको तैयार हैं

English

Why were we, children, brought from the forest by you, and these two sons of Madri, overcome by grief and sorrow?

अध्याय 15

श्लोक 22.28

परसीद मातर मा गास तवं वनम अद्य यशस्विनि शरियं यौधिष्ठिरीं तावद भुङ्क्ष्व पार्थ बलार्जिताम

parasīda mātara mā gāsa tavaṃ vanama adya yaśasvini śariyaṃ yaudhiṣṭhirīṃ tāvada bhuṅkṣva pārtha balārjitāma

हिन्दी अर्थ

अनुजानाति राजर्षे यच्चान्यदपि किंचन

English

Be gracious, mother, do not go to the forest today, renowned one; enjoy Yudhishthira's fortune won by Partha's strength."

अध्याय 15

श्लोक 22.29

इति सा निश्चितैवाथ वनवास कृतक्षणा लालप्यतां बहुविधं पुत्राणां नाकरॊद वचः

iti sā niścitaivātha vanavāsa kṛtakṣaṇā lālapyatāṃ bahuvidhaṃ putrāṇāṃ nākaròda vacaḥ

हिन्दी अर्थ

उनके पास है, सब आपको दे रहे हैं

English

Resolved, she, intent on forest life, did not heed the sons' words as they lamented in many ways.

अध्याय 15

श्लोक 22.30

दरौपदी चान्वयाच छवश्रूं विषण्णवदना तदा वनवासाय गच्छन्तीं रुदती भद्रया सह

daraupadī cānvayāca chavaśrūṃ viṣaṇṇavadanā tadā vanavāsāya gacchantīṃ rudatī bhadrayā saha

हिन्दी अर्थ

अनुनीतो महाबाहु: सौहदे स्थापितोडपि च

English

Draupadi, her face dejected, followed her mother-in-law as she went to the forest, weeping with Subhadra.

अध्याय 15

श्लोक 22.31

सा पुत्रान रुदतः सर्वान मुहुर मुहुर अवेक्षती जगामैव महाप्राज्ञा वनाय कृतनिश्चया

sā putrāna rudataḥ sarvāna muhura muhura avekṣatī jagāmaiva mahāprājñā vanāya kṛtaniścayā

हिन्दी अर्थ

समझाकर उनके हृदयमें भी आपके प्रति सौहार्द उत्पन्न कर दिया है

English

She, the greatly wise, looking again and again at her weeping sons, went on, resolved on the forest.

अध्याय 15

श्लोक 22.32

अन्वयुः पाण्डवास तां तु सभृत्यान्तःपुरास तदा ततः परमृज्य साश्रूणि पुत्रान वचनम अब्रवीत

anvayuḥ pāṇḍavāsa tāṃ tu sabhṛtyāntaḥpurāsa tadā tataḥ paramṛjya sāśrūṇi putrāna vacanama abravīta

हिन्दी अर्थ

संस्मृत्य भीमस्तद्वैरं यदन्‍न्यायवदाचरत्

English

The Pandavas followed her, with servants and the women's quarters; then, wiping her tears, she said to her sons:

अध्याय 15

श्लोक 23.1

[कुन्ती] एवम एतन महाबाहॊ यथा वदसि पाण्डव कृतम उद्धर्षणं पूर्वं मया वः सीदतां नृप

[kuntī] evama etana mahābāhò yathā vadasi pāṇḍava kṛtama uddharṣaṇaṃ pūrvaṃ mayā vaḥ sīdatāṃ nṛpa

हिन्दी अर्थ

गवां निपानान्यन्यच्च विविध पुण्यकं कुरु

English

under the rule of Kunti's son of great intelligence and wisdom l. This righteous-souled king who performs sacrifices with gifts in profusion, follows the conduct of the royal sages of old, belonging to thy race, of meritorious deeds, having Kuru and Samvara and others and Bharata of great intelligence among them. There is nothing, O monarch, that is even slightly censurable in the matter of this Yudhishthira's rule. Protected and ruled by thee, we have all lived in great happiness. The slightest demerit is incapable of being alleged against thee and thy son. Regarding what thou hast said about Duryodhana in the matter of this carnage of kinsmen, I beg thee, O delighter of the Kurus (to listen to

अध्याय 15

श्लोक 23.2

दयूतापहृत राज्यानां पतितानां सुखाद अपि जञातिभिः परिभूतानां कृतम उद्धर्षणं मया

dayūtāpahṛta rājyānāṃ patitānāṃ sukhāda api jañātibhiḥ paribhūtānāṃ kṛtama uddharṣaṇaṃ mayā

हिन्दी अर्थ

अनेकधनरत्नौघो युधिछिरमते तदा

English

When your kingdom was taken at the dice and you had fallen from happiness and been despised by kinsmen, I roused you.

अध्याय 15

श्लोक 23.3

कथं पाण्डॊर न नश्येत संततिः पुरुषर्षभाः यशश च वॊ न नश्येत इति चॊद्धर्षणं कृतम

kathaṃ pāṇḍòra na naśyeta saṃtatiḥ puruṣarṣabhāḥ yaśaśa ca vò na naśyeta iti còddharṣaṇaṃ kṛtama

हिन्दी अर्थ

दीयते वचनाद् राज्ञ: कुन्तीपुत्रस्य धीमत:

English

"How may Pandu's line not perish, bulls among men? How may your fame not perish?" So I roused you.

अध्याय 15

श्लोक 23.4

यूयम इन्द्रसमाः सर्वे देवतुल्यपराक्रमाः मा परेषां मुखप्रेक्षाः सथेत्य एवं तत कृतं मया

yūyama indrasamāḥ sarve devatulyaparākramāḥ mā pareṣāṃ mukhaprekṣāḥ sathetya evaṃ tata kṛtaṃ mayā

हिन्दी अर्थ

हजारकी जगह दस हजार बाँटा गया है

English

"You are all like Indra, with valour like the gods; do not look to others' faces": thus I did that.

अध्याय 15

श्लोक 23.5

कथं धर्मभृतां शरेष्ठॊ राजा तवं वासवॊपमः पुनर वने न दुःखी सया इति चॊद्धर्षणं कृतम

kathaṃ dharmabhṛtāṃ śareṣṭhò rājā tavaṃ vāsavòpamaḥ punara vane na duḥkhī sayā iti còddharṣaṇaṃ kṛtama

हिन्दी अर्थ

तर्पयामास विद्रांस्तान् वर्षन् सस्यमिवाम्बुद:

English

"How may the king, best of those who uphold dharma, like Vasava, not be again unhappy in the forest?" So I roused you.

अध्याय 15

श्लोक 23.6

नागायुत समप्राणः खयातिविक्रमपौरुषः नायं भीमॊ ऽतययं गच्छेद इति चॊद्धर्षणं कृतम

nāgāyuta samaprāṇaḥ khayātivikramapauruṣaḥ nāyaṃ bhīmò 'tayayaṃ gaccheda iti còddharṣaṇaṃ kṛtama

हिन्दी अर्थ

प्रदान करके राजाने उन सबको संतुष्ट कर दिया

English

"This Bhima, with the strength of ten thousand elephants, famed in valour and manliness, must not go to excess": so I roused you.

अध्याय 15

श्लोक 23.7

भीमसेनाद अवरजस तथायं वासवॊपमः विजयॊ नावसीदेत इति चॊद्धर्षणं कृतम

bhīmasenāda avarajasa tathāyaṃ vāsavòpamaḥ vijayò nāvasīdeta iti còddharṣaṇaṃ kṛtama

हिन्दी अर्थ

जगत् सम्प्लावयामास धृतराष्ट्रोडुपोद्धत:

English

"This younger brother of Bhimasena, like Vasava, Vijaya, must not sink": so I roused you.

अध्याय 15

श्लोक 23.8

नकुलः सहदेवश च तथेमौ गुरुवर्तिनौ कषुधा कथं न सीदेताम इति चॊद्धर्षणं कृतम

nakulaḥ sahadevaśa ca tathemau guruvartinau kaṣudhā kathaṃ na sīdetāma iti còddharṣaṇaṃ kṛtama

हिन्दी अर्थ

गान्धार्याश्व महाराज प्रददावौर्ध्वदेहिकम्

English

"These two, Nakula and Sahadeva, devoted to elders, how may they not suffer hunger?" So I roused you.

अध्याय 15

श्लोक 23.9

इयं च बृहती शयामा शरीमत्य आयतलॊचना वृथा सभा तले कलिष्टा मा भूद इति च तत कृतम

iyaṃ ca bṛhatī śayāmā śarīmatya āyatalòcanā vṛthā sabhā tale kaliṣṭā mā bhūda iti ca tata kṛtama

हिन्दी अर्थ

निवर्तयामास तदा दानयज्ञं नराधिप:

English

"And this tall dark one, glorious, long-eyed, must not be troubled in vain in the assembly hall": so I did that.

अध्याय 15

श्लोक 23.10

परेक्षन्त्या मे तदा हीमां वेपन्तिं कदलीम इव सत्री धर्मिणीम अनिन्द्याङ्गीं तथा दयूतपराजिताम

parekṣantyā me tadā hīmāṃ vepantiṃ kadalīma iva satrī dharmiṇīma anindyāṅgīṃ tathā dayūtaparājitāma

हिन्दी अर्थ

यदत्रानन्तरं कार्य तद् भवान् वक्तुमरहति

English

"The Brahmana continued, The destruction that has overtaken the Kurus was not brought about by Duryodhana. It was not brought about by thee. Nor was it brought about by Kama and Suvala's son. We know that it was brought about by destiny, and that it was incapable of being counteracted. Verily, destiny is not capable of being resisted by human exertion. Eight and ten Akshauhinis of troops, O monarch, were brought together. In eight and ten days that host was destroyed by the foremost of Kuru warriors, viz., Bhishma and Drona and Kripa and others, and the high-souled Kama, and the heroic Yuyudhana, and Dhrishtadyumna, and by the four sons of Pandu, that is, Bhima and Arjuna and twins. This (tremendous) carnage, O king, could not happen without the influence of destiny. Without doubt, by Kshatriyas in particular, should foes be slain and death encountered in battle. By those foremost of men, endued with science and might of arms, the Earth has been exterminated with her steeds and cars and elephants. Thy son was not the cause of that carnage of high-souled kings. Thou wert not the cause, nor thy servants, nor Kama, nor Suvala's son. The destruction of those foremost ones of Kuru's race and of kings by thousands, know, was brought about by destiny. Who can say anything else in this? Thou art regarded as the Guru and the master of the whole world. We, therefore, in thy presence, absolve thy righteous-souled son. Let that king, with all his associates, obtain the regions reserved for heroes. Permitted by foremost of Brahmanas, let him sport blissfully in heaven. Thou also shalt attain to great merit, and unswerving steadiness in virtue. O thou of excellent vows, follow thou fully the duties

अध्याय 15

श्लोक 23.11

दुःशासनॊ यदा मौढ्याद दासीवत पर्यकर्षत तदैव विदितं मह्यं पराभूतम इदं कुलम

duḥśāsanò yadā mauḍhyāda dāsīvata paryakarṣata tadaiva viditaṃ mahyaṃ parābhūtama idaṃ kulama

हिन्दी अर्थ

कार्य करना हो, उसे आप बताइये”

English

indicated in the Vedas. It is not necessary for either thee or ourselves to look after the Pandavas. They are capable of ruling the very Heavens, what need then be said of the Earth? O thou of great intelligence, in prosperity as in adversity, the subjects of this kingdom, O foremost one of Kuru's race, will be obedient to the Pandavas who have conduct for their ornament. The son of Pandu makes those valuable gifts which are always to be made to foremost of regenerate persons in sacrifices and in obsequial rites, after the manner of all the great kings of antiquity. The high-minded son of Kunti is mild, and self- restrained, and is always disposed to spend as if he were a second Vaisravana. He has great ministers that attend on him. He is compassionate to even his foes. Indeed, that foremost one of Bharata's race is of pure conduct. Endued with great intelligence, he is perfectly straight-forward in his dealings and rules and protects us like a father protecting his children. From association with him who is the son of Dharma, O royal sage, Bhima and Arjuna and others will never do us the least wrong. They are mild, O thou of Kuru's race, unto them that are mild, and fierce like snakes of virulent poison unto them that are fierce. Possessed of great energy, those high-souled ones are always devoted to the good of the people. Neither Kunti, nor thy (daughter-in-law) Panchali, nor Ulupi, nor the princess of the Sattwata race, will

अध्याय 15

श्लोक 23.12

विषण्णाः कुरवश चैव तदा मे शवशुरादयः यथैषा नाथम इच्छन्ती वयलपत कुररी यथा

viṣaṇṇāḥ kuravaśa caiva tadā me śavaśurādayaḥ yathaiṣā nāthama icchantī vayalapata kurarī yathā

हिन्दी अर्थ

मनश्षुक्रे महादाने कार्तिक्यां जनमेजय

English

The Kurus were dejected, and my father-in-law and the rest, as she, wishing a protector, wailed like an osprey.

अध्याय 15

श्लोक 23.13

केशपक्षे परामृष्टा पापेन हतबुद्धिना यदा दुःशासनेनेषा तदा मुह्याम्य अहं नृप

keśapakṣe parāmṛṣṭā pāpena hatabuddhinā yadā duḥśāsaneneṣā tadā muhyāmya ahaṃ nṛpa

हिन्दी अर्थ

कार्तिककी तिथियोंमें बहुत बड़ा दान करनेका निश्चय किया

English

When she was seized by the hair by the sinful, ruined-minded Duhshasana, then I was bewildered, king.

अध्याय 15

श्लोक 23.14

युष्मत्तेजॊ विवृद्ध्य अर्थं मया हय उद्धर्षणं कृतम तदानीं विदुरा वाक्यैर इति तद वित्तपुत्रकाः

yuṣmattejò vivṛddhya arthaṃ mayā haya uddharṣaṇaṃ kṛtama tadānīṃ vidurā vākyaira iti tada vittaputrakāḥ

हिन्दी अर्थ

युधिष्ठिर और अर्जुनके कार्यसे बहुत प्रसन्न हुए

English

For the increase of your radiance I roused you then, with Vidura's words; know that, my sons.

अध्याय 15

श्लोक 23.15

कथं न राजवंशॊ ऽयं नश्येत पराप्य सुतान मम पाण्डॊर इति मया पुत्र तस्माद उद्धर्षणं कृतम

kathaṃ na rājavaṃśò 'yaṃ naśyeta parāpya sutāna mama pāṇḍòra iti mayā putra tasmāda uddharṣaṇaṃ kṛtama

हिन्दी अर्थ

पुत्रार्थे सुहृदश्नैव स समीक्ष्य सहस्रश:

English

"How may this royal line not perish, having got sons of mine from Pandu?" So, son, I roused you.

अध्याय 15

श्लोक 23.16

न तस्य पुत्रः पौत्रौ वा कृत एव स पार्थिव लभते सुकृताँल लॊकान यस्माद वंशः परणश्यति

na tasya putraḥ pautrau vā kṛta eva sa pārthiva labhate sukṛtā~la lòkāna yasmāda vaṃśaḥ paraṇaśyati

हिन्दी अर्थ

सुवर्णमणिरत्नानि दासीदासमजाविकम्

English

A king who has no son or grandson does not gain the worlds of his good deeds, since his line perishes.

अध्याय 15

श्लोक 23.17

भुक्तं राज्यफलं पुत्रा भर्तुर मे विपुलं पुरा महादानानि दत्तानि पीतः सॊमॊ यथाविधि

bhuktaṃ rājyaphalaṃ putrā bhartura me vipulaṃ purā mahādānāni dattāni pītaḥ sòmò yathāvidhi

हिन्दी अर्थ

सालड्कारान् गजानश्चान् कन्याश्वैव वरस्त्रिय:

English

My husband earlier enjoyed the fruit of kingship, sons, gave great gifts and drank soma by rule.

अध्याय 15

श्लोक 23.18

साहं नात्म फलार्थं वै वासुदेवम अचूचुदम विदुरायाः परलापैस तैः पलावनार्थ तु तत कृतम

sāhaṃ nātma phalārthaṃ vai vāsudevama acūcudama vidurāyāḥ paralāpaisa taiḥ palāvanārtha tu tata kṛtama

हिन्दी अर्थ

द्रोणं संकीर्त्य भीष्मं च सोमदत्तं च बाह्विकम्

English

I did not urge Vasudeva for my own fruit; by those words of Vidura's it was done for the rescue.

अध्याय 15

श्लोक 23.19

नाहं राज्यफलं पुत्र कामये पुत्र निर्जितम पतिलॊकान अहं पुण्यान कामये तपसा विभॊ

nāhaṃ rājyaphalaṃ putra kāmaye putra nirjitama patilòkāna ahaṃ puṇyāna kāmaye tapasā vibhò

हिन्दी अर्थ

जयद्रथपुरोगांश्व सुहृदश्चापि सर्वश:

English

I do not desire the fruit of kingship, son, won by my son; I desire the holy worlds of my husband by austerity, lord.

अध्याय 15

श्लोक 23.20

शवश्रू शवशुरयॊः कृत्वा शुश्रूषां वनवासिनॊः तपसा शॊषयिष्यामि युधिष्ठिर कलेवरम

śavaśrū śavaśurayòḥ kṛtvā śuśrūṣāṃ vanavāsinòḥ tapasā śòṣayiṣyāmi yudhiṣṭhira kalevarama

हिन्दी अर्थ

युधिष्ठिरस्य वचनादपृच्छन्त सम तं॑ नृपम्

English

Having served my mother-in-law and father-in-law living in the forest, I shall wither my body by austerity, Yudhishthira.

अध्याय 15

श्लोक 23.21

निवर्तस्व कुरुश्रेष्ठ भीमसेनादिभिः सह धर्मे ते धीयतां बुद्धिर मनस ते महद अस्तु च

nivartasva kuruśreṣṭha bhīmasenādibhiḥ saha dharme te dhīyatāṃ buddhira manasa te mahada astu ca

हिन्दी अर्थ

तदुपस्थितमेवात्र वचनान्ते ददुस्तदा

English

Turn back, best of the Kurus, with Bhimasena and the rest; set your mind on dharma, and let your mind be great."

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

6 स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।