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Adhyāya 4 · Brāhmaṇa 4श्लोक 4.4.19/2576%

Brihadaranyaka Upanishad 25.4.4.19

मूल पाठSource scriptureOriginal Sanskritमूल संस्कृत

मनसैवानुद्रष्टव्यं नेह नानाऽस्ति किं चन ।मृत्योः स मृत्युमाप्नोति य इह नानेव पश्यति

अर्थMeaning
अनुवादTranslationLiteral English TranslationLiteral Text

'By the mind alone it is to be perceived , there is in it no diversity. He who perceives therein any diversity, goes from death to death.

Direct literal rendering preserving Sanskrit philosophical terminology.

व्याख्याVyakhya
संपादकीय व्याख्याEditorial explanationVyakhya (व्याख्या)व्याख्याAI-drafted · editor-approved

'मन से ही इसे देखना (जानना) चाहिए; इसमें नानात्व (भेद) कुछ भी नहीं है। जो इसमें नाना-सा देखता है, वह मृत्यु से मृत्यु को प्राप्त होता है।'

स्रोतSources and editionSources and editionस्रोत एवं संस्करण

Content status

  • Original text
  • Translation · from the source archive
  • Commentary · AI-drafted · editor-approved

No independent human review is recorded for this verse yet. How this site is made.

Sanskrit edition
Imported text; printed edition not recorded. Open Sanskrit text archives (see the source link)
Translation
Not recorded. Some Hindi and English text is AI-assisted and is flagged where it appears.
Last updated
2026-10-23
Licence note (as recorded)
Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.

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श्लोक सम्बन्ध एवं पार-ग्रंथ संदर्भ

Reviewed links only. A line here is a stored connection, not a guess from the neighboring verse.

Brihadaranyaka Upanishad 25.4.4.19Current VerseBhagavadBhagavad Gita Bh…BhagavadBhagavad Gita Bh…
🟣Cross-Scriptural Linkपार-ग्रंथ सम्बन्ध (गीता ↔ उपनिषद् ↔ रामायण)

Bhagavad Gita 6.34

Bhagavad Gita (श्रीमद्भगवद्गीता)

Sanskrit Text (मूल श्लोक / मंत्र)

चञ्चलं हि मनः कृष्ण प्रमाथि बलवद्दृढम्

Translation / Meaning (भावार्थ)

The mind is restless, turbulent, obstinate, and very strong, O Krishna — to subdue it is more difficult than controlling the wind.

Why This is Connected (सम्बन्ध का आधार)

Listed beside Manas in this library. The link does not say the passages teach the same thing.

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