Shiva Purana
11
अध्याय 11 / 11

Vayaviya Samhita

4273 श्लोकभाग 21/29 · श्लोक 50.0–52.45

पूर्ण अध्याय पाठ203 श्लोक

अध्याय 11

श्लोक 50.0

॥ श्रीगणेशाय नमः

|| śrīgaṇeśāya namaḥ

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

Salutations to Shri Ganesha.

अध्याय 11

श्लोक 50.0-2

श्रीगौरीशङ्कराभ्यां नमः

śrīgaurīśaṅkarābhyāṃ namaḥ

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

Salutations to Shri Gauri and Shankara.

अध्याय 11

श्लोक 50.1

श्रीशिवमहापुराणम् ॥ ७.२.१५. पञ्चदशोऽध्यायः ।दीक्षाविधाने गुरुमाहात्म्यवर्णनम् ।श्रीकृष्ण उवाच ।भगवन्मन्त्रमाहात्म्यं भवता कथितं प्रभो ।तत्प्रयोगविधानं च साक्षाच्छ्रुतिसमं यथा

śrīśivamahāpurāṇam || 7.2.15. pañcadaśo'dhyāyaḥ | dīkṣāvidhāne gurumāhātmyavarṇanam | śrīkṛṣṇa uvāca | bhagavanmantramāhātmyaṃ bhavatā kathitaṃ prabho | tatprayogavidhānaṃ ca sākṣācchrutisamaṃ yathā

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

The glorious Shiva Mahapurana, book 7, part 2, chapter 15: the description of the greatness of the guru in the rite of initiation. Shri Krishna said: Lord, you have told the greatness of the mantra and the rite of its use, like the Shruti itself.

अध्याय 11

श्लोक 50.2

इदानीं श्रोतुमिच्छामि शिवसंस्कारमुत्तमम् ।मन्त्रसङ्ग्रहणे किञ्चित्सूचितं न तु विस्मृतम्

idānīṃ śrotumicchāmi śivasaṃskāramuttamam | mantrasaṅgrahaṇe kiñcitsūcitaṃ na tu vismṛtam

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

Now I wish to hear of the excellent Shaiva sacrament; something was indicated in the receiving of the mantra, and I have not forgotten it.

अध्याय 11

श्लोक 50.3

उपमन्युरुवाच ।हन्त ते कथयिष्यामि सर्वपापविशोधनम् ।संस्कारं परमं पुण्यं शिवेन पतिभाषितम्

upamanyuruvāca | hanta te kathayiṣyāmi sarvapāpaviśodhanam | saṃskāraṃ paramaṃ puṇyaṃ śivena patibhāṣitam

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

Upamanyu said: Ah, I shall tell you of the supreme, holy sacrament spoken by Shiva the Lord, which purifies all sins.

अध्याय 11

श्लोक 50.4

सम्यक् कृताधिकारः स्यात्पूजादिषु नरो यतः ।संस्कारः कथ्यते तेन षडध्वपरिशोधनम्

samyak kṛtādhikāraḥ syātpūjādiṣu naro yataḥ | saṃskāraḥ kathyate tena ṣaḍadhvapariśodhanam

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

Since by it a man becomes properly qualified for worship and the rest, the sacrament is called the purification of the six paths.

अध्याय 11

श्लोक 50.5

दीयते येन विज्ञानं क्षीयते पाशबन्धनम् ।तस्मात्संस्कार एवायं दीक्षेत्यपि च कथ्यते

dīyate yena vijñānaṃ kṣīyate pāśabandhanam | tasmātsaṃskāra evāyaṃ dīkṣetyapi ca kathyate

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

Since by it knowledge is given and the bondage of the noose is destroyed, this sacrament is also called diksha.

अध्याय 11

श्लोक 50.6

शाम्भवी चैव शाक्ती च मान्त्री चैव शिवागमे ।दीक्षोपदिश्यते त्रेधा शिवेन परमात्मना

śāmbhavī caiva śāktī ca māntrī caiva śivāgame | dīkṣopadiśyate tredhā śivena paramātmanā

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

In Shiva's Agama the initiation is taught by Shiva, the supreme self, as threefold: Shambhavi, Shakti and Mantri.

अध्याय 11

श्लोक 50.7

गुरोरालोकमात्रेण स्पर्शात्सम्भाषणादपि ।सद्यः संज्ञा भवेज्जन्तोः पाशोपक्षयकारिणी

gurorālokamātreṇa sparśātsambhāṣaṇādapi | sadyaḥ saṃjñā bhavejjantoḥ pāśopakṣayakāriṇī

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

By the mere glance of the guru, by his touch or even by his conversation, awareness at once arises in a creature, destroying the noose.

अध्याय 11

श्लोक 50.8

सा दीक्षा शाम्भवी प्रोक्ता सा पुनर्भिद्यते द्विधा ।तीव्रा तीव्रतरा चेति पाशोपक्षयभेदतः

sā dīkṣā śāmbhavī proktā sā punarbhidyate dvidhā | tīvrā tīvratarā ceti pāśopakṣayabhedataḥ

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

That initiation is called Shambhavi, and it is again divided in two, intense and more intense, by the difference in the destruction of the noose.

अध्याय 11

श्लोक 50.9

यया स्यान्निर्वृतिः सद्यः सैव तीव्रतरा मता ।तीव्रा तु जीवतोऽत्यन्तं पुंसः पापविशोधिका

yayā syānnirvṛtiḥ sadyaḥ saiva tīvratarā matā | tīvrā tu jīvato'tyantaṃ puṃsaḥ pāpaviśodhikā

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

That by which release comes at once is held to be the more intense; the intense purifies the man of sin utterly while he lives.

अध्याय 11

श्लोक 50.10

शाक्ती ज्ञानवती दीक्षा शिष्यदेहं प्रविश्य तु ।गुरुणा योगमार्गेण क्रियते ज्ञानचक्षुषा

śāktī jñānavatī dīkṣā śiṣyadehaṃ praviśya tu | guruṇā yogamārgeṇa kriyate jñānacakṣuṣā

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

The Shakti initiation, which consists of knowledge, is performed by the guru entering the disciple's body by the path of yoga with the eye of knowledge.

अध्याय 11

श्लोक 50.11

मान्त्री क्रियावती दीक्षा कुण्डमण्डलपूर्विका ।मन्दमन्दतरोद्देशात्कर्तव्या गुरुणा बहिः

māntrī kriyāvatī dīkṣā kuṇḍamaṇḍalapūrvikā | mandamandataroddeśātkartavyā guruṇā bahiḥ

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

The mantra initiation, which consists of ritual action, preceded by fire-pit and mandala, is to be performed outwardly by the guru for those of dull and duller capacity.

अध्याय 11

श्लोक 50.12

शक्तिपातानुसारेण शिष्योऽनुग्रहमर्हति ।शैवधर्मानुसारस्य तन्मूलत्वात्समासतः

śaktipātānusāreṇa śiṣyo'nugrahamarhati | śaivadharmānusārasya tanmūlatvātsamāsataḥ

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

The disciple deserves grace according to the descent of Shakti, since in brief the following of Shaiva dharma is rooted in it.

अध्याय 11

श्लोक 50.13

यत्र शक्तिर्न पतिता तत्र शुद्धिर्न जायते ।न विद्या न शिवाचारो न मुक्तिर्न च सिद्धयः

yatra śaktirna patitā tatra śuddhirna jāyate | na vidyā na śivācāro na muktirna ca siddhayaḥ

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

Where Shakti has not descended, purification does not arise — neither knowledge, nor Shaiva conduct, nor liberation, nor powers.

अध्याय 11

श्लोक 50.14

तस्मात् लिङ्गानि संवीक्ष्य शक्तिपातस्य भूयसः ।ज्ञानेन क्रियया वाथ गुरुः शिष्यं विशोधयेत्

tasmāt liṅgāni saṃvīkṣya śaktipātasya bhūyasaḥ | jñānena kriyayā vātha guruḥ śiṣyaṃ viśodhayet

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

Therefore, observing the signs of an abundant descent of Shakti, the guru should purify the disciple by knowledge or by ritual.

अध्याय 11

श्लोक 50.15

योऽन्यथा कुरुते मोहात् स विनश्यति दुर्मतिः ।तस्मात्सर्वप्रकारेण गुरुः शिष्यं परीक्षयेत्

yo'nyathā kurute mohāt sa vinaśyati durmatiḥ | tasmātsarvaprakāreṇa guruḥ śiṣyaṃ parīkṣayet

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

The foolish one who does otherwise out of delusion perishes; therefore the guru should examine the disciple in every way.

अध्याय 11

श्लोक 50.16

लक्षणं शक्तिपातस्य प्रबोधानन्दसम्भवः ।सा यस्मात्परमा शक्तिः प्रबोधानन्दरूपिणी

lakṣaṇaṃ śaktipātasya prabodhānandasambhavaḥ | sā yasmātparamā śaktiḥ prabodhānandarūpiṇī

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

The mark of the descent of Shakti is the arising of awakening and bliss, since that supreme Shakti is of the nature of awakening and bliss.

अध्याय 11

श्लोक 50.17

आनन्दबोधयोर्लिङ्गमन्तःकरणविक्रियाः ।यथा स्यात्कम्परोमाञ्चस्वरनेत्राङ्गविक्रियाः

ānandabodhayorliṅgamantaḥkaraṇavikriyāḥ | yathā syātkamparomāñcasvaranetrāṅgavikriyāḥ

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

The sign of bliss and awakening is a change in the inner faculties, as when there are trembling, horripilation and changes in voice, eyes and limbs.

अध्याय 11

श्लोक 50.18

शिष्योऽपि लक्षणैरेभिः कुर्याद्गुरुपरीक्षणम् ।तत्सम्पर्कैः शिवार्चादौ सङ्गतैर्वाथ तद्गतैः

śiṣyo'pi lakṣaṇairebhiḥ kuryādguruparīkṣaṇam | tatsamparkaiḥ śivārcādau saṅgatairvātha tadgataiḥ

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

The disciple too should test the guru by these marks, through contact with him in Shiva's worship and the like, whether met there or belonging to him.

अध्याय 11

श्लोक 50.19

शिष्यस्तु शिक्षणीयत्वाद्गुरोर्गौरवकारणात् ।तस्मात् सर्वप्रयत्नेन गुरोर्गौरवमाचरेत्

śiṣyastu śikṣaṇīyatvādgurorgauravakāraṇāt | tasmāt sarvaprayatnena gurorgauravamācaret

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

The disciple, being one to be taught, should hold the guru in reverence; therefore he should show reverence to the guru with every effort.

अध्याय 11

श्लोक 50.20

यो गुरुः स शिवः प्रोक्तो यः शिवः स गुरुः स्मृतः ।गुरुर्वा शिव एवाथ विद्याकारेण संस्थितः

yo guruḥ sa śivaḥ prokto yaḥ śivaḥ sa guruḥ smṛtaḥ | gururvā śiva evātha vidyākāreṇa saṃsthitaḥ

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

He who is the guru is declared to be Shiva, and he who is Shiva is remembered as the guru; the guru is Shiva himself, abiding in the form of knowledge.

अध्याय 11

श्लोक 50.21

यथा शिवस्तथा विद्या यथा विद्या तथा गुरुः ।शिवविद्या गुरूणां च पूजया सदृशं फलम्

yathā śivastathā vidyā yathā vidyā tathā guruḥ | śivavidyā gurūṇāṃ ca pūjayā sadṛśaṃ phalam

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

As Shiva is, so is knowledge; as knowledge is, so is the guru; the worship of Shiva, of knowledge and of gurus bears equal fruit.

अध्याय 11

श्लोक 50.22

सर्वदेवात्मकश्चासौ सर्वमन्त्रमयो गुरुः ।तस्मात्सर्वप्रयत्नेन यस्याज्ञां शिरसा वहेत्

sarvadevātmakaścāsau sarvamantramayo guruḥ | tasmātsarvaprayatnena yasyājñāṃ śirasā vahet

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

The guru embodies all gods and is made of all mantras; therefore one should bear his command on one's head with every effort.

अध्याय 11

श्लोक 50.23

श्रेयोऽर्थी यदि गुर्वाज्ञां मनसापि न लङ्घयेत् ।गुर्वाज्ञापालको यस्मात् ज्ञानसम्पत्तिमश्नुते

śreyo'rthī yadi gurvājñāṃ manasāpi na laṅghayet | gurvājñāpālako yasmāt jñānasampattimaśnute

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

One who seeks welfare should not transgress the guru's command even in mind, since one who keeps the guru's command attains the wealth of knowledge.

अध्याय 11

श्लोक 50.24

गच्छंस्तिष्ठन् स्वपन् भुञ्जन्नान्यत्कर्म समाचरेत् ।समक्षं यदि कुर्वीत सर्वं चानुज्ञया गुरोः

gacchaṃstiṣṭhan svapan bhuñjannānyatkarma samācaret | samakṣaṃ yadi kurvīta sarvaṃ cānujñayā guroḥ

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

Walking, standing, sleeping or eating, he should not undertake any other act; if he does anything in his presence, he should do it all with the guru's permission.

अध्याय 11

श्लोक 50.25

गुरोर्गृहे समक्षं वा न यथेष्टासनो भवेत् ।गुरुर्देवो यतः साक्षात्तद्गृहं देवमन्दिरम्

gurorgṛhe samakṣaṃ vā na yatheṣṭāsano bhavet | gururdevo yataḥ sākṣāttadgṛhaṃ devamandiram

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

In the guru's house or in his presence he should not sit as he pleases, since the guru is god in person and his house is a temple.

अध्याय 11

श्लोक 50.26

पापिनां च यथा सङ्गात्तत्पापात्पतितो भवेत् ।यथेह वह्निसम्पर्कात् मलं त्यजति काञ्चनम् ।तथैव गुरुसम्पर्कात् पापं त्यजति मानवः

pāpināṃ ca yathā saṅgāttatpāpātpatito bhavet | yatheha vahnisamparkāt malaṃ tyajati kāñcanam | tathaiva gurusamparkāt pāpaṃ tyajati mānavaḥ

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

Just as one falls through the sin of associating with sinners, and just as gold casts off impurity through contact with fire, so a man casts off sin through contact with the guru.

अध्याय 11

श्लोक 50.27

यथा वह्निसमीपस्थो घृतकुम्भो विलीयते तथा पापं विलीयेत ह्याचार्यस्य समीपतः

yathā vahnisamīpastho ghṛtakumbho vilīyate tathā pāpaṃ vilīyeta hyācāryasya samīpataḥ

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

As a pot of ghee placed near fire melts, so sin melts in the proximity of the teacher.

अध्याय 11

श्लोक 50.28

यथा प्रज्वलितो वह्निः शुष्कमार्द्रं च निर्दहेत् ।तथायमपि सन्तुष्टो गुरुः पापं क्षणाद्दहेत्

yathā prajvalito vahniḥ śuṣkamārdraṃ ca nirdahet | tathāyamapi santuṣṭo guruḥ pāpaṃ kṣaṇāddahet

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

As a blazing fire burns both dry and wet, so the guru, when pleased, burns sin in an instant.

अध्याय 11

श्लोक 50.29

मनसा कर्मणा वाचा गुरोः क्रोधं न कारयेत्

manasā karmaṇā vācā guroḥ krodhaṃ na kārayet

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

By mind, deed or word one should not cause the guru to be angry.

अध्याय 11

श्लोक 50.30

तस्य क्रोधेन दह्यन्ते ह्यायुः श्रीज्ञानसत्क्रियाः ।तत्क्रोधकारिणो ये स्युस्तेषां यज्ञाश्च निष्फलाः

tasya krodhena dahyante hyāyuḥ śrījñānasatkriyāḥ | tatkrodhakāriṇo ye syusteṣāṃ yajñāśca niṣphalāḥ

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

By his anger life, fortune, knowledge and good deeds are burned; the sacrifices of those who make him angry are fruitless,

अध्याय 11

श्लोक 50.31

यमश्च नियमाश्चैव नात्र कार्या विचारणा ।गुरोर्विरुद्धं यद्वाक्यं न वदेज्जातुचिन्नरः

yamaśca niyamāścaiva nātra kāryā vicāraṇā | gurorviruddhaṃ yadvākyaṃ na vadejjātucinnaraḥ

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

and so are their restraints and observances; there is no need to deliberate on this. A man should never speak a word opposed to the guru;

अध्याय 11

श्लोक 50.32

वदेद्यदि महामोहाद्रौरवं नरकं व्रजेत् ।मनसा कर्मणा वाचा गुरुमुद्दिश्य यत्नतः

vadedyadi mahāmohādrauravaṃ narakaṃ vrajet | manasā karmaṇā vācā gurumuddiśya yatnataḥ

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

if in great delusion he speaks one, he goes to the Raurava hell. By mind, deed and word, with regard to the guru, carefully,

अध्याय 11

श्लोक 50.33

श्रेयोऽर्थी चेन्नरो धीमान्न मिथ्याचारमाचरेत् ।गुरोर्हितं प्रियं कुर्यादादिष्टो वा न वा सदा

śreyo'rthī cennaro dhīmānna mithyācāramācaret | gurorhitaṃ priyaṃ kuryādādiṣṭo vā na vā sadā

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

the wise man seeking welfare should not behave falsely. He should always do what is good and pleasing to the guru, whether directed or not.

अध्याय 11

श्लोक 50.34

असमक्षं समक्षं वा तस्य कार्यं समाचरेत् ।इत्थमाचारवान्भक्तो नित्यमुद्युक्तमानसः

asamakṣaṃ samakṣaṃ vā tasya kāryaṃ samācaret | itthamācāravānbhakto nityamudyuktamānasaḥ

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

Whether in his presence or not, he should do his work. A devotee of such conduct, his mind always diligent,

अध्याय 11

श्लोक 50.35

गुरुप्रियकरः शिष्यः शैवधर्मांस्ततोऽर्हति ।गुरुश्चेद्गुणवान् प्राज्ञः परमानन्दभासकः

gurupriyakaraḥ śiṣyaḥ śaivadharmāṃstato'rhati | guruścedguṇavān prājñaḥ paramānandabhāsakaḥ

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

a disciple who pleases his guru, then becomes worthy of the Shaiva dharmas. If the guru is virtuous and wise, revealing supreme bliss,

अध्याय 11

श्लोक 50.36

तत्त्वविच्छिवसंसक्तो मुक्तिदो न तु चापरः ।संवित्सञ्जननं तत्त्वं परमानन्दसम्भवम्

tattvavicchivasaṃsakto muktido na tu cāparaḥ | saṃvitsañjananaṃ tattvaṃ paramānandasambhavam

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

knowing the truth and devoted to Shiva, he gives liberation, and no other. The truth is what produces awareness and gives rise to supreme bliss;

अध्याय 11

श्लोक 50.37

तत्तत्त्वं विदितं येन स एवानन्ददर्शकः ।न पुनर्नाममात्रेण संविदारहितस्तु यः

tattattvaṃ viditaṃ yena sa evānandadarśakaḥ | na punarnāmamātreṇa saṃvidārahitastu yaḥ

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

he who has known that truth alone reveals bliss, not one who is a guru in name only, devoid of awareness.

अध्याय 11

श्लोक 50.38

अन्योऽन्यं तारयेन्नौका किं शिला तारयेच्छिलाम् ।एतस्य नाममात्रेण मुक्तिर्वै नाममात्रिका

anyo'nyaṃ tārayennaukā kiṃ śilā tārayecchilām | etasya nāmamātreṇa muktirvai nāmamātrikā

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

Boats may carry one another across, but can a stone carry a stone across? By such a guru in name only, liberation is in name only.

अध्याय 11

श्लोक 50.39

यैः पुनर्विदितं तत्त्वं ते मुक्ता मोचयन्त्यपि ।तत्त्वहीने कुतो बोधः कुतो ह्यात्मपरिग्रहः

yaiḥ punarviditaṃ tattvaṃ te muktā mocayantyapi | tattvahīne kuto bodhaḥ kuto hyātmaparigrahaḥ

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

Those who have known the truth are liberated and liberate others too. In one without the truth, whence understanding, whence the grasp of the self?

अध्याय 11

श्लोक 50.40

परिग्रहविनिर्मुक्तः पशुरित्यभिधीयते ।पशुभिः प्रेरितश्चापि पशुत्वं नातिवर्तते

parigrahavinirmuktaḥ paśurityabhidhīyate | paśubhiḥ preritaścāpi paśutvaṃ nātivartate

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

One devoid of that grasp is called a bound soul; and one guided by bound souls does not pass beyond bondage.

अध्याय 11

श्लोक 50.41

तस्मात्तत्त्वविदेवेह मुक्तो मोचक इष्यते ।सर्वलक्षणसंयुक्तः सर्वशास्त्रविदप्ययम्

tasmāttattvavideveha mukto mocaka iṣyate | sarvalakṣaṇasaṃyuktaḥ sarvaśāstravidapyayam

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

Therefore only a knower of the truth is accepted here as liberated and a liberator. Though endowed with every mark and knowing all the shastras,

अध्याय 11

श्लोक 50.42

सर्वोपायविधिज्ञोऽपि तत्त्वहीनस्तु निष्फलः ।यस्यानुभवपर्यन्ता बुद्धिस्तत्त्वे प्रवर्तते

sarvopāyavidhijño'pi tattvahīnastu niṣphalaḥ | yasyānubhavaparyantā buddhistattve pravartate

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

and knowing the rules of all means, one without the truth is fruitless. He whose understanding engages with the truth up to direct experience —

अध्याय 11

श्लोक 50.43

तस्यावलोकनाद्यैश्च परानन्दोऽभिजायते ।तस्माद्यस्यैव सम्पर्कात्प्रबोधानन्दसम्भवः

tasyāvalokanādyaiśca parānando'bhijāyate | tasmādyasyaiva samparkātprabodhānandasambhavaḥ

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

by his glance and the rest supreme bliss arises. Therefore, from contact with whom awakening and bliss arise,

अध्याय 11

श्लोक 50.44

गुरुं तमेव वृणुयान्नापरं मतिमान्नरः ।स शिष्यैर्विनयाचारचतुरैरुचितो गुरुः

guruṃ tameva vṛṇuyānnāparaṃ matimānnaraḥ | sa śiṣyairvinayācāracaturairucito guruḥ

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

him alone the wise man should choose as guru, and no other. That guru, honoured by disciples skilled in humility and conduct,

अध्याय 11

श्लोक 50.45

यावद्विज्ञायते तावत्सेवनीयो मुमुक्षुभिः ।ज्ञाते तस्मिन्स्थिरा भक्तिर्यावत्तत्त्वं समाश्रयेत्

yāvadvijñāyate tāvatsevanīyo mumukṣubhiḥ | jñāte tasminsthirā bhaktiryāvattattvaṃ samāśrayet

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

should be served by seekers of liberation until he is understood; when he is understood, devotion should be steady until one takes refuge in the truth.

अध्याय 11

श्लोक 50.46

न तु तत्त्वं त्यजेज्जातु नोपेक्षेत कथञ्चन ।यत्रानन्दः प्रबोधो वा नाल्पमप्युपलभ्यते

na tu tattvaṃ tyajejjātu nopekṣeta kathañcana | yatrānandaḥ prabodho vā nālpamapyupalabhyate

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

One should never abandon the truth nor neglect it in any way. Where neither bliss nor awakening is found even slightly,

अध्याय 11

श्लोक 50.47

वत्सरादपि शिष्येण सोऽन्यं गुरुमुपाश्रयेत् ।गुरुमन्यं प्रपन्नेऽपि नावमन्येत पौर्विकम् ।गुरोर्भ्रातॄंस्तथा पुत्रान् बोधकान् प्रेरकानपि

vatsarādapi śiṣyeṇa so'nyaṃ gurumupāśrayet | gurumanyaṃ prapanne'pi nāvamanyeta paurvikam | gurorbhrātṝṃstathā putrān bodhakān prerakānapi

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

even after a year, the disciple should take refuge in another guru; even after going to another guru, he should not despise the former one, nor the guru's brothers, sons, teachers or those who urged him on.

अध्याय 11

श्लोक 50.48

तत्रादावुपसङ्गम्य ब्राह्मणं वेदपारगम् ।गुरुमाराधयेत्प्राज्ञं शुभगं प्रियदर्शनम्

tatrādāvupasaṅgamya brāhmaṇaṃ vedapāragam | gurumārādhayetprājñaṃ śubhagaṃ priyadarśanam

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

There, first approaching a brahmin versed in the Veda, he should worship the guru, wise, auspicious and pleasing to behold,

अध्याय 11

श्लोक 50.49

सर्वाभयप्रदातारं करुणाक्रान्तमानसम् ।तोषयेत्तं प्रयत्नेन मनसा कर्मणा गिरा

sarvābhayapradātāraṃ karuṇākrāntamānasam | toṣayettaṃ prayatnena manasā karmaṇā girā

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

the giver of all fearlessness, his mind filled with compassion; he should please him diligently by mind, deed and word.

अध्याय 11

श्लोक 50.50

तावदाराधयेच्छिष्यः प्रसन्नोऽसौ भवेद्यथा ।तस्मिन् प्रसन्ने शिष्यस्य सद्यः पापक्षयो भवेत्

tāvadārādhayecchiṣyaḥ prasanno'sau bhavedyathā | tasmin prasanne śiṣyasya sadyaḥ pāpakṣayo bhavet

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

The disciple should worship him until he is pleased; when he is pleased, the disciple's sin is at once destroyed.

अध्याय 11

श्लोक 50.51

तस्माद्धनानि रत्नानि क्षेत्राणि च गृहाणि च ।भूषणानि च वासांसि यानशय्यासनानि च

tasmāddhanāni ratnāni kṣetrāṇi ca gṛhāṇi ca | bhūṣaṇāni ca vāsāṃsi yānaśayyāsanāni ca

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

Therefore wealth, jewels, fields and houses, ornaments and garments, vehicles, beds and seats —

अध्याय 11

श्लोक 50.52

एतानि गुरवे दद्याद्भक्त्या वित्तानुसारतः ।वित्तशाठ्यं न कुर्वीत यदीच्छेत्परमां गतिम्

etāni gurave dadyādbhaktyā vittānusārataḥ | vittaśāṭhyaṃ na kurvīta yadīcchetparamāṃ gatim

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

these he should give to the guru with devotion according to his means; he should not be niggardly with wealth if he desires the supreme goal.

अध्याय 11

श्लोक 50.53

स एव जनको माता भर्ता बन्धुर्धनं सुखम् ।सखा मित्रं च यत्तस्मात्सर्वं तस्मै निवेदयेत्

sa eva janako mātā bhartā bandhurdhanaṃ sukham | sakhā mitraṃ ca yattasmātsarvaṃ tasmai nivedayet

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

He alone is father, mother, husband, kinsman, wealth, happiness, companion and friend; therefore he should offer everything to him.

अध्याय 11

श्लोक 50.54

निवेद्य पश्चात्स्वात्मानं सान्वयं सपरिग्रहम् ।समर्प्य सोदकं तस्मै नित्यं तद्वशगो भवेत्

nivedya paścātsvātmānaṃ sānvayaṃ saparigraham | samarpya sodakaṃ tasmai nityaṃ tadvaśago bhavet

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

Having offered all, then offering himself with his family and possessions, with water, he should always be subject to him.

अध्याय 11

श्लोक 50.55

यदा शिवाय स्वात्मानं दत्तवान् देशिकात्मने ।तदा शैवो भवेद्देही न ततोऽस्ति पुनर्भवः

yadā śivāya svātmānaṃ dattavān deśikātmane | tadā śaivo bhaveddehī na tato'sti punarbhavaḥ

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

When an embodied being has given himself to Shiva in the form of the teacher, then he becomes a Shaiva, and for him there is no rebirth.

अध्याय 11

श्लोक 50.56

गुरुश्च स्वाश्रितं शिष्यं वर्षमेकं परीक्षयेत् ।ब्राह्मणं क्षत्रियं वैश्यं द्विवर्षं च त्रिवर्षकम्

guruśca svāśritaṃ śiṣyaṃ varṣamekaṃ parīkṣayet | brāhmaṇaṃ kṣatriyaṃ vaiśyaṃ dvivarṣaṃ ca trivarṣakam

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

The guru should examine the disciple who has come to him for one year if a brahmin, two years if a kshatriya, three if a vaishya,

अध्याय 11

श्लोक 50.57

प्राणद्रव्यप्रदानाद्यैरादेशैश्च समासमैः ।उत्तमांश्चाधमे कृत्वा नीचानुत्तमकर्मणि

prāṇadravyapradānādyairādeśaiśca samāsamaiḥ | uttamāṃścādhame kṛtvā nīcānuttamakarmaṇi

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

by demands for life and wealth and the like, and by fitting and unfitting commands — setting the excellent to low tasks and the low to excellent tasks.

अध्याय 11

श्लोक 50.58

आक्रुष्टास्ताडिता वापि ये विषादं न यान्त्यपि ।ते योग्याः संयताः शुद्धाः शिवसंस्कारकर्मणि

ākruṣṭāstāḍitā vāpi ye viṣādaṃ na yāntyapi | te yogyāḥ saṃyatāḥ śuddhāḥ śivasaṃskārakarmaṇi

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

Those who, though abused or beaten, do not become despondent — they are fit, restrained and pure for the rite of the Shaiva sacrament.

अध्याय 11

श्लोक 50.59

अहिंसका दयावन्तो नित्यमुद्युक्तचेतसः ।अमानिनो बुद्धिमन्तः त्यक्तस्पर्द्धाः प्रियंवदाः

ahiṃsakā dayāvanto nityamudyuktacetasaḥ | amānino buddhimantaḥ tyaktasparddhāḥ priyaṃvadāḥ

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

Non-violent, compassionate, ever diligent in mind, without pride, intelligent, free of rivalry, speaking kindly,

अध्याय 11

श्लोक 50.60

ऋजवो मृदवः स्वच्छा विनीताः स्थिरचेतसः ।शौचाचारसमायुक्ताः शिवभक्ता द्विजातयः

ṛjavo mṛdavaḥ svacchā vinītāḥ sthiracetasaḥ | śaucācārasamāyuktāḥ śivabhaktā dvijātayaḥ

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

upright, gentle, pure, humble, steady in mind, endowed with purity and good conduct, twice-born devotees of Shiva —

अध्याय 11

श्लोक 50.61

एवं वृत्तसमोपेता वाङ्मनःकायकर्मभिः ।शोध्या बोध्या यथान्यायमिति शास्त्रेषु निश्चयः

evaṃ vṛttasamopetā vāṅmanaḥkāyakarmabhiḥ | śodhyā bodhyā yathānyāyamiti śāstreṣu niścayaḥ

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

such people, endowed with such conduct in speech, mind, body and deed, are to be purified and awakened as is right; such is the conclusion of the shastras.

अध्याय 11

श्लोक 50.62

नाधिकारः स्वतो नार्याः शिवसंस्कारकर्मणि ।नियोगाद्भर्तुरस्त्येव भक्तियुक्ता यदीश्वरे

nādhikāraḥ svato nāryāḥ śivasaṃskārakarmaṇi | niyogādbharturastyeva bhaktiyuktā yadīśvare

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

A woman has no right of her own to the Shaiva sacrament; she has it at her husband's direction, if she is devoted to the Lord.

अध्याय 11

श्लोक 50.63

तथैव भर्तृहीनाया पुत्रादेरभ्यनुज्ञया ।अधिकारो भवत्येव कन्यायाः पितुराज्ञया ।शूद्राणां मर्त्यजातीनां पतितानां विशेषतः

tathaiva bhartṛhīnāyā putrāderabhyanujñayā | adhikāro bhavatyeva kanyāyāḥ piturājñayā | śūdrāṇāṃ martyajātīnāṃ patitānāṃ viśeṣataḥ

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

Likewise one without a husband has the right with the permission of her son and others, and a maiden with her father's command. For shudras, mixed castes and the fallen especially,

अध्याय 11

श्लोक 50.64

तथा सङ्करजातीनां नाध्वशुद्धिर्विधीयते ।तैऽप्यकृत्रिमभावाश्चेच्छिवे परमकारणे

tathā saṅkarajātīnāṃ nādhvaśuddhirvidhīyate | tai'pyakṛtrimabhāvāścecchive paramakāraṇe

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

and likewise for those of mixed birth, the purification of the paths is not prescribed; if they too have unfeigned feeling for Shiva, the supreme cause,

अध्याय 11

श्लोक 50.65

पादोदकप्रदानाद्यैः कुर्युः पापविशोधनम् ।अत्रानुलोमजाता ये युक्ता एव द्विजातिषु

pādodakapradānādyaiḥ kuryuḥ pāpaviśodhanam | atrānulomajātā ye yuktā eva dvijātiṣu

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

they should purify their sin by the gift of water from the guru's feet and the like. Those born in the direct order are joined with the twice-born;

अध्याय 11

श्लोक 50.66

तेषामध्वविशुद्ध्यादि कुर्यान्मातृकुलोचितम् ।या तु कन्या स्वपित्राद्यैः शिवधर्मे नियोजिता

teṣāmadhvaviśuddhyādi kuryānmātṛkulocitam | yā tu kanyā svapitrādyaiḥ śivadharme niyojitā

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

for them the purification of the paths and the rest should be done as befits the mother's family. A maiden who has been directed to Shiva's dharma by her father and others

अध्याय 11

श्लोक 50.67

सा भक्ताय प्रदातव्या नापराय विरोधिने ।दत्ता चेत्प्रतिकूलाय प्रमादाद्बोधयेत्पतिम्

sā bhaktāya pradātavyā nāparāya virodhine | dattā cetpratikūlāya pramādādbodhayetpatim

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

should be given to a devotee, not to another who is hostile. If through negligence she has been given to one opposed, she should enlighten her husband;

अध्याय 11

श्लोक 50.68

अशक्ता तं परित्यज्य मनसा धर्ममाचरेत् ।यथा मुनिवरं त्यक्त्वा पतिमत्रिं पतिव्रता

aśaktā taṃ parityajya manasā dharmamācaret | yathā munivaraṃ tyaktvā patimatriṃ pativratā

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

if unable, she should give him up in mind and practise dharma — as the chaste Anasuya, leaving her husband Atri, the excellent sage,

अध्याय 11

श्लोक 50.69

कृतकृत्याभवत्पूर्वं तपसाराध्य शङ्करम् ।यथा नारायणं देवं तपसाराध्य पाण्डवाः

kṛtakṛtyābhavatpūrvaṃ tapasārādhya śaṅkaram | yathā nārāyaṇaṃ devaṃ tapasārādhya pāṇḍavāḥ

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

became fulfilled long ago by worshipping Shankara with austerity; as the Pandavas did by worshipping the god Narayana with austerity.

अध्याय 11

श्लोक 50.70

पततीँल्लब्धवती धर्मे गुरुभिर्न नियोजिता ।अस्वातन्त्र्यकृतो दोषो नेहास्ति परमार्थतः

patatīm̐llabdhavatī dharme gurubhirna niyojitā | asvātantryakṛto doṣo nehāsti paramārthataḥ

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

She who, not directed by her elders, has found dharma herself — the fault arising from lack of independence does not in truth apply here,

अध्याय 11

श्लोक 50.71

शिवधर्मे नियुक्तायाः शिवशासनगौरवात् ।बहुनात्र किमुक्तेन योऽपि कोऽपि शिवाश्रयः

śivadharme niyuktāyāḥ śivaśāsanagauravāt | bahunātra kimuktena yo'pi ko'pi śivāśrayaḥ

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

for one directed to Shiva's dharma, out of reverence for Shiva's command. What more need be said? Whoever takes refuge in Shiva

अध्याय 11

श्लोक 50.72

संस्कार्यो गुर्वधीनश्चेत्संस्क्रिया न प्रभिद्यते ।गुरोरालोकनादेव स्पर्शात्सम्भाषणादपि

saṃskāryo gurvadhīnaścetsaṃskriyā na prabhidyate | gurorālokanādeva sparśātsambhāṣaṇādapi

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

is to be given the sacrament, if dependent on a guru; the sacrament does not differ. By the mere glance of the guru, by his touch or conversation,

अध्याय 11

श्लोक 50.73

यस्य सञ्जायते प्रज्ञा तस्य नास्ति पराजयः ।मनसा यस्तु संस्कारः क्रियते योगवर्त्मना

yasya sañjāyate prajñā tasya nāsti parājayaḥ | manasā yastu saṃskāraḥ kriyate yogavartmanā

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

for one in whom wisdom arises there is no defeat. The sacrament performed by the mind through the path of yoga

अध्याय 11

श्लोक 50.74

स नेह कथितो गुह्यो गुरुवक्त्रैकगोचरः ।क्रियावान् यस्तु संस्कारः कुण्डमण्डपपूर्वकः ।स वक्ष्यते समासेन तस्य शक्यो न विस्तरः

sa neha kathito guhyo guruvaktraikagocaraḥ | kriyāvān yastu saṃskāraḥ kuṇḍamaṇḍapapūrvakaḥ | sa vakṣyate samāsena tasya śakyo na vistaraḥ

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

is secret and is not told here; it is known only from the guru's mouth. The sacrament with ritual action, preceded by fire-pit and pavilion, will be told in brief; it cannot be told at length.

अध्याय 11

श्लोक 51.0

॥ श्रीगणेशाय नमः

|| śrīgaṇeśāya namaḥ

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

Salutations to Shri Ganesha.

अध्याय 11

श्लोक 51.0-2

श्रीगौरीशङ्कराभ्यां नमः

śrīgaurīśaṅkarābhyāṃ namaḥ

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

Salutations to Shri Gauri and Shankara.

अध्याय 11

श्लोक 51.1

श्रीशिवमहापुराणम् ॥ ७.२.१६. षोडशोऽध्यायः ।शिष्यसंस्कारवर्णनम् ।उपमन्युरुवाच ।पुण्येऽहनि शुचौ देशे बहुदोषविवर्जिते ।देशिकः प्रथमं कुर्यात्संस्कारं समयाह्वयम्

śrīśivamahāpurāṇam || 7.2.16. ṣoḍaśo'dhyāyaḥ | śiṣyasaṃskāravarṇanam | upamanyuruvāca | puṇye'hani śucau deśe bahudoṣavivarjite | deśikaḥ prathamaṃ kuryātsaṃskāraṃ samayāhvayam

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

The glorious Shiva Mahapurana, book 7, part 2, chapter 16: the description of the sacrament of the disciple. Upamanyu said: On a holy day, in a clean place free of many faults, the teacher should first perform the sacrament called samaya.

अध्याय 11

श्लोक 51.2

परीक्ष्य भूमिं विधिवद् गन्धवर्णरसादिभिः ।शिल्पिशास्त्रोक्तमार्गेण मण्डपं तत्र कल्पयेत्

parīkṣya bhūmiṃ vidhivad gandhavarṇarasādibhiḥ | śilpiśāstroktamārgeṇa maṇḍapaṃ tatra kalpayet

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

Having examined the ground according to rule by smell, colour, taste and the like, he should construct a pavilion there by the path described in the shastra of craftsmen.

अध्याय 11

श्लोक 51.3

कृत्वा वेदिं च तन्मध्ये कुण्डानि परिकल्पयेत् ।अष्टदिक्षु तथा दिक्षु तत्रैशान्यां पुनः क्रमात्

kṛtvā vediṃ ca tanmadhye kuṇḍāni parikalpayet | aṣṭadikṣu tathā dikṣu tatraiśānyāṃ punaḥ kramāt

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

Having made an altar, he should arrange fire-pits in its middle, in the eight directions or in the four, and again in the north-east in order.

अध्याय 11

श्लोक 51.4

प्रधानकुण्डं कुर्वीत यद्वा पश्चिमभागतः ।प्रधानमेकमेवाथ कृत्वा शोभां प्रकल्पयेत्

pradhānakuṇḍaṃ kurvīta yadvā paścimabhāgataḥ | pradhānamekamevātha kṛtvā śobhāṃ prakalpayet

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

He should make the principal fire-pit, or else on the western side; or, making only the principal one, he should arrange the decoration.

अध्याय 11

श्लोक 51.5

वितानध्वजमालाभिर्विविधाभिरनेकशः ।वेदिमध्ये ततः कुर्यान्मण्डलं शुभलक्षणम्

vitānadhvajamālābhirvividhābhiranekaśaḥ | vedimadhye tataḥ kuryānmaṇḍalaṃ śubhalakṣaṇam

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

With canopies, banners and garlands of many kinds in abundance; then in the middle of the altar he should make a mandala with auspicious marks,

अध्याय 11

श्लोक 51.6

रक्तहेमादिभिश्चूर्णैरीश्वरावाहनोचितम् ।सिन्दूरशालिनीवारचूर्णैरेवाथ निर्धनः

raktahemādibhiścūrṇairīśvarāvāhanocitam | sindūraśālinīvāracūrṇairevātha nirdhanaḥ

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

with powders of red, gold and other colours fit for invoking the Lord; or, if poor, with powders of vermilion, rice and wild rice.

अध्याय 11

श्लोक 51.7

एकहस्तं द्विहस्तं वा सितं वा रक्तमेव वा ।एकहस्तस्य पद्मस्य कर्णिकाष्टाङ्गुला मता

ekahastaṃ dvihastaṃ vā sitaṃ vā raktameva vā | ekahastasya padmasya karṇikāṣṭāṅgulā matā

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

one cubit or two cubits, white or red; for a lotus of one cubit the pericarp is held to be eight fingers,

अध्याय 11

श्लोक 51.8

केसराणि तदर्धानि शेषं चाष्टदलादिकम् ।द्विहस्तस्य तु पद्मस्य द्विगुणं कर्णिकादिकम्

kesarāṇi tadardhāni śeṣaṃ cāṣṭadalādikam | dvihastasya tu padmasya dviguṇaṃ karṇikādikam

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

the filaments half that, and the rest, the eight petals and so on; for a lotus of two cubits, the pericarp and the rest are double.

अध्याय 11

श्लोक 51.9

कृत्वा शोभोपशोभाढ्य मैशान्यां तस्य कल्पयेत् ।एकहस्तं तदर्द्धं वा पुनर्वेद्यां तु मण्डलम्

kṛtvā śobhopaśobhāḍhya maiśānyāṃ tasya kalpayet | ekahastaṃ tadarddhaṃ vā punarvedyāṃ tu maṇḍalam

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

Having made it rich in decoration and ornament, he should arrange to its north-east another mandala of one cubit or half that on the altar.

अध्याय 11

श्लोक 51.10

व्रीहितन्दुलसिद्धार्थतिलपुष्पकुशास्तृते ।तत्र लक्षणसंयुक्तं शिवकुम्भं प्रसाधयेत्

vrīhitandulasiddhārthatilapuṣpakuśāstṛte | tatra lakṣaṇasaṃyuktaṃ śivakumbhaṃ prasādhayet

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

On a bed of rice, husked grain, mustard, sesame, flowers and kusha, he should prepare there a Shiva pot bearing the proper marks,

अध्याय 11

श्लोक 51.11

सौवर्णं राजतं वापि ताम्रजं मृन्मयं तु वा ।गन्धपुष्पाक्षताकीर्णं कुशदूर्वाङ्कुराचितम्

sauvarṇaṃ rājataṃ vāpi tāmrajaṃ mṛnmayaṃ tu vā | gandhapuṣpākṣatākīrṇaṃ kuśadūrvāṅkurācitam

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

of gold, silver, copper or clay, strewn with fragrance, flowers and unbroken grains, adorned with kusha and durva shoots,

अध्याय 11

श्लोक 51.12

सितसूत्रावृतं कण्ठे नववस्त्रयुगावृतम् ।शुद्धाम्बुपूर्णमुत्कूर्चं सद्रव्यं सपिधानकम्

sitasūtrāvṛtaṃ kaṇṭhe navavastrayugāvṛtam | śuddhāmbupūrṇamutkūrcaṃ sadravyaṃ sapidhānakam

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

wound with white thread at the neck, covered with a pair of new cloths, filled with pure water, with a kusha tuft, with substances and a lid.

अध्याय 11

श्लोक 51.13

भृङ्गारं वर्धनीं चापि शङ्खं च चक्रमेव वा ।विना सूत्रादिकं सर्वं पद्मपत्रमथापि वा

bhṛṅgāraṃ vardhanīṃ cāpi śaṅkhaṃ ca cakrameva vā | vinā sūtrādikaṃ sarvaṃ padmapatramathāpi vā

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

A ewer, a vardhani vessel, a conch or a discus, and everything without thread and the like, or else a lotus leaf,

अध्याय 11

श्लोक 51.14

तस्यासनारविन्दस्य कल्पयेदुत्तरे दले ।अग्रतश्चन्दनाम्भोभिरस्त्रराजस्य वर्धनीम्

tasyāsanāravindasya kalpayeduttare dale | agrataścandanāmbhobhirastrarājasya vardhanīm

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

he should place on the northern petal of that lotus seat, and in front, with sandal-water, the vardhani of the king of weapons.

अध्याय 11

श्लोक 51.15

मण्डलस्य ततः प्राच्यां मन्त्रकुम्भे च पूर्ववत् ।कृत्वा विधिवदीशस्य महापूजां समाचरेत्

maṇḍalasya tataḥ prācyāṃ mantrakumbhe ca pūrvavat | kṛtvā vidhivadīśasya mahāpūjāṃ samācaret

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

Then to the east of the mandala, and in the mantra pot as before, he should perform the great worship of the Lord according to rule.

अध्याय 11

श्लोक 51.16

अथार्णवस्य तीरे वा नद्यां गोष्ठेऽपि वा गिरौ ।देवागरे गृहे वापि देशेऽन्यस्मिन्मनोहरे

athārṇavasya tīre vā nadyāṃ goṣṭhe'pi vā girau | devāgare gṛhe vāpi deśe'nyasminmanohare

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

Now, on the shore of the ocean, by a river, in a cowpen or on a mountain, in a temple or a house, or in some other lovely place,

अध्याय 11

श्लोक 51.17

कृत्वा पूर्वोदितं सर्वं विना वा मण्डपादिकम् ।मण्डलं पूर्ववत्कृत्वा स्थण्डिलं च विभावसोः

kṛtvā pūrvoditaṃ sarvaṃ vinā vā maṇḍapādikam | maṇḍalaṃ pūrvavatkṛtvā sthaṇḍilaṃ ca vibhāvasoḥ

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

having done all that was described before, or even without the pavilion and the rest, and having made the mandala as before and the altar of the fire,

अध्याय 11

श्लोक 51.18

प्रविश्य पूजाभवनं प्रहृष्टवदनो गुरुः ।सर्वमङ्गलसंयुक्तः समाचरितनैत्यकः

praviśya pūjābhavanaṃ prahṛṣṭavadano guruḥ | sarvamaṅgalasaṃyuktaḥ samācaritanaityakaḥ

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

the guru, his face joyful, endowed with every auspicious thing and having performed his daily rites, should enter the house of worship.

अध्याय 11

श्लोक 51.19

महापूजां महेशस्य कृत्वा मण्डलमध्यतः ।शिवकुम्भे तथा भूयः शिवमावाह्य पूजयेत्

mahāpūjāṃ maheśasya kṛtvā maṇḍalamadhyataḥ | śivakumbhe tathā bhūyaḥ śivamāvāhya pūjayet

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

Having performed the great worship of Mahesha in the middle of the mandala, he should again invoke Shiva in the Shiva pot and worship him.

अध्याय 11

श्लोक 51.20

पश्चिमाभिमुखं ध्यात्वा यज्ञरक्षकमीश्वरम् ।अर्चयेदस्त्रवर्द्धन्यामस्त्रमीशस्य दक्षिणे

paścimābhimukhaṃ dhyātvā yajñarakṣakamīśvaram | arcayedastravarddhanyāmastramīśasya dakṣiṇe

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

Meditating on the Lord, protector of the sacrifice, as facing west, he should worship the weapon of the Lord in the weapon vessel to the south of the Lord.

अध्याय 11

श्लोक 51.21

मन्त्रकुम्भे च विन्यस्य मन्त्रं मन्त्रविशारदः ।कृत्वा मुद्रादिकं सर्वं मन्त्रयागं समाचरेत्

mantrakumbhe ca vinyasya mantraṃ mantraviśāradaḥ | kṛtvā mudrādikaṃ sarvaṃ mantrayāgaṃ samācaret

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

Placing the mantra in the mantra pot, the one skilled in mantras, having made the gestures and the rest, should perform the mantra sacrifice.

अध्याय 11

श्लोक 51.22

ततः शिवानले होमं कुर्याद्देशिकसत्तमः ।प्रधानकुण्डे परितो जुहुयुश्चापरे द्विजाः

tataḥ śivānale homaṃ kuryāddeśikasattamaḥ | pradhānakuṇḍe parito juhuyuścāpare dvijāḥ

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

Then the excellent teacher should make the fire offering in the Shiva fire; other brahmins should make offerings around the principal fire-pit.

अध्याय 11

श्लोक 51.23

आचार्यात्पादमर्द्धं वा होमस्तेषां विधीयते ।प्रधानकुण्ड एवाथ जुहुयाद्देशिकोत्तमः

ācāryātpādamarddhaṃ vā homasteṣāṃ vidhīyate | pradhānakuṇḍa evātha juhuyāddeśikottamaḥ

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

Their offering is prescribed as a quarter or half of the teacher's; then the excellent teacher should make offerings in the principal fire-pit itself.

अध्याय 11

श्लोक 51.24

स्वाध्यायमपरे कुर्युः स्तोत्रं मङ्गलवाचनम् ।जपं च विधिवच्चान्ये शिवभक्तिपरायणाः

svādhyāyamapare kuryuḥ stotraṃ maṅgalavācanam | japaṃ ca vidhivaccānye śivabhaktiparāyaṇāḥ

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

Others should do Vedic recitation, hymns and auspicious recitation, and others devoted to Shiva should do japa according to rule.

अध्याय 11

श्लोक 51.25

नृत्यं गीतं च वाद्यं च मङ्गलान्यपराणि च ।पूजनं च सदस्यानां कृत्वा सम्यग्विधानतः

nṛtyaṃ gītaṃ ca vādyaṃ ca maṅgalānyaparāṇi ca | pūjanaṃ ca sadasyānāṃ kṛtvā samyagvidhānataḥ

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

Having had dance, song, music and other auspicious things performed, and the members of the assembly properly honoured according to rule,

अध्याय 11

श्लोक 51.26

पुण्याहं कारयित्वाथ पुनः सम्पूज्य शङ्करम् ।प्रार्थयेद्देशिको देवं शिष्यानुग्रहकाम्यया

puṇyāhaṃ kārayitvātha punaḥ sampūjya śaṅkaram | prārthayeddeśiko devaṃ śiṣyānugrahakāmyayā

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

and having the auspicious day proclaimed and again worshipped Shankara, the teacher should entreat the god, wishing grace for the disciple:

अध्याय 11

श्लोक 51.27

प्रसीद देवदेवेश देहमाविश्य मामकम् ।विमोचयैनं विश्वेश घृणया च घृणानिधे

prasīda devadeveśa dehamāviśya māmakam | vimocayainaṃ viśveśa ghṛṇayā ca ghṛṇānidhe

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

"Be gracious, lord of the god of gods; entering my body, release this one, lord of the universe, in your mercy, O treasury of mercy."

अध्याय 11

श्लोक 51.28

अथ चैवं करोमीति लब्धानुज्ञस्तु देशिकः ।आनीयोपोषितं शिष्यं हविष्याशिनमेव वा

atha caivaṃ karomīti labdhānujñastu deśikaḥ | ānīyopoṣitaṃ śiṣyaṃ haviṣyāśinameva vā

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

Then, saying "I shall do so," and having received permission, the teacher should bring the disciple, who has fasted, or eaten only sacrificial food,

अध्याय 11

श्लोक 51.29

एकाशनं वा विरतं स्नातं प्रातःकृतक्रियम् ।जपन्तं प्रणवं देवं ध्यायन्तं कृतमङ्गलम्

ekāśanaṃ vā virataṃ snātaṃ prātaḥkṛtakriyam | japantaṃ praṇavaṃ devaṃ dhyāyantaṃ kṛtamaṅgalam

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

or taken a single meal, abstinent, bathed, having performed the morning rites, reciting the pranava, meditating on the god, having done auspicious things.

अध्याय 11

श्लोक 51.30

द्वारस्य पश्चिमस्याग्रमण्डले दक्षिणस्य वा ।दर्भासने समासीनं विधायोदङ्मुखं शिशुम्

dvārasya paścimasyāgramaṇḍale dakṣiṇasya vā | darbhāsane samāsīnaṃ vidhāyodaṅmukhaṃ śiśum

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

At the front of the western door of the mandala, or of the southern, having seated the novice on a darbha seat facing north,

अध्याय 11

श्लोक 51.31

स्वयं प्राग्वदनस्तिष्ठन्नूर्ध्वकायं कृताञ्जलिम् ।सम्प्रोक्ष्य प्रोक्षणीतोयैर्मूर्द्धन्यस्त्रेण मुद्रया

svayaṃ prāgvadanastiṣṭhannūrdhvakāyaṃ kṛtāñjalim | samprokṣya prokṣaṇītoyairmūrddhanyastreṇa mudrayā

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

himself standing facing east, with the disciple's body erect and hands folded, sprinkling him on the head with the sprinkling water with the weapon gesture,

अध्याय 11

श्लोक 51.32

पुष्पक्षेपेण सन्ताड्य बध्नीयाल्लोचनं गुरुः ।दुकूलार्द्धेन वस्त्रेण मन्त्रितेन नवेन च

puṣpakṣepeṇa santāḍya badhnīyāllocanaṃ guruḥ | dukūlārddhena vastreṇa mantritena navena ca

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

striking him with a toss of flowers, the guru should bind his eyes with half a fine cloth, new and consecrated with mantras.

अध्याय 11

श्लोक 51.33

ततः प्रवेशयेच्छिष्यं गुरुर्द्वारेण मण्डलम् ।सोऽपि तेनेरितः शम्भोराचरेत् त्रिःप्रदक्षिणम्

tataḥ praveśayecchiṣyaṃ gururdvāreṇa maṇḍalam | so'pi teneritaḥ śambhorācaret triḥpradakṣiṇam

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

Then the guru should lead the disciple into the mandala through the door, and he, directed by him, should circumambulate Shambhu three times.

अध्याय 11

श्लोक 51.34

ततः सुवर्णसम्मिश्रं दत्त्वा पुष्पाञ्जलिं प्रभोः ।प्राङ्मुखश्चोदङ्मुखो वा प्रणमेद्दण्डवत्क्षितौ

tataḥ suvarṇasammiśraṃ dattvā puṣpāñjaliṃ prabhoḥ | prāṅmukhaścodaṅmukho vā praṇameddaṇḍavatkṣitau

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

Then, offering the lord a handful of flowers mixed with gold, facing east or north he should prostrate on the ground like a staff.

अध्याय 11

श्लोक 51.35

ततः सम्प्रोक्ष्य मूलेन शिरस्यस्त्रेण पूर्ववत् ।सन्ताड्य देशिकस्तस्य मोचयेन्नेत्रबन्धनम्

tataḥ samprokṣya mūlena śirasyastreṇa pūrvavat | santāḍya deśikastasya mocayennetrabandhanam

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

Then, sprinkling him on the head with the root mantra and striking him with the weapon mantra as before, the teacher should release his blindfold.

अध्याय 11

श्लोक 51.36

स दृष्ट्वा मण्डलं भूयः प्रणमेत्साञ्जलिः प्रभुम् ।अथासीनं शिवाचार्यो मण्डलस्य तु दक्षिणे

sa dṛṣṭvā maṇḍalaṃ bhūyaḥ praṇametsāñjaliḥ prabhum | athāsīnaṃ śivācāryo maṇḍalasya tu dakṣiṇe

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

Seeing the mandala, he should again bow to the lord with folded hands. Then the Shaiva teacher, seated to the south of the mandala,

अध्याय 11

श्लोक 51.37

उपवेश्यात्मनः सव्ये शिष्यं दर्भासने गुरुः ।आराध्य च महादेवं शिवहस्तं प्रविन्यसेत्

upaveśyātmanaḥ savye śiṣyaṃ darbhāsane guruḥ | ārādhya ca mahādevaṃ śivahastaṃ pravinyaset

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

having seated the disciple on his left on a darbha seat and worshipped Mahadeva, should place upon him the hand of Shiva.

अध्याय 11

श्लोक 51.38

शिवतेजोमयं पाणिं शिवमन्त्रमुदीरयेत् ।शिवाभिमानसम्पन्नो न्यसेच्छिष्यस्य मस्तके

śivatejomayaṃ pāṇiṃ śivamantramudīrayet | śivābhimānasampanno nyasecchiṣyasya mastake

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

Regarding his hand as made of Shiva's radiance, he should utter the Shiva mantra, and, filled with the conviction that he is Shiva, place it on the disciple's head.

अध्याय 11

श्लोक 51.39

सर्वाङ्गालम्बनं चैव कुर्यात्तेनैव देशिकः ।शिष्योऽपि प्रणमेद्भूमौ देशिकाकृतिमीश्वरम्

sarvāṅgālambanaṃ caiva kuryāttenaiva deśikaḥ | śiṣyo'pi praṇamedbhūmau deśikākṛtimīśvaram

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

With that same hand the teacher should touch all his limbs; and the disciple should bow on the ground to the Lord in the form of the teacher.

अध्याय 11

श्लोक 51.40

ततः शिवानले देवं समभ्यर्च्य यथाविधि ।हुताहुतित्रयं शिष्यमुपवेश्य यथा पुरा

tataḥ śivānale devaṃ samabhyarcya yathāvidhi | hutāhutitrayaṃ śiṣyamupaveśya yathā purā

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

Then, having worshipped the god in the Shiva fire according to rule and offered three oblations, seating the disciple as before,

अध्याय 11

श्लोक 51.41

दर्भाग्रैः संस्पृशंस्तं च विद्ययात्मानमाविशेत् ।नमस्कृत्य महादेवं नाडीसन्धानमाचरेत्

darbhāgraiḥ saṃspṛśaṃstaṃ ca vidyayātmānamāviśet | namaskṛtya mahādevaṃ nāḍīsandhānamācaret

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

touching him with the tips of darbha grass, he should enter him through knowledge; bowing to Mahadeva, he should perform the joining of the channels.

अध्याय 11

श्लोक 51.42

शिवशास्त्रोक्तमार्गेण कृत्वा प्राणस्य निर्गमम् ।शिष्यदेहप्रवेशं च स्मृत्वा मन्त्रांस्तु तर्पयेत्

śivaśāstroktamārgeṇa kṛtvā prāṇasya nirgamam | śiṣyadehapraveśaṃ ca smṛtvā mantrāṃstu tarpayet

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

Having made the breath go out by the path described in the Shiva shastras, and remembering its entry into the disciple's body, he should satisfy the mantras.

अध्याय 11

श्लोक 51.43

सन्तर्पणाय मूलस्य तेनैवाहुतयो दश ।देयास्तिस्रस्तथाङ्गानामङ्गैरेव यथाक्रमम्

santarpaṇāya mūlasya tenaivāhutayo daśa | deyāstisrastathāṅgānāmaṅgaireva yathākramam

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

For the satisfying of the root mantra, ten oblations should be given with it, and three each for the limbs with the limb mantras in order.

अध्याय 11

श्लोक 51.44

ततः पूर्णाहुतिं दत्त्वा प्रायश्चित्ताय देशिकः ।पुनर्दशाहुतीः कुर्यान्मूलमन्त्रेण मन्त्रवित्

tataḥ pūrṇāhutiṃ dattvā prāyaścittāya deśikaḥ | punardaśāhutīḥ kuryānmūlamantreṇa mantravit

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

Then, having given the full oblation, the teacher who knows the mantras should for atonement make ten more oblations with the root mantra.

अध्याय 11

श्लोक 51.45

पुनः सम्पूज्य देवेशं सम्यगाचम्य देशिकः ।हुत्वा चैव यथान्यायं स्वजात्या वैश्यमुद्धरेत्

punaḥ sampūjya deveśaṃ samyagācamya deśikaḥ | hutvā caiva yathānyāyaṃ svajātyā vaiśyamuddharet

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

Having again worshipped the lord of gods and sipped water properly, and having made offerings as is right, the teacher should raise a vaishya from his own caste;

अध्याय 11

श्लोक 51.46

तस्यैवं जनयेत्क्षात्रमुद्धारं च ततः पुनः ।कृत्वा तथैव विप्रत्वं जनयेदस्य देशिकः

tasyaivaṃ janayetkṣātramuddhāraṃ ca tataḥ punaḥ | kṛtvā tathaiva vipratvaṃ janayedasya deśikaḥ

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

in the same way he should produce his kshatriya status and raise him again; and in the same way the teacher should produce his brahmin status.

अध्याय 11

श्लोक 51.47

राजन्यं चैवमुद्धृत्य कृत्वा विप्रं पुनस्तयोः ।रुद्रत्वं जनयेद्विप्रे रुद्रनामैव साधयेत्

rājanyaṃ caivamuddhṛtya kṛtvā vipraṃ punastayoḥ | rudratvaṃ janayedvipre rudranāmaiva sādhayet

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

Having thus raised a kshatriya and made him a brahmin, he should produce Rudra-hood in the brahmin and establish him with Rudra's name.

अध्याय 11

श्लोक 51.48

प्रोक्षणं ताडनं कृत्वा शिशोः स्वात्मानमात्मनि ।शिवात्मकमनुस्मृत्य स्फुरन्तं विस्फुलिङ्गवत्

prokṣaṇaṃ tāḍanaṃ kṛtvā śiśoḥ svātmānamātmani | śivātmakamanusmṛtya sphurantaṃ visphuliṅgavat

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

Having sprinkled and struck the novice, remembering his own self in himself as of the nature of Shiva, flashing like a spark,

अध्याय 11

श्लोक 51.49

नाड्या यथोक्तया वायुं रेचयेन्मन्त्रतो गुरुः ।निर्गम्य प्रविशेन्नाड्यां शिष्यस्य हृदयं तथा

nāḍyā yathoktayā vāyuṃ recayenmantrato guruḥ | nirgamya praviśennāḍyāṃ śiṣyasya hṛdayaṃ tathā

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

the guru should expel the breath with mantra through the channel described; going out, he should enter the disciple's channel and then his heart.

अध्याय 11

श्लोक 51.50

प्रविश्य तस्य चैतन्यं नीलबिन्दुनिभं स्मरन् ।स्वतेजसापास्तमलं ज्वलन्तमनुचिन्तयेत्

praviśya tasya caitanyaṃ nīlabindunibhaṃ smaran | svatejasāpāstamalaṃ jvalantamanucintayet

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

Entering, remembering his consciousness as like a blue dot, he should contemplate it as blazing, its impurity dispelled by his own radiance.

अध्याय 11

श्लोक 51.51

तमादाय तया नाड्या मन्त्री संहारमुद्रया ।न पूरकेण निवेश्यैनमेकीभावार्थमात्मनः

tamādāya tayā nāḍyā mantrī saṃhāramudrayā | na pūrakeṇa niveśyainamekībhāvārthamātmanaḥ

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

Taking it by that channel with the gesture of withdrawal, the mantra-knower should, with inhalation, place it in himself for the sake of oneness.

अध्याय 11

श्लोक 51.52

कुम्भकेन तथा नाड्या रेचकेन यथा पुरा ।तस्मादादाय शिष्यस्य हृदये तं निवेशयेत्

kumbhakena tathā nāḍyā recakena yathā purā | tasmādādāya śiṣyasya hṛdaye taṃ niveśayet

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

With retention, and with exhalation through the channel as before, taking it from there, he should place it in the disciple's heart.

अध्याय 11

श्लोक 51.53

तमालभ्य शिवाल्लब्धं तस्मै दत्त्वोपवीतकम् ।हुत्वाऽऽहुतित्रयं पश्चाद्दद्यात्पूर्णाहुतिं ततः

tamālabhya śivāllabdhaṃ tasmai dattvopavītakam | hutvā''hutitrayaṃ paścāddadyātpūrṇāhutiṃ tataḥ

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

Touching him and giving him the sacred thread obtained from Shiva, having offered three oblations, he should then give the full oblation.

अध्याय 11

श्लोक 51.54

देवस्य दक्षिणे शिष्यमुपवेश्य वरासने ।कुशपुष्पपरिस्तीर्णे बद्धाञ्जलिरुदङ्मुखम्

devasya dakṣiṇe śiṣyamupaveśya varāsane | kuśapuṣpaparistīrṇe baddhāñjalirudaṅmukham

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

Seating the disciple on an excellent seat to the right of the god, spread with kusha and flowers, facing north with folded hands,

अध्याय 11

श्लोक 51.55

स्वस्तिकासनमारूढं विधाय प्राङ्मुखः स्वयम् ।वरासनस्थितो मन्त्रैर्महामङ्गलनिःस्वनैः

svastikāsanamārūḍhaṃ vidhāya prāṅmukhaḥ svayam | varāsanasthito mantrairmahāmaṅgalaniḥsvanaiḥ

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

in the svastika posture, himself facing east, seated on an excellent seat, with mantras and the sounds of great auspiciousness,

अध्याय 11

श्लोक 51.56

समादाय घटं पूर्णं पूर्णमेव प्रसाधितम् ।ध्यायमानः शिवं शिष्यमभिषिञ्चेत देशिकः

samādāya ghaṭaṃ pūrṇaṃ pūrṇameva prasādhitam | dhyāyamānaḥ śivaṃ śiṣyamabhiṣiñceta deśikaḥ

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

taking up the full pot, fully prepared, meditating on Shiva, the teacher should sprinkle the disciple.

अध्याय 11

श्लोक 51.57

अथापनुद्य स्नानाम्बु परिधाय सिताम्बरम् ।आचान्तोऽलङ्कृतः शिष्यः प्राञ्जलिर्मण्डपं व्रजेत्

athāpanudya snānāmbu paridhāya sitāmbaram | ācānto'laṅkṛtaḥ śiṣyaḥ prāñjalirmaṇḍapaṃ vrajet

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

Then, wiping off the bath water and putting on a white garment, having sipped water and been adorned, the disciple should go to the pavilion with folded hands.

अध्याय 11

श्लोक 51.58

उपवेश्य यथापूर्वं तं गुरुर्दर्भविष्टरे ।सम्पूज्य मण्डले देवं करन्यासं समाचरेत्

upaveśya yathāpūrvaṃ taṃ gururdarbhaviṣṭare | sampūjya maṇḍale devaṃ karanyāsaṃ samācaret

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

Seating him as before on a darbha seat, the guru should worship the god in the mandala and perform the placing on the hands.

अध्याय 11

श्लोक 51.59

ततस्तु भस्मना देवं ध्यायेन्मनसि देशिकः ।समालभेत पाणिभ्यां शिशुं शिवमुदीरयेत्

tatastu bhasmanā devaṃ dhyāyenmanasi deśikaḥ | samālabheta pāṇibhyāṃ śiśuṃ śivamudīrayet

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

Then the teacher, meditating on the god in his mind, should touch the novice with both hands with ash and utter "Shiva."

अध्याय 11

श्लोक 51.60

अथ तस्य शिवाचार्यो दहनप्लावनादिकम् ।सकलीकरणं कृत्वा मातृकान्यासवर्त्मना

atha tasya śivācāryo dahanaplāvanādikam | sakalīkaraṇaṃ kṛtvā mātṛkānyāsavartmanā

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

Then the Shaiva teacher, having performed for him the burning, flooding and the rest, and the making whole by the path of placing the letters,

अध्याय 11

श्लोक 51.61

ततः शिवासनं ध्यात्वा शिष्यमूर्द्धनि देशिकः ।तत्रावाह्य यथान्यायमर्चयेन्मनसा शिवम्

tataḥ śivāsanaṃ dhyātvā śiṣyamūrddhani deśikaḥ | tatrāvāhya yathānyāyamarcayenmanasā śivam

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

then contemplating Shiva's seat on the disciple's head, the teacher should invoke Shiva there as is right and worship him mentally.

अध्याय 11

श्लोक 51.62

प्रार्थयेत्प्राञ्जलिर्देवं नित्यमत्र स्थितो भव ।इति विज्ञाप्य तं शम्भोस्तेजसा भासुरं स्मरेत्

prārthayetprāñjalirdevaṃ nityamatra sthito bhava | iti vijñāpya taṃ śambhostejasā bhāsuraṃ smaret

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

With folded hands he should entreat the god, "Abide here always"; having made this request, he should remember him shining with Shambhu's radiance.

अध्याय 11

श्लोक 51.63

सम्पूज्याथ शिवं शैवीमाज्ञां प्राप्य शिवात्मिकाम् ।कर्णे शिष्यस्य शनकैः शिवमन्त्रमुदीरयेत्

sampūjyātha śivaṃ śaivīmājñāṃ prāpya śivātmikām | karṇe śiṣyasya śanakaiḥ śivamantramudīrayet

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

Then, having worshipped Shiva and received Shiva's command, which is of Shiva's nature, he should softly utter the Shiva mantra into the disciple's ear.

अध्याय 11

श्लोक 51.64

स तु बद्धाञ्जलिः श्रुत्वा मन्त्रं तद्गतमानसः ।शनैस्तं व्याहरेच्छिष्यः शिवाचार्यस्य शासनात्

sa tu baddhāñjaliḥ śrutvā mantraṃ tadgatamānasaḥ | śanaistaṃ vyāharecchiṣyaḥ śivācāryasya śāsanāt

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

The disciple, with folded hands, hearing the mantra with his mind absorbed in it, should softly repeat it at the command of the Shaiva teacher.

अध्याय 11

श्लोक 51.65

ततः शाक्तं च सन्दिश्य मन्त्रं मन्त्रविचक्षणः ।उच्चारयित्वा च सुखं तस्मै मङ्गलमादिशेत्

tataḥ śāktaṃ ca sandiśya mantraṃ mantravicakṣaṇaḥ | uccārayitvā ca sukhaṃ tasmai maṅgalamādiśet

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

Then, the one skilled in mantras, having taught the Shakti mantra too and had him utter it easily, should bless him with auspiciousness.

अध्याय 11

श्लोक 51.66

ततः समासान्मन्त्रार्थं वाच्यवाचकयोगतः ।समादिश्येश्वरं रूपं योगमासनमादिशेत्

tataḥ samāsānmantrārthaṃ vācyavācakayogataḥ | samādiśyeśvaraṃ rūpaṃ yogamāsanamādiśet

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

Then, having taught briefly the meaning of the mantra through the relation of denoted and denoting, and the form of the Lord, he should teach yoga and posture.

अध्याय 11

श्लोक 51.67

अथ गुर्वाज्ञया शिष्यः शिवाग्निगुरुसन्निधौ ।भक्त्यैवमभिसन्धाय दीक्षावाक्यमुदीरयेत्

atha gurvājñayā śiṣyaḥ śivāgnigurusannidhau | bhaktyaivamabhisandhāya dīkṣāvākyamudīrayet

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

Then, by the guru's command, in the presence of Shiva, the fire and the guru, the disciple, resolving thus with devotion, should utter the words of initiation:

अध्याय 11

श्लोक 51.68

वरं प्राणपरित्यागश्छेदनं शिरसोऽपि वा ।न त्वनभ्यर्च्य भुञ्जीय भगवन्तं त्रिलोचनम्

varaṃ prāṇaparityāgaśchedanaṃ śiraso'pi vā | na tvanabhyarcya bhuñjīya bhagavantaṃ trilocanam

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

"Better that I give up my life, or even that my head be cut off, than that I should eat without worshipping the blessed three-eyed one."

अध्याय 11

श्लोक 51.69

स एव दद्यान्नियतो यावन्मोहविपर्ययः ।तावदाराधयेद्देवं तन्निष्ठस्तत्परायणः

sa eva dadyānniyato yāvanmohaviparyayaḥ | tāvadārādhayeddevaṃ tanniṣṭhastatparāyaṇaḥ

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

He should keep this vow until the reversal of delusion; until then he should worship the god, established in him and devoted to him.

अध्याय 11

श्लोक 51.70

ततः स समयो नाम भविष्यति शिवाश्रमे ।लब्धाधिकारो गुर्वाज्ञापालकस्तद्वशो भवेत्

tataḥ sa samayo nāma bhaviṣyati śivāśrame | labdhādhikāro gurvājñāpālakastadvaśo bhavet

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

Then he will be called a samayin in Shiva's order; having gained eligibility, he should keep the guru's command and be subject to him.

अध्याय 11

श्लोक 51.71

अतः परं न्यस्तकरो भस्मादाय स्वहस्ततः ।दद्याच्छिष्याय मूलेन रुद्राक्षं चाभिमन्त्रितम्

ataḥ paraṃ nyastakaro bhasmādāya svahastataḥ | dadyācchiṣyāya mūlena rudrākṣaṃ cābhimantritam

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

After this, placing his hand on him and taking ash in his own hand, he should give it to the disciple with the root mantra, and a consecrated rudraksha,

अध्याय 11

श्लोक 51.72

प्रतिमा वापि देवस्य गूढदेहमथापि वा ।पूजाहोमजपध्यानसाधनानि च सम्भवे

pratimā vāpi devasya gūḍhadehamathāpi vā | pūjāhomajapadhyānasādhanāni ca sambhave

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

an image of the god or a hidden emblem, and, if possible, the means of worship, fire offering, japa and meditation.

अध्याय 11

श्लोक 51.73

सोऽपि शिष्यः शिवाचार्याल्लब्धानि बहुमानतः ।आददीताज्ञया तस्य देशिकस्य न चान्यथा

so'pi śiṣyaḥ śivācāryāllabdhāni bahumānataḥ | ādadītājñayā tasya deśikasya na cānyathā

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

That disciple too should accept with great honour what he receives from the Shaiva teacher, by the teacher's command and not otherwise.

अध्याय 11

श्लोक 51.74

आचार्यादाप्तमखिलं शिरस्याधाय भक्तितः ।रक्षयेत्पूजयेच्छम्भुं मठे वा गृह एव वा

ācāryādāptamakhilaṃ śirasyādhāya bhaktitaḥ | rakṣayetpūjayecchambhuṃ maṭhe vā gṛha eva vā

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

Placing all that he has received from the teacher on his head with devotion, he should keep it and worship Shambhu in a monastery or at home.

अध्याय 11

श्लोक 51.75

अतः परं शिवाचारमादिशेदस्य देशिकः ।भक्तिश्रद्धानुसारेण प्रज्ञायाश्चानुसारतः

ataḥ paraṃ śivācāramādiśedasya deśikaḥ | bhaktiśraddhānusāreṇa prajñāyāścānusārataḥ

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

After this the teacher should teach him Shiva's conduct according to his devotion, faith and understanding.

अध्याय 11

श्लोक 51.76

यदुक्तं यत्समाज्ञातं यच्चैवान्यत्प्रकीर्तितम् ।शिवाचार्येण समये तत्सर्वं शिरसा वहेत्

yaduktaṃ yatsamājñātaṃ yaccaivānyatprakīrtitam | śivācāryeṇa samaye tatsarvaṃ śirasā vahet

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

Whatever was said, whatever was enjoined and whatever else was proclaimed by the Shaiva teacher at the samaya rite, he should bear on his head.

अध्याय 11

श्लोक 51.77

शिवागमस्य ग्रहणं वाचनं श्रवणं तथा ।देशिकदेशतः कुर्यान्न स्वेच्छातो न चान्यतः

śivāgamasya grahaṇaṃ vācanaṃ śravaṇaṃ tathā | deśikadeśataḥ kuryānna svecchāto na cānyataḥ

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

The taking up, reading and hearing of Shiva's Agama he should do at the teacher's direction, not of his own will nor from another.

अध्याय 11

श्लोक 51.78

इति सङ्क्षेपतः प्रोक्तः संस्कारः समयाह्वयः ।साक्षाच्छिवपुरप्राप्तौ नृणां परमसाधनम्

iti saṅkṣepataḥ proktaḥ saṃskāraḥ samayāhvayaḥ | sākṣācchivapuraprāptau nṛṇāṃ paramasādhanam

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

Thus in brief has been told the sacrament called samaya, the supreme means for men to reach Shiva's city directly.

अध्याय 11

श्लोक 52.0

॥ श्रीगणेशाय नमः

|| śrīgaṇeśāya namaḥ

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

Salutations to Shri Ganesha.

अध्याय 11

श्लोक 52.0-2

श्रीगौरीशङ्कराभ्यां नमः

śrīgaurīśaṅkarābhyāṃ namaḥ

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

Salutations to Shri Gauri and Shankara.

अध्याय 11

श्लोक 52.1

श्रीशिवमहापुराणम् ॥ ७.२.१७. सप्तदशोऽध्यायः ।शिवदीक्षाविधानवर्णनम् ।उपमन्युरुवाच ।अतः परं समावेक्ष्य गुरुः शिष्यस्य योग्यताम् ।षडध्वशुद्धिं कुर्वीत सर्वबन्धविमुक्तये

śrīśivamahāpurāṇam || 7.2.17. saptadaśo'dhyāyaḥ | śivadīkṣāvidhānavarṇanam | upamanyuruvāca | ataḥ paraṃ samāvekṣya guruḥ śiṣyasya yogyatām | ṣaḍadhvaśuddhiṃ kurvīta sarvabandhavimuktaye

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

The glorious Shiva Mahapurana, book 7, part 2, chapter 17: the description of the rite of Shiva initiation. Upamanyu said: After this, having examined the disciple's fitness, the guru should perform the purification of the six paths for release from all bonds.

अध्याय 11

श्लोक 52.2

कलां तत्त्वं च भुवनं वर्णं पदमतः परम् ।मन्त्रश्चेति समासेन षडध्वा परिपठ्यते

kalāṃ tattvaṃ ca bhuvanaṃ varṇaṃ padamataḥ param | mantraśceti samāsena ṣaḍadhvā paripaṭhyate

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

Kala, principle, world, letter, word and mantra — in brief, these are recited as the six paths.

अध्याय 11

श्लोक 52.3

निवृत्त्याद्याः कलाः पञ्च कलाध्वा कथ्यते बुधैः ।व्याप्ताः कलाभिरितरे त्वध्वानः पञ्च पञ्चभिः

nivṛttyādyāḥ kalāḥ pañca kalādhvā kathyate budhaiḥ | vyāptāḥ kalābhiritare tvadhvānaḥ pañca pañcabhiḥ

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

The five kalas beginning with Nivritti are called the path of kalas by the wise; the other five paths are pervaded by the five kalas.

अध्याय 11

श्लोक 52.4

शिवतत्त्वादिभूम्यन्तं तत्त्वाध्वा समुदाहृतः ।षड्विंशत्सङ्ख्ययोपेतः शुद्धाशुद्धोभयात्मकः

śivatattvādibhūmyantaṃ tattvādhvā samudāhṛtaḥ | ṣaḍviṃśatsaṅkhyayopetaḥ śuddhāśuddhobhayātmakaḥ

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

From the Shiva principle down to earth is declared the path of principles, twenty-six in number, both pure and impure.

अध्याय 11

श्लोक 52.5

आधाराद्युन्मनान्तश्च भुवनाध्वा प्रकीर्तितः ।विना भेदोपभेदाभ्यां षष्टिसङ्ख्यासमन्वितः

ādhārādyunmanāntaśca bhuvanādhvā prakīrtitaḥ | vinā bhedopabhedābhyāṃ ṣaṣṭisaṅkhyāsamanvitaḥ

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

From the Adhara to the Unmana is declared the path of worlds, sixty in number without its divisions and subdivisions.

अध्याय 11

श्लोक 52.6

पञ्चाशद् रुद्ररूपास्तु वर्णा वर्णाध्वसंज्ञिताः ।अनेकभेदसम्पन्नः पदाध्वा समुदाहृतः

pañcāśad rudrarūpāstu varṇā varṇādhvasaṃjñitāḥ | anekabhedasampannaḥ padādhvā samudāhṛtaḥ

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

The fifty letters in the form of Rudras are called the path of letters; the path of words is declared to have many divisions.

अध्याय 11

श्लोक 52.7

सर्वोपमन्त्रैर्मन्त्राध्वा व्याप्तः परमविद्यया ।यथा शिवो न तत्त्वेषु गण्यते तत्त्वनायकः

sarvopamantrairmantrādhvā vyāptaḥ paramavidyayā | yathā śivo na tattveṣu gaṇyate tattvanāyakaḥ

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

The path of mantras is pervaded by all the subsidiary mantras and the supreme knowledge. Just as Shiva, the leader of the principles, is not counted among the principles,

अध्याय 11

श्लोक 52.8

मन्त्राध्वनि न गण्येत तथासौ मन्त्रनायकः ।कलाध्वनो व्यापकत्वं व्याप्यत्वं चेतराध्वनाम्

mantrādhvani na gaṇyeta tathāsau mantranāyakaḥ | kalādhvano vyāpakatvaṃ vyāpyatvaṃ cetarādhvanām

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

so he, the leader of mantras, is not counted in the path of mantras. The pervasiveness of the path of kalas and the pervadedness of the other paths —

अध्याय 11

श्लोक 52.9

न वेत्ति तत्त्वतो यः स नैवार्हत्यध्वशोधनम् ।षड्विधस्याध्वनो रूपं न येन विदितं भवेत्

na vetti tattvato yaḥ sa naivārhatyadhvaśodhanam | ṣaḍvidhasyādhvano rūpaṃ na yena viditaṃ bhavet

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

whoever does not know this truly is not worthy of purifying the paths. One by whom the form of the six paths is not known

अध्याय 11

श्लोक 52.10

व्याप्यव्यापकता तेन ज्ञातुमेव न शक्यते ।तस्मादध्वस्वरूपं च व्याप्यव्यापकतां तथा

vyāpyavyāpakatā tena jñātumeva na śakyate | tasmādadhvasvarūpaṃ ca vyāpyavyāpakatāṃ tathā

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

cannot even know their pervading and pervaded relation. Therefore, having properly understood the nature of the paths and their pervading and pervaded relation,

अध्याय 11

श्लोक 52.11

यथावदवगम्यैव कुर्यादध्वविशोधनम् ।कुण्डमण्डलपर्यन्तं तत्र कृत्वा यथा पुरा

yathāvadavagamyaiva kuryādadhvaviśodhanam | kuṇḍamaṇḍalaparyantaṃ tatra kṛtvā yathā purā

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

he should perform the purification of the paths. Having made everything up to the fire-pit and mandala as before,

अध्याय 11

श्लोक 52.12

द्विहस्तमानं कुर्वीत प्राच्यां कलशमण्डलम् ।ततः स्नातः शिवाचार्यः सशिष्यः कृतनैत्यकः

dvihastamānaṃ kurvīta prācyāṃ kalaśamaṇḍalam | tataḥ snātaḥ śivācāryaḥ saśiṣyaḥ kṛtanaityakaḥ

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

he should make a pot-mandala two cubits in size in the east. Then the Shaiva teacher, bathed, with the disciple, having performed the daily rites,

अध्याय 11

श्लोक 52.13

प्रविश्य मण्डलं शम्भोः पूजां पूर्ववदाचरेत् ।तत्राढकावरैः सिद्धं तन्दुलैः पायसं प्रभोः

praviśya maṇḍalaṃ śambhoḥ pūjāṃ pūrvavadācaret | tatrāḍhakāvaraiḥ siddhaṃ tandulaiḥ pāyasaṃ prabhoḥ

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

should enter the mandala and worship Shambhu as before. There, sweet rice cooked with no less than an adhaka of rice for the lord —

अध्याय 11

श्लोक 52.14

अर्द्धं निवेद्य होमार्थं शेषं समुपकल्पयेत् ।पुरतः कल्पिते वाथ मण्डले वर्णिमण्डिते

arddhaṃ nivedya homārthaṃ śeṣaṃ samupakalpayet | purataḥ kalpite vātha maṇḍale varṇimaṇḍite

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

offering half, he should set aside the rest for the fire offering. Or in a mandala made before him, adorned with colours,

अध्याय 11

श्लोक 52.15

स्थापयेत्पञ्चकलशान्दिक्षु मध्ये च देशिकः ।तेषु ब्रह्माणि मूलार्णैर्बिन्दुनादसमन्वितैः

sthāpayetpañcakalaśāndikṣu madhye ca deśikaḥ | teṣu brahmāṇi mūlārṇairbindunādasamanvitaiḥ

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

the teacher should place five pots, in the directions and the centre. In them the one most learned in ritual should establish the Brahmans with the letters of the root mantra, with bindu and nada,

अध्याय 11

श्लोक 52.16

नम आद्यैर्यकरान्तैः कल्पयेत्कल्पवित्तमः ।ईशानं मध्यमे कुम्भे पुरुषं पुरतः स्थिते

nama ādyairyakarāntaiḥ kalpayetkalpavittamaḥ | īśānaṃ madhyame kumbhe puruṣaṃ purataḥ sthite

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

beginning with "nam" and ending with "yam": Ishana in the central pot, Purusha in the one in front,

अध्याय 11

श्लोक 52.17

अघोरं दक्षिणे वामे वामं सद्यं च पश्चिमे ।रक्षां विधाय मुद्रां च बद्धा कुम्भाभिमन्त्रणम्

aghoraṃ dakṣiṇe vāme vāmaṃ sadyaṃ ca paścime | rakṣāṃ vidhāya mudrāṃ ca baddhā kumbhābhimantraṇam

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

Aghora in the southern, Vama in the northern and Sadya in the western. Having made protection, bound the gesture and consecrated the pots,

अध्याय 11

श्लोक 52.18

कृत्वा शिवानलैर्होमं प्रारभेत यथा पुरा ।यदर्द्धं पायसं पूर्वं होमार्थं परिकल्पितम्

kṛtvā śivānalairhomaṃ prārabheta yathā purā | yadarddhaṃ pāyasaṃ pūrvaṃ homārthaṃ parikalpitam

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

he should begin the fire offering in the Shiva fire as before. The half of the sweet rice set aside earlier for the offering —

अध्याय 11

श्लोक 52.19

हुत्वा शिष्यस्य तच्छेषं भोक्तुं समुपकल्पयेत् ।तर्पणान्तं च मन्त्राणां कृत्वा कर्म यथा पुरा

hutvā śiṣyasya taccheṣaṃ bhoktuṃ samupakalpayet | tarpaṇāntaṃ ca mantrāṇāṃ kṛtvā karma yathā purā

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

having offered it, he should set aside the rest for the disciple to eat. Having performed the rite up to the satisfying of the mantras as before,

अध्याय 11

श्लोक 52.20

हुत्वा पूर्णाहुतिं तेषां ततः कुर्यात्प्रदीपनम् ।ऊँ कारादनु हुङ्कारं ततो मूलं फडन्तकम्

hutvā pūrṇāhutiṃ teṣāṃ tataḥ kuryātpradīpanam | ūm̐ kārādanu huṅkāraṃ tato mūlaṃ phaḍantakam

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

and having offered their full oblation, he should then perform the kindling: after Om, "hum," then the root mantra ending in "phat,"

अध्याय 11

श्लोक 52.21

स्वाहान्तं दीपने प्राहुरङ्गानि च यथाक्रमम् ।तेषामाहुतयस्तिस्रो देया दीपनकर्मणि

svāhāntaṃ dīpane prāhuraṅgāni ca yathākramam | teṣāmāhutayastisro deyā dīpanakarmaṇi

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

ending in "svaha," they declare for kindling, and the limbs in order; three oblations of them should be given in the rite of kindling.

अध्याय 11

श्लोक 52.22

मन्त्रैरेकैकशस्तैस्तु विचिन्त्या दीप्तमूर्तयः ।त्रिगुणं त्रिगुणीकृत्य द्विजकन्याकृतं सितम्

mantrairekaikaśastaistu vicintyā dīptamūrtayaḥ | triguṇaṃ triguṇīkṛtya dvijakanyākṛtaṃ sitam

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

With those mantras one by one their blazing forms should be contemplated. A white thread spun by a brahmin maiden, tripled and tripled again,

अध्याय 11

श्लोक 52.23

सूत्रं सूत्रेण सम्मन्त्र्य शिखाग्रे बन्धयेच्छिशोः ।चरणाङ्गुष्ठपर्यन्तमूर्ध्वकायस्य तिष्ठतः

sūtraṃ sūtreṇa sammantrya śikhāgre bandhayecchiśoḥ | caraṇāṅguṣṭhaparyantamūrdhvakāyasya tiṣṭhataḥ

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

consecrating thread with thread, he should tie to the tip of the novice's tuft, letting it hang down to the big toe while he stands erect,

अध्याय 11

श्लोक 52.24

लम्बयित्वा तु तत्सूत्रं सुषुम्णां तत्र योजयेत् ।शान्तया मुद्रयादाय मूलमन्त्रेण मन्त्रवित्

lambayitvā tu tatsūtraṃ suṣumṇāṃ tatra yojayet | śāntayā mudrayādāya mūlamantreṇa mantravit

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

and there join it with the sushumna. Taking it with the peaceful gesture and the root mantra, the mantra-knower,

अध्याय 11

श्लोक 52.25

हुत्वाहुतित्रयं तस्याः सान्निध्यमुपकल्पयेत् ।हृदि सन्ताड्य शिष्यस्य पुष्पक्षेपेण पूर्ववत्

hutvāhutitrayaṃ tasyāḥ sānnidhyamupakalpayet | hṛdi santāḍya śiṣyasya puṣpakṣepeṇa pūrvavat

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

having offered three oblations, should establish its presence. Striking the disciple on the heart with a toss of flowers as before,

अध्याय 11

श्लोक 52.26

चैतन्यं समुपादाय द्वादशान्ते निवेद्य च ।सूत्रं सूत्रेण संयोज्य संरक्ष्यास्त्रेण वर्मणा

caitanyaṃ samupādāya dvādaśānte nivedya ca | sūtraṃ sūtreṇa saṃyojya saṃrakṣyāstreṇa varmaṇā

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

taking up his consciousness and placing it at the end of twelve, joining thread with thread and protecting it with the weapon and armour mantras,

अध्याय 11

श्लोक 52.27

अवगुण्ठ्याथ तत्सूत्रं शिष्यदेहं विचिन्तयेत् ।मूलत्रयमयं पाशं भोगभोग्यत्वलक्षणम्

avaguṇṭhyātha tatsūtraṃ śiṣyadehaṃ vicintayet | mūlatrayamayaṃ pāśaṃ bhogabhogyatvalakṣaṇam

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

veiling it, he should contemplate the thread as the disciple's body, and contemplate in it the noose made of the three impurities, marked by enjoyment and the enjoyable,

अध्याय 11

श्लोक 52.28

विषयेन्द्रियदेहादिजनकं तस्य भावयेत् ।व्योमादिभूतरूपिण्यः शान्त्यतीतादयः कलाः

viṣayendriyadehādijanakaṃ tasya bhāvayet | vyomādibhūtarūpiṇyaḥ śāntyatītādayaḥ kalāḥ

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

producing objects, senses, body and the like. The kalas beginning with Shantyatita, in the form of the elements beginning with space,

अध्याय 11

श्लोक 52.29

सूत्रे स्वनामभिर्योज्यः पूज्यश्चैव नमोयुतैः ।अथवा बीजभूतैस्तत्कृत्वा पूर्वोदितं क्रमात्

sūtre svanāmabhiryojyaḥ pūjyaścaiva namoyutaiḥ | athavā bījabhūtaistatkṛtvā pūrvoditaṃ kramāt

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

should be joined in the thread by their own names and worshipped with "namah"; or doing the aforesaid with their seed syllables in order,

अध्याय 11

श्लोक 52.30

ततो मलादेस्तत्त्वादौ व्याप्तिं समवलोकयेत् ।कलाव्याप्तिं मलादौ च हुत्वा सन्दीपयेत्कलाः

tato malādestattvādau vyāptiṃ samavalokayet | kalāvyāptiṃ malādau ca hutvā sandīpayetkalāḥ

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

he should then observe the pervasion of the impurity and the rest in the principles and the rest, and the pervasion of the kalas in the impurity and the rest; having made offerings, he should kindle the kalas.

अध्याय 11

श्लोक 52.31

शिष्यं शिरसि सन्ताड्य सूत्रं देहे यथाक्रमम् ।शान्त्यतीतपदे सूत्रं लाञ्छयेन्मन्त्रमुच्चरन्

śiṣyaṃ śirasi santāḍya sūtraṃ dehe yathākramam | śāntyatītapade sūtraṃ lāñchayenmantramuccaran

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

Striking the disciple on the head and on the thread on the body in order, he should mark the thread at the station of Shantyatita, uttering the mantra.

अध्याय 11

श्लोक 52.32

एवं कृत्वा निवृत्त्यन्तं शान्त्यतीतमनुक्रमात् ।हुत्वाहुतित्रयं पश्चान्मण्डले च शिवं यजेत्

evaṃ kṛtvā nivṛttyantaṃ śāntyatītamanukramāt | hutvāhutitrayaṃ paścānmaṇḍale ca śivaṃ yajet

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

Having done so from Shantyatita down to Nivritti in order, and offered three oblations, he should then worship Shiva in the mandala.

अध्याय 11

श्लोक 52.33

देवस्य दक्षिणे शिष्यमुपवेश्योत्तरामुखम् ।सदर्भे मण्डले दद्याद्धोमशिष्टं चरुं गुरुः

devasya dakṣiṇe śiṣyamupaveśyottarāmukham | sadarbhe maṇḍale dadyāddhomaśiṣṭaṃ caruṃ guruḥ

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

Seating the disciple to the right of the god, facing north, in a mandala with darbha, the guru should give him the charu left over from the offering.

अध्याय 11

श्लोक 52.34

शिष्यस्तद्गुरुणा दत्तं सत्कृत्य शिवपूर्वकम् ।भुक्त्वा पश्चाद् द्विराचम्य शिवमन्त्रमुदीरयेत्

śiṣyastadguruṇā dattaṃ satkṛtya śivapūrvakam | bhuktvā paścād dvirācamya śivamantramudīrayet

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

The disciple, honouring what the guru gives, preceded by Shiva's name, having eaten it and then sipped water twice, should utter the Shiva mantra.

अध्याय 11

श्लोक 52.35

अपरे मण्डले दद्यात् पञ्चगव्यं तथा गुरुः ।सोऽपि तच्छक्तितः पीत्वा द्विराचम्य शिवं स्मरेत्

apare maṇḍale dadyāt pañcagavyaṃ tathā guruḥ | so'pi tacchaktitaḥ pītvā dvirācamya śivaṃ smaret

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

In another mandala the guru should likewise give him the five products of the cow; he too, drinking as he is able and sipping twice, should remember Shiva.

अध्याय 11

श्लोक 52.36

तृतीये मण्डले शिष्यमुपवेश्य यथा पुरा ।प्रदद्याद्दन्तपवनं यथाशास्त्रोक्तलक्षणम्

tṛtīye maṇḍale śiṣyamupaveśya yathā purā | pradadyāddantapavanaṃ yathāśāstroktalakṣaṇam

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

Seating the disciple in a third mandala as before, he should give him a tooth-stick with the characteristics stated in the shastra.

अध्याय 11

श्लोक 52.37

अग्रेण तस्य मृदुना प्राङ्मुखो वाप्युदङ्मुखः ।वाचं नियम्य चासीनः शिष्यो दन्तान्विशोधयेत्

agreṇa tasya mṛdunā prāṅmukho vāpyudaṅmukhaḥ | vācaṃ niyamya cāsīnaḥ śiṣyo dantānviśodhayet

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

With its soft end, facing east or north, restraining speech and seated, the disciple should clean his teeth.

अध्याय 11

श्लोक 52.38

प्रक्षाल्य दन्तपवनं त्यक्त्वाचम्य शिवं स्मरेत् ।प्रविशेद्देशिकादिष्टः प्राञ्जलिः शिवमण्डलम्

prakṣālya dantapavanaṃ tyaktvācamya śivaṃ smaret | praviśeddeśikādiṣṭaḥ prāñjaliḥ śivamaṇḍalam

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

Washing the tooth-stick, throwing it away and sipping water, he should remember Shiva; directed by the teacher, he should enter Shiva's mandala with folded hands.

अध्याय 11

श्लोक 52.39

त्यक्तं तद्दन्तपवनं दृश्यते गुरुणा यदि ।प्रागुदक्पश्चिमे वाग्रे शिवमन्यच्छिवेतरम्

tyaktaṃ taddantapavanaṃ dṛśyate guruṇā yadi | prāgudakpaścime vāgre śivamanyacchivetaram

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

If the discarded tooth-stick is seen by the guru to point east, north or west, it is auspicious; otherwise, inauspicious.

अध्याय 11

श्लोक 52.40

अशस्ताशामुखे तस्मिन् गुरुस्तद्दोषशान्तये ।शतमर्द्धं तदर्द्धं वा जुहुयान्मूलमन्त्रतः

aśastāśāmukhe tasmin gurustaddoṣaśāntaye | śatamarddhaṃ tadarddhaṃ vā juhuyānmūlamantrataḥ

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

If it faces an inauspicious direction, to allay that fault the guru should offer a hundred, fifty or twenty-five oblations with the root mantra.

अध्याय 11

श्लोक 52.41

ततः शिष्यं समालभ्य जपित्वा कर्णयोः शिवम् ।देवस्य दक्षिणे भागे तं शिष्यमधिवासयेत्

tataḥ śiṣyaṃ samālabhya japitvā karṇayoḥ śivam | devasya dakṣiṇe bhāge taṃ śiṣyamadhivāsayet

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

Then, touching the disciple and whispering "Shiva" into his ears, he should have that disciple stay overnight on the right side of the god.

अध्याय 11

श्लोक 52.42

अहतास्तरणास्तीर्णे स दर्भशयने शुचिः ।मन्त्रितेऽन्तः शिवं ध्यायन् शयीत प्राक् शिरा निशि

ahatāstaraṇāstīrṇe sa darbhaśayane śuciḥ | mantrite'ntaḥ śivaṃ dhyāyan śayīta prāk śirā niśi

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

On a bed of darbha spread with new cloth, consecrated with mantras, pure, meditating on Shiva within, he should sleep at night with his head to the east.

अध्याय 11

श्लोक 52.43

शिखायां बद्धसूत्रस्य शिखया तच्छिखां गुरुः ।आबध्याहतवस्त्रेण तमाच्छाद्य च वर्मणा

śikhāyāṃ baddhasūtrasya śikhayā tacchikhāṃ guruḥ | ābadhyāhatavastreṇa tamācchādya ca varmaṇā

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

Tying the tuft of the one whose tuft bears the thread with his own tuft, the guru should cover him with new cloth and the armour mantra,

अध्याय 11

श्लोक 52.44

रेखात्रयं च परितो भस्मना तिलसर्षपैः ।कृत्वास्त्रजप्तैस्तद् बाह्ये दिगीशानां बलिं हरेत्

rekhātrayaṃ ca parito bhasmanā tilasarṣapaiḥ | kṛtvāstrajaptaistad bāhye digīśānāṃ baliṃ haret

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

and making three lines around with ash, sesame and mustard over which the weapon mantra has been recited, he should offer bali outside to the lords of the directions.

अध्याय 11

श्लोक 52.45

शिष्योऽपि परतोऽनश्नन्कृत्वैवमधिवासनम् ।प्रबुध्योत्थाय गुरवे स्वप्नं दृष्टं निवेदयेत्

śiṣyo'pi parato'naśnankṛtvaivamadhivāsanam | prabudhyotthāya gurave svapnaṃ dṛṣṭaṃ nivedayet

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

The disciple too, fasting thereafter and having thus kept the overnight rite, on waking and rising should tell the guru the dream he has seen.

स्रोत: https://sanskritdocuments.org/doc_purana/ · प्राप्त 3/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

6 स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।