Shri Ramcharitmanas 1.27 Original Text | बालमीक नारद घटजोनी।

मूल पाठSource scriptureOriginal Sanskritमूल संस्कृत

बालमीक नारद घटजोनी।निज निज मुखनि कही निज होनी॥ जलचर थलचर नभचर नाना।जे जड़ चेतन जीव जहाना

स्रोतSources and editionSources and editionस्रोत एवं संस्करण

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Sanskrit edition: Gita Press Illustrated Edition (Book Code 0080). Gita Press Gorakhpur (Official Publication)
Translation: Gita Press Editorial Board (Hindi)
Last updated: 2026-10-20
Licence note (as recorded): Public Domain Awadhi text and Hindi translation
पाठ-भेद · Variant readings: Collated with Kashi Nagari Pracharini Sabha recension.

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The original verse and the translation above are shown as recorded in the source. Nothing here has been written to fill the gap.

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🟣Cross-Scriptural Linkपार-ग्रंथ सम्बन्ध (गीता ↔ उपनिषद् ↔ रामायण)

Bhagavad Gita (श्रीमद्भगवद्गीता)

Sanskrit Text (मूल श्लोक / मंत्र)

क्षेत्रज्ञं चापि मां विद्धि सर्वक्षेत्रेषु भारत

Translation / Meaning (भावार्थ)

Know Me as the knower of the field (purusha) in all fields (prakriti). Understanding of the field and its knower is true knowledge.

Why This is Connected (सम्बन्ध का आधार)

Listed beside Purusha in this library. The link does not say the passages teach the same thing.

अगला श्लोक
Continue with Shri Ramcharitmanas 1.28
Reason: It is the next verse in the same chapter.
Continue

इसी दार्शनिक तत्त्व पर अन्य वैदिक ग्रंथों और उपनिषदों के प्रेरक संदर्भ

PurushaBhagavad Gita 13.2

"Know Me as the knower of the field (purusha) in all fields (prakriti). Understanding of the field and its knower is true knowledge."

PurushaBhagavad Gita 15.17

"Beyond the perishable (prakriti) and the imperishable soul (jiva), there is the Supreme Person (Uttama Purusha) — the Supreme Self."

PurushaMundaka Upanishad 3.1.1

"Two birds on the same tree — one eats the fruit (the individual soul), the other merely watches (the Supreme Purusha)."