तद्वा अस्यैतदतिच्छन्दा अपहतपाप्माभयँ रूपम् ।तद्यथा प्रियया स्त्रिया सम्परिष्वक्तो न बाह्यं किं चन वेद नाऽऽन्तरमेवमेवायं पुरुषः प्राज्ञेनाऽऽत्मना सम्परिष्वक्तो न बाह्यं किं चन वेद नाऽऽन्तरम् ।सम्परिष्वक्तस्न बाह्यम् किम् चन वेद न अन्तरं तद्वा अस्यैतदाप्तकाममात्मकाममकामं रूपम् शोकान्तरम्
tadvā asyaitadaticchandā apahatapāpmābhayam̐ rūpam | tadyathā priyayā striyā sampariṣvakto na bāhyaṃ kiṃ cana veda nā''ntaramevamevāyaṃ puruṣaḥ prājñenā''tmanā sampariṣvakto na bāhyaṃ kiṃ cana veda nā''ntaram | sampariṣvaktasna bāhyam kim cana veda na antaraṃ tadvā asyaitadāptakāmamātmakāmamakāmaṃ rūpam śokāntaram
अर्थMeaning
'This indeed is his (true) form, free from desires, free from evil, free from fear . Now as a man, when embraced by a beloved wife, knows nothing that is without, nothing that is within, thus this person, when embraced by the intelligent (prâgña) Self, knows nothing that is without, nothing that is within. This indeed is his (true) form, in which his wishes are fulfilled, in which the Self (only) is his wish, in which no wish is left,--free from any sorrow .
Direct literal rendering preserving Sanskrit philosophical terminology.
व्याख्याVyakhya
'यही इसका वह रूप है जो कामनाओं से परे, पापों से रहित और अभय है। जैसे प्रिय पत्नी से आलिंगित पुरुष न कुछ बाहर का जानता है, न भीतर का, वैसे ही यह पुरुष प्राज्ञ आत्मा से आलिंगित होकर न कुछ बाहर का जानता है, न भीतर का। यही इसका वह रूप है जिसमें सब कामनाएँ पूर्ण हैं, जिसमें आत्मा ही कामना है, जो कामना-रहित है और शोक से परे है।'
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
Content status
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- Translation · from the source archive
- Commentary · AI-drafted · editor-approved
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- Last updated
- 2026-10-23
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