Mahabharata
15
अध्याय 15 / 18

Ashramavasika Parva

आश्रमवासिकपर्व

1062 श्लोकभाग 6/12 · श्लोक 24.1–28.16

पूर्ण अध्याय पाठ96 श्लोक

अध्याय 15

श्लोक 24.1

[वै] कुन्त्यास तु वचनं शरुत्वा पण्डवा राजसत्त्नम वरीडिताः संन्यवर्तन्त पाञ्चाल्या साहितानघाः

[vai] kuntyāsa tu vacanaṃ śarutvā paṇḍavā rājasattnama varīḍitāḥ saṃnyavartanta pāñcālyā sāhitānaghāḥ

हिन्दी अर्थ

नटनर्तकलास्याद्यं बद्धन्नरसदक्षिणम्

English

do the least wrong to these people. I The affection which thou hast shown towards us and which in Yudhishthira is seen to exist in a still larger measure is incapable of being forgotten by the people of the city and the provinces. Those mighty car-warriors, viz., the son of Kunti, themselves devoted to the duties of the righteousness, will protect and cherish the people even if these happen to be unrighteous. Do thou, therefore, O king, dispelling all anxiety of heart on account of Yudhishthira, set thyself to the accomplishment of all meritorious acts, O foremost of men.'

अध्याय 15

श्लोक 24.2

ततः शब्दॊ महान आसीत सर्वेषाम एव भारत अन्तःपुराणां रुदतां दृष्ट्वा कुन्तीं तथागताम

tataḥ śabdò mahāna āsīta sarveṣāma eva bhārata antaḥpurāṇāṃ rudatāṃ dṛṣṭvā kuntīṃ tathāgatāma

हिन्दी अर्थ

सार्थ राज्ञा प्रस्थितास्ता वधूभि:

English

Then there was a great sound from all of them, O Bharata, as the women of the household wept, seeing Kunti gone so.

अध्याय 15

श्लोक 24.3

परदक्षिणम अथावृत्य राजानं पाण्डवास तदा अभिवाद्य नयवर्तन्त पृथां ताम अनिवर्त्य वै

paradakṣiṇama athāvṛtya rājānaṃ pāṇḍavāsa tadā abhivādya nayavartanta pṛthāṃ tāma anivartya vai

हिन्दी अर्थ

पृथ्वीपर भी रोते हुए नर-नारियोंका महान् कोलाहल छा गया

English

Then the Pandavas circled the king to the right, saluted him, and turned back, not having turned Pritha back.

अध्याय 15

श्लोक 24.4

ततॊ ऽबरवीन महाराजॊ धृतराष्ट्रॊ ऽमबिका सुतः गान्धारीं विदुरं चैव समाभाष्य निगृह्य च

tatò 'baravīna mahārājò dhṛtarāṣṭrò 'mabikā sutaḥ gāndhārīṃ viduraṃ caiva samābhāṣya nigṛhya ca

हिन्दी अर्थ

विसर्जयामास च तं जनौघं स मुहुर्मुहु:

English

Then the great king Dhritarashtra, Ambika's son, having addressed and restrained Gandhari and Vidura, said:

अध्याय 15

श्लोक 24.5

युधिष्ठिरस्य जननी देवी साधु निवर्त्यताम यथा युधिष्ठिरः पराह तत सर्वं सत्यम एव हि

yudhiṣṭhirasya jananī devī sādhu nivartyatāma yathā yudhiṣṭhiraḥ parāha tata sarvaṃ satyama eva hi

हिन्दी अर्थ

संजयश्न महामात्र: सूतो गावल्गणिस्तथा

English

"Let Yudhishthira's mother, the goddess, be turned back rightly; all that Yudhishthira said is surely true.

अध्याय 15

श्लोक 24.6

पुत्रैश्वर्यं महद इदम अपास्या च महाफलम का नु गच्छेद वनं दुर्गं पुत्रान उत्सृज्य मूढवत

putraiśvaryaṃ mahada idama apāsyā ca mahāphalama kā nu gaccheda vanaṃ durgaṃ putrāna utsṛjya mūḍhavata

हिन्दी अर्थ

धृतराष्ट्रा भ्यनुज्ञातो निवर्तितुमियेष ह

English

Having cast aside this great and greatly fruitful lordship of her sons, who would go to the hard forest, leaving her sons like a fool?

अध्याय 15

श्लोक 24.7

राज्यस्थया तपस तप्तं दानं दत्तं वरतं कृतम अनया शक्यम अद्येह शरूयतां च वचॊ मम

rājyasthayā tapasa taptaṃ dānaṃ dattaṃ varataṃ kṛtama anayā śakyama adyeha śarūyatāṃ ca vacò mama

हिन्दी अर्थ

आज्ञा लेकर लौट जानेका विचार किया

English

She has practised austerity while in the kingdom, given gifts and kept vows; she can do so here today; and hear my word.

अध्याय 15

श्लोक 24.8

गान्धारि परितुष्टॊ ऽसमि वध्वाः शुश्रूषणेन वै तस्मात तवम एनां धर्मज्ञे समनुज्ञातुम अर्हसि

gāndhāri parituṣṭò 'sami vadhvāḥ śuśrūṣaṇena vai tasmāta tavama enāṃ dharmajñe samanujñātuma arhasi

हिन्दी अर्थ

अहं राजानमन्विष्ये भवती विनिवर्तताम्

English

Gandhari, I am pleased with the daughter-in-law's service; therefore, knower of dharma, you should give her leave."

अध्याय 15

श्लोक 24.9

इत्य उक्ता सौबलेयी तु राज्ञा कुन्तीम उवाच ह तत सर्वं राजवचनं सवं च वाक्यां विशेषवत

itya uktā saubaleyī tu rājñā kuntīma uvāca ha tata sarvaṃ rājavacanaṃ savaṃ ca vākyāṃ viśeṣavata

हिन्दी अर्थ

जगामैव तदा कुन्ती गान्धारीं परिगृह्म ह

English

So told, Subala's daughter told Kunti all the king's words and her own, specially.

अध्याय 15

श्लोक 24.10

न च सा वनवासाय देवीं कृतमतिं तदा शक्नॊत्य उपावर्तयितुं कुन्तीं धर्मपरां सतीम

na ca sā vanavāsāya devīṃ kṛtamatiṃ tadā śaknòtya upāvartayituṃ kuntīṃ dharmaparāṃ satīma

हिन्दी अर्थ

गानका भी आयोजन किया गया था

English

" Vaisampayana continued, 'Hearing these words, fraught with righteousness and merit, of that Brahmana and approving of them, every person in that assembly said, 'Excellent, Excellent' and accepted them as his own. Dhritarashtra also, repeatedly applauding those words, slowly dismissed that assembly of his subjects. Thus honoured by them and looked upon with auspicious glances, the old king, O chief of Bharata's race, joined his hands and honoured them all in return. He then entered his own mansion with Gandhari. Listen now to what he did after that night had passed away.'"

अध्याय 15

श्लोक 24.11

तस्यास तु तं सथिरं जञात्वा वयवसायं कुरु सत्रियः निवृत्तांश च कुरुश्रेष्ठान दृष्ट्वा पररुरुदुस तदा

tasyāsa tu taṃ sathiraṃ jañātvā vayavasāyaṃ kuru satriyaḥ nivṛttāṃśa ca kuruśreṣṭhāna dṛṣṭvā pararurudusa tadā

हिन्दी अर्थ

बभूव पुत्रपौत्राणामनूणो भरतर्षभ

English

Yudhishthira, is evidently vitiated.

अध्याय 15

श्लोक 24.12

उपावृत्तेषु पार्थेषु सर्वेष्व अन्तःपुरेषु च ययौ राजा महाप्राज्ञॊ धृतराष्ट्रॊ वनं तदा

upāvṛtteṣu pārtheṣu sarveṣva antaḥpureṣu ca yayau rājā mahāprājñò dhṛtarāṣṭrò vanaṃ tadā

हिन्दी अर्थ

पुत्रों और पौत्रोंके ऋणसे मुक्त हो गये

English

When all the Pandavas had turned back and all the women's quarters, the greatly wise King Dhritarashtra went to the forest then.

अध्याय 15

श्लोक 24.13

पाण्डवा अपि दीनास ते दुःखशॊकपरायणाः यानैः सत्री सहिताः सर्वे पुरं परविविशुस तदा

pāṇḍavā api dīnāsa te duḥkhaśòkaparāyaṇāḥ yānaiḥ satrī sahitāḥ sarve puraṃ paraviviśusa tadā

हिन्दी अर्थ

बुलाया और उनका यथावत् अभिनन्दन किया

English

The Pandavas, wretched, given to sorrow and grief, entered the city with the women in vehicles.

अध्याय 15

श्लोक 24.14

तम अहृष्टम इवाकूजं गतॊत्सावम इवाभवत नगरं हास्तिनपुरं सस्त्री वृद्धकुमारकम

tama ahṛṣṭama ivākūjaṃ gatòtsāvama ivābhavata nagaraṃ hāstinapuraṃ sastrī vṛddhakumārakama

हिन्दी अर्थ

कार्तिक्यां कारयित्वेष्टिं ब्राह्मुणैवेंदपारगै:

English

The city of Hastinapura, with women, aged and children, became as if joyless, silent, its festivity gone.

अध्याय 15

श्लोक 24.15

सर्वे चासन निरुत्साहाः पाण्डवा जातमन्यवः कुन्त्या हीनाः सुदुःखार्ता वत्सा इव विनाकृताः

sarve cāsana nirutsāhāḥ pāṇḍavā jātamanyavaḥ kuntyā hīnāḥ suduḥkhārtā vatsā iva vinākṛtāḥ

हिन्दी अर्थ

वधूजनवृतो राजा निर्यया भवनात् ततः

English

All the Pandavas were spiritless, filled with anger, bereft of Kunti and very grieved, like calves left behind.

अध्याय 15

श्लोक 24.16

धृतराष्ट्रस तु तेनाह्ना गत्वा सुमहद अन्तरम ततॊ भागी रथी तीरे निवासम अकरॊत परभुः

dhṛtarāṣṭrasa tu tenāhnā gatvā sumahada antarama tatò bhāgī rathī tīre nivāsama akaròta parabhuḥ

हिन्दी अर्थ

ततः समुत्सृज्य ययौ नरेन्द्र:

English

Dhritarashtra, having gone a great distance that day, the lord made his dwelling on the bank of the Bhagirathi.

अध्याय 15

श्लोक 24.17

परादुष्कृता याथा नयायम अग्नयॊ वेदपारगैः वयराजन्त दविज शरेष्ठैस तत्र तत्र तपॊधनैः परादुष्कृताग्निर अभवत स च वृद्धॊ नराधिपः

parāduṣkṛtā yāthā nayāyama agnayò vedapāragaiḥ vayarājanta davija śareṣṭhaisa tatra tatra tapòdhanaiḥ parāduṣkṛtāgnira abhavata sa ca vṛddhò narādhipaḥ

हिन्दी अर्थ

क्व यास्यसीत्यपतत् तात भूमौ

English

The fires were kindled rightly by Veda-masters, and shone with best of the twice-born, ascetics, here and there; and that aged king had his fire kindled.

अध्याय 15

श्लोक 24.18

स राजाग्नीन पर्युपास्य हुत्वा च विधिवत तदा संध्यागतं सहस्रांशुम ऊपातिष्ठत भारत

sa rājāgnīna paryupāsya hutvā ca vidhivata tadā saṃdhyāgataṃ sahasrāṃśuma ūpātiṣṭhata bhārata

हिन्दी अर्थ

आप मुझे छोड़कर कहाँ चले जा रहे हैं।” ऐसा कहते हुए पृथ्वीपर गिर पड़े

English

That king, having attended the fires and offered by rule, then worshipped the thousand-rayed sun as it reached evening, O Bharata.

अध्याय 15

श्लोक 24.19

विदुरः संजयश चैव राज्ञः शय्यां कुशैस ततः चक्रतुः कुरुवीरस्य गान्धार्या चाविदूरतः

viduraḥ saṃjayaśa caiva rājñaḥ śayyāṃ kuśaisa tataḥ cakratuḥ kuruvīrasya gāndhāryā cāvidūrataḥ

हिन्दी अर्थ

पा्िं ययौ धृतराष्ट्र: प्रतीत:

English

Vidura and Sanjaya made a bed of kusha grass for the Kuru hero, not far from Gandhari.

अध्याय 15

श्लोक 24.20

गान्धार्याः संनिकर्षे तु निषसाद कुशेष्व अथ युधिष्ठिरस्य जननी कुन्ती साधुव्रते सथिता

gāndhāryāḥ saṃnikarṣe tu niṣasāda kuśeṣva atha yudhiṣṭhirasya jananī kuntī sādhuvrate sathitā

हिन्दी अर्थ

अपनी बहुओंसहित राजा धृतराष्ट्रके साथ चल पड़ीं

English

Near Gandhari, Yudhishthira's mother Kunti, firm in good vows, sat down on the kusha grass.

अध्याय 15

श्लोक 24.21

तेषां सांश्रवणे चापि निषेदुर वविदुरादयः याजकश च यथॊद्देशं दविजा ये चानुयायिनः

teṣāṃ sāṃśravaṇe cāpi niṣedura vavidurādayaḥ yājakaśa ca yathòddeśaṃ davijā ye cānuyāyinaḥ

हिन्दी अर्थ

विट्शूद्राणां चैव भार्या: समान्तात्

English

Vidura and the others sat within hearing of them, and the priests and the twice-born followers as appointed.

अध्याय 15

श्लोक 24.22

पराधीत दविजमुख्या सा संप्रज्वालित पावका बभूव तेषां रजनी बरह्मीव परीतिवर्धनी

parādhīta davijamukhyā sā saṃprajvālita pāvakā babhūva teṣāṃ rajanī barahmīva parītivardhanī

हिन्दी अर्थ

द्यूते राजन् कौरवाणां सभाया:

English

Their night, with the best of brahmins reciting and the fires kindled, was like the night of Brahma, increasing joy.

अध्याय 15

श्लोक 24.23

ततॊ रात्र्यां वयतीतायां कृतपूर्वाह्णिक करियाः हुत्वाग्निं विधिवत सर्वे परययुस ते यथाक्रमम उदङ्मुखा निरीक्षन्त उपवासा परायणाः

tatò rātryāṃ vayatītāyāṃ kṛtapūrvāhṇika kariyāḥ hutvāgniṃ vidhivata sarve parayayusa te yathākramama udaṅmukhā nirīkṣanta upavāsā parāyaṇāḥ

हिन्दी अर्थ

शोकेनार्ता राजमार्ग प्रपेदु:

English

Then, when the night had passed, having done their forenoon rites and offered to the fire by rule, they all set out in order, facing north, fasting.

अध्याय 15

श्लोक 24.24

स तेषाम अतिदुःखॊ ऽबभून निवासः परथमे ऽहनि शॊचतां शॊच्यमानानां पौरजानपदैर जनैः

sa teṣāma atiduḥkhò 'babhūna nivāsaḥ parathame 'hani śòcatāṃ śòcyamānānāṃ paurajānapadaira janaiḥ

हिन्दी अर्थ

नारीणां च नराणां च नि:स्वन: सुमहानभूत्

English

That first day's stay was very painful for them, grieving and grieved for by the townspeople and country people.

अध्याय 15

श्लोक 25.1

[वै] ततॊ भागी रथी तीरे मेध्ये पुण्यजनॊचिते निवासम अकरॊद राजा विदुरस्या मते सथिताः

[vai] tatò bhāgī rathī tīre medhye puṇyajanòcite nivāsama akaròda rājā vidurasyā mate sathitāḥ

हिन्दी अर्थ

राजन! यह सदा मेरे और तुम्हारे प्रति भक्ति रखता आया है

English

" Vaisampayana said, 'After that night had passed away, Dhritarashtra, the son of Amvika, despatched Vidura to Yudhishthira's mansion. Endued

अध्याय 15

श्लोक 25.2

तत्रैनं पर्युपातिष्ठन बराह्मणा राष्ट्रवासिनः कषत्रविट शूद्र संघाश च बहवॊ भरतर्षभ

tatrainaṃ paryupātiṣṭhana barāhmaṇā rāṣṭravāsinaḥ kaṣatraviṭa śūdra saṃghāśa ca bahavò bharatarṣabha

हिन्दी अर्थ

मैं आपको वनमें जानेकी अनुमति नहीं दे सकता। आप मुझपर कृपा कीजिये

English

There brahmins who lived in the realm waited on him, and many hosts of kshatriyas, vaishyas and shudras, bull of the Bharatas.

अध्याय 15

श्लोक 25.3

स तैः परिवृतॊ राजा कथाभिर अभिनन्द्य तान अनुजज्ञे सशिष्यान वै विधिवत परतिपूज्य च

sa taiḥ parivṛtò rājā kathābhira abhinandya tāna anujajñe saśiṣyāna vai vidhivata paratipūjya ca

हिन्दी अर्थ

विदुलाया वचोभिस्त्व॑ नास्मान् संत्यक्तुमहसि

English

Surrounded by them, the king welcomed them with talk and, honoured by rule, gave leave to them with their pupils.

अध्याय 15

श्लोक 25.4

सायाह्ने स महीपालस ततॊ गङ्गाम उपेत्य ह चकार विधिवच छौचं गान्धारी च यशस्विनी

sāyāhne sa mahīpālasa tatò gaṅgāma upetya ha cakāra vidhivaca chaucaṃ gāndhārī ca yaśasvinī

हिन्दी अर्थ

तव प्रज्ञामुपश्रुत्य वासुदेवान्नरर्षभात्

English

In the evening that king went to the Ganga and did purification by rule, and so did the renowned Gandhari.

अध्याय 15

श्लोक 25.5

तथैवान्ये पृथक सर्वे तीर्थेष्व आप्लुत्य भारत चक्रुः सर्वाः करियास तत्र पुरुषा विदुरादयः

tathaivānye pṛthaka sarve tīrtheṣva āplutya bhārata cakruḥ sarvāḥ kariyāsa tatra puruṣā vidurādayaḥ

हिन्दी अर्थ

क्षत्रधर्मे स्थितिं चोक्‍्त्वा तस्याश्ष्यवितुमिच्छसि

English

So others too separately, bathing in the tirthas, O Bharata, Vidura and the other men did all the rites there.

अध्याय 15

श्लोक 25.6

कृतशौचं ततॊ वृद्धं शवशुरं कुन्तिभॊजजा गान्धारीं च पृथा राजन गङ्गातीरम उपानयत

kṛtaśaucaṃ tatò vṛddhaṃ śavaśuraṃ kuntibhòjajā gāndhārīṃ ca pṛthā rājana gaṅgātīrama upānayata

हिन्दी अर्थ

सा जगामाश्रुपूर्णाक्षी भीमस्तामिदमब्रवीत्

English

Then Kunti, daughter of Kuntibhoja, brought the aged father-in-law who had done purification and Gandhari to the bank of the Ganga, O king.

अध्याय 15

श्लोक 25.7

राज्ञस तु याजकैस तत्र कृतॊ वेदी परिस्तरः जुहाव तत्र वह्निं स नृपतिः सत्यसंगरः

rājñasa tu yājakaisa tatra kṛtò vedī paristaraḥ juhāva tatra vahniṃ sa nṛpatiḥ satyasaṃgaraḥ

हिन्दी अर्थ

रुक न सकीं। आगे बढ़ती ही गयीं। तब भीमसेनने उनसे कहा--

English

The priests made an altar and covering for the king there, and the king, true to his word, offered into the fire there.

अध्याय 15

श्लोक 25.8

ततॊ भागी रथी तीरात कुरु कषेत्रं जगाम सः सानुगॊ नृपतिर विद्वान नियतः संयतेन्द्रियः

tatò bhāgī rathī tīrāta kuru kaṣetraṃ jagāma saḥ sānugò nṛpatira vidvāna niyataḥ saṃyatendriyaḥ

हिन्दी अर्थ

प्राप्तव्या राजधर्माश्व तदेयं ते कुतो मति:

English

Then from the bank of the Bhagirathi he went to Kurukshetra, the learned king with followers, restrained and with senses controlled.

अध्याय 15

श्लोक 25.9

तत्राश्रमपदं धीमान अभिगम्य स पार्थिवः आससादाथ राजर्षिः शतयूपं मनीषिणम

tatrāśramapadaṃ dhīmāna abhigamya sa pārthivaḥ āsasādātha rājarṣiḥ śatayūpaṃ manīṣiṇama

हिन्दी अर्थ

पालनकी सुविधा प्राप्त हुई, तब आपको ऐसी बुद्धि कैसे हो गयी?

English

Going there to the hermitage, the wise king reached the royal sage Shatayupa, the wise.

अध्याय 15

श्लोक 25.10

स हि राजा महान आसीत केकयेषु परंतपः सपुत्रं मनुजैश्वर्ये निवेश्य वनम आविशत

sa hi rājā mahāna āsīta kekayeṣu paraṃtapaḥ saputraṃ manujaiśvarye niveśya vanama āviśata

हिन्दी अर्थ

मम दोषो5यमत्यर्थ ख्यापितो यन्न सूर्यज:

English

with great energy and the foremost of all persons possessed of intelligence, Vidura, having arrived at Yudhishthira's mansion, addressed that foremost of men, that king of unfading glory, in these words, 'King Dhritarashtra has undergone the preliminary rites for accomplishing his purpose of retiring into the woods. He will set out for the woods, O king, on the coming day of full moon of the month of Kartika. He now solicits from thee, O foremost one of Kuru's race, some wealth. He wishes to perform the Sraddha of the high-souled son of Ganga, as also of Drona and Somadatta and Valhika of great intelligence, and of all his sons as also of all well-wishers of his that have been slain, and, if thou permittest it, of that wicked-souled wight, viz., the ruler of the Sindhus.' 1 Hearing these words of Vidura, both Yudhishthira, and Pandit's son Arjuna of curly hair, became very glad and applauded them highly. Bhima, however, of great energy and unappeasable wrath, did not accept those words of Vidura in good spirits, recollecting the acts of Duryodhana. The diadem-decked Phalguna, understanding the thoughts of Bhimasena, slightly bending his face downwards, addressed that foremost of men in these words, 'O Bhima, our royal father who is advancing in years, has resolved to retire into the woods. He wishes to make gifts for advancing the happiness of his slain kinsmen and well-wishers now in the other world. O thou of Kuru's race, he wishes to give away wealth that belongs to thee by conquest. Indeed, O mighty-armed one, it is for Bhishma and others that the old king is desirous of making those gifts. It behoves thee to grant thy permission. By good luck it is, O thou of mighty arms that Dhritarashtra today begs wealth of us, he who was formerly begged by us. Behold the reverse brought about by Time. That king who was before the lord and protector of the whole Earth, now desires to go into the woods, his kinsmen and associates all slain by foes. O chief of men, let not thy views deviate from granting the permission asked for. O mighty-armed one, refusal, besides bringing infamy, will be productive d demerit. Do thou learn your duty in this matter from the king, thy eldest brother, who is lord of all. It becometh thee to give instead of refusing, O chief of Bharata's race. Vibhatsu who was saying so wag applauded by king Yudhishthira the just. Yielding to wrath, Bhimasena said these words, 'O Phalguna, it is we that shall make gifts in the matter of Bhishma's obsequies, as also of king Somadatta and of Bhurisravas, of the royal sage Valhika, and of the high-souled Drona, and of all others. Our mother Kunti shall make such, obsequial offerings for Kama. O foremost of men, let not Dhritarashtra perform those Sraddhas. Even this is what I think. Let not our foes be gladdened. Let Duryodhana and others sink from a miserable to a more miserable position. Alas, it was those wretches of their race that caused the whole Earth to be exterminated. How hast thou been able to forget that anxiety of

अध्याय 15

श्लोक 25.11

तेनासौ सहितॊ राजा ययौ वयासाश्रमं तदा तत्रैनं विधिवद राजन परत्यगृह्णात कुरूद्वहम

tenāsau sahitò rājā yayau vayāsāśramaṃ tadā tatrainaṃ vidhivada rājana paratyagṛhṇāta kurūdvahama

हिन्दी अर्थ

सहैव भ्रातृभि: सार्ध सूर्यजस्यारिमर्दन

English

With him the king then went to Vyasa's hermitage, and there he received the upholder of the Kurus by rule, O king.

अध्याय 15

श्लोक 25.12

स दीक्षां तत्र संप्राप्य राजा कौरवनन्दनः शतयूपाश्रमे तस्मिन निवासम अकरॊत तदा

sa dīkṣāṃ tatra saṃprāpya rājā kauravanandanaḥ śatayūpāśrame tasmina nivāsama akaròta tadā

हिन्दी अर्थ

भीमसेनोडर्जुनश्वैव नकुलश्व कुरूद्वह

English

Receiving the consecration there, the delight of the Kurus then made his dwelling in Shatayupa's hermitage.

अध्याय 15

श्लोक 25.13

तस्मै सर्वं विधिं राजन राजाचख्यौ महामतिः आरण्यकं महाराज वयासास्यानुमते तदा

tasmai sarvaṃ vidhiṃ rājana rājācakhyau mahāmatiḥ āraṇyakaṃ mahārāja vayāsāsyānumate tadā

हिन्दी अर्थ

श्वश्रूश्वशुरयो: पादान् शुश्रूषन्ती वने त्वहम्

English

The greatly wise king told him the whole rule of forest life, O great king, with Vyasa's consent.

अध्याय 15

श्लोक 25.14

एवं स तपसा राजा धृतराष्ट्रॊ महामनाः यॊजयाम आस चात्मानं तांश चाप्य अनुचरांस तदा

evaṃ sa tapasā rājā dhṛtarāṣṭrò mahāmanāḥ yòjayāma āsa cātmānaṃ tāṃśa cāpya anucarāṃsa tadā

हिन्दी अर्थ

रहूँगी और अपने इन सास-ससुरके चरणोंकी सेवामें लगी रहूँगी

English

So the great-minded King Dhritarashtra joined himself and his followers to austerity.

अध्याय 15

श्लोक 25.15

तथैव देवी गान्धारी वल्कलाजिनवासिनी कुन्त्या सह महाराज समानव्रतचारिणी

tathaiva devī gāndhārī valkalājinavāsinī kuntyā saha mahārāja samānavratacāriṇī

हिन्दी अर्थ

विषादमगमद् धीमान् न च किंचिदुवाच ह

English

So too the goddess Gandhari, dressed in bark and deer-skin, with Kunti, great king, kept the same vows.

अध्याय 15

श्लोक 25.16

कर्मणा मनसा वाचा चक्षुषा चापि ते नृप संनियम्येन्द्रियग्रामम आस्थिताः परमं तपः

karmaṇā manasā vācā cakṣuṣā cāpi te nṛpa saṃniyamyendriyagrāmama āsthitāḥ paramaṃ tapaḥ

हिन्दी अर्थ

उवाच मातरं दीनश्रिन्ताशोकपरायण:

English

By deed, mind, word and eye, king, restraining the host of senses, they took up supreme austerity.

अध्याय 15

श्लोक 25.17

तवग अस्थि भूतः परिशुष्कमांसॊ; जटाजिनी वल्कलसंवृताङ्गः स पार्थिवस तत्र तपश चकार; महर्षिवत तीव्रम अपेतदॊषः

tavaga asthi bhūtaḥ pariśuṣkamāṃsò; jaṭājinī valkalasaṃvṛtāṅgaḥ sa pārthivasa tatra tapaśa cakāra; maharṣivata tīvrama apetadòṣaḥ

हिन्दी अर्थ

मातासे दीन होकर कहा--

English

The king, skin and bones, his flesh dried up, matted-haired, in deer-skin, his limbs covered in bark, practised fierce austerity like a great sage, free of faults.

अध्याय 15

श्लोक 25.18

कषत्ता च धर्मार्थविद अग्र्यबुद्धिः; ससंजयस तं नृपतिं सदारम उपाचरद घॊरतपॊ जितात्मा; तदा कृशॊ वल्कलचीरवासाः

kaṣattā ca dharmārthavida agryabuddhiḥ; sasaṃjayasa taṃ nṛpatiṃ sadārama upācarada ghòratapò jitātmā; tadā kṛśò valkalacīravāsāḥ

हिन्दी अर्थ

न त्वामभ्यनुजानामि प्रसाद कर्तुमहसि

English

And Kshatta, best in understanding of dharma and wealth, with Sanjaya waited on the king with his wife, himself practising terrible austerity, self-conquered, then thin, wearing bark.

अध्याय 15

श्लोक 26.1

[वै] ततस तस्मिन मुनिश्रेष्ठा राजानं दरष्टुम अभ्ययुः नारदः पर्वतश चैव देवलश च महातपाः

[vai] tatasa tasmina muniśreṣṭhā rājānaṃ daraṣṭuma abhyayuḥ nāradaḥ parvataśa caiva devalaśa ca mahātapāḥ

हिन्दी अर्थ

कस्य हेतो: परित्यज्य वन॑ गन्तुमभीप्ससि

English

twelve long years, and our residence in deep incognito that was so painful to Draupadi? Where was Dhritarashtra's affection for us then? Clad in a black deer-skin and divested of all thy ornaments, with the princess of Panchala in thy company, didst thou not follow this king? Where were Bhishma and Drona then, and where was Somadatta? Thou hadst to live for thirteen years in the woods, supporting thyself on the products of the wilderness. Thy eldest father did not then look at thee with eyes of parental affection. Hast thou forgotten, O Partha, that it was this wretch of our race, of wicked understanding, that enquired of Vidura, when the match at dice was going on,— 'What has been won?' Hearing thus far, king Yudhishthira, the son of Kunti, endued with great intelligence, rebuked him and told him to be silent.'"

अध्याय 15

श्लोक 26.2

दवैपायनः सशिष्यश च सिद्धाश चान्ये मनीषिणः शतयूपश च राजर्षिर वृद्धः परमधार्मिकः

davaipāyanaḥ saśiṣyaśa ca siddhāśa cānye manīṣiṇaḥ śatayūpaśa ca rājarṣira vṛddhaḥ paramadhārmikaḥ

हिन्दी अर्थ

जीविकाके लिये दूसरोंका मुँह न देखो, इसलिये मैंने वह सब किया था

English

Dvaipayana with his pupils, other perfected sages, and the aged royal sage Shatayupa, supremely righteous,

अध्याय 15

श्लोक 26.3

तेषां कुन्ती महाराज पूजां चक्रे यथाविधि ते चापि तुतुषुस तस्यास तापसाः परिचर्यया

teṣāṃ kuntī mahārāja pūjāṃ cakre yathāvidhi te cāpi tutuṣusa tasyāsa tāpasāḥ paricaryayā

हिन्दी अर्थ

विजयो नावसीदेत इति चोद्धर्षणं कृतम्

English

Kunti, great king, honoured them by rule, and those ascetics were pleased with her service.

अध्याय 15

श्लोक 26.4

तत्र धर्म्याः कथास तात चक्रुस ते परमर्षयः रमयन्तॊ महात्मानं धृतराष्ट्रं जनाधिपम

tatra dharmyāḥ kathāsa tāta cakrusa te paramarṣayaḥ ramayantò mahātmānaṃ dhṛtarāṣṭraṃ janādhipama

हिन्दी अर्थ

कष्ट न उठावें, इसके लिये मैंने तुम्हें उत्ताह दिलाया था

English

There those great sages told tales of dharma, dear one, delighting the great soul, King Dhritarashtra.

अध्याय 15

श्लोक 26.5

कथान्तरे तु कस्मिंश चिद देवर्षिर नारदस तदा कथाम इमाम अकथयत सर्वप्रत्यक्षदर्शिवान

kathāntare tu kasmiṃśa cida devarṣira nāradasa tadā kathāma imāma akathayata sarvapratyakṣadarśivāna

हिन्दी अर्थ

वृथा सभातले क्लिष्टा मा भूदिति च तत् कृतम्

English

In a pause in the talk, the divine sage Narada, who had seen everything directly, told this tale.

अध्याय 15

श्लोक 26.6

पुरा परजापतिसमॊ राजासीद अकुतॊभयः सहस्रचित्य इत्य उक्तः शतयूप पितामहः

purā parajāpatisamò rājāsīda akutòbhayaḥ sahasracitya itya uktaḥ śatayūpa pitāmahaḥ

हिन्दी अर्थ

स्त्रीधर्मिणीमरिष्टाड़ीं तथा द्यूतपराजिताम्

English

Long ago there was a king, like Prajapati, fearless, called Sahasrachitya, Shatayupa's grandfather.

अध्याय 15

श्लोक 26.7

सा पुत्रे राज्यम आसज्य जयेष्ठे परमधार्मिके सहस्रचित्यॊ धर्मात्मा परविवेश वनं नृपः

sā putre rājyama āsajya jayeṣṭhe paramadhārmike sahasracityò dharmātmā paraviveśa vanaṃ nṛpaḥ

हिन्दी अर्थ

तहैव विदितं महां पराभूतमिदं कुलम्

English

Having placed the kingdom on his eldest son, supremely righteous, the righteous King Sahasrachitya entered the forest.

अध्याय 15

श्लोक 26.8

स गत्वा तपसः पारं दीप्तस्य स नराधिपः पुरंदरस्य संस्थानं परतिपेदे महामनाः

sa gatvā tapasaḥ pāraṃ dīptasya sa narādhipaḥ puraṃdarasya saṃsthānaṃ paratipede mahāmanāḥ

हिन्दी अर्थ

सा हैवं नाथमिच्छन्ती व्यलपत् कुररी यथा

English

Having gone to the far shore of blazing austerity, that great-minded king attained Purandara's abode.

अध्याय 15

श्लोक 26.9

दृष्टपूर्वः स बहुशॊ राजन संपतता मया महेन्द्र सदने राजा तपसा दग्धकिल्बिषः

dṛṣṭapūrvaḥ sa bahuśò rājana saṃpatatā mayā mahendra sadane rājā tapasā dagdhakilbiṣaḥ

हिन्दी अर्थ

यदा दुःशासनेनैषा तदा मुहयम्यहं नृूपा:

English

King, I have often seen him as I flew in Mahendra's abode, the king whose sins were burned by austerity.

अध्याय 15

श्लोक 26.10

तथा शैलालयॊ राजा भगदत्तपितामहाः तपॊबलेनैव नृपॊ महेन्द्र सदनं गतः

tathā śailālayò rājā bhagadattapitāmahāḥ tapòbalenaiva nṛpò mahendra sadanaṃ gataḥ

हिन्दी अर्थ

दुःखशोकसमाविष्टौ माद्रीपुत्राविमौ तथा

English

wrong-doer to the Pandavas. In the matter of the slaying of Abhimanyu he played a very minor part, by only guarding the entrance of the array against the Pandava warriors. It is true he had attempted to abduct Draupadi from the forest retreat of the Pandavas, but even in this, the wrong was not so great as that which Duryodhana and others inflicted on the Pandavas by dragging Draupadi to the court of the

अध्याय 15

श्लोक 26.11

तथा पृषध्रॊ नामासीद राजा वज्रधरॊपमः स चापि तपसा लेभे नाकपृष्ठम इतॊ नृपः

tathā pṛṣadhrò nāmāsīda rājā vajradharòpamaḥ sa cāpi tapasā lebhe nākapṛṣṭhama itò nṛpaḥ

हिन्दी अर्थ

श्रियं यौधिष्ठिरी मातर्भुड्क्ष्य तावद् बलार्जिताम्

English

So there was a king named Prishadhra, like the thunderbolt-bearer, who also gained heaven's back by austerity.

अध्याय 15

श्लोक 26.12

अस्मिन्न अरण्ये नृपते मान्धातुर अपि चात्मजः पुरु कुत्सॊ नृपः सिद्धिं महतीं समवाप्तवान

asminna araṇye nṛpate māndhātura api cātmajaḥ puru kutsò nṛpaḥ siddhiṃ mahatīṃ samavāptavāna

हिन्दी अर्थ

लालप्यतां बहुविध॑ पुत्राणां नाकरोद् वच:

English

In this very forest, king, Purukutsa, son of Mandhata, gained great perfection.

अध्याय 15

श्लोक 26.13

भार्या सामभवद यस्य नर्मदा सरितां वरा सॊ ऽसमिन्न अरण्ये नृपतिस तपस तप्त्वा दिवं गतः

bhāryā sāmabhavada yasya narmadā saritāṃ varā sò 'saminna araṇye nṛpatisa tapasa taptvā divaṃ gataḥ

हिन्दी अर्थ

वनवासाय गच्छन्तीं रुदती भद्रया सह

English

His wife was Narmada, best of rivers; that king, having practised austerity in this forest, went to heaven.

अध्याय 15

श्लोक 26.14

शशलॊमा च नामासीद राजा परमधार्मिकः स चाप्य अस्मिन वने तप्त्वा तपॊ दिवम अवाप्तवान

śaśalòmā ca nāmāsīda rājā paramadhārmikaḥ sa cāpya asmina vane taptvā tapò divama avāptavāna

हिन्दी अर्थ

वह सुभद्राके साथ रोती हुई स्वयं भी कुन्तीके पीछे-पीछे जाने लगी

English

There was a king named Shashaloma, supremely righteous; he too, having practised austerity in this forest, gained heaven.

अध्याय 15

श्लोक 26.15

दवैपायन परसादाच च तवम अपीदं तपॊवनम राजन्न अवाप्य दुष्प्रापां सिद्धिम अग्र्यां गमिष्यसि

davaipāyana parasādāca ca tavama apīdaṃ tapòvanama rājanna avāpya duṣprāpāṃ siddhima agryāṃ gamiṣyasi

हिन्दी अर्थ

ततः प्रमृज्य साश्रूणि पुत्रान् वचनमब्रवीत्

English

By Dvaipayana's grace you too, king, having reached this ascetic forest, will go to the hard-to-reach, supreme perfection.

अध्याय 15

श्लोक 26.16

तवं चापि राजशार्दूल तपसॊ ऽनते शरिया वृतः गान्धारी साहितॊ गन्ता गतिं तेषां महात्मनाम

tavaṃ cāpi rājaśārdūla tapasò 'nate śariyā vṛtaḥ gāndhārī sāhitò gantā gatiṃ teṣāṃ mahātmanāma

हिन्दी अर्थ

तब उन्होंने आँसू पोंछकर अपने पुत्रोंसे इस प्रकार कहा

English

You too, tiger among kings, at the end of austerity, surrounded by glory, will go with Gandhari to the goal of those great souls.

अध्याय 15

श्लोक 26.17

पाण्डुः समरतिनित्यं च बलहन्तुः समीपतः तवां सदैव महीपाल स तवां शरेयसि यॊक्ष्यति

pāṇḍuḥ samaratinityaṃ ca balahantuḥ samīpataḥ tavāṃ sadaiva mahīpāla sa tavāṃ śareyasi yòkṣyati

हिन्दी अर्थ

ज्ञातिभि: परिभूतानां कृतमुद्धर्षणें मया

English

Pandu, always remembering you, near the slayer of Bala, will join you always to the good, lord of the earth.

अध्याय 15

श्लोक 26.18

तव शुश्रूषया चैव गान्धार्याश च यशस्विनी भर्तुः सालॊकतां कुन्ती गमिष्यति वधूस तव

tava śuśrūṣayā caiva gāndhāryāśa ca yaśasvinī bhartuḥ sālòkatāṃ kuntī gamiṣyati vadhūsa tava

हिन्दी अर्थ

यशश्चन वो न नश्येत इति चोद्धर्षणं कृतम्

English

By your service and Gandhari's, your renowned daughter-in-law Kunti will reach her husband's world.

अध्याय 15

श्लोक 26.19

युधिष्ठिरस्य जननी स हि धार्मः सनातनः वयम एतत परपश्यामॊ नृपते दिव्यचक्षुषा

yudhiṣṭhirasya jananī sa hi dhārmaḥ sanātanaḥ vayama etata parapaśyāmò nṛpate divyacakṣuṣā

हिन्दी अर्थ

मा परेषां मुखप्रेक्षा: स्थेत्येव॑ तत् कृतं मया

English

Yudhishthira's mother, for she is eternal dharma; we see this with divine eye, king.

अध्याय 15

श्लोक 26.20

परवेक्ष्यति महात्मानं विदुरश च युधिष्ठिरम संजयस तवद अनुध्यानात पूतः सवर्गम अवाप्स्यति

paravekṣyati mahātmānaṃ viduraśa ca yudhiṣṭhirama saṃjayasa tavada anudhyānāta pūtaḥ savargama avāpsyati

हिन्दी अर्थ

पुनर्वने न दु:खी स्या इति चोद्धर्षणं कृतम्

English

Vidura will enter the great soul Yudhishthira, and Sanjaya, purified by meditating on you, will reach heaven.

अध्याय 15

श्लोक 26.21

एतच छरुत्वा कौरवेन्द्रॊ महात्मा; सहैव पत्न्या परीतिमान परत्यगृह्णात विद्वान वाक्यं नारदस्या परशस्य; चक्रे पूजां चातुलां नारदाय

etaca charutvā kauravendrò mahātmā; sahaiva patnyā parītimāna paratyagṛhṇāta vidvāna vākyaṃ nāradasyā paraśasya; cakre pūjāṃ cātulāṃ nāradāya

हिन्दी अर्थ

न भोगो, इसी उद्देश्यसे मैंने तुम्हें युद्धके लिये उत्साहित किया था

English

Hearing this, the great soul, the lord of the Kurus, pleased, with his wife, accepted Narada's word, praising him, and paid Narada incomparable honour.

अध्याय 15

श्लोक 26.22

तथा सर्वे नारदं विप्रसंघाः; संपूजयाम आसुर अतीव राजन राज्ञः परीत्या धृतराष्ट्रस्य ते वै; पुनः पुनः समहृष्टास तदानीम

tathā sarve nāradaṃ viprasaṃghāḥ; saṃpūjayāma āsura atīva rājana rājñaḥ parītyā dhṛtarāṣṭrasya te vai; punaḥ punaḥ samahṛṣṭāsa tadānīma

हिन्दी अर्थ

नायं भीमोत्ययं गच्छेदिति चोद्धर्षणं कृतम्

English

So all the hosts of brahmins honoured Narada greatly, O king, and again and again were glad then out of love for King Dhritarashtra.

अध्याय 15

श्लोक 27.1

[वै] नारदस्य तु तद वाक्यं परशशंसुर दविजॊत्तमाः शतयूपस तु राजर्षिर नारदं वाक्यम अब्रवीत

[vai] nāradasya tu tada vākyaṃ paraśaśaṃsura davijòttamāḥ śatayūpasa tu rājarṣira nāradaṃ vākyama abravīta

हिन्दी अर्थ

पाण्डोरिति मया पुत्रास्तस्मादुद्धर्षणं कृतम्

English

"Arjuna said, 'O Bhima, thou art my elder brother and, therefore, my senior and preceptor. I dare not say anything more than what I have already said. The royal sage Dhritarashtra deserves to be honoured by us in every respect. They that are good, they that are distinguished above the common level, they that break not the distinctions which characterise the good, remember not the wrongs done to them but only the benefits they have received.' Hearing these words of the high-souled Phalguna, the righteous-souled Yudhishthira, the son of Kunti, addressed Vidura and said these words, 'Instructed by me, O Kshattri, do thou say unto the Kuru king that I shall give him as much wealth from my treasury as he wishes to give away for the obsequies of his song, and of Bhishma and others among his well-wishers and benefactors. Let not Bhima be cheerless at this!'

अध्याय 15

श्लोक 27.2

अहॊ भगवता शरद्धा कुरुराजस्य वर्धिता सर्वस्या च जनस्यास्य मम चैव महाद्युते

ahò bhagavatā śaraddhā kururājasya vardhitā sarvasyā ca janasyāsya mama caiva mahādyute

हिन्दी अर्थ

पुण्यमय पतिलोकमें जानेकी कामना रखती हूँ

English

[Yudhishthira] "Ah, the blessed one has increased the faith of the Kuru king, and of all these people, and of me, greatly radiant one.

अध्याय 15

श्लोक 27.3

अस्ति का चिद विवक्षा तु मम तां गदतः शृणु धृतराष्ट्रं परति नृपं देवर्षे लॊकपूजित

asti kā cida vivakṣā tu mama tāṃ gadataḥ śṛṇu dhṛtarāṣṭraṃ parati nṛpaṃ devarṣe lòkapūjita

हिन्दी अर्थ

तपसा शोषयिष्यामि युधिष्ठिर कलेवरम्

English

I have something to ask; hear it as I say it, divine sage honoured by the world, about King Dhritarashtra.

अध्याय 15

श्लोक 27.4

सर्ववृत्तान्ततत्त्वज्ञॊ भवान दिव्येन चक्षुषा युक्तः पश्यसि देवर्षे गतीर वै विविधा नृणाम

sarvavṛttāntatattvajñò bhavāna divyena cakṣuṣā yuktaḥ paśyasi devarṣe gatīra vai vividhā nṛṇāma

हिन्दी अर्थ

धर्मे ते धीयतां बुद्धिर्मनस्तु महदस्तु च

English

You know the truth of all events, joined with divine sight; you see, divine sage, the varied destinies of men.

अध्याय 15

श्लोक 27.5

उक्तवान नृपतीनां तवं महेन्द्रस्य सलॊकताम न तव अस्य नृपतेर लॊकाः कथितास ते महामुने

uktavāna nṛpatīnāṃ tavaṃ mahendrasya salòkatāma na tava asya nṛpatera lòkāḥ kathitāsa te mahāmune

हिन्दी अर्थ

व्रीडिता: संन्यवर्तन्त पाउ्चाल्या सहिता5नघा:

English

You have told of the kings' sharing Mahendra's world; but the worlds of this king have not been told, great sage.

अध्याय 15

श्लोक 27.6

सथानम अस्य कषितिपतेः शरॊतुम इच्छाम्य अहं विभॊ तवत्तः कीदृक कदा वेति तन ममाचक्ष्व पृच्छतः

sathānama asya kaṣitipateḥ śaròtuma icchāmya ahaṃ vibhò tavattaḥ kīdṛka kadā veti tana mamācakṣva pṛcchataḥ

हिन्दी अर्थ

लज्जित हुए और द्रौपदीके साथ वहाँसे लौटने लगे

English

I wish to hear from you, lord, this lord of the earth's station, of what kind and when; tell me, who ask."

अध्याय 15

श्लोक 27.7

इत्य उक्तॊ नारदस तेन वाक्यं सार्व मनॊऽनुगम वयाजहार सतां मध्ये दिव्यदर्शी महातपाः

itya uktò nāradasa tena vākyaṃ sārva manò'nugama vayājahāra satāṃ madhye divyadarśī mahātapāḥ

हिन्दी अर्थ

अन्त:पुराणां रुदतां दृष्टवा कुन्तीं तथागताम्

English

Thus addressed, Narada, of divine sight and great austerity, spoke these words in the midst of the good, in harmony with all minds.

अध्याय 15

श्लोक 27.8

यदृच्छया शक्र सदॊ गत्वा शक्रं शचीपतिम दृष्टवान अस्मि राजर्षे तत्र पाण्डुं नराधिपम

yadṛcchayā śakra sadò gatvā śakraṃ śacīpatima dṛṣṭavāna asmi rājarṣe tatra pāṇḍuṃ narādhipama

हिन्दी अर्थ

गान्धारीं विदुरं चैव समाभाष्यावगृह च

English

"By chance going to Shakra's hall, I saw Shakra, husband of Shachi, and there King Pandu, royal sage.

अध्याय 15

श्लोक 27.9

तत्रेयं धृतराष्ट्रस्य कथा समभवन नृप तपसॊ दुश्चरस्यास्य यद अयं तप्यते नृपः तत्राहम इदम अश्रौषं शक्रस्य वदतॊ नृप

tatreyaṃ dhṛtarāṣṭrasya kathā samabhavana nṛpa tapasò duścarasyāsya yada ayaṃ tapyate nṛpaḥ tatrāhama idama aśrauṣaṃ śakrasya vadatò nṛpa

हिन्दी अर्थ

यथा युधिष्ठिर: प्राह तत् सर्व सत्यमेव हि

English

There this tale of Dhritarashtra arose, king, about this hard austerity which this king practises; there I heard Shakra say this, king:

अध्याय 15

श्लोक 27.10

वर्षाणि तरीणि शिष्टानि राज्ञॊ ऽसय परमायुषः

varṣāṇi tarīṇi śiṣṭāni rājñò 'saya paramāyuṣaḥ

हिन्दी अर्थ

मैंने तुम्हारे उत्साहकी वृद्धि की थी

English

" Vaisampayana continued, 'Having said these words, king Yudhishthira the just, highly applauded Arjuna. Meanwhile Bhimasena began to cast angry glances at Dhananjaya. Then Yudhishthira, endued with great intelligence, once more addressed Vidura and said, 'It behoves not king Dhritarashtra to be angry with Bhimasena. This Bhima of great intelligence was greatly afflicted by cold and rain and heat and by a thousand other griefs while residing in the woods. All this is not unknown to thee. Do thou, however, instructed by me, say unto the king, O foremost one of Bharata's race, that he may take from my house whatever articles he wishes and in whatever measure also he likes. Thou shalt also tell the king that he should not allow his heart to dwell on this exhibition of pride in which Bhima, deeply afflicted, has indulged. Whatever wealth I have and whatever Arjuna has in his house, the owner thereof is king Dhritarashtra. Even this thou shouldst tell him. Let the king make gifts unto the Brahmanas. Let him spend as largely as he likes. Let him free himself from the debt he owes to his sons and well- wishers. Let him be told

अध्याय 15

श्लोक 27.11

ततः कुबेरभवनं गान्धारी साहितॊ नृपः विहर्ता धृतराष्ट्रॊ ऽयं राजराजाभिपूजितः

tataḥ kuberabhavanaṃ gāndhārī sāhitò nṛpaḥ vihartā dhṛtarāṣṭrò 'yaṃ rājarājābhipūjitaḥ

हिन्दी अर्थ

लभन्ते सुकृताललोकान् यस्माद् वंश: प्रणश्यति

English

besides,— O Monarch, this very body of mine is at thy disposal and all the wealth I have. Know this, and let there be no doubt in this.

अध्याय 15

श्लोक 27.12

कामगेन विमानेन दिव्याभरणभूषितः ऋषिपुत्रॊ महाभागस तपसा दग्धकिल्बिषः

kāmagena vimānena divyābharaṇabhūṣitaḥ ṛṣiputrò mahābhāgasa tapasā dagdhakilbiṣaḥ

हिन्दी अर्थ

पाते; क्योंकि उस वंशका तो नाश ही हो जाता है

English

'In a car going at will, adorned with divine ornaments, the greatly fortunate son of a sage, his sins burned by austerity,

अध्याय 15

श्लोक 27.13

संचरिष्यति लॊकांश च देवगन्धर्वरक्षसाम सवच्छन्देनेति धर्मात्मा यन मां तवं परिपृच्छसि

saṃcariṣyati lòkāṃśa ca devagandharvarakṣasāma savacchandeneti dharmātmā yana māṃ tavaṃ paripṛcchasi

हिन्दी अर्थ

महादानानि दत्तानि पीत:ः सोमो यथाविधि

English

will move at will through the worlds of gods, gandharvas and rakshasas': that is what you ask me, righteous one.

अध्याय 15

श्लोक 27.14

देव गुह्यम इदां परीत्या मया वः कथितं महत भवन्तॊ हि शरुतधनास तपसा दग्धकिल्बिषाः

deva guhyama idāṃ parītyā mayā vaḥ kathitaṃ mahata bhavantò hi śarutadhanāsa tapasā dagdhakilbiṣāḥ

हिन्दी अर्थ

है, बड़े-बड़े दान दिये हैं और यज्ञमें विधिपूर्वक सोमपान भी किया है

English

This great divine secret I have told you with love; for you are rich in learning and your sins are burned by austerity."

अध्याय 15

श्लोक 27.15

इति ते तस्य तच छरुत्वा देवर्षेर मधुरं वचः सर्वे सुमनसः परीता बभूवुः स च पार्थिवः

iti te tasya taca charutvā devarṣera madhuraṃ vacaḥ sarve sumanasaḥ parītā babhūvuḥ sa ca pārthivaḥ

हिन्दी अर्थ

विदुलाया: प्रलापैस्तै: पालनार्थ च तत् कृतम्

English

Hearing that sweet word of the divine sage, all were glad in mind, and that king too.

अध्याय 15

श्लोक 27.16

एवं कथाभिर अन्वास्य धृतराष्ट्रं मनीषिणः विप्रजग्मुर यथाकामं ते सिद्धगतिम आस्थिताः

evaṃ kathābhira anvāsya dhṛtarāṣṭraṃ manīṣiṇaḥ viprajagmura yathākāmaṃ te siddhagatima āsthitāḥ

हिन्दी अर्थ

पतिलोकानहं पुण्यान् कामये तपसा विभो

English

So the wise ones, having waited on Dhritarashtra with tales, went where they wished, to the goal of the perfected.

अध्याय 15

श्लोक 28.1

[वै] वनं गते कौरवेन्द्रे दुःखशॊकसमाहताः बभूवुः पाण्डवा राजन मातृशॊकेन चार्दिताः

[vai] vanaṃ gate kauravendre duḥkhaśòkasamāhatāḥ babhūvuḥ pāṇḍavā rājana mātṛśòkena cārditāḥ

हिन्दी अर्थ

बुझाकर लौटा दो। युधिष्ठिर जैसा कह रहे हैं, वह सब ठीक ही है

English

" Vaisampayana said, 'Thus addressed by king Yudhishthira, Vidura, that foremost of all intelligent persons, returned to Dhritarashtra and said unto him these words of grave import. 'I at first reported thy message to king Yudhishthira. Reflecting on thy words, Yudhishthira of great splendour applauded them highly. Vibhatsu also, of great energy, places all his mansions, with all the wealth therein, as also his very life-breaths, at thy disposal. Thy son, king Yudhishthira, too, offers thee, O royal sage, his kingdom and life-breath and wealth and all else that belongs to him. Bhima, however, of mighty arms, recollecting all his innumerable sorrows, has with difficulty given his consent, breathing many heavy sighs. That mighty-armed hero, O monarch, was solicited by the righteous king as also by Vibhatsu, and induced to assume relations of cordiality towards thee. King Yudhishthira the just, his prayed thee not to give way to dissatisfaction for the improper conduct which Bhima has displayed at the recollection of former hostilities. This is generally the behaviour of Kshatriyas in battle, O king, and this Vrikodara is devoted to battle and the practices of Kshatriyas. Both myself and Arjuna, O king, repeatedly beg thee for pardoning Vrikodara. Be gracious unto us. Thou art our lord. Whatever wealth we have, thou mayst give away as thou likest, O ruler of Earth. Thou, O Bharata. art the Master of this kingdom and of all lives in it. Let the foremost one of Kuru's race give away, for the obsequial rites of his sons, all those foremost of gifts which should be given to the Brahmanas. Indeed, let him make those gifts unto persons of the regenerate order, taking away from our mansions jewels and gems, and kine, and slaves both mate and female, and goats and sheep. Let gifts be made unto also those that are poor or sightless or in great distress, selecting the objects of his charity as he likes. Let, O Vidura, large pavilions be constructed, rich with food and drink of diverse tastes collected in profusion. Let reservoirs of water be constructed for enabling kine to drink, and let other works of merit be accomplished. —Even these were the words said unto me by the king as also by Pritha's son Dhananjaya. It behoveth thee to say what should be done

अध्याय 15

श्लोक 28.2

तथा पौरजनः सर्वः शॊचन्न आस्ते जनाधिपम कुर्वाणाश च कथास तत्र बराह्मणा नृपतिं परति

tathā paurajanaḥ sarvaḥ śòcanna āste janādhipama kurvāṇāśa ca kathāsa tatra barāhmaṇā nṛpatiṃ parati

हिन्दी अर्थ

शव्नोत्युपावर्तयितु कुन्तीं धर्मपरां सतीम्

English

So all the townspeople, grieving, remained about the king, and the brahmins there told tales about the king.

अध्याय 15

श्लोक 28.3

कथं नु राजा वृद्धः स वने वसति निर्जने गान्धारी च महाभागा सा च कुन्ती पृथा कथम

kathaṃ nu rājā vṛddhaḥ sa vane vasati nirjane gāndhārī ca mahābhāgā sā ca kuntī pṛthā kathama

हिन्दी अर्थ

गान्धारीदेवी उन्हें घरकी ओर लौटा न सकी

English

"How does that aged king live in a lonely forest, and the greatly fortunate Gandhari and Kunti, Pritha?

अध्याय 15

श्लोक 28.4

सुखार्हः स हि राजर्षिर न सुखं तन महावनम किम अवस्थः समासाद्य परज्ञा चक्षुर हतात्मजः

sukhārhaḥ sa hi rājarṣira na sukhaṃ tana mahāvanama kima avasthaḥ samāsādya parajñā cakṣura hatātmajaḥ

हिन्दी अर्थ

लौटते देख कुरुकुलकी सारी स्त्रियाँ फ़ूट-फ़ूटकर रोने लगीं

English

The royal sage, who deserved comfort, finds that great forest no comfort. In what state has he reached it, with sons slain and wisdom for eyes?

अध्याय 15

श्लोक 28.5

सुदुष्करं कृतवती कुन्तीपुत्रान अपश्यती राज्यश्रियं परित्यज्य वनवासम अरॊचयत

suduṣkaraṃ kṛtavatī kuntīputrāna apaśyatī rājyaśriyaṃ parityajya vanavāsama aròcayata

हिन्दी अर्थ

यानै: स्त्रीसहिता: सर्वे पुरं प्रवेविशुस्तदा

English

Kunti has done a very hard thing, not seeing her sons: giving up royal fortune, she chose forest life.

अध्याय 15

श्लोक 28.6

विदुरः किम अवस्थश च भरातुः शुश्रूषुर आत्मवान स च गावल्गणिर धीमान भर्तृपिण्डानुपालकः

viduraḥ kima avasthaśa ca bharātuḥ śuśrūṣura ātmavāna sa ca gāvalgaṇira dhīmāna bhartṛpiṇḍānupālakaḥ

हिन्दी अर्थ

बैठकर स्त्रियोंसहित नगरमें प्रवेश किया

English

In what state is Vidura, the self-possessed servant of his brother, and the wise son of Gavalgana, who guards his master's food?"

अध्याय 15

श्लोक 28.7

आकुमारं च पौरास ते चिन्ताशॊकसमाहताः तत्र तत्र कथाश चक्रुः समासाद्य परस्परम

ākumāraṃ ca paurāsa te cintāśòkasamāhatāḥ tatra tatra kathāśa cakruḥ samāsādya parasparama

हिन्दी अर्थ

नगर हास्तिनपुरं सस्त्रीवृद्धकुमारकम्

English

Down to the children, those townspeople, struck by anxiety and grief, told such tales here and there, meeting one another.

अध्याय 15

श्लोक 28.8

पाण्डवाश चैव ते सर्वे भृशं शॊकपरायणाः शॊचन्तॊ मातरं वृद्धाम ऊषुर नातिचिरं पुरे

pāṇḍavāśa caiva te sarve bhṛśaṃ śòkaparāyaṇāḥ śòcantò mātaraṃ vṛddhāma ūṣura nāticiraṃ pure

हिन्दी अर्थ

रहित तथा उत्सवशून्य-सा हो रहा था

English

And all the Pandavas, greatly given to sorrow, grieving for their aged mother, did not stay long in the city.

अध्याय 15

श्लोक 28.9

तथैव पितरं वृद्धं हतपुत्रं जनेश्वरम गान्धारीं च महाभागां विदुरं च महामतिम

tathaiva pitaraṃ vṛddhaṃ hataputraṃ janeśvarama gāndhārīṃ ca mahābhāgāṃ viduraṃ ca mahāmatima

हिन्दी अर्थ

कुन्त्या हीना: सुदुःखार्ता वत्सा इव विनाकृता:

English

So too for their aged father, the lord of men with sons slain, the greatly fortunate Gandhari and the greatly wise Vidura.

अध्याय 15

श्लोक 28.10

नैषां बभूव संप्रीतिस तान विचिन्तयतां तदा न राज्ये न च नारीषु न वेदाध्ययने तथा

naiṣāṃ babhūva saṃprītisa tāna vicintayatāṃ tadā na rājye na ca nārīṣu na vedādhyayane tathā

हिन्दी अर्थ

का नु गच्छेद् वन दुर्ग पुत्रानुत्सूज्य मूढवत्

English

heart upon making large presents on the day of full moon in the month of Kartika.'"

अध्याय 15

श्लोक 28.11

परं निर्वेदम अगमंश चिन्तयन्तॊ नराधिपम तच च जञातिवधं घॊरं संस्मरन्तः पुनः पुनः

paraṃ nirvedama agamaṃśa cintayantò narādhipama taca ca jañātivadhaṃ ghòraṃ saṃsmarantaḥ punaḥ punaḥ

हिन्दी अर्थ

नारी मूढ़की भाँति दुर्गम वनमें जायगी?

English

Thinking of the king, they came to great disgust and remembered again and again the terrible slaughter of kin,

अध्याय 15

श्लोक 28.12

अभिमन्यॊश च बालस्य विनाशं रणमूर्धनि कर्णस्य च महाबाहॊः संग्रामेष्व अपलायिनः

abhimanyòśa ca bālasya vināśaṃ raṇamūrdhani karṇasya ca mahābāhòḥ saṃgrāmeṣva apalāyinaḥ

हिन्दी अर्थ

अनया शक्यमेवाद्य श्रूयतां च वचो मम

English

and the destruction of the boy Abhimanyu at the head of battle, and of the mighty-armed Karna who never fled from war.

अध्याय 15

श्लोक 28.13

तथैव दरौपदेयानाम अन्येषां सुहृदाम अपि वधं संस्मृत्य ते वीरा नातिप्रमनसॊ ऽभवन

tathaiva daraupadeyānāma anyeṣāṃ suhṛdāma api vadhaṃ saṃsmṛtya te vīrā nātipramanasò 'bhavana

हिन्दी अर्थ

समर्थ हो सकती है; अतः यह आज मेरी बात ध्यान देकर सुने

English

Remembering likewise the slaying of Draupadi's sons and other friends too, those heroes were not very glad in mind.

अध्याय 15

श्लोक 28.14

हतप्रवीरां पृथिवीं हतरत्नां च भारत सदैव चिन्तयन्तस ते न निद्राम उपलेभिरे

hatapravīrāṃ pṛthivīṃ hataratnāṃ ca bhārata sadaiva cintayantasa te na nidrāma upalebhire

हिन्दी अर्थ

तस्मात् त्वमेनां धर्मज्ञे समनुज्ञातुमहसि

English

Always thinking of the earth with her heroes slain and jewels lost, Bharata, they found no sleep.

अध्याय 15

श्लोक 28.15

दरौपदी हतपुत्रा च सुभद्रा चैव भामिनी नातिप्रीति युते देव्यौ तदास्ताम अप्रहृष्टवत

daraupadī hataputrā ca subhadrā caiva bhāminī nātiprīti yute devyau tadāstāma aprahṛṣṭavata

हिन्दी अर्थ

तत् सर्व राजवचनं स्वं च वाक्‍्यं विशेषवत्

English

Draupadi, her sons slain, and the lovely Subhadra, the two goddesses, were not very glad then, but joyless.

अध्याय 15

श्लोक 28.16

वैराट्यास तु सुतं दृष्ट्वा पितरं ते परिक्षितम धारयन्ति सम ते पराणांस तव पूर्वपितामहा

vairāṭyāsa tu sutaṃ dṛṣṭvā pitaraṃ te parikṣitama dhārayanti sama te parāṇāṃsa tava pūrvapitāmahā

हिन्दी अर्थ

सुनायी और अपनी ओरसे भी उन्हें लौटनेके लिये विशेष जोर दिया

English

Seeing the son of Virata's daughter, your father Parikshit, they kept their lives, those forefathers of yours.

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

6 स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।