अध्याय 10
॥ श्रीगणेशाय नमः
|| śrīgaṇeśāya namaḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Beneath all, the pedestal shall be drawn; then the first vowel — A; then the letter U, the final letter of the class of Pa i e. Ma followed by Bindu and Nada. When the Yantra becomes perfect, all desires are achieved.
अध्याय 10
श्रीगौरीशङ्कराभ्यां नमः
śrīgaurīśaṅkarābhyāṃ namaḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Beneath all, the pedestal shall be drawn; then the first vowel — A; then the letter U, the final letter of the class of Pa i e. Ma followed by Bindu and Nada. When the Yantra becomes perfect, all desires are achieved.
अध्याय 10
श्रीशिवमहापुराणम्
śrīśivamahāpurāṇam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Beneath all, the pedestal shall be drawn; then the first vowel — A; then the letter U, the final letter of the class of Pa i e. Ma followed by Bindu and Nada. When the Yantra becomes perfect, all desires are achieved.
अध्याय 10
ॐ नमः शिवाय ॥ षष्ठी कैलाससंहिता ६.९. नवमोऽध्यायः ।प्रणवार्थपद्धतिवर्णनम् ।ईश्वर उवाच ।शिवो महेश्वरश्चैव रुद्रो विष्णुः पितामहः ।संसारवैद्यः सर्वज्ञः परमात्मेति मुख्यतः
oṃ namaḥ śivāya || ṣaṣṭhī kailāsasaṃhitā 6.9. navamo'dhyāyaḥ | praṇavārthapaddhativarṇanam | īśvara uvāca | śivo maheśvaraścaiva rudro viṣṇuḥ pitāmahaḥ | saṃsāravaidyaḥ sarvajñaḥ paramātmeti mukhyataḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
O sage, I shall now explain the secret topic of the deity. I shall mention it, out of my affection to you, in the manner explained by Siva.
अध्याय 10
नामाष्टकमिदं नित्यं शिवस्य प्रतिपादकम् ।आद्यन्तपञ्चकं तत्र शान्त्यतीताद्यनुक्रमात्
nāmāṣṭakamidaṃ nityaṃ śivasya pratipādakam | ādyantapañcakaṃ tatra śāntyatītādyanukramāt
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Nivftti and the Kalas are the offshoots of five Brahmans. They are in the form of subtle elements well known as causes.
अध्याय 10
संज्ञा सदाशिवादीनां पञ्चोपाधिपरिग्रहात् ।उपाधिविनिवृत्तौ तु यथास्वं विनिवर्तते
saṃjñā sadāśivādīnāṃ pañcopādhiparigrahāt | upādhivinivṛttau tu yathāsvaṃ vinivartate
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
The Tirobhava Gakra consists of the Santikala. This excellent region is presided over by Maheivara.
अध्याय 10
पदमेव हि तं नित्यमनित्याः पदिनः स्मृताः ।पदानां परिवृत्तिः स्यान्मुच्यन्ते पदिनो यतः
padameva hi taṃ nityamanityāḥ padinaḥ smṛtāḥ | padānāṃ parivṛttiḥ syānmucyante padino yataḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
O sage, in the creation of the universe there are five functions of the lord. The present time etc. are the deities there.
अध्याय 10
परिवृत्त्यन्तरे त्वेवं भूयस्तस्याप्युपाधिना ।आत्मान्तराभिधानं स्यात्यादाद्यं नामपञ्चकम्
parivṛttyantare tvevaṃ bhūyastasyāpyupādhinā | ātmāntarābhidhānaṃ syātyādādyaṃ nāmapañcakam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
O lord, uproot this poisonous tree of doubt arising from ignorance. I shall be enlightened by you so that my mind may become the fertile ground for the growth of monistic knowledge of the Saivite cult. O lord of gods, by your benign favour I shall become wise.
अध्याय 10
अन्यत्तु त्रितयं नाम्नामुपादानादिभेदतः ।त्रिविधोपाधिरचनाच्छिव एव तु वर्तते
anyattu tritayaṃ nāmnāmupādānādibhedataḥ | trividhopādhiracanācchiva eva tu vartate
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
In the self-same individual the feeling of Siva and Sakti exists. If there is dirt in the oil or the wick there may be dirt in the light too.
अध्याय 10
अनादिमलसंश्लेषप्रागभावात्स्वभावतः ।अत्यन्तपरिशुद्धात्मेत्यतोऽयं शिव उच्यते
anādimalasaṃśleṣaprāgabhāvātsvabhāvataḥ | atyantapariśuddhātmetyato'yaṃ śiva ucyate
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
O sage, people say in the world: he is strong, he ii powerful and in the Vedas too there is a similar expres.«ion.
अध्याय 10
अथवाशेषकल्याणगुणैकघन ईश्वरः ।शिव इत्युच्यते सद्भिः शिवतत्त्वार्थवेदिभिः
athavāśeṣakalyāṇaguṇaikaghana īśvaraḥ | śiva ityucyate sadbhiḥ śivatattvārthavedibhiḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Hence, O sage, sinless ascetics aiming at bliss fix their minds in Siva and attain untainted auspiciousness.
अध्याय 10
त्रयोविंशतितत्वेभ्यः परा प्रकृतिरुच्यते ।प्रकृतेस्तु परं प्राहुः पुरुषं पञ्चविंशकम्
trayoviṃśatitatvebhyaḥ parā prakṛtirucyate | prakṛtestu paraṃ prāhuḥ puruṣaṃ pañcaviṃśakam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
The word Brahman in the Upaniads signifies Atman collectively. It can be traced to the root Brh to in¬ crease or grow.
अध्याय 10
यद्वेदादौ स्वरं प्राहुर्वाच्यवाचकभावतः ।वेदैकवेद्यं याथात्म्याद्वेदान्ते च प्रतिष्ठितम्
yadvedādau svaraṃ prāhurvācyavācakabhāvataḥ | vedaikavedyaṃ yāthātmyādvedānte ca pratiṣṭhitam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Beginning with "I resort to the lord born of a
अध्याय 10
स एव प्रकृतौ लीनो भोक्ता यः प्रकृतेर्यतः ।तस्य प्रकृतिलीनस्य यः परः स महेश्वरः
sa eva prakṛtau līno bhoktā yaḥ prakṛteryataḥ | tasya prakṛtilīnasya yaḥ paraḥ sa maheśvaraḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
The five deities shall be known comprising the subtle form of Brahman. These are enlarged in the form of the idol of Siva too.
अध्याय 10
तदधीनप्रवृत्तित्त्वात्प्रकृतेः पुरुषस्य च ।अथवा त्रिगुणं तत्त्वं मायेयमिदमव्ययम्
tadadhīnapravṛttittvātprakṛteḥ puruṣasya ca | athavā triguṇaṃ tattvaṃ māyeyamidamavyayam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
The Mantra that expresses Siva expresses his idol too, since there is not much of difFefence between the idol and the original.
अध्याय 10
मायां तु प्रकृतिं विद्यान्मायिनं तु महेश्वरम् ।मायाविमोचकोऽनन्तो महेश्वरसमन्वयात्
māyāṃ tu prakṛtiṃ vidyānmāyinaṃ tu maheśvaram | māyāvimocako'nanto maheśvarasamanvayāt
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
I have already referred to the form of Siva with nana at the head. Now listen about his five faces.
अध्याय 10
रुद्दुःखं दुःखहेतुर्वा तद् द्रावयति यः प्रभुः ।रुद्र इत्युच्यते तस्माच्छिवः परमकारणम्
rudduḥkhaṃ duḥkhaheturvā tad drāvayati yaḥ prabhuḥ | rudra ityucyate tasmācchivaḥ paramakāraṇam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Beginning with the fifth one' the Sadyojata and proceeding till ISana upwards are the five faces.
अध्याय 10
शिवतत्त्वादिभूम्यन्तं शरीरादि घटादि च ।व्याप्याधितिष्ठति शिवस्तमाद्विष्णुरुदाहृतः
śivatattvādibhūmyantaṃ śarīrādi ghaṭādi ca | vyāpyādhitiṣṭhati śivastamādviṣṇurudāhṛtaḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
The four Brahmans constitute a Caturvyuha for lord Tsana, the famous Brahman. These five together constitute the composite. O sage, from Purusa to Sadyojfita the four constitute the individual.
अध्याय 10
जगतः पितृभूतानां शिवो मूर्त्यात्मनामपि ।पितृभावेन सर्वेषां पितामह उदीरितः
jagataḥ pitṛbhūtānāṃ śivo mūrtyātmanāmapi | pitṛbhāvena sarveṣāṃ pitāmaha udīritaḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
O sage, there too the deities Sadya etc. are of the form of the great Brahman. The five always bestow happiness.
अध्याय 10
निदानज्ञो यथा वैद्यो रोगस्य विनिवर्तकः ।उपायैर्भेषजैस्तद्वल्लयभोगाधिकारकः
nidānajño yathā vaidyo rogasya vinivartakaḥ | upāyairbheṣajaistadvallayabhogādhikārakaḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
After attaining this region and enjoying vast pleasures along with the lord in the form of Brahman the sages attain equality with Siva at the advent of the great dissolution. They never fall again in the ocean of the universe.
अध्याय 10
संसारस्येश्वरो नित्यं स्थूलस्य विनिवर्तकः ।संसारवैद्य इत्युक्तः सर्वतत्त्वार्थवेदिभिः
saṃsārasyeśvaro nityaṃ sthūlasya vinivartakaḥ | saṃsāravaidya ityuktaḥ sarvatattvārthavedibhiḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
The eternal Veda says "Te brahmaloke"® etc. The glory of Siva is the composite form itself.
अध्याय 10
दशार्द्धज्ञानसिद्ध्यर्थमिन्द्रियेषु च सत्स्वपि ।त्रिकालभाविनो भावान्स्थूलान्सूक्ष्मानशेषतः
daśārddhajñānasiddhyarthamindriyeṣu ca satsvapi | trikālabhāvino bhāvānsthūlānsūkṣmānaśeṣataḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
The Vedic text Atharvairsa says "Equipped with
अध्याय 10
अणवो नैव जानन्ति मायार्णवमलावृताः ।असत्स्वपि च सर्वेषु सिद्धसर्वार्थवेदिषु
aṇavo naiva jānanti māyārṇavamalāvṛtāḥ | asatsvapi ca sarveṣu siddhasarvārthavediṣu
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
O sage of good rites, the set of five Brahmans is the cause of gross cosmos.
अध्याय 10
यद्यथावस्थितं वस्तु तत्तथैव सदाशिवः ।अयत्नेनैव जानाति तस्मात्सर्वज्ञ उच्यते
yadyathāvasthitaṃ vastu tattathaiva sadāśivaḥ | ayatnenaiva jānāti tasmātsarvajña ucyate
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Puru, ear, speech, sound and ether, this set of five is pervaded, O excellent sage, by the Brahman in the form of liana.
अध्याय 10
सर्वात्मा परमैरेभिर्गुणैर्नित्यसमन्वयात् ।स्वस्मात्परात्मविरहात्परमात्मा शिवः स्वयम्
sarvātmā paramairebhirguṇairnityasamanvayāt | svasmātparātmavirahātparamātmā śivaḥ svayam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
The ego, eye, foot, colour and fire, this set of five is pervaded by Aghora Brahman.
अध्याय 10
इति स्तुत्वा महादेवं प्रणवात्मानमव्ययम् ।अर्घ्यं पाद्यं पुरो दत्त्वा पश्चादीशानमस्तके
iti stutvā mahādevaṃ praṇavātmānamavyayam | arghyaṃ pādyaṃ puro dattvā paścādīśānamastake
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
The intellect, tongue, arms, taste and water, this set of five is pervaded by the Brahman Vamadeva.
अध्याय 10
पुनरभ्यर्च्य देवेशं प्रणवेन समाहितः ।हस्तेन बद्धाञ्जलिना पूजापुष्पं प्रगृह्य च
punarabhyarcya deveśaṃ praṇavena samāhitaḥ | hastena baddhāñjalinā pūjāpuṣpaṃ pragṛhya ca
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
The mind, nose, organ of generation, smell and earth, this set of five is pervaded by the Brahman Sadya. The whole universe is identical with the five Brahmans.
अध्याय 10
उन्मन्यन्तं शिवं नीत्वा वामनासापुटाध्वना ।देवीमुद्वास्य च ततो दक्षनासापुटाध्वना
unmanyantaṃ śivaṃ nītvā vāmanāsāpuṭādhvanā | devīmudvāsya ca tato dakṣanāsāpuṭādhvanā
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Pranava expressive of Siva is taught through yantra. It is the composite of five letters. The four viz, Bindu etc. constitute the form of yantra in the Saiva cult. Pranava is the highest Mantra — the very Siva himself.
अध्याय 10
शिव एवाहमस्मीति तदैक्यमनुभूय च ।सर्वावरणदेवांश्च पुनरुद्वासयेद् हृदि
śiva evāhamasmīti tadaikyamanubhūya ca | sarvāvaraṇadevāṃśca punarudvāsayed hṛdi
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Henceforth I shall explain, O good-faced lady, the mode of creation for the set of four, Mahesa etc. from Sadaiva.
अध्याय 10
विद्यापूजां गुरोःपूजां कृत्वा पश्चाद्यथाक्रमम् ।शङ्खार्घपात्रमन्त्रांश्च हृदये विन्यसेत्क्रमात्
vidyāpūjāṃ guroḥpūjāṃ kṛtvā paścādyathākramam | śaṅkhārghapātramantrāṃśca hṛdaye vinyasetkramāt
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
This set of four comprising Hvara, Vivcivara, Para- meivara and Sarveivara is the excellent Tirobhavacakra.
अध्याय 10
निर्माल्यं च समर्प्याथ चण्डीशायेशगोचरे ।पुनश्च संयतप्राण ऋष्यादिकमथोच्चरेत्
nirmālyaṃ ca samarpyātha caṇḍīśāyeśagocare | punaśca saṃyataprāṇa ṛṣyādikamathoccaret
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
The latter remains till equality in activity is achieved. When this is achieved, there remains only the lord of the fcwm of blessing.
अध्याय 10
कैलासप्रस्तरो नाम मण्डलं परिभाषितम् ।अर्चयेन्नित्यमेवैतत्पक्षे वा मासि मासि वा
kailāsaprastaro nāma maṇḍalaṃ paribhāṣitam | arcayennityamevaitatpakṣe vā māsi māsi vā
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
There all the ISvarais who are glorified as the deities, are identical with the great Brahman itself, free from alternatives and ailments.
अध्याय 10
षण्मासे वत्सरे वापि चातुर्मास्यादिपर्वणि ।अवश्यं च समभ्यर्चेन्नित्यं मल्लिङ्गमास्तिकः
ṣaṇmāse vatsare vāpi cāturmāsyādiparvaṇi | avaśyaṃ ca samabhyarcennityaṃ malliṅgamāstikaḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
This set of four consists of Siva, Kara, Mrda and Bhava. This wheel of dissolution, O sage, is wonderful and divine.
अध्याय 10
तस्मिन्क्रमे महादेवि विशेषः कोऽपि कथ्यते ।उपदेशदिने लिङ्गं पूजितं गुरुणा सह
tasminkrame mahādevi viśeṣaḥ ko'pi kathyate | upadeśadine liṅgaṃ pūjitaṃ guruṇā saha
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Dissolution has been classified into three. The first Nitya is the daily slumber of living beings. The second is the conditioned dissolution of Brahma. The third is the final dissolution. The three have been indicated by the Vedic texts. O excellent sage, the dissolution has been cla.ssified into three by the illustrious Rudra for the maturing of the activities of individual souls and for their rest. The souls released from their recurring births are ultimately placed in the great Atman itself.
अध्याय 10
गृह्णीयादर्चयिष्यामि शिवमाप्राणसङ्क्षयम् ।एवं त्रिवारमुच्चार्य शपथं गुरुसन्निधौ
gṛhṇīyādarcayiṣyāmi śivamāprāṇasaṅkṣayam | evaṃ trivāramuccārya śapathaṃ gurusannidhau
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Thus I have mentioned the three activities of
अध्याय 10
ततः समर्चयेन्नित्यं पूर्वोक्तविधिना प्रिये ।अर्घं समर्पयेल्लिङ्गमूर्द्धन्यर्घ्योदकेन च
tataḥ samarcayennityaṃ pūrvoktavidhinā priye | arghaṃ samarpayelliṅgamūrddhanyarghyodakena ca
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
O sage, the deities Bhava etc. are identical with the great Brahman, being the cause of bliss.
अध्याय 10
प्रणवेन समभ्यर्च्य धूपदीपौ समर्पयेत् ।ऐशान्यां चण्डमाराध्य निर्माल्यं च निवेदयेत्
praṇavena samabhyarcya dhūpadīpau samarpayet | aiśānyāṃ caṇḍamārādhya nirmālyaṃ ca nivedayet
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
This wheel of dissolution has Vidyarupa Kala. This healthy region is presided over by Rudra himself.
अध्याय 10
प्रक्षाल्य लिङ्गं वेदीं च वस्त्रपूतैर्जलैस्ततः ।निःक्षिप्य पुष्पं शिरसि लिङ्गस्य प्रणवेन तु
prakṣālya liṅgaṃ vedīṃ ca vastrapūtairjalaistataḥ | niḥkṣipya puṣpaṃ śirasi liṅgasya praṇavena tu
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
This set of four consists of Vasudeva, Aniruddha, Sarhkarsana and Pradyumna. This excellent wheel of sus¬ tenance is well known.
अध्याय 10
आधारशक्तिमारभ्य शुद्धविद्यासनावधि ।विभाव्य सर्वं मनसा स्थापयेत्परमेश्वरम्
ādhāraśaktimārabhya śuddhavidyāsanāvadhi | vibhāvya sarvaṃ manasā sthāpayetparameśvaram
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Sustenance means the protection of the existing universe along with its creator until the completion of the pleasures of the souls, the reapers of the fruit.
अध्याय 10
पञ्चगव्यादिभिर्द्रव्यैर्यथाविभवसम्भृतैः ।केवलैर्वा जलैः शुद्धैः सुरभिद्रव्यवासितैः
pañcagavyādibhirdravyairyathāvibhavasambhṛtaiḥ | kevalairvā jalaiḥ śuddhaiḥ surabhidravyavāsitaiḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
O Brahmin, this wheel of sustenance which is per¬ manent is presided over by Vi§nu. It is the highest abode.
अध्याय 10
पावमानेन रुद्रेण नीलेन त्वरितेन च ।ऋग्भिश्च सामभिर्वापि ब्रह्मभिश्चैव पञ्चभिः
pāvamānena rudreṇa nīlena tvaritena ca | ṛgbhiśca sāmabhirvāpi brahmabhiścaiva pañcabhiḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Hiranyagarbha, Virat, Purua and Kala, the four constitute his personal form.
अध्याय 10
स्नापयेद्देवदेवेशं प्रणवेन शिवेन च ।विशेषार्घ्योदकेनापि प्रणवेनाभिषेचयेत्
snāpayeddevadeveśaṃ praṇavena śivena ca | viśeṣārghyodakenāpi praṇavenābhiṣecayet
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Those who have the knowledge of creation know this to be the function of Brahman. Creation is the process of re-unification of the soul with the body previously annihilated — the body which along with the means, ancillaries and results comes out of Prakrti for gradual enjoyment. It is pleasing as long as it holds good.
अध्याय 10
विशोध्य वाससा पुष्पं लिङ्गमूर्धनि विन्यसेत् ।पीठे लिङ्गं समारोप्य सूर्याद्यर्चां समाचरेत्
viśodhya vāsasā puṣpaṃ liṅgamūrdhani vinyaset | pīṭhe liṅgaṃ samāropya sūryādyarcāṃ samācaret
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Even in regard to the set of four wheels the Pranava indicates Mahea etc.
अध्याय 10
आधारशक्त्यनन्तौ द्वौ पीठाधस्तात्समर्चयेत् ।सिंहासनं तदूर्ध्वं तु समभ्यर्च्य यथाक्रमम्
ādhāraśaktyanantau dvau pīṭhādhastātsamarcayet | siṃhāsanaṃ tadūrdhvaṃ tu samabhyarcya yathākramam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Although the wheel of the universe with its five constituents: creation etc. has five spokes, it develops and increases by Siva's energy.
अध्याय 10
अथोर्ध्वच्छदनम्पीठपादे स्कन्दं समर्चयेत् ।लिङ्गे मूर्तिं समाकल्प्य मां त्वया सह पूजयेत्
athordhvacchadanampīṭhapāde skandaṃ samarcayet | liṅge mūrtiṃ samākalpya māṃ tvayā saha pūjayet
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Because of the immensity of creation it is called Prthu, the resultant of the Saktj of lord Siva of immense splendour and of golden features. The wheel is dependent on golden splendour and is surrounded by water encompassed by fire.
अध्याय 10
सम्यग् भक्त्या विधानेन यतिर्मद्ध्यानतत्परः ।एवं मया ते कथितमतिगुह्यमिदं प्रिये
samyag bhaktyā vidhānena yatirmaddhyānatatparaḥ | evaṃ mayā te kathitamatiguhyamidaṃ priye
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Such are the seven sheaths which protect the universe. The expanse of water is ten times more massive than the wheel.
अध्याय 10
गोपनीयं प्रयत्नेन न देयं यस्य कस्यचित् ।मम भक्ताय दातव्यं यतये वीतरागिणे
gopanīyaṃ prayatnena na deyaṃ yasya kasyacit | mama bhaktāya dātavyaṃ yataye vītarāgiṇe
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
That 8iva alone accompanied by 8akti performs incessant sports through blessing, disappearance, dissolution, sustenance and creation.
अध्याय 10
गुरुभक्ताय शान्ताय मदर्थे योगभागिने ।ममाज्ञामतिलङ्घ्यैतद्यो ददाति विमूढधीः
gurubhaktāya śāntāya madarthe yogabhāgine | mamājñāmatilaṅghyaitadyo dadāti vimūḍhadhīḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
On hearing this truthful purport enunciated, by the preceptor the leading sage asked him about his doubt concerning the great Atman.
अध्याय 10
स नारकी मम द्रोही भविष्यति न संशयः ।मद्भक्तदानाद्देवेशि मत्प्रियश्च भवेद् ध्रुवम् ।इह भुक्त्वाखिलान्भोगान्मत्सान्निध्यमवाप्नुयात्
sa nārakī mama drohī bhaviṣyati na saṃśayaḥ | madbhaktadānāddeveśi matpriyaśca bhaved dhruvam | iha bhuktvākhilānbhogānmatsānnidhyamavāpnuyāt
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Surely this universe from Sadaiiva to a worm is reflected in male and female forms everywhere.
अध्याय 10
व्यास उवाच ।एतच्छ्रुत्वा महादेवी महादेवेन भाषितम् ।स्तुत्वा तु विविधैः स्तोत्रैर्देवं वेदार्थगर्भितैः
vyāsa uvāca | etacchrutvā mahādevī mahādevena bhāṣitam | stutvā tu vividhaiḥ stotrairdevaṃ vedārthagarbhitaiḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Is the eternal cause of the universe in the form of a woman, or of a man or a eunuch?
अध्याय 10
श्रीमत्पादाब्जयोः पत्युः प्रणामं परमेश्वरी ।अतिप्रहृष्टहृदया मुमोद मुनिसत्तमाः
śrīmatpādābjayoḥ patyuḥ praṇāmaṃ parameśvarī | atiprahṛṣṭahṛdayā mumoda munisattamāḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
The Vedas expatiating on the creation of the universe itself, Visnu, Brahma and other gods and the Siddhas do not know it.
अध्याय 10
अतिगुह्यमिदं विप्राः प्रणवार्थप्रकाशकम् ।शिवज्ञानपरं ह्येतद्भवतामार्तिनाशनम्
atiguhyamidaṃ viprāḥ praṇavārthaprakāśakam | śivajñānaparaṃ hyetadbhavatāmārtināśanam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Please explain so that the conflicting views may be resolved into one truthful interpretation. We say — "I know," "I do". This is accepted by all. There is no dispute about this. But I have some doubts. "Is there a form of the Atman or is the Atman identical with the body, sense- organs, mind, intellect and ego? The two are the points of dispute among many.
अध्याय 10
सूत उवाच ।इत्युक्त्वा मुनिशार्दूलः पाराशर्यो महातपाः ।पूजितः परया भक्त्या मुनिभिर्वेदवादिभिः
sūta uvāca | ityuktvā muniśārdūlaḥ pārāśaryo mahātapāḥ | pūjitaḥ parayā bhaktyā munibhirvedavādibhiḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
On hearing the enquiry of the sage full of Vedantic topics, the lord smiled a little and unfolded the secret.
अध्याय 10
कैलासाद्रिमनुस्मृत्य ययौ तस्मात्तपोवनात् ।तेऽपि प्रहृष्टहृदयाः सत्रान्ते परमेश्वरम्
kailāsādrimanusmṛtya yayau tasmāttapovanāt | te'pi prahṛṣṭahṛdayāḥ satrānte parameśvaram
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
O sage, I shall sympathetically explain the same to you. O son, it is the greatest secret. Please listen to it now.
अध्याय 10
सम्पूज्य परया भक्त्या सोमं सोमार्धशेखरम् ।यमादियोगनिरताः शिवध्यानपराभवन्
sampūjya parayā bhaktyā somaṃ somārdhaśekharam | yamādiyoganiratāḥ śivadhyānaparābhavan
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
The arguments in the philosof)hical text books arc extensive beginning with those on Karmans and the principle of existence. But O sage, those arguments shall be listened to with discrimination by a wise person. Then it may yield wisdom.
अध्याय 10
गुहाय कथितं ह्येतद्देव्या तेनापि नन्दिने ।सनत्कुमारमुनये प्रोवाच भगवान् हि सः
guhāya kathitaṃ hyetaddevyā tenāpi nandine | sanatkumāramunaye provāca bhagavān hi saḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
You have taught many disciples. But among them
अध्याय 10
तस्माल्लब्धं मद्गुरुणा व्यासेनामिततेजसा ।तस्माल्लब्धमिदं पुण्यं मयापि मुनिपुङ्गवाः
tasmāllabdhaṃ madguruṇā vyāsenāmitatejasā | tasmāllabdhamidaṃ puṇyaṃ mayāpi munipuṅgavāḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
They indulged in insulting Siva and hence were cursed by the seven sages. Their views should not be heard because they explain false notions.
अध्याय 10
मया वः श्रावितं ह्येतद् गुह्याद् गुह्यतरं परम् ।ज्ञात्वा शिवप्रियान्भक्त्या भवतो गिरिशप्रियम्
mayā vaḥ śrāvitaṃ hyetad guhyād guhyataraṃ param | jñātvā śivapriyānbhaktyā bhavato giriśapriyam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
There is no scope for inference that consists of the five syllogisms. On seeing smoke they say that there is fire too. But here, O sage, the world is the object of per¬ ception. Its cause and support, the great Atman Siva must be known directly. The universe in the form of male and female is directly perceived.
अध्याय 10
भवद्भिरपि दातव्यमेतद् गुह्यं शिवप्रियम् ।यतिभ्यः शान्तचित्तेभ्यो भक्तेभ्यः शिवपादयोः
bhavadbhirapi dātavyametad guhyaṃ śivapriyam | yatibhyaḥ śāntacittebhyo bhaktebhyaḥ śivapādayoḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
The physical body consists of six sheaths. The first three are born of the parts of the mother and the other three of the parts of the father. So says the.ruti.
अध्याय 10
एतदुक्त्वा महाभागः सूतः पौराणिकोत्तमः ।तीर्थयात्राप्रसङ्गेन चचार पृथिवीमिमाम्
etaduktvā mahābhāgaḥ sūtaḥ paurāṇikottamaḥ | tīrthayātrāprasaṅgena cacāra pṛthivīmimām
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
The Sruti speaks of the Brahman as having the form of existence, knowledge and bliss. The word 'existence' is used in order to exclude the 'non-existent'.
अध्याय 10
एतद्रहस्यं परमं लब्ध्वा सूतान्मुनीश्वराः ।काश्यामेव समासीना मुक्ताः शिवपदं ययुः
etadrahasyaṃ paramaṃ labdhvā sūtānmunīśvarāḥ | kāśyāmeva samāsīnā muktāḥ śivapadaṃ yayuḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
The exclusion of the insentient is effected by the word sentient. Of course the word Git is used in all the three genders but it signifies here a male being. The word Cit in the feminine gender is a synonym of the word knowledge. If it is taken to mean 'Light', it is clear that it illuminates.
अध्याय 10
॥ श्रीगणेशाय नमः
|| śrīgaṇeśāya namaḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
It shall be known as the great Mantra by the expert sages. This great Mantra is subtle. I shall tell you its analysis.
अध्याय 10
श्रीगौरीशङ्कराभ्यां नमः
śrīgaurīśaṅkarābhyāṃ namaḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
It shall be known as the great Mantra by the expert sages. This great Mantra is subtle. I shall tell you its analysis.
अध्याय 10
श्रीशिवमहापुराणम्
śrīśivamahāpurāṇam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
It shall be known as the great Mantra by the expert sages. This great Mantra is subtle. I shall tell you its analysis.
अध्याय 10
ॐ नमः शिवाय ॥ षष्ठी कैलाससंहिता ६.१०. दशमोऽध्यायः ।सूतोपदेशः ।व्यास उवाच ।गतेऽथ सूते मुनयः सुविस्मिता विचिन्त्य चान्योऽन्यमिदं तु विस्मृतम् ।यद्वामदेवस्य मतं मुनीश्वर प्रसूचितं तत्खलु कष्टमद्य नः
oṃ namaḥ śivāya || ṣaṣṭhī kailāsasaṃhitā 6.10. daśamo'dhyāyaḥ | sūtopadeśaḥ | vyāsa uvāca | gate'tha sūte munayaḥ suvismitā vicintya cānyo'nyamidaṃ tu vismṛtam | yadvāmadevasya mataṃ munīśvara prasūcitaṃ tatkhalu kaṣṭamadya naḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
At the instruction of the preceptor, the great mantra is Siva in the form of Sakti. Hence the great mantra is the individual soul too. The individual soul is in the form of Sakti and is a part of Siva. Due to the identity with Siva it attains equality with Siva. In the passage (of ihe Vedas) "Prajfianam Brahma" the meaning of "Prajfianam" is seen.
अध्याय 10
कदानुभूयान्मुनिवर्यदर्शनं भवाब्धिदुःखौघहरं परं हि तत् ।महेश्वराराधनपुण्यतोऽधुना मुनीश्वरः सत्वरमाविरस्तु नः
kadānubhūyānmunivaryadarśanaṃ bhavābdhiduḥkhaughaharaṃ paraṃ hi tat | maheśvarārādhanapuṇyato'dhunā munīśvaraḥ satvaramāvirastu naḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
The water has four: sound, touch, colour and taste. The earth has five: sound, touch, colour, taste and smell.
अध्याय 10
इति चिन्तासमाविष्टा मुनयो मुनिपुङ्गवम् ।व्यासं सम्पूज्य हृत्पद्मे तस्थुस्तद्दर्शनोत्सुकाः
iti cintāsamāviṣṭā munayo munipuṅgavam | vyāsaṃ sampūjya hṛtpadme tasthustaddarśanotsukāḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Niyati means the factor that discriminates and ordains. "This shall be done and this.shall not be done by me.'* It is a §akti of the lord. Setting it at nought the individual soul falls.
अध्याय 10
संवत्सरान्ते स पुनः काशीं प्राप महामुनिः ।शिवभक्तिरतो ज्ञानी पुराणार्थप्रकाशकः
saṃvatsarānte sa punaḥ kāśīṃ prāpa mahāmuniḥ | śivabhaktirato jñānī purāṇārthaprakāśakaḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
The subtle elements originated in order from the
अध्याय 10
तं दृष्ट्वा सूतमायान्तं मुनयो हृष्टचेतसः ।अभ्युत्थानासनार्घ्यादिपूजया समपूजयन्
taṃ dṛṣṭvā sūtamāyāntaṃ munayo hṛṣṭacetasaḥ | abhyutthānāsanārghyādipūjayā samapūjayan
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Their functions are giving space, blowing, cook¬ ing, force and supporting.
अध्याय 10
सोऽपि तान्मुनिशार्दूलानभिनन्द्य स्मितोदरम् ।प्रीत्या स्नात्वा जाह्नवीये जले परमपावने
so'pi tānmuniśārdūlānabhinandya smitodaram | prītyā snātvā jāhnavīye jale paramapāvane
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
O Skanda, you have mentioned before that the elements were created from Kalas etc. How is it that it is
अध्याय 10
ऋषीन्सन्तर्प्य च सुरान् पितॄंश्च तिलतण्डुलैः ।तीरमागत्य सम्प्रोक्ष्य वाससी परिधाय च
ṛṣīnsantarpya ca surān pitṝṃśca tilataṇḍulaiḥ | tīramāgatya samprokṣya vāsasī paridhāya ca
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
"The letter 'A' is the Atmatattva; the letter 'U' is 'Vidya; the letter 'Ma' is Sivatattva. O Vamadeva let this be thought over thus.
अध्याय 10
द्विराचम्य समादाय भस्म सद्यादिमन्त्रतः ।उद्धूलनादिक्रमतो विधार्याथ मुनीश्वरः
dvirācamya samādāya bhasma sadyādimantrataḥ | uddhūlanādikramato vidhāryātha munīśvaraḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
"The Bindu and Nada have essence of all the principles. O sage, listen now to what the deities therein are.
अध्याय 10
रुद्राक्षमालाभरणः कृतनित्यक्रियः सुधी ।यथोक्ताङ्गेषु विधिना त्रिपुण्ड्रं रचति स्म ह
rudrākṣamālābharaṇaḥ kṛtanityakriyaḥ sudhī | yathoktāṅgeṣu vidhinā tripuṇḍraṃ racati sma ha
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
They are Brahma, Visnu, Rudra, Mahesvara and Sadasiva. They are the images of Siva himself well known in the Vedas
अध्याय 10
विश्वेश्वरमुमाकान्तं ससुतं सगणाधिपम् ।पूजयामास सद्भक्त्या ह्यस्तौ नत्वा मुहुर्मुहुः
viśveśvaramumākāntaṃ sasutaṃ sagaṇādhipam | pūjayāmāsa sadbhaktyā hyastau natvā muhurmuhuḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Thus a gloss on the aphorisms of Siva has been mentioned by me. In another aphorism of Siva viz; "Jhanam Bandhah" the lord spe.nks of the nature of
अध्याय 10
कालभैरवनाथं च सम्पूज्याथ विधानतः ।प्रदक्षिणीकृत्य पुनस्त्रेधा नत्वा च पञ्चधा
kālabhairavanāthaṃ ca sampūjyātha vidhānataḥ | pradakṣiṇīkṛtya punastredhā natvā ca pañcadhā
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
These two (knowledge and activity) are the first throbbing of the great Sakti. It is this Para Sakti that the Svetasvataras eulogised joyously saying "Power of knowledge and activity is natural" They know the three eyes of Siva constitute knowledge, will and activity.
अध्याय 10
पुनः प्रदक्षिणीकृत्य प्रणम्य भुवि दण्डवत् ।तुष्टाव परया स्तुत्या संस्मरंस्तत्पदाम्बुजम्
punaḥ pradakṣiṇīkṛtya praṇamya bhuvi daṇḍavat | tuṣṭāva parayā stutyā saṃsmaraṃstatpadāmbujam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
When these reaching the centre of the mind become the object of perception on the part of sense-organs the individual soul enters these, then knows and acts.
अध्याय 10
श्रीमत्पञ्चाक्षरीं विद्यामष्टोत्तरसहस्रकम् ।सञ्जप्य पुरतः स्थित्वा क्षमापय्य महेश्वरम्
śrīmatpañcākṣarīṃ vidyāmaṣṭottarasahasrakam | sañjapya purataḥ sthitvā kṣamāpayya maheśvaram
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Hence these are the features of the Atman alone. I shall now explain then meaning of the creation indicating the identity with the Pranava.
अध्याय 10
चण्डीशं सम्प्रपूज्याऽथ मुक्तिमण्डपमध्यतः ।निर्दिष्टमासनं भेजे मुनिभिर्वेदपारगैः
caṇḍīśaṃ samprapūjyā'tha muktimaṇḍapamadhyataḥ | nirdiṣṭamāsanaṃ bheje munibhirvedapāragaiḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
I shall mention the purport of the Vedic passage. Listen to that, O Vamadeva, due to affecion for you I say this. It is developed by the sense of discrimination.
अध्याय 10
एवं स्थितेषु सर्वेषु नमस्कृत्य समन्त्रकम् ।अथ प्राह मुनीन्द्राणां भाववृद्धिकरं वच
evaṃ sthiteṣu sarveṣu namaskṛtya samantrakam | atha prāha munīndrāṇāṃ bhāvavṛddhikaraṃ vaca
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
It is certain that the union of Siva and Sakti is the great-Atman From Paraakti is born the citsakti. Born of it is the power of bliss. The power of will is born of that. From this is born the power of knowledge and from this is born the power of activity, the fifth one. O sage, the Kalas— Nivrtti etc. are born of these Iraklis.
अध्याय 10
सूत उवाच ।धन्या यूयं महाप्राज्ञा मुनयः शंसितव्रताः ।भवदर्थमिह प्राप्तोऽहं तद्वृत्तमिदं शृणु
sūta uvāca | dhanyā yūyaṃ mahāprājñā munayaḥ śaṃsitavratāḥ | bhavadarthamiha prāpto'haṃ tadvṛttamidaṃ śṛṇu
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Nada and Bindu are born of cit and Ananda Saktis. O sage, the letter 'ma' is born of Icchasakli. The fifth vowel *U' is born of Jnaiia Sakti and the letter 'A' is born of Kriyasakti. The origin of the Pranava has been mentioned thus. Now listen to the origin of the five Brahmans.
अध्याय 10
यदाहमुपदिश्याथ भवतः प्रणवार्थकम् ।गतस्तीर्थाटनार्थाय तद्वृत्तान्तं ब्रवीमि वः
yadāhamupadiśyātha bhavataḥ praṇavārthakam | gatastīrthāṭanārthāya tadvṛttāntaṃ bravīmi vaḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
From these matras (of the pranava) are born the thirty eight Kalas, Santyatitakala is born of Isana; Santikala of Purusa; Vidyakala of Aghora; Pratistha and Nivrtti of Vamadeva and Sadyojata. There are five pairs such as Isana and cit-sakti etc.
अध्याय 10
इतो निर्गत्य सम्प्राप्य तीरं दक्षपयोनिधेः ।स्नात्वा सम्पूज्य विधिवद्देवीं कन्यामयीं शिवाम् ।पुनरागत्य विप्रेन्द्राः सुवर्णमुखरीतटम्
ito nirgatya samprāpya tīraṃ dakṣapayonidheḥ | snātvā sampūjya vidhivaddevīṃ kanyāmayīṃ śivām | punarāgatya viprendrāḥ suvarṇamukharītaṭam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
O sage, the five elements beginning with the ether are born of this set of five letters of the Pranava which constitute pairs based on the relationship of the word and its meaning.
अध्याय 10
श्रीकालहस्तिशैलाख्यनगरे परमाद्भुते ।सुवर्णमुखरीतोये स्नात्वा देवानृषीनपि
śrīkālahastiśailākhyanagare paramādbhute | suvarṇamukharītoye snātvā devānṛṣīnapi
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Akasa has the only attribute of sound. The wind has the two: sound and touch. The fire has three: sound, touch and colour.
अध्याय 10
सन्तर्प्य विधिवद्भक्त्या समुद्रं गिरिशं स्मरन् ।समर्च्य कालहस्तीशं चन्द्रकान्तसमप्रभम्
santarpya vidhivadbhaktyā samudraṃ giriśaṃ smaran | samarcya kālahastīśaṃ candrakāntasamaprabham
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
The five Bhutas constitute the universe. Virat is the composite form of all. The universe is thus created.
अध्याय 10
पश्चिमाभिमुखं पञ्चशिरसं परमाद्भुतम् ।सकृद्दर्शनमात्रेण सर्वाघक्षयकारणम्
paścimābhimukhaṃ pañcaśirasaṃ paramādbhutam | sakṛddarśanamātreṇa sarvāghakṣayakāraṇam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
It begins with the element of the earth and ends with the element of Siva. After merging with each other they merge in the individual soul ultimately.
अध्याय 10
सर्वसिद्धिप्रदं भुक्तिमुक्तिदं त्रिगुणेश्वरम् ।ततश्च परया भक्त्या तस्य दक्षिणगां शिवाम्
sarvasiddhipradaṃ bhuktimuktidaṃ triguṇeśvaram | tataśca parayā bhaktyā tasya dakṣiṇagāṃ śivām
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Accompanied by the energy it comes out again for the purpose of creation. It appears in the form of the gross cosmos and functions till the period r)f dissolution.
अध्याय 10
ज्ञानप्रसूनकलिकां समर्च्य हि जगत्प्रसूम् ।श्रीमत्पञ्चाक्षरीं विद्यामष्टोत्तरसहस्रकम्
jñānaprasūnakalikāṃ samarcya hi jagatprasūm | śrīmatpañcākṣarīṃ vidyāmaṣṭottarasahasrakam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
The primeval oozing of Siva who attempts to create the universe at his will is called Sivataitva.
अध्याय 10
जप्त्वा प्रदक्षिणीकृत्य स्तुत्वा नत्वा मुहुर्मुहुः
japtvā pradakṣiṇīkṛtya stutvā natvā muhurmuhuḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
In view of its conformity with the atlivilies this alone becomes the principle of his power of will. Between the two laktis of knowledge and activity if the knowledge predominates, the principle is Sadasiva.
अध्याय 10
ततः प्रदक्षिणीकृत्य गिरिं प्रत्यहमादरात् ।आमोदतीव मनसि प्रत्यहं नियमास्थितः
tataḥ pradakṣiṇīkṛtya giriṃ pratyahamādarāt | āmodatīva manasi pratyahaṃ niyamāsthitaḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
O sage, know that as Mahesvara Tattva when the activity is predominant. If there is equality between the two Saktis know that as the form ol pure knowledge.
अध्याय 10
अनयन् चतुरो मासानेवं तत्र मुनीश्वराः ।ज्ञानप्रसूनकलिकामहादेव्याः प्रसादतः
anayan caturo māsānevaṃ tatra munīśvarāḥ | jñānaprasūnakalikāmahādevyāḥ prasādataḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
After withdrawing his form of great glory with the intellect comprehending the dilfercncc between the illusion and reality among various emotions in the form of his own part when Siva becomes the recipient of ail objects through illusion, he is called Purusa, the creator, I'he Vedic text says "Taisr.stva" (after creating it).
अध्याय 10
एकदा तु समास्तीर्य चैलाजिनकुशोत्तरम् ।आसनं परमं तस्मिन् स्थित्वा रुद्धेन्द्रियो मुनिः
ekadā tu samāstīrya cailājinakuśottaram | āsanaṃ paramaṃ tasmin sthitvā ruddhendriyo muniḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
As the magician so also the Yogin has no illusion. Siva is of perfect knowledge and this is revealed by the preceptor.
अध्याय 10
समाधिमास्थाय सदा परमानन्दचिद्घनः ।परिपूर्णः शिवोऽस्मीति निर्व्यग्रहृदयोऽभवम्
samādhimāsthāya sadā paramānandacidghanaḥ | paripūrṇaḥ śivo'smīti nirvyagrahṛdayo'bhavam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
The five Saktis of Siva arc: activity, knowledge, completeness, elernality and pervasiveness. Even in their shrinking forms they shine always.
अध्याय 10
एतस्मिन्नेव समये मद्गुरुः करुणानिधिः ।नीलजीमूतसङ्काशो विद्युत्पिङ्गजटाधरः
etasminneva samaye madguruḥ karuṇānidhiḥ | nīlajīmūtasaṅkāśo vidyutpiṅgajaṭādharaḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
There is a set of five Tattvas of the individual soul, viz, Kala, Vidya, Raga, Kala and Niyati. Kala is the cause of doing anything. Vidya is the means of certain Tattvas. Raga is the attachment to the sense-objects.
अध्याय 10
प्रांशुः कमण्डलूदण्डकृष्णाजिनधरः स्वयम् ।भस्मावदातसर्वाङ्गः सर्वलक्षणलक्षितः
prāṃśuḥ kamaṇḍalūdaṇḍakṛṣṇājinadharaḥ svayam | bhasmāvadātasarvāṅgaḥ sarvalakṣaṇalakṣitaḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
You have mentioned before* that the Purusa is placed beneath the Niyati and is above Prakrii. How is it that you say now that it shrinks in form throtigh Maya and
अध्याय 10
त्रिपुण्ड्रविलसद्भालो रुद्राक्षालङ्कृताकृतिः ।पद्मपत्रारुणायामविस्तीर्णनयनद्वयः
tripuṇḍravilasadbhālo rudrākṣālaṅkṛtākṛtiḥ | padmapatrāruṇāyāmavistīrṇanayanadvayaḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Kailasa S. 13 31-
अध्याय 10
प्रादुर्भूय हृदम्भोजे तदानीमेव सत्वरम् ।विमोहितस्तदैवासमेतदद् भुतमास्तिकाः
prādurbhūya hṛdambhoje tadānīmeva satvaram | vimohitastadaivāsametadad bhutamāstikāḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
The omniscient, omnipotent, Siva, the Nirguna lord of all, the progenitor of the three deities, the Brahman, is formed of existence-knowledge-bliss.
अध्याय 10
तत उन्मील्य नयने विलापं कृतवानहम् ।आसीन्ममाश्रुपातश्च गिरिनिर्झरसन्निभः
tata unmīlya nayane vilāpaṃ kṛtavānaham | āsīnmamāśrupātaśca girinirjharasannibhaḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
That lord Siva himself, out of his own will, through his own Maya appears shrinking in size and be¬ comes Puru§a.
अध्याय 10
एतस्मिन्नेव समये श्रुता वागशरीरिणी ।व्योम्नो महाद्भुता विप्रास्तामेव शृणुतादरात्
etasminneva samaye śrutā vāgaśarīriṇī | vyomno mahādbhutā viprāstāmeva śṛṇutādarāt
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
The presence in two places of the Purusa is not incompatible. He is the composite of Jflana etc. of both shrinking and intrinsic forms.
अध्याय 10
सूतपुत्र महाभाग गच्छ वाराणसीं पुरीम् ।तत्रासन्मुनयः पूर्वमुपदिष्टास्त्वयाधुना
sūtaputra mahābhāga gaccha vārāṇasīṃ purīm | tatrāsanmunayaḥ pūrvamupadiṣṭāstvayādhunā
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
The principle of the mind Prakrti consists of Buddhi, Manas and Ahamkara achievable through the Gunas Sattva etc. The Gunas are born of the Prakrti, the Sattvaic from Sattva and so on. From the Gunas the intellect takes its origin. It is the cause of decisiveness in the objects.
अध्याय 10
त्वदुपागमकल्याणं काङ्क्षन्ते विवशा भृशम् ।तिष्ठन्ति ते निराहारा इत्युक्त्वा विरराम सा
tvadupāgamakalyāṇaṃ kāṅkṣante vivaśā bhṛśam | tiṣṭhanti te nirāhārā ityuktvā virarāma sā
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
From Buddhi the principle of intellect is born and from it ego. From the ego the sense-organs of know¬ ledge. The mind has two aspects — thought and doubt.
अध्याय 10
तत उत्थाय तरसा देवं देवीं च भक्तितः ।प्रदक्षिणीकृत्य पुनः प्रणम्य भुवि दण्डवत्
tata utthāya tarasā devaṃ devīṃ ca bhaktitaḥ | pradakṣiṇīkṛtya punaḥ praṇamya bhuvi daṇḍavat
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
The sense-organs are ears, skin, eyes, tongue and nose and the qualities particularly sensed through those organs are sound, touch, colour, taste and smell. The Tanmatras are born from the Vaikarika Aharhkara.
अध्याय 10
द्विषड्वारं गुरोराज्ञां विज्ञाय शिवयोरथ ।क्षेत्रान्निर्गत्य तरसा चत्वारिंशद्दिनान्तरे
dviṣaḍvāraṃ gurorājñāṃ vijñāya śivayoratha | kṣetrānnirgatya tarasā catvāriṃśaddināntare
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
They are called subtle principles by the sages. Now understand the organs of activity and their functions.
अध्याय 10
आगतोऽस्मि मुनिश्रेष्ठा अनुगृह्णन्तु मामिह ।मया किमद्य वक्तव्यं भवन्तस्तद् ब्रुवन्तु मे
āgato'smi muniśreṣṭhā anugṛhṇantu māmiha | mayā kimadya vaktavyaṃ bhavantastad bruvantu me
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
O sage, they are the organs of speech, hand, feet, anus, penis and the vaginal passage. Their functions are speaking, handling, moving, evacuation and the sexual pleasure.
अध्याय 10
इति सूतवचः श्रुत्वा ऋषयो हृष्टमानसाः ।अवोचन्मुनिशार्दूलं व्यासं नत्वा मुहुर्मुहुः
iti sūtavacaḥ śrutvā ṛṣayo hṛṣṭamānasāḥ | avocanmuniśārdūlaṃ vyāsaṃ natvā muhurmuhuḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
From them arc born in order the ether, wind, fire, water and the earth, O sage, they are known as the five elements.
अध्याय 10
६.११ ॥ श्रीगणेशाय नमः
6.11 || śrīgaṇeśāya namaḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
O intelligent sage, listen with respect and attention. O sage, in accordance with the Vedic text "Tasmad Vai Etasmad" etc. it is certain that the five Bhutas are born of the Kalas. They are in the form of the gross cosmos. This explains the body of the lord ol Bhutas (Siva). In the order of the coming up of the Tattvas from Siva Tattva to the principle of the earth, O sage, they shall be mentioned as originating from the subtle elements in order.
अध्याय 10
श्रीगौरीशङ्कराभ्यां नमः
śrīgaurīśaṅkarābhyāṃ namaḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
O intelligent sage, listen with respect and attention. O sage, in accordance with the Vedic text "Tasmad Vai Etasmad" etc. it is certain that the five Bhutas are born of the Kalas. They are in the form of the gross cosmos. This explains the body of the lord ol Bhutas (Siva). In the order of the coming up of the Tattvas from Siva Tattva to the principle of the earth, O sage, they shall be mentioned as originating from the subtle elements in order.
अध्याय 10
श्रीशिवमहापुराणम् ॥ ६.११. एकादशोऽयायः ।वामदेवब्रह्मवर्णनम् ।ऋषय ऊचुः ॥ सूत सूत महाभागः त्वमस्मद्गुरुरुत्तमः ।अतस्त्वां परिपृच्छामो भवतोऽनुग्रहो यदि
śrīśivamahāpurāṇam || 6.11. ekādaśo'yāyaḥ | vāmadevabrahmavarṇanam | ṛṣaya ūcuḥ || sūta sūta mahābhāgaḥ tvamasmadgururuttamaḥ | atastvāṃ paripṛcchāmo bhavato'nugraho yadi
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
There shall be identity between the subtle ele¬ ments and the Kalis as causes of the Bhutas. O excellent amAng those who know (he Brahman, know that there is no mutual antagonum here.
अध्याय 10
श्रद्धालुषु च शिष्येषु त्वादृशा गुरवः सदा ।स्निग्धभावा इतीदं नो दर्शितं भवताधुना
śraddhāluṣu ca śiṣyeṣu tvādṛśā guravaḥ sadā | snigdhabhāvā itīdaṃ no darśitaṃ bhavatādhunā
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
The eight principal mountains arc and 'TTfdrr I
अध्याय 10
विरजाहोमसमये वामदेवमतं पुरा ।सूचितं भवतास्माभिर्न श्रुतं विस्तरान्मुने
virajāhomasamaye vāmadevamataṃ purā | sūcitaṃ bhavatāsmābhirna śrutaṃ vistarānmune
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
On hearing the words of Karttikeya, that quell dualism and produce non-dualistic knowledge the sage be¬ came delighted.
अध्याय 10
तदिदानीं श्रोतुकामाः श्रद्धया परमादरात् ।वयं सर्वे कृपासिन्धो प्रीत्या तद्वक्तुमर्हसि
tadidānīṃ śrotukāmāḥ śraddhayā paramādarāt | vayaṃ sarve kṛpāsindho prītyā tadvaktumarhasi
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
He shall worship it with scents and flowers and show lights and incense. He shall then cover up the conch with Astra and Varma mantras.
अध्याय 10
इति तेषां वचः श्रुत्वा सूतो हृष्टतनूरुहः ।नमस्कृत्य महादेवं गुरोः परतरं गुरुम्
iti teṣāṃ vacaḥ śrutvā sūto hṛṣṭatanūruhaḥ | namaskṛtya mahādevaṃ guroḥ parataraṃ gurum
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
The preceptor shall then cover the vessel on the top with the Darbha grass. He shall then make a square to the northeast of the Mandala.
अध्याय 10
महादेवीं त्रिजननीं गुरुं व्यासं च भक्तितः ।प्राह गम्भीरया वाचा मुनीनाह्लादयन्निदम्
mahādevīṃ trijananīṃ guruṃ vyāsaṃ ca bhaktitaḥ | prāha gambhīrayā vācā munīnāhlādayannidam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
The precep or shall be seated with the disciple facing the cast and desirous of spiritual knowledge. The preceptor shall tell him — "Be pure in soul."
अध्याय 10
पुरा रथन्तरे कल्पे वामदेवो महामुनिः ।गर्भमुक्तः शिवज्ञानविदां गुरुतमः स्वयम्
purā rathantare kalpe vāmadevo mahāmuniḥ | garbhamuktaḥ śivajñānavidāṃ gurutamaḥ svayam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
He shall sit steady in a trance for a short while thinking "I am the preceptor — Siva. He shall open his eyes with the mind favourably disposed towards him and without xcitement glance at the pupil who is sitting with palms joined in reverence.
अध्याय 10
चतुर्भुजमुदाराङ्गं मुकुटादिविभूषितम् ।शक्तिरत्नद्वयोपास्यं शक्तिकुक्कुटधारिणम्
caturbhujamudārāṅgaṃ mukuṭādivibhūṣitam | śaktiratnadvayopāsyaṃ śaktikukkuṭadhāriṇam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
With his hand smeared with the ashes he shall touch the head of the pupil and instruct in his right ear clearly "Hamsah Soham.*'
अध्याय 10
द्वादशायतनेत्राय द्वादशोद्यतबाहवे ।द्वादशायुधधाराय द्वादशात्मन्नमोऽस्तु ते
dvādaśāyatanetrāya dvādaśodyatabāhave | dvādaśāyudhadhārāya dvādaśātmannamo'stu te
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
"The first Ham means Sakti-Soul. Sail means Siva. I am he alone." Thus he shall reveal the meaning.
अध्याय 10
मुने त्वं योगिनां मुख्यः परिपूर्णश्च निःस्पृहः ।भवादृशां हि लोकेस्मिप्रार्थनीयं न विद्यते
mune tvaṃ yogināṃ mukhyaḥ paripūrṇaśca niḥspṛhaḥ | bhavādṛśāṃ hi lokesmiprārthanīyaṃ na vidyate
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
After instructing him in the meaning of 'Yah Anu* he shall express clearly the meaning and purport of the statements in the middle. He shall tell him clearly, "O Brahmin, I shall tell you the statements. Listen and retain them in your mind."
अध्याय 10
देवसेनापते तुभ्यं देवानाम्पतये नमः ।नमो यतीनां पतये परिपूर्णाय ते नमः
devasenāpate tubhyaṃ devānāmpataye namaḥ | namo yatīnāṃ pataye paripūrṇāya te namaḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
The meaning of the statement — "Perfect knowledge is Brahman" has already been made known. Paramesvara the Sakti-soul is the meaning of the word Aham.
अध्याय 10
सूत उवाच ।स्वस्त्यस्तु मुनयः सर्वे सुखिनः सन्तु सर्वदा ।शिवभक्ताः स्थिरात्मानः शिवभक्तिप्रवर्तकाः
sūta uvāca | svastyastu munayaḥ sarve sukhinaḥ santu sarvadā | śivabhaktāḥ sthirātmānaḥ śivabhaktipravartakāḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
'A' is the foremost among all letters. It is the greatest splendour 'Siva'. The letter Ha is of the form of firmament. It is glorified as the akti-soul.
अध्याय 10
तदतीव विचित्रं हि श्रुतं गुरुमुखाम्बुजात् ।इतः पूर्वं मया नोक्तं गुह्यप्राकट्यशङ्कया
tadatīva vicitraṃ hi śrutaṃ gurumukhāmbujāt | itaḥ pūrvaṃ mayā noktaṃ guhyaprākaṭyaśaṅkayā
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
That has been taught before. The devotee shall meditate "I am he" "That you arc;" in this the meaning of "That" has already been explained.
अध्याय 10
यूयं खलु महाभागाः शिवभक्ता दृढव्रताः ।इति निश्चित्य युष्माकं वक्ष्यामि श्रूयतां मुदा
yūyaṃ khalu mahābhāgāḥ śivabhaktā dṛḍhavratāḥ | iti niścitya yuṣmākaṃ vakṣyāmi śrūyatāṃ mudā
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Otherwise there is a likelihood of opposite con¬ ception in "I am he" whereas the word "I" is in the mascu¬ line, the word "That" is in the neuter. Hence due to the in¬ compatibility they cannot be interpreted together. The cause of the universe, of male and female forms, cannot be otherwise. The concept of the meaning of the instruction is: "Thou art that."
अध्याय 10
वेदागमपुराणादिसर्वशास्त्रार्थतत्त्ववित् ।देवासुरमनुष्यादिजीवानां जन्मकर्मवित्
vedāgamapurāṇādisarvaśāstrārthatattvavit | devāsuramanuṣyādijīvānāṃ janmakarmavit
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
In the cosmos both subtle and gross are bom the planets: moon, sun stars, etc.
अध्याय 10
भस्मावदातसर्वाङ्गो जटामण्डलमण्डितः ।निराश्रयो निःस्पृहश्च निर्द्वन्द्वो निरहङ्कृतिः
bhasmāvadātasarvāṅgo jaṭāmaṇḍalamaṇḍitaḥ | nirāśrayo niḥspṛhaśca nirdvandvo nirahaṅkṛtiḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
The deities Brahma, Vifhu, Mahe and others, the various living beings, Indra and other guardians of the quarters, gods, Pitfs Asuras, Rakfasas, human and other mobile beings, beasts, birds, worms, serpents, trees, hedges, creepers and herbs, the eight mountains,*** the seven rivers*** GaAgi and others, the oceans of great prosperity whatever object is there in the world all are established here.
अध्याय 10
दिगम्बरो महाज्ञानी महेश्वर इवापरः ।शिष्यभूतैर्मुनीन्द्रैश्च तादृशैः परिवारितः
digambaro mahājñānī maheśvara ivāparaḥ | śiṣyabhūtairmunīndraiśca tādṛśaiḥ parivāritaḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
This universe of the form of female and male, of the form of iSiva and Sakti shall deserve attention of learned men like you, experts in the Saiva knowledge.
अध्याय 10
पर्यटन्पृथिवीमेतां स्वपादस्पर्शपुण्यतः ।पवित्रयन्परे धाम्नि निमग्नहृदयोऽन्वहम्
paryaṭanpṛthivīmetāṃ svapādasparśapuṇyataḥ | pavitrayanpare dhāmni nimagnahṛdayo'nvaham
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
O sage, the Sruti says "Think that everything is Brahman, everything is Rudra." Thus Sadaiva is the Atman of the universe.
अध्याय 10
कुमारशिखरं मेरोर्दक्षिणं प्राविशन्मुदा ।यत्रास्ते भगवानीशतनयः शिखिवाहनः
kumāraśikharaṃ merordakṣiṇaṃ prāviśanmudā | yatrāste bhagavānīśatanayaḥ śikhivāhanaḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Due to the concept of thirty eight Kalas the concept of duality is ever present but he who has purified the Atman by the concept "I am Sadaiva" becomes the preceptor Siva.
अध्याय 10
ज्ञानशक्तिधरो वीरः सर्वासुरविमर्दनः ।गजावल्लीसमायुक्तः सर्वैर्देवैर्नमस्कृतः
jñānaśaktidharo vīraḥ sarvāsuravimardanaḥ | gajāvallīsamāyuktaḥ sarvairdevairnamaskṛtaḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Such a disciple becomes the preceptor Siva himself. He attains the form of the Yantra, mantra and the cosmic deity itself.
अध्याय 10
तत्र स्कन्दसरो नाम सरः सागरसन्निभम् ।शिशिरस्वादुपानीयं स्वच्छागाधबहूदकम्
tatra skandasaro nāma saraḥ sāgarasannibham | śiśirasvādupānīyaṃ svacchāgādhabahūdakam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
O Brahmin, the disciple whose bondage is severed due to the favour of the preceptor and who is engaged in Siva's worship becomes a lofty soul indeed.
अध्याय 10
सर्वाश्चर्यगुणोपेतं विद्यते स्वामिसन्निधौ ।तत्र स्नात्वा वामदेवः सहशिष्यैर्महामुनिः
sarvāścaryaguṇopetaṃ vidyate svāmisannidhau | tatra snātvā vāmadevaḥ sahaśiṣyairmahāmuniḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
They say that whatever exists whether a composite unit or an analysed piece is the meaning of the Pranava in view of the predominence of the Guas.
अध्याय 10
कुमारं शिखरासीनं मुनिवृन्दनिषेवितम् ।उद्यदादित्यसङ्काशं मयूरवरवाहनम्
kumāraṃ śikharāsīnaṃ munivṛndaniṣevitam | udyadādityasaṅkāśaṃ mayūravaravāhanam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Out of affection I have expiated the non-dualis-
अध्याय 10
वरदाभयहस्तं च दृष्ट्वा स्कन्दं मुनीश्वरः ।सम्पूज्य परया भक्त्या स्तोतुं समुपचक्रमे
varadābhayahastaṃ ca dṛṣṭvā skandaṃ munīśvaraḥ | sampūjya parayā bhaktyā stotuṃ samupacakrame
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
If anyone whether a god or a human being, Siddha or Gandharva, out of arrogance considers this statement otherwise, I shall cut off his head evenly with my good trident which is like a black fire to the enemies.
अध्याय 10
वामदेव उवाच ।ॐ नमः प्रणवार्थाय प्रणवार्थविधायिने ।प्रणवाक्षरबीजाय प्रण वाय नमो नमः
vāmadeva uvāca | oṃ namaḥ praṇavārthāya praṇavārthavidhāyine | praṇavākṣarabījāya praṇa vāya namo namaḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
O sage, you yourself are the most excellent of tnose who know the non-dualistic nature of Siva. You are the guide for good behaviour on the occasion of the instruction of Saivite knowledge.
अध्याय 10
वेदान्तार्थस्वरूपाय वेदान्तार्थविधायिने ।वेदान्तार्थविदे नित्यं विदिताय नमो नमः
vedāntārthasvarūpāya vedāntārthavidhāyine | vedāntārthavide nityaṃ viditāya namo namaḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
An impious ghost got his sins removed by the contact with the ashes on your body. By your grace he attained the supreme goal.
अध्याय 10
नमो गुहाय भूतानां गुहासु निहिताय च ।गुह्याय गुह्यरूपाय गुह्यागमविदे नमः
namo guhāya bhūtānāṃ guhāsu nihitāya ca | guhyāya guhyarūpāya guhyāgamavide namaḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
You are a Siva yogin, an asset to the three worlds. At your benign glance even the individual soul becomes the supreme soul.
अध्याय 10
अणोरणीयसे तुभ्यं महतोऽपि महीयसे ।नमः परावरज्ञाय परमात्मस्वरूपिणे
aṇoraṇīyase tubhyaṃ mahato'pi mahīyase | namaḥ parāvarajñāya paramātmasvarūpiṇe
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
This great secret is founded in you. You too, abide by the Pranavas alone with respect, faith and devotion and unite them with ParameSvara helping people grasp Saivite conduct including Bhasma and Rudraksa.
अध्याय 10
स्कन्दाय स्कन्दरूपाय मिहिरारुणतेजसे ।नमो मन्दारमालोद्यन्मुकुटादिभृते सदा
skandāya skandarūpāya mihirāruṇatejase | namo mandāramālodyanmukuṭādibhṛte sadā
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
You are iSiva indeed. You follow Saivite conduct and have understood the concept of non-dualism Wandering about for the welfare of the world you will attain an everlasting happiness.
अध्याय 10
शिवशिष्याय पुत्राय शिवस्य शिवदायिने ।शिवप्रियाय शिवयोरानन्दनिधये नमः
śivaśiṣyāya putrāya śivasya śivadāyine | śivapriyāya śivayorānandanidhaye namaḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
After hearing this wonderful cult of Vedanta, explained by Karttikeya the sage became very humble. He bowed many times and prostrated before him. He behaved like a bee hovering round his lotus-like feet.
अध्याय 10
गाङ्गेयाय नमस्तुभ्यं कार्तिकेयाय धीमते ।उमापुत्राय महते शरकाननशायिने
gāṅgeyāya namastubhyaṃ kārtikeyāya dhīmate | umāputrāya mahate śarakānanaśāyine
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
On hearing these words, pregnant with love, of the sages, the delighted Suta, the scholar whose mind is attached to Siva, spoke to them.
अध्याय 10
षडक्षरशरीराय षड्विधार्थविधायिने ।षडध्वातीतरूपाय षण्मुखाय नमो नमः
ṣaḍakṣaraśarīrāya ṣaḍvidhārthavidhāyine | ṣaḍadhvātītarūpāya ṣaṇmukhāya namo namaḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
You are all blessed. You are the devotees of lord Siva You help all the worlds, O sages, you hear further their conversation.
अध्याय 10
चतुर्भुजाय शान्ताय शक्तिकुक्कुटधारिणे ।वरदाभयहस्ताय नमोऽसुरविदारिणे
caturbhujāya śāntāya śaktikukkuṭadhāriṇe | varadābhayahastāya namo'suravidāriṇe
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
After bowing to Karttikeya, son of Siva and eulogising him in various ways the great sage asked him again regarding the principles, with great humility.
अध्याय 10
गजावल्लीकुचालिप्तकुङ्कुमाङ्कितवक्षसे ।नमो गजाननानन्दमहिमानन्दितात्मने
gajāvallīkucāliptakuṅkumāṅkitavakṣase | namo gajānanānandamahimānanditātmane
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
O lord Karttikeya, O ocean of nectar, O knower of all principles, how can the ascetics ot purified souls attain the position of a preceptor?
अध्याय 10
ब्रह्मादिदेवमुनिकिन्नरगीयमान-गाथाविशेषशुचिचिन्तितकीर्त्तिधाम्ने ।वृन्दारकामलकिरीटविभूषणस्रक्-पूज्याभिरामपदपङ्कज ते नमोऽस्तु
brahmādidevamunikinnaragīyamāna-gāthāviśeṣaśucicintitakīrttidhāmne | vṛndārakāmalakirīṭavibhūṣaṇasrak-pūjyābhirāmapadapaṅkaja te namo'stu
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
They cannot have the authority to instruct with¬ out a tradition following which the individual souls attain worldly pleasures and salvation.
अध्याय 10
इति स्कन्दस्तवं दिव्यं वामदेवेन भाषितम् ।यः पठेच्छृणुयाद्वापि स याति परमां गतिम्
iti skandastavaṃ divyaṃ vāmadevena bhāṣitam | yaḥ paṭhecchṛṇuyādvāpi sa yāti paramāṃ gatim
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
On hearing the words of Vamadeva Karttikeya began to explain after thinking upon Siva and Siva.
अध्याय 10
महाप्रज्ञाकरं ह्येतच्छिवभक्तिविवर्द्धनम् ।आयुरारोग्यधनकृत्सर्व्वकामप्रदं सदा
mahāprajñākaraṃ hyetacchivabhaktivivarddhanam | āyurārogyadhanakṛtsarvvakāmapradaṃ sadā
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
I shall explain Yogapa((a whereby one attains the state of a preceptor. It is a great secret that yields salvation and O Vamadeva, it is due to my affection to you that I mention it to you.
अध्याय 10
इति स्तुत्वा वामदेवो देवं सेनापतिं प्रभुम् ।प्रदक्षिणात्रयं कृत्वा प्रणम्य भुवि दण्डवत्
iti stutvā vāmadevo devaṃ senāpatiṃ prabhum | pradakṣiṇātrayaṃ kṛtvā praṇamya bhuvi daṇḍavat
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
O sage, the preceptor shall grasp the disciple with his hands and make him sit facing east on a well deco¬ rated platform on a pure excellent seat — a cloth, a deerskin or Darbha grass. The disciple shall be wrapped in the cloth.
अध्याय 10
साष्टाङ्गं च पुनः कृत्वा प्रदक्षिणनमस्कृतम् ।अभवत्पार्श्वतस्तस्य विनयावनतो द्विजाः
sāṣṭāṅgaṃ ca punaḥ kṛtvā pradakṣiṇanamaskṛtam | abhavatpārśvatastasya vinayāvanato dvijāḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Then he shall take a conch with its stand and purify it with Astra mantra. He shall then place it in front of him on a favourable position.
अध्याय 10
वामदेवकृतं स्तोत्रं परमार्थविजृम्भितम् ।श्रुत्वाभवत्प्रसन्नो हि महेश्वरसुतः प्रभुः
vāmadevakṛtaṃ stotraṃ paramārthavijṛmbhitam | śrutvābhavatprasanno hi maheśvarasutaḥ prabhuḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
After worshipping the conch with its pedestal with flowers he shall pour pure water into it sanctified by Astra and Varma mantras.
अध्याय 10
तमुवाच महासेनः प्रीतोऽस्मि तव पूजया ।भक्त्या स्तुत्या च भद्रं ते किमद्य करवाण्यहम्
tamuvāca mahāsenaḥ prīto'smi tava pūjayā | bhaktyā stutyā ca bhadraṃ te kimadya karavāṇyaham
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
After filling it, it shall be worshipped again in the manner mentioned in Saaiiga Puja. Then he shall repeat the Pranava seven times.
अध्याय 10
तथापि धर्मरक्षायै लोकानुग्रहकाङ्क्षया ।त्वादृशाः साधवः सन्तो विचरन्ति महीतले
tathāpi dharmarakṣāyai lokānugrahakāṅkṣayā | tvādṛśāḥ sādhavaḥ santo vicaranti mahītale
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
He shall then show the mystic gestures of the cow and conch. In a pvire spot to the south of the conch and in front of him he shall make a beautiful and auspi¬ cious Mandala according to the rules of worship and worship it with sweet scents and flowers.
अध्याय 10
श्रोतव्यमस्ति चेद् ब्रह्मन् वक्तुमर्हसि साम्प्रतम् ।तदिदानीमहं वक्ष्ये लोकानुग्रहहेतवे
śrotavyamasti ced brahman vaktumarhasi sāmpratam | tadidānīmahaṃ vakṣye lokānugrahahetave
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Sec ncte no.
अध्याय 10
इति स्कन्दवचः श्रुत्वा वामदेवो महामुनिः ।प्रश्रयावनतः प्राह मेघगम्भीरया गिरा
iti skandavacaḥ śrutvā vāmadevo mahāmuniḥ | praśrayāvanataḥ prāha meghagambhīrayā girā
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
That pot shall be decorated and embellished with cloths, mango leaves, Durva grass, coconut flowers and other articles.
अध्याय 10
वामदेव उवाच ।भगवन्परमेशस्त्वं परापरविभूतिदः ।सर्वज्ञः सर्वकर्त्ता च सर्वशक्तिधरः प्रभुः
vāmadeva uvāca | bhagavanparameśastvaṃ parāparavibhūtidaḥ | sarvajñaḥ sarvakarttā ca sarvaśaktidharaḥ prabhuḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
O great sage, he shall put five gems into the pot or if they are not available he shall put gold into it.
अध्याय 10
जीवा वयं तु ते वक्तुं सन्निधौ परमेशितुः ।तथाप्यनुग्रहोऽयं ते यत्त्वं वदसि मां प्रति
jīvā vayaṃ tu te vaktuṃ sannidhau parameśituḥ | tathāpyanugraho'yaṃ te yattvaṃ vadasi māṃ prati
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
The five gems are: amethyst, ruby, gold ingot, coral and onyx.
अध्याय 10
कृतार्थोऽहं महाप्राज्ञ विज्ञानकणमात्रतः ।प्रेरितः परिपृच्छामि क्षन्तव्योऽतिक्रमो मम
kṛtārtho'haṃ mahāprājña vijñānakaṇamātrataḥ | preritaḥ paripṛcchāmi kṣantavyo'tikramo mama
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
After uttering the mystic syllables 'Nrmlaskam'* and "Glum" in the end he shall perform worship in a favour¬ able manner in accordance with the rules.
अध्याय 10
प्रणवो हि परः साक्षात्परमेश्वरवाचकः ।वाच्यः पशुपतिर्देवः पशूनां पाशमोचकः
praṇavo hi paraḥ sākṣātparameśvaravācakaḥ | vācyaḥ paśupatirdevaḥ paśūnāṃ pāśamocakaḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
He shall invoke the lord along the path of five coverings in the manner prescribed for sacrifices, beginning with Adhara l§akti and then worship.
अध्याय 10
वाचकेन समाहूतः पशून्मोचयते क्षणात् ।तस्माद्वाचकतासिद्धिः प्रणवेन शिवम्प्रति
vācakena samāhūtaḥ paśūnmocayate kṣaṇāt | tasmādvācakatāsiddhiḥ praṇavena śivamprati
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
He shall offer milk pudding and cooked rice as Naivedya and the betel leaves as before. After the adoration with the repetitions of eight names, the other mantras shall be chanted.
अध्याय 10
ओमितीदं सर्वमिति श्रुतिराह सनातनी ।ओमिति ब्रह्म सर्वं हि ब्रह्मेति च समब्रवीत्
omitīdaṃ sarvamiti śrutirāha sanātanī | omiti brahma sarvaṃ hi brahmeti ca samabravīt
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Pranava shall be repeated hundred and eight times. The five Brahmans beginning with Sadyojata and ending with Iana shall be meditated upon. It shall be covered with Astra and Varma mantras. Incense and lights shall be waved with devotion. He shall then show the mystic gestures of cow and the vaginal passage clearly.
अध्याय 10
एवं स्थिते जगत्यस्मिन् शिवादन्यन्न विद्यते ।सर्वरूपधरः स्वामी शिवो व्यापी महेश्वरः
evaṃ sthite jagatyasmin śivādanyanna vidyate | sarvarūpadharaḥ svāmī śivo vyāpī maheśvaraḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Then a beautiful seat shall be put over the square in accordance with the rules. He shall then make the boy disciple sit on it in a comfortable posture.
अध्याय 10
समष्टिव्यष्टिभावेन प्रणवार्थः श्रुतो मया ।न जातुचिन्महासेन सम्प्राप्तस्त्वादृशो गुरुः
samaṣṭivyaṣṭibhāvena praṇavārthaḥ śruto mayā | na jātucinmahāsena samprāptastvādṛśo guruḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
The preceptor shall raise the vessel. Repeating "Svasti" he shall pour water on the head of the disciple making a circle with the inverted pot.
अध्याय 10
अतः कृत्वानुकम्पां वै तमर्थं वक्तुमर्हसि ।उपदेशविधानेन सदाचारक्रमेण च
ataḥ kṛtvānukampāṃ vai tamarthaṃ vaktumarhasi | upadeśavidhānena sadācārakrameṇa ca
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
After uttering the Pranava once first and then seven times with the names of five Brahmans he shall en¬ circle him at the end of the ablution with the water from the conch.
अध्याय 10
स्वाम्येकः सर्वजन्तूनां पाशच्छेदकरो गुरुः ।अतस्त्वत्कृपया सोऽर्थः श्रोतव्यो हि मया गुरो
svāmyekaḥ sarvajantūnāṃ pāśacchedakaro guruḥ | atastvatkṛpayā so'rthaḥ śrotavyo hi mayā guro
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
After the rite of waving the charming light he shall wipe him with a towel The disciple shall be made
अध्याय 10
इति स मुनिना पृष्टः स्कन्दः प्रणम्य सदाशिवं-प्रणववपुषं साष्टत्रिंशत्कलावरलक्षितम् ।सहितमुमया शश्वत्पार्श्वे मुनिप्रवरान्वितं-गदितुमुपचक्राम श्रेयः श्रुतिष्वपि गोपितम्
iti sa muninā pṛṣṭaḥ skandaḥ praṇamya sadāśivaṃ-praṇavavapuṣaṃ sāṣṭatriṃśatkalāvaralakṣitam | sahitamumayā śaśvatpārśve munipravarānvitaṃ-gaditumupacakrāma śreyaḥ śrutiṣvapi gopitam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
The feet shall be washed and Acamana per¬ formed twice. Holding the ashes in his hands the preceptor shall smear it over the body of the disciple who is led into the Mancjiapa and comfortably seated.
पाठ सेटिंग्स · Reading settings
भाषा एवं सामग्री · Language and layers
स्रोत: https://sanskritdocuments.org/doc_purana/ · प्राप्त 3/6/2026
धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।
अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)
मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।
पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)
व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।
आचार्य परंपरा व टीका (Classical Lineage Commentary)
प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।
भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)
आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।
समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)
दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।
पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)
पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।