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Adhyāya 3 · Brāhmaṇa 9श्लोक 3.9.17/2861%

Brihadaranyaka Upanishad 21.3.9.17

मूल पाठSource scriptureOriginal Sanskritमूल संस्कृत

रेत एव यस्याऽऽयतनँ हृदयं लोको मनो ज्योतिर्यो वै तं पुरुषं विद्यात्सर्वस्याऽऽत्मनः परायणँ, स वै वेदिता स्याद् याज्ञवल्क्य ।वेद वा अहं तं पुरुषँ सर्वस्याऽऽत्मनः परायणं यमात्थ य एवायं पुत्रमयः पुरुषः स एष वदैव शाकल्य तस्य का देवतेति ।प्रजापतिरिति होवाच

अर्थMeaning
अनुवादTranslationLiteral English TranslationLiteral Text

Sâkalya said: 'Whosoever knows that person whose dwelling is seed, whose sight is the heart, whose mind is light,--the principle of every self, he indeed is a teacher, O Yâgñavalkya.' Yâgñavalkya replied: 'I know that person, the principle of every self, of whom thou speakest. The filial person, "he is he." But tell me, Sâkalya, who is his devatâ?' Sâkalya replied: 'Pragâpati.'

Direct literal rendering preserving Sanskrit philosophical terminology.

व्याख्याVyakhya
संपादकीय व्याख्याEditorial explanationVyakhya (व्याख्या)व्याख्याAI-drafted · editor-approved

(शाकल्य ने कहा,) 'याज्ञवल्क्य, वीर्य ही जिसका आयतन है, हृदय जिसका लोक है, मन जिसकी ज्योति है, उस पुरुष को जो सब आत्माओं का परम आश्रय जानता है, वही ज्ञाता है।' (याज्ञवल्क्य ने कहा,) 'तुम जिसे सब आत्माओं का परम आश्रय कहते हो, उस पुरुष को मैं जानता हूँ: यह जो पुत्रमय पुरुष है, वही वह है। शाकल्य, बोलो, उसका देवता कौन है?' उसने कहा, 'प्रजापति।'

स्रोतSources and editionSources and editionस्रोत एवं संस्करण

Content status

  • Original text
  • Translation · from the source archive
  • Commentary · AI-drafted · editor-approved

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Sanskrit edition
Imported text; printed edition not recorded. Open Sanskrit text archives (see the source link)
Translation
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Last updated
2026-10-23
Licence note (as recorded)
Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.

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श्लोक सम्बन्ध एवं पार-ग्रंथ संदर्भ

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Brihadaranyaka Upanishad 21.3.9.17Current VerseBhagavadBhagavad Gita Bh…BhagavadBhagavad Gita Bh…
🟣Cross-Scriptural Linkपार-ग्रंथ सम्बन्ध (गीता ↔ उपनिषद् ↔ रामायण)

Bhagavad Gita 2.20

Bhagavad Gita (श्रीमद्भगवद्गीता)

Sanskrit Text (मूल श्लोक / मंत्र)

न जायते म्रियते वा कदाचिन्नायं भूत्वा भविता वा न भूयः

Translation / Meaning (भावार्थ)

The Self is never born and never dies. Unborn, eternal, ever-existing, it is not destroyed when the body is destroyed.

Why This is Connected (सम्बन्ध का आधार)

Listed beside Atman in this library. The link does not say the passages teach the same thing.

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