बृहदारण्यकोपनिषद्

Adhyāya 1 · Brāhmaṇa 4श्लोक 1.4.1/176%

Brihadaranyaka Upanishad 4.1.4.1

मूल पाठSource scriptureOriginal Sanskritमूल संस्कृत

आत्मैवेदमग्र आसीत्पुरुषविधः ।सोऽनुवीक्ष्य नान्यदात्मनोऽपश्यत् सोऽहमस्मीत्यग्रे व्याहरत् ततोऽहन्नामाभवत् ।तस्मादप्येतर्ह्यामन्त्रितो ऽहमयमित्येवाग्र उक्त्वाऽथान्यन्नाम प्रब्रूते यदस्य भवति ।स यत्पूर्वोऽस्मात्सर्वस्मात्सर्वान्पाप्मन औषत् तस्मात्पुरुषः ।ओषति ह वै स तं योऽस्मात्पूर्वो बुभूषति य एवं वेद

अर्थMeaning
अनुवादTranslationLiteral English TranslationLiteral Text

In the beginning this was Self alone, in the shape of a person (purusha). He looking round saw nothing but his Self. He first said, 'This is I;' therefore he became I by name. Therefore even now, if a man is asked, he first says, 'This is I,' and then pronounces the other name which he may have. And because before (pûrva) all this, he (the Self) burnt down (ush) all evils, therefore he was a person (pur-usha). Verily he who knows this, burns down every one who tries to be before him.

Direct literal rendering preserving Sanskrit philosophical terminology.

व्याख्याVyakhya
संपादकीय व्याख्याEditorial explanationVyakhya (व्याख्या)व्याख्याAI-drafted · editor-approved

आरम्भ में यह सब पुरुष के आकार वाला आत्मा ही था। उसने चारों ओर देखा तो अपने सिवा कुछ भी नहीं देखा। उसने सबसे पहले कहा, 'मैं हूँ' (सोऽहमस्मि); इसलिए वह 'अहम्' नाम वाला हुआ। इसीलिए आज भी जब किसी को पुकारा जाता है, तो वह पहले 'यह मैं हूँ' कहकर फिर अपना दूसरा नाम बताता है। क्योंकि इस सबसे पहले (पूर्व) उसने सब पापों को जला दिया (औषत्), इसलिए वह 'पुरुष' है। जो ऐसा जानता है, वह उसे जला देता है जो उससे पहले (आगे) होना चाहता है।

स्रोतSources and editionSources and editionस्रोत एवं संस्करण

Content status

  • Original text
  • Translation · from the source archive
  • Commentary · AI-drafted · editor-approved

No independent human review is recorded for this verse yet. How this site is made.

Sanskrit edition
Imported text; printed edition not recorded. Open Sanskrit text archives (see the source link)
Translation
Not recorded. Some Hindi and English text is AI-assisted and is flagged where it appears.
Last updated
2026-10-23
Licence note (as recorded)
Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.

Found a mistake?

Interactive Verse Knowledge Graph · ज्ञान जाल

श्लोक सम्बन्ध एवं पार-ग्रंथ संदर्भ

Reviewed links only. A line here is a stored connection, not a guess from the neighboring verse.

Brihadaranyaka Upanishad 4.1.4.1Current VerseBhagavadBhagavad Gita Bh…BhagavadBhagavad Gita Bh…
🟣Cross-Scriptural Linkपार-ग्रंथ सम्बन्ध (गीता ↔ उपनिषद् ↔ रामायण)

Bhagavad Gita 2.20

Bhagavad Gita (श्रीमद्भगवद्गीता)

Sanskrit Text (मूल श्लोक / मंत्र)

न जायते म्रियते वा कदाचिन्नायं भूत्वा भविता वा न भूयः

Translation / Meaning (भावार्थ)

The Self is never born and never dies. Unborn, eternal, ever-existing, it is not destroyed when the body is destroyed.

Why This is Connected (सम्बन्ध का आधार)

Listed beside Atman in this library. The link does not say the passages teach the same thing.

आगे क्या · What next