तस्य वा एतस्य पुरुषस्य द्वे एव स्थाने भवत इदं च परलोकस्थानं च सन्ध्यं तृतीयँ स्वप्नस्थानं तस्मिन्सन्ध्ये स्थाने तिष्ठन्नेते उभे स्थाने पश्यतीदं च परलोकस्थानं च अथ यथाक्रमोऽयं परलोकस्थाने भवति तमाक्रममाक्रम्योभयान्पाप्मन आनन्दाँश्च पश्यति ।पश्यति स यत्र प्रस्वपित्यस्य लोकस्य सर्वावतो मात्रामपादाय स्वयं विहत्य स्वयं निर्माय स्वेन भासा स्वेन ज्योतिषा प्रस्वपित्यत्रायं पुरुषः स्वयं ज्योतिर्भवति
tasya vā etasya puruṣasya dve eva sthāne bhavata idaṃ ca paralokasthānaṃ ca sandhyaṃ tṛtīyam̐ svapnasthānaṃ tasminsandhye sthāne tiṣṭhannete ubhe sthāne paśyatīdaṃ ca paralokasthānaṃ ca atha yathākramo'yaṃ paralokasthāne bhavati tamākramamākramyobhayānpāpmana ānandām̐śca paśyati | paśyati sa yatra prasvapityasya lokasya sarvāvato mātrāmapādāya svayaṃ vihatya svayaṃ nirmāya svena bhāsā svena jyotiṣā prasvapityatrāyaṃ puruṣaḥ svayaṃ jyotirbhavati
अर्थMeaning
'And there are two states for that person, the one here in this world, the other in the other world, and as a third an intermediate state, the state of sleep. When in that intermediate state, he sees both those states together, the one here in this world, and the other in the other world. Now whatever his admission to the other world may be, having gained that admission, he sees both the evils and the blessings . 'And when he falls asleep, then after having taken away with him the material from the whole world, destroying and building it up again, he sleeps (dreams) by his own light. In that state the person is self-illuminated.
Direct literal rendering preserving Sanskrit philosophical terminology.
व्याख्याVyakhya
'उस पुरुष के दो ही स्थान हैं: यह (लोक) और परलोक; तीसरा सन्ध्य (बीच का) स्थान स्वप्न है। उस सन्ध्य स्थान में रहता हुआ वह इन दोनों स्थानों को देखता है, यह (लोक) और परलोक। परलोक के स्थान के लिए उसका जैसा आश्रय (साधन) होता है, उस आश्रय को पाकर वह पापों (दुःखों) और आनन्दों, दोनों को देखता है। जब वह सोता है, तब इस सर्वसाधन-सम्पन्न लोक का अंश (संस्कार) लेकर, स्वयं (स्थूल शरीर को) निश्चेष्ट करके, स्वयं (स्वप्न-जगत्) रचकर, अपनी दीप्ति से, अपनी ज्योति से सोता है। यहाँ यह पुरुष स्वयं-ज्योति होता है।'
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
Content status
- Original text
- Translation · from the source archive
- Commentary · AI-drafted · editor-approved
No independent human review is recorded for this verse yet. How this site is made.
- Sanskrit edition
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- Last updated
- 2026-10-23
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
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