अध्याय 10
६.१३ ॥ श्रीगणेशाय नमः
6.13 || śrīgaṇeśāya namaḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
The Bindu, triangle, hexagon and circle shall be drawn in order. The conch shall be placed in front in accordance with the rules of worship.
अध्याय 10
श्रीगौरीशङ्कराभ्यां नमः
śrīgaurīśaṅkarābhyāṃ namaḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
The Bindu, triangle, hexagon and circle shall be drawn in order. The conch shall be placed in front in accordance with the rules of worship.
अध्याय 10
श्रीशिवमहापुराणम् ॥ ६.१३. त्रयोदशोऽध्यायः ।सुब्रह्मण्य उवाच ।अथ मध्याह्नसमये स्नात्वा नियतमानसः ॥ गन्धपुष्पाक्षतादीनि पूजाद्रव्याण्युपाहरेत
śrīśivamahāpurāṇam || 6.13. trayodaśo'dhyāyaḥ | subrahmaṇya uvāca | atha madhyāhnasamaye snātvā niyatamānasaḥ || gandhapuṣpākṣatādīni pūjādravyāṇyupāhareta
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
He shall perform the Pranayama and after due Sarhkalpa rite, he shall worship the five deities mentioned as messengers before.
अध्याय 10
नैरृत्ये पूजयेद्देवं विघ्नेशं देवपूजितम् ।गणानां त्वेति मन्त्रेणावाहयेत्सुविधानतः
nairṛtye pūjayeddevaṃ vighneśaṃ devapūjitam | gaṇānāṃ tveti mantreṇāvāhayetsuvidhānataḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Beautiful garments red in colour shall be offered along with upper cloths. Coronets and ornaments shall also be offered.
अध्याय 10
रक्तवर्णं महाकायं सर्वाभरणभूषितम् ।पाशाङ्कुशाक्षाभीष्टं च दधानं करपङ्कजैः
raktavarṇaṃ mahākāyaṃ sarvābharaṇabhūṣitam | pāśāṅkuśākṣābhīṣṭaṃ ca dadhānaṃ karapaṅkajaiḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
I shall now tell you the rules for the Parvana for your welfare. O sage, listen.
अध्याय 10
एवमावाह्य सन्ध्याय शम्भुपुत्रं गजाननम् ।अभ्यर्च्य पायसापूपनालिकेरगुडादिभिः
evamāvāhya sandhyāya śambhuputraṃ gajānanam | abhyarcya pāyasāpūpanālikeraguḍādibhiḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
He shall get up early in the morning on the twelfth day, take his bath and perform his daily rites. He shall invite some Saiva ascetics or brahmin devotees of Siva. After they had taken their baths they shall be fed at midday in accordance with the rules, offering them sweet and auspicious foodstuffs of various sorts.
अध्याय 10
नैवेद्यमुत्तमं दद्यात्ताम्बूलादिमथापरम् ।परितोष्य नमस्कृत्य निर्विघ्नं प्रार्थयेत्ततः
naivedyamuttamaṃ dadyāttāmbūlādimathāparam | paritoṣya namaskṛtya nirvighnaṃ prārthayettataḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Hearing this from the lf)(u-.-like mouth of yours the great sage Sanatkumara, full of devotion to Siva, shall mention this to Vyasa. That excellent devotee of Siva will mention this to Suka.
अध्याय 10
औपासनाग्नौ कर्त्तव्यं स्वगृह्योक्तविधानतः ।आज्यभागान्तमाग्नेयं मखतन्त्रमतः परम्
aupāsanāgnau karttavyaṃ svagṛhyoktavidhānataḥ | ājyabhāgāntamāgneyaṃ makhatantramataḥ param
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
With great devotion he dedicated himself to him. He prostrated again and again and then got up.
अध्याय 10
ब्रह्मभिश्च महादेवं साम्बं वह्नौ विभावयेत् ।गौरीर्मिमाय मन्त्रेण हुत्वा गौरीमनुस्मरन्
brahmabhiśca mahādevaṃ sāmbaṃ vahnau vibhāvayet | gaurīrmimāya mantreṇa hutvā gaurīmanusmaran
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Then the sage, with various Vedic and Sastric hymns eulogised Siva together with Amba and their sons.
अध्याय 10
तत्तद्देवान्समुद्दिश्य साङ्गं कुर्याद्विचक्षणः ।एवमग्निमुखाद्यं यत्कर्मतन्त्रं प्रवर्त्तितम्
tattaddevānsamuddiśya sāṅgaṃ kuryādvicakṣaṇaḥ | evamagnimukhādyaṃ yatkarmatantraṃ pravarttitam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
He put the lotus-likc feet of the lord and the god¬ dess on his head. With their blessings he stayed there comfortably.
अध्याय 10
कालस्वभावो नियतिरिति च श्रुतिरब्रवीत् ।एतत्पञ्चकमेवास्य पञ्चकञ्चुकमुच्यते
kālasvabhāvo niyatiriti ca śrutirabravīt | etatpañcakamevāsya pañcakañcukamucyate
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
All of you too shall learn the meaning of the Pranava Mahe.svara, the secret of the Vedas, of the Taraka Brahman, the bcsiower ol salvation. Remaining here itself
अध्याय 10
लोकत्रयपदस्यान्ते व्यापिने परमात्मने ।शिवायेदं न मम च पदं ब्रूयादतः परम्
lokatrayapadasyānte vyāpine paramātmane | śivāyedaṃ na mama ca padaṃ brūyādataḥ param
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
I shall go to Badarikarama''' for serving the lotus like feet of my preceptor. Let us aspire for the opportunity of having excellent talk again.
अध्याय 10
प्रवेशयामि शब्दान्ते सुवरोमित्युदीरयेत् ।त्रिपादमुच्चरेत्पूर्वं सावित्रीमित्यतः परम्
praveśayāmi śabdānte suvaromityudīrayet | tripādamuccaretpūrvaṃ sāvitrīmityataḥ param
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
"I cause it to enter" — at the end of the words, one should utter "suvar om"; one should first utter the three quarters, and after that "Savitri."
अध्याय 10
प्रणवः सर्ववेदादिः प्रणवः शिववाचकः ।मन्त्राधिराजराजश्च महाबीजं मनुः परः
praṇavaḥ sarvavedādiḥ praṇavaḥ śivavācakaḥ | mantrādhirājarājaśca mahābījaṃ manuḥ paraḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
The pranava is the beginning of all the Vedas; the pranava denotes Shiva; it is the king of kings of mantras, the great seed, the supreme formula.
अध्याय 10
समस्तमित्यतो ब्रूयान्मयेति च समब्रवीत् ।सदाशिवं हृदि ध्यात्वा मन्दादीति ततो मुने
samastamityato brūyānmayeti ca samabravīt | sadāśivaṃ hṛdi dhyātvā mandādīti tato mune
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Then one should say "samastam" and "maya," and so he spoke; then, meditating on Sadashiva in the heart, "mandadi," O sage.
अध्याय 10
पुनरुत्थाय च शनैः प्रेम्णा पश्यन्गुरुं निजम् ।कृताञ्जलिपुटस्तिष्ठेद्गुरुपाद समीपतः
punarutthāya ca śanaiḥ premṇā paśyanguruṃ nijam | kṛtāñjalipuṭastiṣṭhedgurupāda samīpataḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Rising again slowly, looking with love at his own guru, he should stand with folded hands near the guru's feet.
अध्याय 10
तदाज्ञया ततः शिष्यो वेदान्तार्थानुसारतः ।शिवज्ञानपरो भूयात्सगुणागुणभेदतः
tadājñayā tataḥ śiṣyo vedāntārthānusārataḥ | śivajñānaparo bhūyātsaguṇāguṇabhedataḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Then, at his command, the disciple should become devoted to the knowledge of Shiva according to the meaning of Vedanta, with the distinction of with and without qualities.
अध्याय 10
भूःस्वाहेति त्र्यृचा पूर्णाहुतिं हुत्वा समाप्य च ।गायत्रीं प्रजपेद्यावदपराह्णमतन्द्रितः
bhūḥsvāheti tryṛcā pūrṇāhutiṃ hutvā samāpya ca | gāyatrīṃ prajapedyāvadaparāhṇamatandritaḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Having offered the full oblation with the three verses beginning "bhuh svaha" and concluded, one should diligently repeat the Gayatri until the afternoon.
अध्याय 10
अथ सायन्तनीं सन्ध्यामुपास्य स्नानपूर्वकम् ।सायमौपासनं हुत्वा मौनी विज्ञापयेद् गुरुम्
atha sāyantanīṃ sandhyāmupāsya snānapūrvakam | sāyamaupāsanaṃ hutvā maunī vijñāpayed gurum
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Then, having performed the evening twilight worship preceded by bathing, and made the evening fire offering, he should silently inform his guru.
अध्याय 10
श्रपयित्वा चरुं तस्मिन्समिदन्नाज्यभेदतः ।जुहुयाद्रौद्रसूक्तेन सद्योजातादिपञ्चभिः
śrapayitvā caruṃ tasminsamidannājyabhedataḥ | juhuyādraudrasūktena sadyojātādipañcabhiḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Having cooked the charu in that fire, he should offer oblations of fuel-sticks, rice and ghee separately with the Raudra Sukta and the five mantras beginning with Sadyojata.
अध्याय 10
ततोऽग्नये स्विष्टकृते स्वाहेति जुहुयात्सकृत् ।हुत्वोपरिष्टात्तन्त्रं तु ततोऽग्नेरुत्तरे बुधः
tato'gnaye sviṣṭakṛte svāheti juhuyātsakṛt | hutvopariṣṭāttantraṃ tu tato'gneruttare budhaḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
He shall cast olT Darbha grass to the north and not touch it again. Beginning with the west the Mandalas shall be worshipped according to the rules for the rite of "Sadutthapana." Flowers shall be stacked within them like a pedestal with ' Om Hrlrn. I invoke the messenger god¬ dess in the form of fire, obeisance.'' This latter portion is common to the five. The gestures of installation shall be shown severally to each.
अध्याय 10
स्थित्वासने जपेन्मौनी चैलाजिनकुशोत्तरे ।आब्राह्मं च मुहूर्ते तु गायत्री दृढमानसः
sthitvāsane japenmaunī cailājinakuśottare | ābrāhmaṃ ca muhūrte tu gāyatrī dṛḍhamānasaḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
The Aiiganyasas for the deities shall be performed with Hram, Hrim etc. The messenger goddesses shall have the noose, goad, gestures of fearlessness and wish in their hands. They are as lustrous as the lunar stone.
अध्याय 10
ततः स्नात्वा त्वशक्तश्चेद्भस्मना वा विधानतः ।श्रपयित्वा चरुं तस्मिन्नग्नावेवाभिधारितम्
tataḥ snātvā tvaśaktaścedbhasmanā vā vidhānataḥ | śrapayitvā caruṃ tasminnagnāvevābhidhāritam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
They have changed (or enhanced) the hue of the quarters by the lustre of their gemset rings. They wear red garments and shine with lotus-like hands and feet.
अध्याय 10
उदगुद्वास्य बर्हिष्यासाद्याज्येन चरुं ततः ।अभिघार्य व्याहृतीश्च रौद्रसूक्तं च पञ्च च
udagudvāsya barhiṣyāsādyājyena caruṃ tataḥ | abhighārya vyāhṛtīśca raudrasūktaṃ ca pañca ca
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
They look charming with their faces resembling * the full moon and brilliant with three eyes. They are
अध्याय 10
जपेद् ब्रह्माणि सन्धार्य चित्तं शिवपदाम्बुजे ।प्रजापतिमथेन्द्रं च विश्वेदेवास्ततः परम्
japed brahmāṇi sandhārya cittaṃ śivapadāmbuje | prajāpatimathendraṃ ca viśvedevāstataḥ param
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Their waists arc slender and buttocks large. They wear divine red garments. The ruby-scl anklets jingle and
अध्याय 10
ब्रह्माणं सचतुर्थ्यन्तं स्वाहान्तान् प्रणवादिकान् ।सञ्जप्य वाचयित्वाथ पुण्याहं च ततः परम्
brahmāṇaṃ sacaturthyantaṃ svāhāntān praṇavādikān | sañjapya vācayitvātha puṇyāhaṃ ca tataḥ param
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
What blessing can be secured from a departed soul? Only from a powerful soul can everything be achieved as from Mahesa.
अध्याय 10
परस्तात्तन्त्रमग्नये स्वाहेत्यग्निमुखावधि ।निर्वर्त्य पश्चात्प्राणाय स्वाहेत्यारभ्य पञ्चभिः
parastāttantramagnaye svāhetyagnimukhāvadhi | nirvartya paścātprāṇāya svāhetyārabhya pañcabhiḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
The five deities capable of all activities and eager to bless others arc accepted by the lord as the bestowers of bliss.
अध्याय 10
साज्येन चरुणा पश्चादग्निं स्विष्टकृतं हुनेत् ।पुनश्च प्रजपेत्सूक्तं रौद्रं ब्रह्माणि पञ्च च
sājyena caruṇā paścādagniṃ sviṣṭakṛtaṃ hunet | punaśca prajapetsūktaṃ raudraṃ brahmāṇi pañca ca
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
After meditating on the auspicious deities eager to bless he shall olfcr Padya at their feet with drops of water from the conch.
अध्याय 10
महेशादि चतुर्व्यूहमन्त्रांश्च प्रजपेत्पुनः ।हुत्वोपरिष्टात्तन्त्रं तु स्वशाखोक्तेन वर्त्मना
maheśādi caturvyūhamantrāṃśca prajapetpunaḥ | hutvopariṣṭāttantraṃ tu svaśākhoktena vartmanā
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
The water for Acamana shall be offered in their hands and Arghya on their heads. He shall conceive of their ritualistic ablution with the drops of water from the conch.
अध्याय 10
अतः परं प्रजुहुयाद्विरजाहोममात्मनः ।षड्विंशतत्त्वरूपेस्मिन्देहे लीनस्य शुद्धये
ataḥ paraṃ prajuhuyādvirajāhomamātmanaḥ | ṣaḍviṃśatattvarūpesmindehe līnasya śuddhaye
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Fragrant sandal wood, auspicious.\ksatas and charming fragrant flowers shall also be offered.
अध्याय 10
तत्त्वान्येतानि मद्देहे शुध्यन्तामित्यनुस्मरन् ।तत्रात्मतत्त्वशुद्ध्यर्थं मन्त्रैरारुणकेतुकैः
tattvānyetāni maddehe śudhyantāmityanusmaran | tatrātmatattvaśuddhyarthaṃ mantrairāruṇaketukaiḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Fragrant incense and lamp with wicks soaked in ghee shall be offered saying "I dedicate everything." Om should be uttered in the beginning and Namah at the end. Then milk pudding with honey shall be offered along with ghee, sugar, sweet pie and plantain fruits stuffed with jag¬ gery.
अध्याय 10
पठ्यमानैः पृथिव्यादिपुरुषान्तं क्रमान्मुने ।साज्येन चरुणा मौनी शिवपादाम्बुजं स्मरन्
paṭhyamānaiḥ pṛthivyādipuruṣāntaṃ kramānmune | sājyena caruṇā maunī śivapādāmbujaṃ smaran
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Different articles shall be heaped on separate plantain leaves and rendered fragrant. They shall be sprinkled with water uttering "Bhuh Bhuvah Svah."
अध्याय 10
पृथिव्यादि च शब्दादि वागाद्यं पञ्चकं पुनः ।श्रोत्राद्यं च शिरः पार्श्वपृष्ठोदरचतुष्टयम्
pṛthivyādi ca śabdādi vāgādyaṃ pañcakaṃ punaḥ | śrotrādyaṃ ca śiraḥ pārśvapṛṣṭhodaracatuṣṭayam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Naivedya shall be offered with; "Om Hrim Svaha". With "Namah" water shall be offered with great devotion.
अध्याय 10
जङ्घां च योजयेत्पश्चात्त्वगाद्यं धातुसप्तकम् ।प्राणाद्यं पञ्चकं पश्चादन्नाद्यं कोशपञ्चकम्
jaṅghāṃ ca yojayetpaścāttvagādyaṃ dhātusaptakam | prāṇādyaṃ pañcakaṃ paścādannādyaṃ kośapañcakam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
O excellent sage, thereafter the rite of Udvasana shall be performed with devotion. The place shall be mopped clean beginning with the east. Then water for gargling and Acamana shall be offered with Arghya.
अध्याय 10
मनश्चित्तं च बुद्धिश्चाहङ्कृतिः ख्यातिरेव च ।सङ्कल्पं तु गुणाः पश्चात्प्रकृतिः पुरुषस्ततः
manaścittaṃ ca buddhiścāhaṅkṛtiḥ khyātireva ca | saṅkalpaṃ tu guṇāḥ paścātprakṛtiḥ puruṣastataḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
After offering Tambida, incense and lights, the circumambulation and obeisance shall be performed. The
अध्याय 10
पुरुषस्य तु भोक्तृत्वं प्रतिपन्नस्य भोजने ।अन्तरङ्गतया तत्त्वपञ्चकं परिकीर्तितम्
puruṣasya tu bhoktṛtvaṃ pratipannasya bhojane | antaraṅgatayā tattvapañcakaṃ parikīrtitam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
"May the glorious mothers be delighted. At the lotus-like feet of Paramesa let them recommend the pro¬ tection of the deceased ascetic who is desirous of attaining the region of Siva.
अध्याय 10
नियतिः कालरागश्च विद्या च तदनन्तरम् ।कला च पञ्चकमिदं मयोत्पन्नं मुनीश्वर
niyatiḥ kālarāgaśca vidyā ca tadanantaram | kalā ca pañcakamidaṃ mayotpannaṃ munīśvara
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
After ritualistically dismissing them along the way they had come, the remanents of the Naivedya shall be distributed among the virgins.
अध्याय 10
मायां तु प्रकृतिं विद्यादिति माया श्रुतीरिता ।तज्जान्येतानि तत्त्वानि श्रुत्युक्तानि न संशयः
māyāṃ tu prakṛtiṃ vidyāditi māyā śrutīritā | tajjānyetāni tattvāni śrutyuktāni na saṃśayaḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
It shall be given to the cows or cast off into water: There is no other way of disposal. Parvana and not Ekoddista Sraddha shall be performed for an ascetic.
अध्याय 10
अजानन्पञ्चतत्त्वानि विद्वानपि च मूढधीः ।निपत्याधस्तात्प्रकृतेरुपरिष्टात्पुमानयम्
ajānanpañcatattvāni vidvānapi ca mūḍhadhīḥ | nipatyādhastātprakṛterupariṣṭātpumānayam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
The performer of the Parvana shall take his bath, perform Pranayama with pious mind wearing the sacred thread as usual. Wearing the Darbha ring he shall say "On this auspicious Tithi I shall perform the Parvana Jra- ddha." In the place of Asana Darbha grass shall be placed. After Saihkalpa Darbhas shall be cast off to the north. Water shall be touched. He shall invite four 6aiva brahmins who are steady in their rites. The brahmins shall take oil bath after which they shall be made to sit.
अध्याय 10
काकाक्षिन्यायमाश्रित्य वर्तते पार्श्वतोऽन्वहम् ।विद्यातत्त्वमिदं प्रोक्तं शुद्धविद्यामहेश्वरौ
kākākṣinyāyamāśritya vartate pārśvato'nvaham | vidyātattvamidaṃ proktaṃ śuddhavidyāmaheśvarau
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
"Ye all shall represent the Visvedevas." After saying this he shall say "obeisance to Atman, Antaratman and Paramatman." Then he shall touch their feet with devo¬ tion.
अध्याय 10
सदाशिवश्च शक्तिश्च शिवश्चेदं तु पञ्चकम् ।शिवतत्त्वमिदं ब्रह्मन् प्रज्ञानं ब्रह्म वाग्यतः
sadāśivaśca śaktiśca śivaścedaṃ tu pañcakam | śivatattvamidaṃ brahman prajñānaṃ brahma vāgyataḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
The feet of the brahmins shall be washed and they shall be made to sit facing the east. After decorating them with scents, sandal paste etc., they shall be led in front of Siva
अध्याय 10
पृथिव्यादिशिवान्तं यत्तत्त्वजातं मुनीश्वर ।स्वकारणलयद्वारा शुद्धिरस्य विधीयताम्
pṛthivyādiśivāntaṃ yattattvajātaṃ munīśvara | svakāraṇalayadvārā śuddhirasya vidhīyatām
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
The ground shall be smeared with cowdung. Darbha grass shall be spread with their tips to the east. He shall perform P» anayama and the rite of saihkalpa "I shall offer the Pinda." He shall then worship the Mantjala Atman, Antaratman and the Paramatman turning the face back. "I am giving these Pindas," saying this he shall offer the Pindas with devotion. Water from the Darbha grass shall be offered. Getting up he shall perform circumambul- ation and the Namaskara.
अध्याय 10
एकादशानां मन्त्राणां परस्मैपदपूर्वकम् ।शिवज्योतिश्चतुर्थ्यन्तमिदं पदमथोच्चरेत्
ekādaśānāṃ mantrāṇāṃ parasmaipadapūrvakam | śivajyotiścaturthyantamidaṃ padamathoccaret
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
After giving gifts to the Brahmins according to the rules he shall offer Narayana Bali at the same spot on the same day.
अध्याय 10
न ममेति वदेत्पश्चादुद्देशत्याग ईरितः ।अतः परं विविद्यैति कर्षोत्कायेति मन्त्रयोः
na mameti vadetpaścāduddeśatyāga īritaḥ | ataḥ paraṃ vividyaiti karṣotkāyeti mantrayoḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Everywhere Visnu shall be worshipped for protec¬ tion. He shall perform the worship of Visnu and offer milk pudding as Naivcdya.
अध्याय 10
व्यापकाय पदस्यान्ते परमात्मन इत्यपि ।शिवज्योतिश्चतुर्थ्यन्तं विश्वभूतपदं पुनः
vyāpakāya padasyānte paramātmana ityapi | śivajyotiścaturthyantaṃ viśvabhūtapadaṃ punaḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
He shall invite twelve brahmins who are masters of the Vedas. He shall worship them in the names of Keava etc. with scents, flowers and Aksatas. He shall propitiate them and offer them shoes, umbrella, cloth, accor¬ ding to the rules. He shall speak to them sweet, auspicious words.
अध्याय 10
घसनोत्सुकशब्दश्च चतुर्थ्यन्तमथो वदेत् ।परस्मैपदमुच्चार्य देवाय पदमुच्चरेत्
ghasanotsukaśabdaśca caturthyantamatho vadet | parasmaipadamuccārya devāya padamuccaret
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
He shall spread Darbha grass on the ground with their tips to the east. After saying "Bhuh Svaha, Bhuvah Svaha, Suvah Svaha, Om." He shall offer milk pudding as oblation.
अध्याय 10
उत्तिष्ठस्वेति मन्त्रस्य विश्वरूपाय शब्दतः ।पुरुषाय पदं ब्रूयादोंस्वाहेत्यस्य संवदेत्
uttiṣṭhasveti mantrasya viśvarūpāya śabdataḥ | puruṣāya padaṃ brūyādoṃsvāhetyasya saṃvadet
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
O great sage, the rite of the eleventh day has been mentioned by me. O brahmin, I shall now explain the twelfthday rites.
अध्याय 10
स्वशाखोक्तप्रकारेण पुरस्तात्तन्त्रकर्म च ।निर्वर्त्य सर्पिषा मिश्रं चरुं प्राश्य पुरोधसे
svaśākhoktaprakāreṇa purastāttantrakarma ca | nirvartya sarpiṣā miśraṃ caruṃ prāśya purodhase
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
In the presence of Paramea they shall be worship¬ ped in accordance with the Paficavarana rites after perfor¬ ming Pranayama. As in the case of Mahasamkalpa he shall perform the Samkalpa rite thus, "I shall perform the worship of the pcrceptor." He shall then touch the Darbhas.
अध्याय 10
प्रदद्याद् दक्षिणां तस्मै हेमादिपरिबृंहिताम् ।ब्रह्माणमुद्वास्य ततः प्रातरौपासनं हुनेत्
pradadyād dakṣiṇāṃ tasmai hemādiparibṛṃhitām | brahmāṇamudvāsya tataḥ prātaraupāsanaṃ hunet
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
After washing his feet and performing Acamana he shall make them sit facing east. Ashes shall be smeared all over the body.
अध्याय 10
सं मा सिञ्चन्तु मरुत इति मन्त्रं जपेन्नरः ।याते अग्न इत्यनेन मन्त्रेणाग्नौ प्रताप्य च
saṃ mā siñcantu maruta iti mantraṃ japennaraḥ | yāte agna ityanena mantreṇāgnau pratāpya ca
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
O sage, the eight — Sadasiva etc. shall be meditated upon and the brahmins shall be treated with respect.
अध्याय 10
हस्तमग्नौ समारोप्य स्वात्मन्यद्वैतधामनि ।प्राभातिकीं ततः सन्ध्यामुपास्यादित्यमप्यथ
hastamagnau samāropya svātmanyadvaitadhāmani | prābhātikīṃ tataḥ sandhyāmupāsyādityamapyatha
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
He shall then meditate on Paramesthi Guru as Samba with his own name. Paramaguru and Parat Paraguru shall also be meditated upon.
अध्याय 10
उपस्थाय प्रविश्याप्सु नाभिदघ्नं प्रवेशयन् ।तन्मन्त्रां पेरजपेत्प्रीत्या निश्चलात्मा समुत्सुकः
upasthāya praviśyāpsu nābhidaghnaṃ praveśayan | tanmantrāṃ perajapetprītyā niścalātmā samutsukaḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
He shall say "Here is the seat" and offer seat. With Om as prefix his name shall be mentioned in the accus¬ ative case with the addition '*1 invoke, obeisance". He shall then offer Padya, Acamana, Arghya, cloth, scents and Aksatas. They shall be decorated with flowers. Their names shall be mentioned in the Dative case with Om prefixed and wor¬ shipped with fragrant flowers. After fumigating with the incense and offering lights he shall say, ' The entire rites of propitiation are over. May they be perfect and complete" and perform obeisance and get up.
अध्याय 10
आहिताग्निस्तु यः कुर्यात्प्राजापत्येष्टिमाहिते ।श्रौते वैश्वानरे सम्यक् सर्ववेदसदक्षिणाम्
āhitāgnistu yaḥ kuryātprājāpatyeṣṭimāhite | śraute vaiśvānare samyak sarvavedasadakṣiṇām
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Plantain leaves shall be spread and cleaned with water. Pure cooked nice, milk pudding, sweet pies, cooked dal, vegetable dishes, and other food stuffs shall be placed over them along with plantain fruits, coconuts and jaggery. Darbha grass is put under each leaf. These shall be sprinkled and the Parisecana, the sprinkling of foodstuffs shall be performed, lie shall then say "Protect the Havya of Visnu" and make them touch the articles.
अध्याय 10
अथाग्निमात्मन्यारोप्य ब्राह्मणः प्रव्रजेद् गुहात् ।सावित्रीप्रथमं पादं सावित्रीमित्युदीर्य च
athāgnimātmanyāropya brāhmaṇaḥ pravrajed guhāt | sāvitrīprathamaṃ pādaṃ sāvitrīmityudīrya ca
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
He shall stand up and offer giving water for drinking he shall request them thus, "May Sadauva and others be delighted with me and bestow boons on me".
अध्याय 10
प्रवेशयामि शब्दान्ते भूरोमिति च संवदेत् ।द्वितीयं पादमुच्चार्य सावित्रीमिति पूर्ववत्
praveśayāmi śabdānte bhūromiti ca saṃvadet | dvitīyaṃ pādamuccārya sāvitrīmiti pūrvavat
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
He shall then recite the mantra "Ye deva"" etc. and scatter Aksatas. He shall prostrate, stand up and say "Everywhere may there be nectar''.
अध्याय 10
प्रवेशयामि शब्दान्ते भूरोमिति च संवदेत् ।तृतीयं पादमुच्चार्य सावित्रीमित्यतः परम्
praveśayāmi śabdānte bhūromiti ca saṃvadet | tṛtīyaṃ pādamuccārya sāvitrīmityataḥ param
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
After saying this to Vamadeva his discij)le blessed by himself, the wise lord Subrahmauya delighted in mind said: —
अध्याय 10
प्रवेशयामि शब्दान्ते भूर्भुवः सुवरोमिति ।उदीरयेत्परं प्रीत्या निश्चलात्मा मुनीश्वर
praveśayāmi śabdānte bhūrbhuvaḥ suvaromiti | udīrayetparaṃ prītyā niścalātmā munīśvara
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
For every leading sage there will be four disciples. They will be masters of Vedic study and establish virtuous sacred rites.
अध्याय 10
इयं भगवती साक्षाच्छङ्करार्द्धशरीरिणी ।पञ्चवक्त्रा दशभुजा त्रिपञ्चनयनोज्ज्वला
iyaṃ bhagavatī sākṣācchaṅkarārddhaśarīriṇī | pañcavaktrā daśabhujā tripañcanayanojjvalā
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
The four disciples of Vyasa are Vaihiinpayana, Paila, Jaimini and Sumantu.
अध्याय 10
नवरत्नकिरीटोद्यच्चन्द्रलेखावतंसिनी ।शुद्धस्फटिकसङ्काशा दशायुधधरा शुभा
navaratnakirīṭodyaccandralekhāvataṃsinī | śuddhasphaṭikasaṅkāśā daśāyudhadharā śubhā
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
O sage Vamadeva, your disciples are Agasi ya, Pulastya, Pulaha and Kratu.
अध्याय 10
हारकेयूरकटककिङ्किणीनूपुरादिभिः ।भूषितावयवा दिव्यवसना रत्नभूषणा
hārakeyūrakaṭakakiṅkiṇīnūpurādibhiḥ | bhūṣitāvayavā divyavasanā ratnabhūṣaṇā
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Sanaka, Sananda, Sanatanamuni, and Sanatsu- j.lta, these great yogins, favourites of Siva, the knowers of the Vedas are the disciples of Sanatkumara. Thus the.se pre¬ ceptors, great preceptors etc. are worthy of being worshipped by the yogin Suka.
अध्याय 10
विष्णुना विधिना देवऋषिगन्धर्वदानवैः ।मानवैश्च सदा सेव्या सर्वात्मव्यापिनी शिवा
viṣṇunā vidhinā devaṛṣigandharvadānavaiḥ | mānavaiśca sadā sevyā sarvātmavyāpinī śivā
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
This Manala as the seat of the great Jsiva is wonder¬ ful. It is worshipped by the great sages conversant with the essence of Vedanta. It is enveloped by the ether as mentioned in the Vedas. May it be conducive to your satisfaction and the welfare of the world. May it yield glory and prosperity.
अध्याय 10
सदाशिवस्य देवस्य धर्मपत्नी मनोहरा ।जगदम्बा त्रिजननी त्रिगुणा निर्गुणाप्यजा
sadāśivasya devasya dharmapatnī manoharā | jagadambā trijananī triguṇā nirguṇāpyajā
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Hence an ascetic who treads along this path attains Siva like the rivers that fall into the sea. By the repeated practice of the meditation "I am Siva", the ascetic becomes Siva. He can grant salvation even to the class of beings Brahma etc.
अध्याय 10
इत्येवं संविचार्याथ गायत्रीं प्रजपेत्सुधीः ।आदिदेवीं च त्रिपदां ब्राह्मणत्वादिदामजाम्
ityevaṃ saṃvicāryātha gāyatrīṃ prajapetsudhīḥ | ādidevīṃ ca tripadāṃ brāhmaṇatvādidāmajām
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
After teaching this to. the sage the lord of gods remembered the lotus-like feet of his parents worshipped by the gods. Kumara reached Kailasa of many peaks, Kumara the preceptor who bestows perfect knowledge.
अध्याय 10
यो ह्यन्यथा जपेत्पापो गायत्रीं शिवरूपिणीम् ।स पच्यते महाघोरे नरके कल्पसङ्ख्यया
yo hyanyathā japetpāpo gāyatrīṃ śivarūpiṇīm | sa pacyate mahāghore narake kalpasaṅkhyayā
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Accompanied by his disciples and making obei¬ sance to the peacock-vehicled lord, Vamadeva too immediately left for the wonderful mountain Kailasa.
अध्याय 10
सा व्याहृतिभ्यः सञ्जाता तास्वेव विलयं गता ।ताश्च प्रणवसम्भूता प्रणवे विलयं गताः
sā vyāhṛtibhyaḥ sañjātā tāsveva vilayaṃ gatā | tāśca praṇavasambhūtā praṇave vilayaṃ gatāḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
After reaching the summit of Kailasa the sage approached Siva. He saw the feet of the lord and the godd¬ ess— the feet that bestow salvation and destroy illusion.
अध्याय 10
शिवो वा प्रणवो ह्येष प्रणवो वा शिवः स्मृतः ।वाच्यवाचकयोर्भेदो नात्यन्तं विद्यते यतः
śivo vā praṇavo hyeṣa praṇavo vā śivaḥ smṛtaḥ | vācyavācakayorbhedo nātyantaṃ vidyate yataḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Shiva is the pranava, and the pranava is remembered as Shiva, since there is no absolute difference between the denoted and the word that denotes it.
अध्याय 10
एनमेव महामन्त्रं जीवानां च तनुत्यजाम् ।काश्यां संश्राव्य मरणे दत्ते मुक्तिं परां शिवः
enameva mahāmantraṃ jīvānāṃ ca tanutyajām | kāśyāṃ saṃśrāvya maraṇe datte muktiṃ parāṃ śivaḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Imparting this very great mantra at death to beings leaving their bodies in Kashi, Shiva gives them supreme liberation.
अध्याय 10
तस्मादेकाक्षरं देवं शिवं परमकारणम् ।उपासते यतिश्रेष्ठा हृदयाम्भोजमध्यगम्
tasmādekākṣaraṃ devaṃ śivaṃ paramakāraṇam | upāsate yatiśreṣṭhā hṛdayāmbhojamadhyagam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Therefore the best of ascetics worship the one-syllabled god Shiva, the supreme cause, abiding in the lotus of the heart.
अध्याय 10
मुमुक्षवोऽपरे धीरा विरक्ता लौकिका नराः ।विषयान्मनसा ज्ञात्वोपासते परमं शिवम्
mumukṣavo'pare dhīrā viraktā laukikā narāḥ | viṣayānmanasā jñātvopāsate paramaṃ śivam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Other steadfast seekers of liberation, dispassionate worldly men, having understood the objects of sense with the mind, worship the supreme Shiva.
अध्याय 10
एवं विलाप्य गायत्रीं प्रणवे शिववाचके ।अहं वृक्षस्य रेरिवेत्यनुवाकं जपेत्पुनः
evaṃ vilāpya gāyatrīṃ praṇave śivavācake | ahaṃ vṛkṣasya rerivetyanuvākaṃ japetpunaḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Having thus dissolved the Gayatri into the pranava that denotes Shiva, one should then recite the anuvaka "aham vrikshasya reriva."
अध्याय 10
यश्छन्दसामामृषभ इत्यनुवाकमुपक्रमात् ।गोपायान्तं जपन्पश्चादुत्थितोहमितीरयेत्
yaśchandasāmāmṛṣabha ityanuvākamupakramāt | gopāyāntaṃ japanpaścādutthitohamitīrayet
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Beginning with the anuvaka "yash chhandasam rishabhah" and reciting it up to "gopaya," one should afterwards rise and say "utthito 'ham."
अध्याय 10
वदेज्जपेत् त्रिधा मन्दमध्योच्छ्रायक्रमान्मुने ।प्रणवं पूर्वमुद्धत्य सृष्टिस्थितिलयक्रमात्
vadejjapet tridhā mandamadhyocchrāyakramānmune | praṇavaṃ pūrvamuddhatya sṛṣṭisthitilayakramāt
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
one should say and repeat them three times, in low, middle and high tones in turn, O sage, first uttering the pranava, in the order of creation, preservation and dissolution.
अध्याय 10
तेषामथ क्रमाद्भूयाद्भूः संन्यस्तम्भुवस्तथा ।संन्यस्तं सुवरित्युक्त्वा सन्न्यस्तं पदमुच्चरम्
teṣāmatha kramādbhūyādbhūḥ saṃnyastambhuvastathā | saṃnyastaṃ suvarityuktvā sannyastaṃ padamuccaram
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Then in order one should say "bhuh sannyastam," likewise "bhuvah sannyastam," and saying "suvah sannyastam," utter the word "sannyastam."
अध्याय 10
सर्वमन्त्रान्त प्रदेशे मयेति च पदं वदेत् ।प्रणवं पूर्वमुद्धृत्य समष्टिव्याहृतीर्वदेत्
sarvamantrānta pradeśe mayeti ca padaṃ vadet | praṇavaṃ pūrvamuddhṛtya samaṣṭivyāhṛtīrvadet
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
At the end of every mantra one should say the word "maya"; first uttering the pranava, one should recite the collective vyahritis.
अध्याय 10
प्रैषमन्त्रांस्तु जप्त्वैवं सावधानेन चेतसा ।अभयं सर्वभूतेभ्यो मत्तः स्वाहेति सञ्जपन्
praiṣamantrāṃstu japtvaivaṃ sāvadhānena cetasā | abhayaṃ sarvabhūtebhyo mattaḥ svāheti sañjapan
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Having thus recited the praisha mantras with an attentive mind, and repeating "Fearlessness to all beings from me, svaha,"
अध्याय 10
प्राच्यां दिश्यप उद्धृत्य प्रक्षिपेदजलिं ततः ।शिखां यज्ञोपवीतं च यत्रोत्पाट्य च पाणिना
prācyāṃ diśyapa uddhṛtya prakṣipedajaliṃ tataḥ | śikhāṃ yajñopavītaṃ ca yatrotpāṭya ca pāṇinā
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
one should take up water to the east and pour out a handful; then, plucking out the tuft of hair and the sacred thread with one's hand,
अध्याय 10
गृहीत्वा प्रणवं भूश्च समुद्रं गच्छ संवदेत् ।वह्निजायां समुच्चार्य्य सोदकाञ्जलिना ततः
gṛhītvā praṇavaṃ bhūśca samudraṃ gaccha saṃvadet | vahnijāyāṃ samuccāryya sodakāñjalinā tataḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
holding them, one should say the pranava and "bhuh," and "Go to the ocean"; then, uttering "svaha," with a handful of water
अध्याय 10
अप्सु हूयादथ प्रेषैरभिमन्त्र्य त्रिधा त्वपः ।प्राश्य तीरे समागत्य भूमौ वस्त्रादिकं त्यजेत्
apsu hūyādatha preṣairabhimantrya tridhā tvapaḥ | prāśya tīre samāgatya bhūmau vastrādikaṃ tyajet
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
one should offer them into the water; then, consecrating the water three times with the praisha mantras and sipping it, one should come to the bank and leave one's garments and the like on the ground.
अध्याय 10
उदङ्मुखः प्राङ्मुखो वा गच्छेस्सप्तपदाधिकम् ।किञ्चिद्दूरमथाचार्यस्तिष्ठ तिष्ठेति संवदेत्
udaṅmukhaḥ prāṅmukho vā gacchessaptapadādhikam | kiñciddūramathācāryastiṣṭha tiṣṭheti saṃvadet
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Facing north or east, one should walk more than seven steps; when he has gone a little distance, the teacher should say, "Stay, stay."
अध्याय 10
लोकस्य व्यवहारार्थं कौपीनं दण्डमेव च ।भगवन्स्वीकुरुष्वेति दद्यात्स्वेनैव पाणिना
lokasya vyavahārārthaṃ kaupīnaṃ daṇḍameva ca | bhagavansvīkuruṣveti dadyātsvenaiva pāṇinā
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
For the sake of dealings with the world, the teacher should give him with his own hand a loincloth and a staff, saying, "Revered one, accept these."
अध्याय 10
दत्त्वा सुदोरं कौपीनं काषायवसनं ततः ।आच्छाद्याचम्य च द्वेधा त शिष्यमिति संवदेत्
dattvā sudoraṃ kaupīnaṃ kāṣāyavasanaṃ tataḥ | ācchādyācamya ca dvedhā ta śiṣyamiti saṃvadet
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Having given the loincloth with a good string and then an ochre garment, and having covered him and sipped water twice, he should say, "You are my disciple."
अध्याय 10
इन्द्रस्य वज्रोऽसि तत इति मन्त्रमुदाहरेत् ।सम्प्रार्थ्य दण्डं गृह्णीयात्सखाय इति सञ्जपन्
indrasya vajro'si tata iti mantramudāharet | samprārthya daṇḍaṃ gṛhṇīyātsakhāya iti sañjapan
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Then he should utter the mantra "You are Indra's thunderbolt"; the disciple, entreating, should take the staff while reciting "sakhayah."
अध्याय 10
अथ गत्वा गुरोः पार्श्वं शिवपादाम्बुजं स्मरन् ।प्रणमेद्दण्डवद्भूमौ त्रिवारं संयतात्मवान्
atha gatvā guroḥ pārśvaṃ śivapādāmbujaṃ smaran | praṇameddaṇḍavadbhūmau trivāraṃ saṃyatātmavān
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Then, going to the guru's side and remembering Shiva's lotus feet, he should prostrate like a staff on the ground three times, self-controlled.
अध्याय 10
कर्म्मारम्भात्पूर्वमेव गृहीत्वा गोमयं शुभम् ।स्थूलामलकमात्रेण कृत्वा पिण्डान्विशोषयेत
karmmārambhātpūrvameva gṛhītvā gomayaṃ śubham | sthūlāmalakamātreṇa kṛtvā piṇḍānviśoṣayeta
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Before beginning the rite, taking auspicious cow-dung, he should make balls the size of a large amalaka fruit and dry them
अध्याय 10
सौरैस्तु किरणैरेव होमारम्भाग्निमध्यगान् ।निक्षिप्य होमसम्पूर्त्तौ भस्म सङ्गृह्य गोपयेत्
sauraistu kiraṇaireva homārambhāgnimadhyagān | nikṣipya homasampūrttau bhasma saṅgṛhya gopayet
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
in the rays of the sun alone; placing them in the midst of the fire at the start of the offering, when the offering is complete he should gather the ash and keep it safe.
अध्याय 10
ततो गुरुस्समादाय विरजानलजं सितम् ।भस्म तेनैव तं शिष्यमग्निरित्यादिभिः क्रमात्
tato gurussamādāya virajānalajaṃ sitam | bhasma tenaiva taṃ śiṣyamagnirityādibhiḥ kramāt
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Then the guru, taking the white ash born of the Viraja fire, should with it, in order, with the mantras beginning "agnir iti,"
अध्याय 10
मन्त्रैरङ्गानि संस्पृश्य मूर्द्धादिचरणान्ततः ।ईशानाद्यैः पञ्चमन्त्रै शिर आरभ्य सर्वतः
mantrairaṅgāni saṃspṛśya mūrddhādicaraṇāntataḥ | īśānādyaiḥ pañcamantrai śira ārabhya sarvataḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
touch the disciple's limbs from the head down to the feet; and with the five mantras beginning with Ishana, starting from the head, all over,
अध्याय 10
समुद्धृत्य विधानेन त्रिपुण्ड्रं धारयेत्ततः ।त्रियायुषैस्त्र्यम्बकैश्च मूर्ध्न आरभ्य च क्रमात्
samuddhṛtya vidhānena tripuṇḍraṃ dhārayettataḥ | triyāyuṣaistryambakaiśca mūrdhna ārabhya ca kramāt
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
having taken it up according to rule, he should then make him wear the tripundra, with the tryayusha and tryambaka mantras, beginning from the head in order.
अध्याय 10
ततस्सद्भक्तियुक्तेन चेतसा शिष्यसत्तमः ।हृत्पङ्कजे समासीनं ध्यायेच्छिवमुमासखम्
tatassadbhaktiyuktena cetasā śiṣyasattamaḥ | hṛtpaṅkaje samāsīnaṃ dhyāyecchivamumāsakham
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Then the excellent disciple, with a mind full of true devotion, should meditate on Shiva, companion of Uma, seated in the lotus of the heart.
अध्याय 10
हस्तं निधाय शिरसि शिष्यस्य स गुरुर्वदेत् ।त्रिवारं प्रणवं दक्षकर्णे ऋष्यादिसंयुतम्
hastaṃ nidhāya śirasi śiṣyasya sa gururvadet | trivāraṃ praṇavaṃ dakṣakarṇe ṛṣyādisaṃyutam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Placing his hand on the disciple's head, the guru should utter the pranava three times into his right ear, together with its seer and the rest.
अध्याय 10
ततः कृत्वा च करुणां प्रणवस्यार्थ मादिशेत् ।षड्विधार्त्थपरि ज्ञानसहितं गुरुसत्तमः
tataḥ kṛtvā ca karuṇāṃ praṇavasyārtha mādiśet | ṣaḍvidhārtthapari jñānasahitaṃ gurusattamaḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Then, showing compassion, the excellent guru should teach him the meaning of the pranava, together with knowledge of its six kinds of meaning.
अध्याय 10
द्विषट्प्रकारं स गुरुं प्रणमेद्भुवि दण्डवत् ।तदधीनो भवेन्नित्यं नान्यत्कर्म्म समाचरेत्
dviṣaṭprakāraṃ sa guruṃ praṇamedbhuvi daṇḍavat | tadadhīno bhavennityaṃ nānyatkarmma samācaret
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
He should prostrate to that guru on the ground like a staff twelve times; he should always be subject to him and perform no other rite.
अध्याय 10
ततस्तेनैव शिष्येण श्रवणाद्यङ्गपूर्व्वकम् ।प्रभातिकाद्यनुष्ठानं जपान्ते कारयेद्गुरुः
tatastenaiva śiṣyeṇa śravaṇādyaṅgapūrvvakam | prabhātikādyanuṣṭhānaṃ japānte kārayedguruḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Then the guru should have that same disciple perform the morning observances and the rest, preceded by hearing and the other limbs, at the end of the japa.
अध्याय 10
पूजां च मण्डले तस्मिन्कैलासप्रस्तराह्वये ।शिवोदितेन मार्गेण शिष्यस्तत्रैव पूजयेत्
pūjāṃ ca maṇḍale tasminkailāsaprastarāhvaye | śivoditena mārgeṇa śiṣyastatraiva pūjayet
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
And the disciple should perform worship there in that mandala called the Kailasa slab, by the path taught by Shiva.
अध्याय 10
देवन्नित्यमशक्तश्चेत्पूजितुं गुरुणा शुभम् ।स्फाटिकं पीठिकोपेतं गृह्णीयाल्लिङ्गमैश्वरम्
devannityamaśaktaścetpūjituṃ guruṇā śubham | sphāṭikaṃ pīṭhikopetaṃ gṛhṇīyālliṅgamaiśvaram
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
If he is unable to worship the god daily, he should receive from the guru an auspicious crystal linga of the Lord with its pedestal.
अध्याय 10
वरं प्राणपरित्यागश्छेदनं शिरसोऽपि मे ।न त्वनभ्यर्च्य भुञ्जीयां भगवन्तं त्रिलोचनम्
varaṃ prāṇaparityāgaśchedanaṃ śiraso'pi me | na tvanabhyarcya bhuñjīyāṃ bhagavantaṃ trilocanam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
"Better that I give up my life, or even that my head be cut off, than that I should eat without worshipping the blessed three-eyed one."
अध्याय 10
एवन्त्रिवारमुच्चार्य्य शपथं गुरुसन्निधौ ।कुर्य्याद्दृढमनाश्शिष्यः शिवभक्तिसमुद्वहन्
evantrivāramuccāryya śapathaṃ gurusannidhau | kuryyāddṛḍhamanāśśiṣyaḥ śivabhaktisamudvahan
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Uttering this oath three times in the guru's presence, the disciple, firm of mind and bearing devotion to Shiva, should take it.
अध्याय 10
तत एव महादेवं नित्यमुद्युक्तमानसः ।पूजयेत्परया भक्त्या पञ्चावरणमार्गतः
tata eva mahādevaṃ nityamudyuktamānasaḥ | pūjayetparayā bhaktyā pañcāvaraṇamārgataḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
From then on, his mind ever diligent, he should worship Mahadeva with supreme devotion by the path of the five enclosures.
अध्याय 10
६.१४ ॥ श्रीगणेशाय नमः
6.14 || śrīgaṇeśāya namaḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Salutations to Shri Ganesha.
अध्याय 10
श्रीगौरीशङ्कराभ्यां नमः
śrīgaurīśaṅkarābhyāṃ namaḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Salutations to Shri Gauri and Shankara.
अध्याय 10
श्रीशिवमहापुराणम् ॥ ६.१४. चतुर्दशोऽध्यायः ।शिवरूपप्रणववर्णनम् ।वामदेव उवाच ।भगवन्षण्मुखाशेषविज्ञानामृतवारिधे ।विश्वामरेश्वरसुत प्रणतार्त्तिप्रभञ्जन
śrīśivamahāpurāṇam || 6.14. caturdaśo'dhyāyaḥ | śivarūpapraṇavavarṇanam | vāmadeva uvāca | bhagavanṣaṇmukhāśeṣavijñānāmṛtavāridhe | viśvāmareśvarasuta praṇatārttiprabhañjana
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
The glorious Shiva Mahapurana, book 6, chapter 14: the description of the pranava as the form of Shiva. Vamadeva said: Blessed six-faced one, ocean of the nectar of all knowledge, son of the lord of all the immortals, destroyer of the distress of those who bow,
अध्याय 10
षड्विधार्त्थपरिज्ञानमिष्टदं किमुदाहृतम् ।के तत्र षड्विधा अर्थाः परिज्ञानं च किं प्रभो
ṣaḍvidhārtthaparijñānamiṣṭadaṃ kimudāhṛtam | ke tatra ṣaḍvidhā arthāḥ parijñānaṃ ca kiṃ prabho
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
What is the knowledge of the six kinds of meaning, said to grant what one desires? What are those six kinds of meaning, and what is that knowledge, lord?
अध्याय 10
प्रतिपाद्यश्च कस्तस्य परिज्ञाने च किं फलम् ।एतत्सर्वं समाचक्ष्व यद्यत्पृष्टं मया गुह
pratipādyaśca kastasya parijñāne ca kiṃ phalam | etatsarvaṃ samācakṣva yadyatpṛṣṭaṃ mayā guha
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
What is its subject, and what is the fruit of knowing it? Tell me all this that I have asked, Guha.
अध्याय 10
एतमर्त्थमविज्ञाय पशुशास्त्रविमोहितः ।अद्याप्यहं महासेन भ्रान्तश्च शिवमायया
etamartthamavijñāya paśuśāstravimohitaḥ | adyāpyahaṃ mahāsena bhrāntaśca śivamāyayā
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Not knowing this meaning, bewildered by the shastras of the bound, even now I am deluded by Shiva's maya, Mahasena.
अध्याय 10
अहं शिवपदद्वन्द्वज्ञानामृतरसायनम् ।पीत्त्वा विगतसम्मोहो भविष्यामि यथा तथा
ahaṃ śivapadadvandvajñānāmṛtarasāyanam | pīttvā vigatasammoho bhaviṣyāmi yathā tathā
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Drinking the elixir of the nectar of knowledge of Shiva's two feet, I shall somehow become free of delusion.
अध्याय 10
कृपामृतार्द्रया दृष्ट्या विलोक्य सुचिरं मयि ।कर्त्तव्योऽनुग्रहः श्रीमत्पादाब्जशरणागते
kṛpāmṛtārdrayā dṛṣṭyā vilokya suciraṃ mayi | karttavyo'nugrahaḥ śrīmatpādābjaśaraṇāgate
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Looking long upon me with eyes moist with the nectar of compassion, show grace to me, who have taken refuge at your glorious lotus feet."
अध्याय 10
प्रथमो मन्त्ररूपः स्याद् द्वितीयो मन्त्रभावितः ।देवतार्त्थस्तृतीयोऽर्थः प्रपञ्चार्थस्ततः परम्
prathamo mantrarūpaḥ syād dvitīyo mantrabhāvitaḥ | devatārtthastṛtīyo'rthaḥ prapañcārthastataḥ param
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
The first meaning is the form of the mantra, the second is that contemplated through the mantra; the third is the meaning concerning the deities, and after that the meaning concerning the manifold world;
अध्याय 10
सद्योजातं प्रपद्यामीत्युपक्रम्य सदाशिवोम् ।इति प्राह श्रुतिस्तारं ब्रह्मपञ्चकवाचकम्
sadyojātaṃ prapadyāmītyupakramya sadāśivom | iti prāha śrutistāraṃ brahmapañcakavācakam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Beginning with "Sadyojatam prapadyami" and ending with "Sadashivom," the Shruti declares the pranava to denote the five Brahmans.
अध्याय 10
मुने तत्रापि सद्याद्या देवताः परिकीर्तिताः ।परब्रह्मस्वरूपास्ताः पञ्च कल्याणदाः सदा
mune tatrāpi sadyādyā devatāḥ parikīrtitāḥ | parabrahmasvarūpāstāḥ pañca kalyāṇadāḥ sadā
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
There too, O sage, the deities beginning with Sadya are proclaimed; those five, of the nature of the supreme Brahman, ever bestow welfare.
अध्याय 10
पुरुषः श्रोत्रवाण्यौ च शब्दकाशौ च पञ्चकम् ।व्याप्तमीशानरूपेण ब्रह्मणा मुनिसत्तम
puruṣaḥ śrotravāṇyau ca śabdakāśau ca pañcakam | vyāptamīśānarūpeṇa brahmaṇā munisattama
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Purusha, ear and speech, sound and space — this five is pervaded by Brahman in the form of Ishana, best of sages.
अध्याय 10
इति श्रुत्वा मुनीन्द्रोक्तं ज्ञानशक्तिधरो विभुः ।प्राहान्यदर्शनमहासन्त्रासजनकं वचः
iti śrutvā munīndroktaṃ jñānaśaktidharo vibhuḥ | prāhānyadarśanamahāsantrāsajanakaṃ vacaḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Hearing what the lord of sages said, the mighty one who bears the power of knowledge spoke words that strike great terror into other schools of thought.
अध्याय 10
सुब्रह्मण्य उवाच ।श्रूयतां मुनिशार्दूल त्वया यत्पृष्टमादरात् ।समष्टिव्यष्टिभावेन परिज्ञानम्महेशितुः
subrahmaṇya uvāca | śrūyatāṃ muniśārdūla tvayā yatpṛṣṭamādarāt | samaṣṭivyaṣṭibhāvena parijñānammaheśituḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Subrahmanya said: Listen, tiger among sages, to what you have respectfully asked: the knowledge of the great Lord through the collective and the individual.
अध्याय 10
प्रणवार्त्थपरिज्ञानरूपं तद्विस्तरादहम् ।वदामि षड्विधार्थैक्यपरिज्ञानेन सुव्रत
praṇavārtthaparijñānarūpaṃ tadvistarādaham | vadāmi ṣaḍvidhārthaikyaparijñānena suvrata
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
I shall tell in detail that which consists in knowing the meaning of the pranava, through knowledge of the unity of the six kinds of meaning, O you of good vows.
अध्याय 10
चतुर्थः पञ्चमार्थः स्याद् गुरुरूपप्रदर्शकः ।षष्ठः शिष्यात्मरूपोऽर्थः षड्विधार्थाः प्रकीर्तिताः
caturthaḥ pañcamārthaḥ syād gururūpapradarśakaḥ | ṣaṣṭhaḥ śiṣyātmarūpo'rthaḥ ṣaḍvidhārthāḥ prakīrtitāḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
the fourth and fifth meanings reveal the form of the guru, and the sixth meaning is the self of the disciple; thus the six kinds of meaning are proclaimed.
अध्याय 10
तत्र मन्त्रस्वरूपं ते वदामि मुनिसत्तम ।येन विज्ञातमात्रेण महाज्ञानी भवेन्नरः
tatra mantrasvarūpaṃ te vadāmi munisattama | yena vijñātamātreṇa mahājñānī bhavennaraḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Of these I shall tell you the form of the mantra, best of sages, by merely understanding which a man becomes greatly wise.
अध्याय 10
आद्यः स्वरः पञ्चमश्च पञ्चमान्तस्ततः परः ।बिन्दुनादौ च पञ्चार्णाः प्रोक्ता वेदैर्न चान्यथा
ādyaḥ svaraḥ pañcamaśca pañcamāntastataḥ paraḥ | bindunādau ca pañcārṇāḥ proktā vedairna cānyathā
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
The first vowel, the fifth vowel, then the last of the fifth group, and the bindu and nada — these five letters are declared by the Vedas, and not otherwise.
अध्याय 10
एतत्समष्टिरूपो हि वेदादिः समुदाहृतः ।नादः सर्वसमष्टिः स्याद् बिन्द्वाढ्यं यच्चतुष्टयम्
etatsamaṣṭirūpo hi vedādiḥ samudāhṛtaḥ | nādaḥ sarvasamaṣṭiḥ syād bindvāḍhyaṃ yaccatuṣṭayam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Their collective form is declared to be the beginning of the Veda, Om; the nada is the totality of all, and the four with the bindu
अध्याय 10
व्यष्टिरूपेण संसिद्धं प्रणवे शिववाचके ।यन्त्ररूपं शृणु प्राज्ञ शिवलिङ्गं तदेव हि
vyaṣṭirūpeṇa saṃsiddhaṃ praṇave śivavācake | yantrarūpaṃ śṛṇu prājña śivaliṅgaṃ tadeva hi
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
are established in their individual form in the pranava that denotes Shiva. Hear, wise one, its form as a yantra: that is itself the Shiva linga.
अध्याय 10
सर्वाधस्ताल्लिखेत्पीठं तदूर्ध्वं प्रथमं स्वरम् ।उवर्णं च तदूर्ध्वस्थं पवर्गान्तं तदूर्ध्वगम्
sarvādhastāllikhetpīṭhaṃ tadūrdhvaṃ prathamaṃ svaram | uvarṇaṃ ca tadūrdhvasthaṃ pavargāntaṃ tadūrdhvagam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
At the very bottom one should draw the pedestal; above it the first vowel; above that the letter u; above that the last of the pa group;
अध्याय 10
तन्मस्तकस्थं बिन्दुं च तदूर्ध्वं नादमालिखेत् ।यन्त्रे सम्पूर्णतां याते सर्वकामः प्रसिध्यति
tanmastakasthaṃ binduṃ ca tadūrdhvaṃ nādamālikhet | yantre sampūrṇatāṃ yāte sarvakāmaḥ prasidhyati
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
on its head the bindu, and above that one should draw the nada. When the yantra is complete, every desire is fulfilled.
अध्याय 10
एवं यन्त्रं समालिख्य प्रणवे नव वेष्टयेत् ।त-व तदुत्थेनैव नादेन विद्यन्नादावसानकम्
evaṃ yantraṃ samālikhya praṇave nava veṣṭayet | ta-va tadutthenaiva nādena vidyannādāvasānakam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Having thus drawn the yantra, one should encircle it with the pranava nine times, with the nada arising from it, ending in the nada.
अध्याय 10
देवतार्त्थं प्रवक्ष्यामि गूढं सर्वत्र यन्मुने ।तव स्नेहाद् वामदेव यथा शङ्करभाषितम्
devatārtthaṃ pravakṣyāmi gūḍhaṃ sarvatra yanmune | tava snehād vāmadeva yathā śaṅkarabhāṣitam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
I shall tell you the meaning concerning the deities, which is everywhere hidden, O sage, out of affection for you, Vamadeva, as Shankara spoke it.
अध्याय 10
विज्ञेया ब्रह्मरूपिण्यः सूक्ष्माः पञ्चैव देवताः ।एता एव शिवस्यापि मूर्तित्वेनोपबृंहिताः
vijñeyā brahmarūpiṇyaḥ sūkṣmāḥ pañcaiva devatāḥ | etā eva śivasyāpi mūrtitvenopabṛṃhitāḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
The five subtle deities in the form of Brahman are to be known; these same are amplified as the forms of Shiva himself.
अध्याय 10
शिवस्य वाचको मन्त्रः शिवमूर्त्तेश्च वाचकः ।मूर्त्तिमूर्तिमतोर्भेदो नात्यन्तं विद्यते यतः
śivasya vācako mantraḥ śivamūrtteśca vācakaḥ | mūrttimūrtimatorbhedo nātyantaṃ vidyate yataḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
The mantra that denotes Shiva also denotes Shiva's form, since there is no absolute difference between the form and the one who has the form.
अध्याय 10
ईशानमुकुटोपेत इत्यारभ्य पुरोदितः ।शिवस्य विग्रहः पञ्चवक्त्राणि शृणु साम्प्रतम्
īśānamukuṭopeta ityārabhya puroditaḥ | śivasya vigrahaḥ pañcavaktrāṇi śṛṇu sāmpratam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Shiva's body was described earlier, beginning with "crowned by Ishana"; hear now of his five faces.
अध्याय 10
पञ्चमादि समारभ्य सद्योजाताद्यनुक्रमात् ।ऊर्ध्वान्तमीशानान्तं च मुखपञ्चकमीरितम्
pañcamādi samārabhya sadyojātādyanukramāt | ūrdhvāntamīśānāntaṃ ca mukhapañcakamīritam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Beginning with the fifth and proceeding in order from Sadyojata, ending with the upward one, Ishana, the five faces are declared.
अध्याय 10
ईशानस्यैव देवस्य चतुर्व्यूहपदे स्थितम् ।पुरुषाद्यं च सद्यान्तं ब्रह्मरूपं चतुष्टयम्
īśānasyaiva devasya caturvyūhapade sthitam | puruṣādyaṃ ca sadyāntaṃ brahmarūpaṃ catuṣṭayam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Abiding in the fourfold arrangement of the god Ishana are the four forms of Brahman, from Purusha down to Sadya.
अध्याय 10
पञ्च ब्रह्मसमष्टिः स्यादीशानं ब्रह्म विश्रुतम् ।पुरुषाद्यं तु तद्व्यष्टिः सद्योजातान्तिकं मुने
pañca brahmasamaṣṭiḥ syādīśānaṃ brahma viśrutam | puruṣādyaṃ tu tadvyaṣṭiḥ sadyojātāntikaṃ mune
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
The collective of the five Brahmans is the one renowned as Ishana Brahman; its individual forms, O sage, are from Purusha to Sadyojata.
अध्याय 10
अनुग्रहमयं चक्रमिदं पञ्चार्थकारणम् ।परब्रह्मात्मकं सूक्ष्मं निर्विकारमनामयम्
anugrahamayaṃ cakramidaṃ pañcārthakāraṇam | parabrahmātmakaṃ sūkṣmaṃ nirvikāramanāmayam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
This circle, made of grace, is the cause of the five acts; it is of the nature of the supreme Brahman, subtle, changeless and free of affliction.
अध्याय 10
अनुग्रहोऽपि द्विविधस्तिरोभावादिगोचरः ।प्रभुश्चान्यस्तु जीवानां परावरविमुक्तिदः
anugraho'pi dvividhastirobhāvādigocaraḥ | prabhuścānyastu jīvānāṃ parāvaravimuktidaḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Grace too is twofold: one within the sphere of concealment and the rest, and the other, the lord's, giving beings liberation higher and lower.
अध्याय 10
एतत्सदाशिवस्यैव कृत्यद्वयमुदाहृतम् ।अनुग्रहेऽपि सृष्ट्यादिकृत्यानां पञ्चकं विभोः
etatsadāśivasyaiva kṛtyadvayamudāhṛtam | anugrahe'pi sṛṣṭyādikṛtyānāṃ pañcakaṃ vibhoḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
These are declared to be the two acts of Sadashiva alone; and within grace too there are the five acts of the Lord, creation and the rest.
अध्याय 10
अनुग्रहमयं चक्रं शान्त्यतीतकलामयम् ।सदाशिवाधिष्ठितं च परमं पदमुच्यते
anugrahamayaṃ cakraṃ śāntyatītakalāmayam | sadāśivādhiṣṭhitaṃ ca paramaṃ padamucyate
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
The circle made of grace, consisting of the Shantyatita kala and presided over by Sadashiva, is called the supreme state.
अध्याय 10
एतदेव पदं प्राप्य यतीनां भवितात्मनाम् ।सदाशिवोपासकानां प्रणवासक्तचेतसाम्
etadeva padaṃ prāpya yatīnāṃ bhavitātmanām | sadāśivopāsakānāṃ praṇavāsaktacetasām
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
This very state is attained by ascetics of cultivated self who worship Sadashiva, their minds devoted to the pranava.
अध्याय 10
एतदेव पदं प्राप्य तेन साकं मुनीश्वराः ।भुक्त्वा सुविपुलान्भोगान्देवेन ब्रह्मरूपिणा
etadeva padaṃ prāpya tena sākaṃ munīśvarāḥ | bhuktvā suvipulānbhogāndevena brahmarūpiṇā
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Having attained this very state, the lords of sages enjoy, together with him, the god in the form of Brahman, most abundant pleasures,
अध्याय 10
महाप्रलयसम्भूतौ शिवसाम्यं भजन्ति हि ।न पतन्ति पुनः क्वापि संसाराब्धौ जनाश्च ते
mahāpralayasambhūtau śivasāmyaṃ bhajanti hi | na patanti punaḥ kvāpi saṃsārābdhau janāśca te
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
and at the coming of the great dissolution they attain equality with Shiva; such people never again fall into the ocean of worldly existence.
अध्याय 10
ते ब्रह्मलोक इति च श्रुतिराह सनातनी ।ऐश्वर्यं तु शिवस्यापि समष्टिरिदमेव हि
te brahmaloka iti ca śrutirāha sanātanī | aiśvaryaṃ tu śivasyāpi samaṣṭiridameva hi
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
The eternal Shruti speaks of them as "in the world of Brahma." And this indeed is the totality of Shiva's lordship.
अध्याय 10
सर्वैश्वर्येण सम्पन्न इत्याहाथर्वणी शिखा ।सर्वैश्वर्यप्रदातृत्वमस्यैव प्रवदन्ति हि
sarvaiśvaryeṇa sampanna ityāhātharvaṇī śikhā | sarvaiśvaryapradātṛtvamasyaiva pravadanti hi
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
The Atharvashikha says, "endowed with all lordship"; they declare that the giving of all lordship belongs to him alone.
अध्याय 10
चमकस्य पदान्नान्यदधिकं विद्यते पदम् ।ब्रह्मपञ्चकविस्तारप्रपञ्चः खलु दृश्यते
camakasya padānnānyadadhikaṃ vidyate padam | brahmapañcakavistāraprapañcaḥ khalu dṛśyate
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
There is no state higher than the state of the chamaka; the expansion of the five Brahmans is indeed seen as the manifold world.
अध्याय 10
ब्रह्मभ्य एवं सञ्जाता निवृत्त्याद्याः कला मताः ।सूक्ष्मभूतस्वरूपिण्यः कारणत्वेन विश्रुताः
brahmabhya evaṃ sañjātā nivṛttyādyāḥ kalā matāḥ | sūkṣmabhūtasvarūpiṇyaḥ kāraṇatvena viśrutāḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
From the Brahmans thus arose the kalas held to begin with Nivritti, which are of the nature of the subtle elements and renowned as causes.
अध्याय 10
स्थूलरूपस्वरूपस्य प्रपञ्चस्यास्य सुव्रत ।पञ्चधावस्थितं यत्तद् ब्रह्मपञ्चकमिष्यते
sthūlarūpasvarūpasya prapañcasyāsya suvrata | pañcadhāvasthitaṃ yattad brahmapañcakamiṣyate
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Of this manifold world of gross form, O you of good vows, that which stands fivefold is held to be the five Brahmans.
अध्याय 10
प्रकृतिस्त्वक्च पाणिश्च स्पर्शो वायुश्च पञ्चकम् ।व्याप्तं पुरुषरूपेण ब्रह्मणैव मुनीश्वर
prakṛtistvakca pāṇiśca sparśo vāyuśca pañcakam | vyāptaṃ puruṣarūpeṇa brahmaṇaiva munīśvara
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Prakriti, skin, hand, touch and air — this five is pervaded by Brahman in the form of Purusha, lord of sages.
अध्याय 10
अहङ्कारस्तथा चक्षुः पादो रूपं च पावकः ।अघोरब्रह्मणा व्याप्तमेतत्पञ्चकमञ्चितम्
ahaṅkārastathā cakṣuḥ pādo rūpaṃ ca pāvakaḥ | aghorabrahmaṇā vyāptametatpañcakamañcitam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Ego, eye, foot, form and fire — this five is pervaded by Aghora Brahman.
अध्याय 10
बुद्धिश्च रसना पायू रस आपश्च पञ्चकम् ।ब्रह्मणा वामदेवेन व्याप्तं भवति नित्यशः
buddhiśca rasanā pāyū rasa āpaśca pañcakam | brahmaṇā vāmadevena vyāptaṃ bhavati nityaśaḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Intellect, tongue, anus, taste and water — this five is always pervaded by Vamadeva Brahman.
अध्याय 10
मनो नासा तथोपस्थो गन्धो भूमिश्च पञ्चकम् ।सद्येन ब्रह्मणा व्याप्तं पञ्चब्रह्ममयं जगत्
mano nāsā tathopastho gandho bhūmiśca pañcakam | sadyena brahmaṇā vyāptaṃ pañcabrahmamayaṃ jagat
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Mind, nose, the organ of generation, smell and earth — this five is pervaded by Sadya Brahman; the world is made of the five Brahmans.
अध्याय 10
यन्त्ररूपेणोपदिष्टः प्रणवः शिववाचकः ।समष्टिः पञ्चवर्णानां बिन्द्वाद्यं यच्चतुष्टयम्
yantrarūpeṇopadiṣṭaḥ praṇavaḥ śivavācakaḥ | samaṣṭiḥ pañcavarṇānāṃ bindvādyaṃ yaccatuṣṭayam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
The pranava that denotes Shiva has been taught in the form of a yantra — the collective of the five letters and the four beginning with the bindu.
अध्याय 10
शिवोपदिष्टमार्गेण यन्त्ररूपं विभावयेत् ।प्रणवं परमं मन्त्राधिराजं शिवरूपिणम्
śivopadiṣṭamārgeṇa yantrarūpaṃ vibhāvayet | praṇavaṃ paramaṃ mantrādhirājaṃ śivarūpiṇam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
One should contemplate the yantra form by the path Shiva taught — the pranava, the supreme king of mantras, in the form of Shiva.
अध्याय 10
६.१५ ॥ श्रीगणेशाय नमः
6.15 || śrīgaṇeśāya namaḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Salutations to Shri Ganesha.
अध्याय 10
श्रीगौरीशङ्कराभ्यां नमः
śrīgaurīśaṅkarābhyāṃ namaḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Salutations to Shri Gauri and Shankara.
अध्याय 10
श्रीशिवमहापुराणम् ॥ ६.१५. पञ्चदशोऽध्यायः ।उपासनामूर्त्तिवर्णनम् ।ईश्वर उवाच ।ततः परं प्रवक्ष्यामि सृष्टिपद्धतिमुत्तमाम् ।सदाशिवान्महेशादिचतुष्कस्य वरानने
śrīśivamahāpurāṇam || 6.15. pañcadaśo'dhyāyaḥ | upāsanāmūrttivarṇanam | īśvara uvāca | tataḥ paraṃ pravakṣyāmi sṛṣṭipaddhatimuttamām | sadāśivānmaheśādicatuṣkasya varānane
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
The glorious Shiva Mahapurana, book 6, chapter 15: the description of the forms for worship. The Lord said: Next I shall tell you the excellent course of creation of the four beginning with Mahesha, from Sadashiva, O fair-faced one.
अध्याय 10
सदाशिवः समष्टिः स्यादाकाशधिपतिः प्रभुः ।अस्यैव व्यष्टितापन्नं महेशादिचतुष्टयम्
sadāśivaḥ samaṣṭiḥ syādākāśadhipatiḥ prabhuḥ | asyaiva vyaṣṭitāpannaṃ maheśādicatuṣṭayam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Sadashiva is the collective, the lord ruling over space; the four beginning with Mahesha are his individual forms.
अध्याय 10
सदाशिवसहस्रांशान्महेशस्य समुद्भवः ।पुरुषानन्तरूपत्वाद्वायोरधिपतिश्च सः
sadāśivasahasrāṃśānmaheśasya samudbhavaḥ | puruṣānantarūpatvādvāyoradhipatiśca saḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
From a thousandth part of Sadashiva came the birth of Mahesha; because of the endless form of Purusha, he is ruler of air.
अध्याय 10
मायाशक्तियुतो वामे सकलश्च क्रियाधिकः ।अस्यैव व्यष्टिरूपं स्यादीश्वरादिचतुष्टयम्
māyāśaktiyuto vāme sakalaśca kriyādhikaḥ | asyaiva vyaṣṭirūpaṃ syādīśvarādicatuṣṭayam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Joined on his left with the Shakti Maya, he is with parts and excels in action; his individual forms are the four beginning with Ishvara:
अध्याय 10
ईशो विश्वेश्वरः पश्चात्परमेशस्ततः परम् ।सर्वेश्वर इतीदं तु तिरोधाचक्रमुत्तमम्
īśo viśveśvaraḥ paścātparameśastataḥ param | sarveśvara itīdaṃ tu tirodhācakramuttamam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Isha, Vishveshvara, then Paramesha, and after that Sarveshvara — this is the excellent circle of concealment.
अध्याय 10
तिरोभावो द्विधा भिन्न एको रुद्रादिगोचरः ।अन्यश्च देहभावेन पशुवर्गस्य सन्ततेः
tirobhāvo dvidhā bhinna eko rudrādigocaraḥ | anyaśca dehabhāvena paśuvargasya santateḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Concealment is divided in two: one within the sphere of Rudra and the rest, and the other, by way of embodiment, for the continuance of the host of bound souls.
अध्याय 10
एतदेव पदं प्राप्यं महेशपदसेविनाम् ।माहेश्वराणां सालोक्यक्रमादेव विमुक्तिदम्
etadeva padaṃ prāpyaṃ maheśapadasevinām | māheśvarāṇāṃ sālokyakramādeva vimuktidam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
This very state is to be attained by those who serve Mahesha's feet; for the Maheshvaras it gives liberation by stages beginning with salokya.
अध्याय 10
एतदेव पदं प्राप्यं रुद्राराधनकाङ्क्षिणाम् ।रुद्राणां तद्धि सालोक्यक्रमात्सायुज्यदं मुने
etadeva padaṃ prāpyaṃ rudrārādhanakāṅkṣiṇām | rudrāṇāṃ taddhi sālokyakramātsāyujyadaṃ mune
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
This very state is to be attained by those who long to worship Rudra; for the Rudra-devotees it gives union by stages beginning with salokya, O sage.
अध्याय 10
विष्णोरेव सहस्रांशात्सम्बभूव पितामहः ।सद्योजातमुखात्मा यः पृथिवीतत्त्वनायकः
viṣṇoreva sahasrāṃśātsambabhūva pitāmahaḥ | sadyojātamukhātmā yaḥ pṛthivītattvanāyakaḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
From a thousandth part of Vishnu arose the Grandsire, whose self is the Sadyojata face and who rules the principle of earth.
अध्याय 10
इदं खलु जगच्चक्रं श्रुतिविश्रुतवैभवम् ।पञ्चारं चक्रमिति ह स्तौति श्रुतिरिदं मुने
idaṃ khalu jagaccakraṃ śrutiviśrutavaibhavam | pañcāraṃ cakramiti ha stauti śrutiridaṃ mune
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
This circle of the world, whose glory is renowned in the Shruti — the Shruti praises it as "the five-spoked wheel," O sage.
अध्याय 10
अनुग्रहतिरोभावसंहृतिस्थितिसृष्टिभिः ।करोत्यविरतं लीलामेकः शक्तियुतः शिवः
anugrahatirobhāvasaṃhṛtisthitisṛṣṭibhiḥ | karotyavirataṃ līlāmekaḥ śaktiyutaḥ śivaḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Through grace, concealment, destruction, preservation and creation, Shiva, one and joined with Shakti, ceaselessly carries on his play.
अध्याय 10
भोगानुरञ्जनपरः कर्मसाम्यक्षणावधि ।कर्मसाम्ये स एकः स्यादनुग्रहमयो विभुः
bhogānurañjanaparaḥ karmasāmyakṣaṇāvadhi | karmasāmye sa ekaḥ syādanugrahamayo vibhuḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
It is intent on colouring beings with enjoyment until the moment when their karma is balanced; when karma is balanced, the one Lord becomes full of grace.
अध्याय 10
तत्र सर्वेश्वरा यास्ते देवताः परिकीर्तिताः ।परब्रह्मात्मकाः साक्षान्निर्विकल्पा निरामयाः
tatra sarveśvarā yāste devatāḥ parikīrtitāḥ | parabrahmātmakāḥ sākṣānnirvikalpā nirāmayāḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
There the deities called Sarveshvaras are proclaimed, of the very nature of the supreme Brahman, free of doubt and of affliction.
अध्याय 10
तिरोभावात्मकं चक्रं भवेच्छान्तिकलामयम् ।महेश्वराधिष्ठितं च पदमेतदनुत्तमम्
tirobhāvātmakaṃ cakraṃ bhavecchāntikalāmayam | maheśvarādhiṣṭhitaṃ ca padametadanuttamam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
The circle of concealment consists of the Shanti kala, and is presided over by Maheshvara; this state is unsurpassed.
अध्याय 10
महेश्वरसहस्रांशाद् रुद्रमूर्तिरजायत ।अघोरवदनाकारस्तेजस्तत्त्वाधिपश्च सः
maheśvarasahasrāṃśād rudramūrtirajāyata | aghoravadanākārastejastattvādhipaśca saḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
From a thousandth part of Maheshvara the form of Rudra was born, having the form of the Aghora face and ruling the principle of fire.
अध्याय 10
गौरीशक्तियुतो वामे सर्वसंहारकृत्प्रभुः ।अस्यैव व्यष्टिरूपं स्याच्छिवाद्यथ चतुष्टयम्
gaurīśaktiyuto vāme sarvasaṃhārakṛtprabhuḥ | asyaiva vyaṣṭirūpaṃ syācchivādyatha catuṣṭayam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Joined on his left with the Shakti Gauri, he is the lord who accomplishes all destruction; his individual form is the four beginning with Shiva.
अध्याय 10
शिवो हरो मृडभवौ विदितं चक्रमद्भुतम् ।संहाराख्यं महादिव्यं परमं हि मुनीश्वर
śivo haro mṛḍabhavau viditaṃ cakramadbhutam | saṃhārākhyaṃ mahādivyaṃ paramaṃ hi munīśvara
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Shiva, Hara, Mrida and Bhava — this is known as the wondrous circle called destruction, most divine and supreme, O lord of sages.
अध्याय 10
स संहारस्त्रिधा प्रोक्तो बुधैर्नित्यादिभेदतः ।नित्यो जीवसुषुप्त्याख्यो विधेर्नैमित्तिकः स्मृतः
sa saṃhārastridhā prokto budhairnityādibhedataḥ | nityo jīvasuṣuptyākhyo vidhernaimittikaḥ smṛtaḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
That destruction is declared by the wise to be threefold, by the distinction of constant and the rest: the constant is the deep sleep of beings; the occasional is remembered as that of Brahma;
अध्याय 10
विलयस्तस्य तु महानिति वेदनिदर्शितः ।जीवानां जन्मदुःखादिशान्तानामुषितात्मनाम्
vilayastasya tu mahāniti vedanidarśitaḥ | jīvānāṃ janmaduḥkhādiśāntānāmuṣitātmanām
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
and his dissolution is the great one, as the Veda shows. For the rest of beings wearied by the sorrows of birth and the like,
अध्याय 10
विश्रान्त्यर्थं मुनिश्रेष्ठ कर्मणां पाकहेतवे ।संहारः कल्पितस्त्रेधा रुद्रेणामिततेजसा
viśrāntyarthaṃ muniśreṣṭha karmaṇāṃ pākahetave | saṃhāraḥ kalpitastredhā rudreṇāmitatejasā
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
for their repose, best of sages, and for the ripening of their deeds, destruction has been devised in three ways by Rudra of boundless power.
अध्याय 10
रुद्रस्यैव तु कृत्यानां त्रयमेतदुदाहृतम् ।संहृतवपि सृष्ट्यादिकृत्यानां पञ्चकं विभोः
rudrasyaiva tu kṛtyānāṃ trayametadudāhṛtam | saṃhṛtavapi sṛṣṭyādikṛtyānāṃ pañcakaṃ vibhoḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
These three are declared to be the acts of Rudra alone; and even within destruction there are the five acts of the Lord, creation and the rest.
अध्याय 10
मुने तत्र भवाद्यास्ते देवताः परिकीर्तिताः ।परब्रह्मस्वरूपाश्च लोकानुग्रहकारकाः
mune tatra bhavādyāste devatāḥ parikīrtitāḥ | parabrahmasvarūpāśca lokānugrahakārakāḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
There, O sage, the deities beginning with Bhava are proclaimed, of the nature of the supreme Brahman and bestowing grace on the worlds.
अध्याय 10
संहाराख्यमिदं चक्रं विद्यारूपकलामयम् ।अधिष्ठितं च रुद्रेण पदमेतन्निरामयम्
saṃhārākhyamidaṃ cakraṃ vidyārūpakalāmayam | adhiṣṭhitaṃ ca rudreṇa padametannirāmayam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
This circle called destruction consists of the Vidya kala, and is presided over by Rudra; this state is free of affliction.
अध्याय 10
रुद्रमूर्तेः सहस्रांशाद्विष्णोश्चैवाभवज्जनिः ।स वामदेवचक्रात्मा वारितत्त्वैकनायकः
rudramūrteḥ sahasrāṃśādviṣṇoścaivābhavajjaniḥ | sa vāmadevacakrātmā vāritattvaikanāyakaḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
From a thousandth part of the form of Rudra came the birth of Vishnu; his self is the circle of Vamadeva, and he is sole ruler of the principle of water.
अध्याय 10
रमाशक्तियुतो वामे सर्व्वरक्षाकरो महान् ।चतुर्भुजोऽरविन्दाक्षः श्यामः शङ्खादिचिह्नभृत्
ramāśaktiyuto vāme sarvvarakṣākaro mahān | caturbhujo'ravindākṣaḥ śyāmaḥ śaṅkhādicihnabhṛt
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Joined on his left with the Shakti Rama, he is the great protector of all, four-armed, lotus-eyed, dark, bearing the conch and other emblems.
अध्याय 10
अस्यैव वासुदेवादिचतुष्कं व्यष्टितां गतम् ।उपासनरतानां वै वैष्णवानां विमुक्तिदम्
asyaiva vāsudevādicatuṣkaṃ vyaṣṭitāṃ gatam | upāsanaratānāṃ vai vaiṣṇavānāṃ vimuktidam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
His individual forms are the four beginning with Vasudeva, which give liberation to the Vaishnavas devoted to worship:
अध्याय 10
वासुदेवोऽनिरुद्धश्च ततः सङ्कर्षणः परः ।प्रद्युम्नश्चेति विख्यातं स्थितिचक्रमनुत्तमम्
vāsudevo'niruddhaśca tataḥ saṅkarṣaṇaḥ paraḥ | pradyumnaśceti vikhyātaṃ sthiticakramanuttamam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Vasudeva, Aniruddha, then Sankarshana, and Pradyumna — this is renowned as the unsurpassed circle of preservation.
अध्याय 10
स्थितिः सृष्टस्य जगतस्तत्कर्त्रा सह पालनम् ।आरब्धकर्मभोगान्तं जीवानां फलभोगिनाम्
sthitiḥ sṛṣṭasya jagatastatkartrā saha pālanam | ārabdhakarmabhogāntaṃ jīvānāṃ phalabhoginām
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Preservation is the sustaining of the created world together with its creator, until the end of the enjoyment of the karma that has begun for beings who reap the fruits.
अध्याय 10
विष्णोरेवेदमाख्यातं कृत्यं रक्षाविधायिनः ।स्थितावपि तु सृष्ट्यादिकृत्यानां पञ्चकं विभोः
viṣṇorevedamākhyātaṃ kṛtyaṃ rakṣāvidhāyinaḥ | sthitāvapi tu sṛṣṭyādikṛtyānāṃ pañcakaṃ vibhoḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
This is declared to be the act of Vishnu alone, who ordains protection; and even within preservation there are the five acts of the Lord, creation and the rest.
अध्याय 10
तत्र प्रद्युम्नमुख्यास्ते देवताः परिकीर्तिताः ।निर्विकल्पा निरातङ्का मुक्तानन्दकराः सदा
tatra pradyumnamukhyāste devatāḥ parikīrtitāḥ | nirvikalpā nirātaṅkā muktānandakarāḥ sadā
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
There the deities headed by Pradyumna are proclaimed, free of doubt, free of fear, ever giving the bliss of liberation.
अध्याय 10
स्थितिचक्रमिदं ब्रह्मन् प्रतिष्ठारूपमुत्तमम् ।जनार्दनाधिष्ठितं च परमं पदमुच्यते
sthiticakramidaṃ brahman pratiṣṭhārūpamuttamam | janārdanādhiṣṭhitaṃ ca paramaṃ padamucyate
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
This circle of preservation, O brahmin, of the excellent nature of Pratishtha and presided over by Janardana, is called the supreme state.
अध्याय 10
एवदेव पदं प्राप्यं विष्णुपादाब्जसेविनाम् ।वैष्णवानां चक्रमिदं सालोक्यादिपदप्रदम्
evadeva padaṃ prāpyaṃ viṣṇupādābjasevinām | vaiṣṇavānāṃ cakramidaṃ sālokyādipadapradam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
This very state is to be attained by those who serve Vishnu's lotus feet; this circle of the Vaishnavas grants the states of salokya and the rest.
अध्याय 10
वाग्देवीसहितो वामे सृष्टिकर्त्ता जगत्प्रभुः ।चतुर्मुखो रक्तवर्णो रजोरूपस्वरूपवान्
vāgdevīsahito vāme sṛṣṭikarttā jagatprabhuḥ | caturmukho raktavarṇo rajorūpasvarūpavān
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Joined on his left with the goddess of speech, he is the creator, lord of the world, four-faced, red in colour, of the nature of rajas.
अध्याय 10
हिण्यगर्भाद्यस्यैव व्यष्टिरूपं चतुष्टयम् ।हिरण्यगर्भोऽथ विराट् पुरुषः काल एव च
hiṇyagarbhādyasyaiva vyaṣṭirūpaṃ catuṣṭayam | hiraṇyagarbho'tha virāṭ puruṣaḥ kāla eva ca
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
His individual forms are the four beginning with Hiranyagarbha: Hiranyagarbha, Virat, Purusha and Kala.
अध्याय 10
सृष्टिचक्रमिदं ब्रह्म पुत्रादिऋषिसेवितम् ।सर्वकामार्थदं ब्रह्मन्परिवारसुखप्रदम्
sṛṣṭicakramidaṃ brahma putrādiṛṣisevitam | sarvakāmārthadaṃ brahmanparivārasukhapradam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
This circle of creation, O brahmin, served by the sages who are Brahma's sons and others, grants all desires and aims and gives happiness with one's family.
अध्याय 10
सृष्टिस्तु संहृतस्यास्य जीवस्य प्रकृतौ बहिः ।आनीय कर्मभोगार्थं साधनाङ्गफलैस्सह
sṛṣṭistu saṃhṛtasyāsya jīvasya prakṛtau bahiḥ | ānīya karmabhogārthaṃ sādhanāṅgaphalaissaha
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Creation is the bringing out into nature of the being that had been withdrawn, for the sake of experiencing its karma,
अध्याय 10
संयोजनमितीदं तु कृत्यं पैतामहं विदुः ।जगत्सृष्टिक्रियाविज्ञा यावद् व्यूहं सुखावहम्
saṃyojanamitīdaṃ tu kṛtyaṃ paitāmahaṃ viduḥ | jagatsṛṣṭikriyāvijñā yāvad vyūhaṃ sukhāvaham
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
and joining it with the means, limbs and fruits; this act they know as the Grandsire's — those who understand the process of creating the world and the arrangement that brings happiness.
अध्याय 10
जगत्सृष्टावपि मुने कृत्यानां च पञ्चकं विभोः ।अस्ति कालोदयस्तत्र देवताः परिकीर्तिताः
jagatsṛṣṭāvapi mune kṛtyānāṃ ca pañcakaṃ vibhoḥ | asti kālodayastatra devatāḥ parikīrtitāḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Even in the creation of the world, O sage, there are the five acts of the Lord; there Kalodaya and other deities are proclaimed.
अध्याय 10
निवृत्तिरूपमाख्यातं सृष्टिचक्रमिदं बुधैः ।पितामहाधिष्ठितं च पदमेतद्धि शोभनम्
nivṛttirūpamākhyātaṃ sṛṣṭicakramidaṃ budhaiḥ | pitāmahādhiṣṭhitaṃ ca padametaddhi śobhanam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
This circle of creation is declared by the wise to be of the nature of Nivritti; presided over by the Grandsire, this state is splendid.
अध्याय 10
एतदेव प्रदं प्राप्यं ब्रह्मार्पितधियां नृणाम् ।पैतामहानामेतद्धि सालोक्यादिविमुक्तिदम्
etadeva pradaṃ prāpyaṃ brahmārpitadhiyāṃ nṛṇām | paitāmahānāmetaddhi sālokyādivimuktidam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
This very state is to be attained by men whose minds are offered to Brahma; for the Grandsire's devotees it gives liberation of salokya and the rest.
अध्याय 10
अस्मिन्नपि चतुष्के तु चक्राणां प्रणवो भवेत् ।महेशादिक्रमादेव गौण्या वृत्त्या स वाचकः
asminnapi catuṣke tu cakrāṇāṃ praṇavo bhavet | maheśādikramādeva gauṇyā vṛttyā sa vācakaḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
In this set of four circles too the pranava applies; in the order beginning with Mahesha it denotes them by a secondary sense.
अध्याय 10
एकमेव जगच्चक्रं शम्भोः शक्तिविजृम्भितम् ।सृष्ट्यादिपञ्चावयवं पञ्चारमिति कथ्यते
ekameva jagaccakraṃ śambhoḥ śaktivijṛmbhitam | sṛṣṭyādipañcāvayavaṃ pañcāramiti kathyate
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
The circle of the world is one, unfolded by Shambhu's Shakti; with its five members, creation and the rest, it is called five-spoked.
अध्याय 10
अलातचक्रभ्रमिवदविच्छिन्नलयोदयम् ।परितो वर्तते यस्मात्तस्माच्चक्रमितीरितम्
alātacakrabhramivadavicchinnalayodayam | parito vartate yasmāttasmāccakramitīritam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Like the whirling of a firebrand circle, it turns round with unbroken dissolution and arising; therefore it is called a circle.
अध्याय 10
सृष्ट्यादिपृथुसृष्टित्वात्पृथुत्वेनोपदृश्यते ।हिरण्मयस्य देवस्य शम्भोरमिततेजसः
sṛṣṭyādipṛthusṛṣṭitvātpṛthutvenopadṛśyate | hiraṇmayasya devasya śambhoramitatejasaḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Since it is the broad creation of creation and the rest, it appears broad; it belongs to the golden god Shambhu of boundless radiance.
अध्याय 10
शक्तिकार्यमिदं चक्रं हिरण्यज्योतिराश्रितम् ।सलिलेनावृतमिदं सलिलं वह्निनावृतम्
śaktikāryamidaṃ cakraṃ hiraṇyajyotirāśritam | salilenāvṛtamidaṃ salilaṃ vahnināvṛtam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
This circle, the work of Shakti, rests on the golden light; it is enveloped by water, and the water by fire;
अध्याय 10
आवृतो वायुना वह्निराकाशेनावृतं महत् ।भूतादिना तथाकाशो भूतादिर्महतावृतः
āvṛto vāyunā vahnirākāśenāvṛtaṃ mahat | bhūtādinā tathākāśo bhūtādirmahatāvṛtaḥ
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
the fire is enveloped by air, the great one by space; space likewise by the elements' source, and that by the Mahat;
अध्याय 10
अव्यक्तेनावृतस्तद्वन्महानित्येवमास्तिकैः ।ब्रह्माण्डमिति सम्प्रोक्तमाचार्यैर्मुनिसत्तम
avyaktenāvṛtastadvanmahānityevamāstikaiḥ | brahmāṇḍamiti samproktamācāryairmunisattama
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
and the Mahat by the unmanifest — thus it is declared the cosmic egg by teachers who believe, best of sages.
अध्याय 10
उक्तानि सप्तावरणान्यस्य विश्वस्य गुप्तये ।चक्राद्दशगुणाधिक्यं सलिलस्य विधीयते
uktāni saptāvaraṇānyasya viśvasya guptaye | cakrāddaśaguṇādhikyaṃ salilasya vidhīyate
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Seven enclosures are declared for the protection of this universe; the water is ordained to be ten times greater than the circle,
अध्याय 10
उपर्युपरि चान्योऽन्यमेवं दशगुणाधिकम् ।ब्रह्माण्डमिति विज्ञेयं तद् विजैर्मुनिनायक
uparyupari cānyo'nyamevaṃ daśaguṇādhikam | brahmāṇḍamiti vijñeyaṃ tad vijairmunināyaka
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
and so each one above the other is ten times greater; this is to be known as the cosmic egg by those who understand, leader of sages.
अध्याय 10
इममर्थमुरीकृत्य चक्रसामीप्यवर्त्तनात् ।सलिलस्य च तन्मध्ये इति प्राह श्रुतिः स्वयम्
imamarthamurīkṛtya cakrasāmīpyavarttanāt | salilasya ca tanmadhye iti prāha śrutiḥ svayam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Accepting this meaning, since it lies near the circle, the Shruti itself says "in the midst of the water."
अध्याय 10
बहुनेह किमुक्तेन मुने सारं वदामि ते ।शिव एवेदमखिलं शक्तिमानिति निश्चितम्
bahuneha kimuktena mune sāraṃ vadāmi te | śiva evedamakhilaṃ śaktimāniti niścitam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
What need of saying much here? I tell you the essence, O sage: it is certain that all this is Shiva alone, the possessor of Shakti.
पाठ सेटिंग्स · Reading settings
भाषा एवं सामग्री · Language and layers
स्रोत: https://sanskritdocuments.org/doc_purana/ · प्राप्त 3/6/2026
धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।
अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)
मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।
पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)
व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।
आचार्य परंपरा व टीका (Classical Lineage Commentary)
प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।
भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)
आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।
समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)
दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।
पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)
पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।