Mahabharata
14
अध्याय 14 / 18

Ashvamedha Parva

अश्वमेधपर्व

2743 श्लोकभाग 14/32 · श्लोक 44.1–46.55

पूर्ण अध्याय पाठ101 श्लोक

अध्याय 14

श्लोक 44.1

[बर] यद आदिमध्यपर्यन्तं गरहणॊपायम एव च नाम लक्षणसंयुक्तं सर्वं वक्ष्यामि तत्त्वतः

[bara] yada ādimadhyaparyantaṃ garahaṇòpāyama eva ca nāma lakṣaṇasaṃyuktaṃ sarvaṃ vakṣyāmi tattvataḥ

हिन्दी अर्थ

हैं, उन ब्राह्मणोंके प्रति मैं लोक-कल्याणकारी सनातन धर्मोंका उपदेश करूँगा

English

commentator, refers to the ascension of the Yogin from Brahma vested with attributes to Brahma divested of all attributes. The tarn does not refer to body, as Telang takes it, but to Brahma as endued with hands and feet on all sides, etc. Deheswam dharayan means 'restraining the mind within the body'. Kevalam Brahma is Brahma without attributes.

अध्याय 14

श्लोक 44.2

अहः पूर्वं ततॊ रात्रिर मासाः शुक्लादयः समृताः शरविष्ठादीनि ऋक्षाणि ऋतवः शिशिरादयः

ahaḥ pūrvaṃ tatò rātrira māsāḥ śuklādayaḥ samṛtāḥ śaraviṣṭhādīni ṛkṣāṇi ṛtavaḥ śiśirādayaḥ

हिन्दी अर्थ

सर्वेषामेव वर्णानां गार्हस्थ्यं तद् विधीयते

English

Day comes first, then night; the months begin with the bright fortnight, the asterisms with Shravishtha, the seasons with winter.

अध्याय 14

श्लोक 44.3

भूमिर आदिस तु गन्धानां रसानाम आप एव च रूपाणां जयॊतिर आदिस तु सपर्शादिर वायुर उच्यते शब्दस्यादिस तथाकाशम एष भूतकृतॊ गुणः

bhūmira ādisa tu gandhānāṃ rasānāma āpa eva ca rūpāṇāṃ jayòtira ādisa tu saparśādira vāyura ucyate śabdasyādisa tathākāśama eṣa bhūtakṛtò guṇaḥ

हिन्दी अर्थ

इन्द्रियाणि दशैक॑ च महाभूतानि पठच च

English

Earth is the first of smells, waters of tastes, light of forms, and wind is called the first of touches; space is the first of sound: this is the quality made by the elements.

अध्याय 14

श्लोक 44.4

अतः परं परवक्ष्यामि भूतानाम आदिम उत्तमम आदित्यॊ जयॊतिषाम आदिर अग्निर भूतादिर इष्यते

ataḥ paraṃ paravakṣyāmi bhūtānāma ādima uttamama ādityò jayòtiṣāma ādira agnira bhūtādira iṣyate

हिन्दी अर्थ

चतुर्विशतिरेका च तत्त्वसंख्या प्रकीर्तिता

English

Now I shall tell the best first of beings: the Sun is the first of lights, and Fire is held the first of elements.

अध्याय 14

श्लोक 44.5

सावित्री सर्वविद्यानां देवतानां परजापतिः ओंकारः सर्ववेदानां वचसां पराण एव च यद यस्मिन नियतं लॊके सर्वं सावित्रम उच्यते

sāvitrī sarvavidyānāṃ devatānāṃ parajāpatiḥ oṃkāraḥ sarvavedānāṃ vacasāṃ parāṇa eva ca yada yasmina niyataṃ lòke sarvaṃ sāvitrama ucyate

हिन्दी अर्थ

स धीर: सर्वभूतेषु न मोहमधिगच्छति

English

Savitri is first of all sciences, Prajapati of the gods, Om of all Vedas and of words, prana: whatever in the world is fixed in it is all called Savitra.

अध्याय 14

श्लोक 44.6

गायत्री छन्दसाम आदिः पशूनाम अज उच्यते गावश चतुष्पदाम आदिर मनुष्याणां दविजातयः

gāyatrī chandasāma ādiḥ paśūnāma aja ucyate gāvaśa catuṣpadāma ādira manuṣyāṇāṃ davijātayaḥ

हिन्दी अर्थ

धीर है और वह कभी मोहमें नहीं पड़ता

English

Gayatri is the first of metres, the goat is called first of animals, the cow of quadrupeds, and the twice-born of men.

अध्याय 14

श्लोक 44.7

शयेनः पतत्रिणाम आदिर यज्ञानां हुतम उत्तमम परिसर्पिणां तु सर्वेषां जयेष्ठः सर्पॊ दविजॊत्तमाः

śayenaḥ patatriṇāma ādira yajñānāṃ hutama uttamama parisarpiṇāṃ tu sarveṣāṃ jayeṣṭhaḥ sarpò davijòttamāḥ

हिन्दी अर्थ

स सर्वलोकानमलान् समश्षुते

English

The hawk is first of birds, the oblation the best of sacrifices, and the serpent, best of brahmins, the eldest of all reptiles.

अध्याय 14

श्लोक 44.8

कृतम आदिर युगानां च सर्वेषां नात्र संशयः हिरण्यं सर्वरत्नानाम ओषधीनां यवास तथा

kṛtama ādira yugānāṃ ca sarveṣāṃ nātra saṃśayaḥ hiraṇyaṃ sarvaratnānāma oṣadhīnāṃ yavāsa tathā

हिन्दी अर्थ

नदद्वारं पुरं विद्यात् त्रिगुणं पजचधातुकम्

English

The Krita age is the first of all the ages, without doubt; gold of all jewels, and barley of herbs.

अध्याय 14

श्लोक 44.9

सर्वेषां भक्ष्यभॊज्यानाम अन्नं परमम उच्यते दरवाणां चैव सर्वेषां पेयानाम आप उत्तमाः

sarveṣāṃ bhakṣyabhòjyānāma annaṃ paramama ucyate daravāṇāṃ caiva sarveṣāṃ peyānāma āpa uttamāḥ

हिन्दी अर्थ

बुद्धिस्वामिकमित्येतत् परमेकादशं भवेत्

English

Of all foods and drinks, grain is called the highest; of all liquids and drinks, water is the best.

अध्याय 14

श्लोक 44.10

सथावराणां च भूतानां सर्वेषाम अविशेषतः बरह्म कषेत्रं सदा पुण्यं पलक्षः परथमजः समृतः

sathāvarāṇāṃ ca bhūtānāṃ sarveṣāma aviśeṣataḥ barahma kaṣetraṃ sadā puṇyaṃ palakṣaḥ parathamajaḥ samṛtaḥ

हिन्दी अर्थ

धर्ममेकं चतुष्पादं नित्यमाहुर्मनीषिण:

English

visitor. In this verse, Krishna, forgetting that he is merely reciting the words of another, refers to himself as the Supreme Brahman in whom one must merge for attaining to Emancipation.

अध्याय 14

श्लोक 44.11

अहं परजापतीनां च सर्वेषां नात्र संशयः मम विष्णुर अचिन्त्यात्मा सवयम्भूर इति स समृतः

ahaṃ parajāpatīnāṃ ca sarveṣāṃ nātra saṃśayaḥ mama viṣṇura acintyātmā savayambhūra iti sa samṛtaḥ

हिन्दी अर्थ

मनीषी विद्वान् चार चरणोंवाले एक धर्मको नित्य बतलाते हैं

English

religious observances, etc. The followers, however, of the religion of Nivritti or inaction, i.e., they who betake themselves to the path of knowledge, become emancipated. The deities derive their sustenance from the former and become even jealous of the latter, for the emancipate state is higher than that of the deities themselves.

अध्याय 14

श्लोक 44.12

पर्वतानां महामेरुः सर्वेषाम अग्रजः समृतः दिशां च परदिशां चॊर्ध्वा दिग जाता परथमं तथा

parvatānāṃ mahāmeruḥ sarveṣāma agrajaḥ samṛtaḥ diśāṃ ca paradiśāṃ còrdhvā diga jātā parathamaṃ tathā

हिन्दी अर्थ

नियतं ब्रह्मुभावाय गत पूर्व मनीषिभि:

English

Of mountains the great Meru is held the eldest of all; of directions and intermediate directions, the upward direction was born first.

अध्याय 14

श्लोक 44.13

तथा तरिपथगा गङ्गा नदीनाम अग्रजा समृता तथा सरॊद पानानां सर्वेषां सागरॊ ऽगरजः

tathā taripathagā gaṅgā nadīnāma agrajā samṛtā tathā saròda pānānāṃ sarveṣāṃ sāgarò 'garajaḥ

हिन्दी अर्थ

उपदेश करता हूँ, उसे ध्यान देकर सुनो

English

So Ganga of the three paths is held the eldest of rivers, and of all lakes and waters the ocean is the eldest.

अध्याय 14

श्लोक 44.14

देवदानव भूतानां पिशाचॊरगरक्षसाम नरकिंनर यक्षाणां सर्वेषाम ईश्वरः परभुः

devadānava bhūtānāṃ piśācòragarakṣasāma narakiṃnara yakṣāṇāṃ sarveṣāma īśvaraḥ parabhuḥ

हिन्दी अर्थ

परमपदस्वरूप है, यहाँ अब मुझसे सुनो

English

Of gods, danavas, beings, pishachas, serpents, rakshasas, men, kinnaras and yakshas, the lord is the master of all.

अध्याय 14

श्लोक 44.15

आदिर विश्वस्य जगतॊ विष्णुर बरह्ममयॊ महान भूतं परतरं तस्मात तरैलॊक्ये नेह विद्यते

ādira viśvasya jagatò viṣṇura barahmamayò mahāna bhūtaṃ parataraṃ tasmāta tarailòkye neha vidyate

हिन्दी अर्थ

ततः परं तु विज्ञेयमध्यात्मं परमं पदम्

English

Vishnu, made of Brahman, is the beginning of the whole universe; there is no higher being than him in the three worlds.

अध्याय 14

श्लोक 44.16

आश्रमाणां च गार्हस्थ्यं सर्वेषां नात्र संशयः लॊकानाम आदिर अव्यक्तं सर्वस्यान्तस तद एव च

āśramāṇāṃ ca gārhasthyaṃ sarveṣāṃ nātra saṃśayaḥ lòkānāma ādira avyaktaṃ sarvasyāntasa tada eva ca

हिन्दी अर्थ

अतः इसे परमपदस्वरूप समझना चाहिए

English

Of the stages of life, the householder's is chief of all, without doubt; the unmanifest is the beginning of the worlds, and the end of all is that same.

अध्याय 14

श्लोक 44.17

अहान्य अस्तमयान्तानि उदयान्ता च शर्वरी सुखस्यान्तः सदा दुःखं दुःखस्यान्तः सदा सुखम

ahānya astamayāntāni udayāntā ca śarvarī sukhasyāntaḥ sadā duḥkhaṃ duḥkhasyāntaḥ sadā sukhama

हिन्दी अर्थ

नोपैति यावदध्यात्मं तावदेतान् न पश्यति

English

Days end in sunset and night ends in sunrise; the end of pleasure is always pain, and the end of pain is always pleasure.

अध्याय 14

श्लोक 44.18

सर्वे कषयान्ता निचयाः पतनान्ताः समुच्छ्रयाः संयॊगा विप्रयॊगान्ता मरणान्तं हि जीवितम

sarve kaṣayāntā nicayāḥ patanāntāḥ samucchrayāḥ saṃyògā viprayògāntā maraṇāntaṃ hi jīvitama

हिन्दी अर्थ

यथार्थ ज्ञान हो जाता है)

English

All accumulations end in exhaustion, all elevations in falling, all unions in separation, and life in death.

अध्याय 14

श्लोक 44.19

सर्वं कृतं विनाशान्तं जातस्य मरणं धरुवम अशाश्वतं हि लॊके ऽसमिन सर्वं सथावरजङ्गमम

sarvaṃ kṛtaṃ vināśāntaṃ jātasya maraṇaṃ dharuvama aśāśvataṃ hi lòke 'samina sarvaṃ sathāvarajaṅgamama

हिन्दी अर्थ

फलमूलानिलभुजां मुनीनां वसतां वने

English

Everything made ends in destruction, death is certain for the born; all this, moving and unmoving, is impermanent in this world.

अध्याय 14

श्लोक 44.20

इष्टं दत्तं तपॊ ऽधीतं वरतानि नियमाश च ये सर्वम एतद विनाशान्तं जञानस्यान्तॊ न विद्यते

iṣṭaṃ dattaṃ tapò 'dhītaṃ varatāni niyamāśa ca ye sarvama etada vināśāntaṃ jañānasyāntò na vidyate

हिन्दी अर्थ

कालात् पश्यति भूतानां सहैव प्रभवाप्ययौ

English

Sacrifice, gift, austerity, study, vows and rules all end in destruction; there is no end to knowledge.

अध्याय 14

श्लोक 44.21

तस्माज जञानेन शुद्धेन परसन्नात्मा समाहितः निर्ममॊ निरहंकारॊ मुच्यते सर्वपाप्मभिः

tasmāja jañānena śuddhena parasannātmā samāhitaḥ nirmamò nirahaṃkārò mucyate sarvapāpmabhiḥ

हिन्दी अर्थ

विषयस्थानि सर्वाणि वर्तमानानि भागश:

English

Therefore, with pure knowledge, serene of soul, composed, free of possessiveness and ego, one is freed from all sins.

अध्याय 14

श्लोक 45.1

[बर] बुद्धिसारं मन सतम्भम इन्द्रियग्रामबन्धनम महाभूतार विष्कम्भं निमेष परिवेष्टनम

[bara] buddhisāraṃ mana satambhama indriyagrāmabandhanama mahābhūtāra viṣkambhaṃ nimeṣa pariveṣṭanama

हिन्दी अर्थ

प्रनाड्यस्तिस्र एवैता: प्रवर्तन्ते गुणात्मिका:

English

" Vasudeva said, 'In this connection is cited the ancient narrative, O son of Pritha, of the discourse that took place between a married couple. A certain Brahmana's spouse, beholding the Brahmana, her husband who was a complete master of every kind of knowledge and wisdom, seated in seclusion, said unto him,— Into what region shall I go, depending on thee as my husband,— thee that art seated, having cast off all (religious) acts, that art harsh in thy conduct towards me, and that art so undiscerning? 2 It has been heard by us that a wife attains to those regions which are acquired by her husband. What, indeed, is the goal that I shall attain, having obtained thee for my husband?— Thus questioned, that Brahmana of tranquil soul then said unto her, smilingly,— O blessed dame, I am not offended with these words of thine, O sinless one. Whatever acts exist that are adopted with the aid of others, that are seen (in consequence of their grossness), and that are true, are done as acts by men

अध्याय 14

श्लोक 45.2

जरा शॊकसमाविष्टं वयाधिव्यसनसंचरम देशकालविचारीदं शरमव्यायाम अनिस्वनम

jarā śòkasamāviṣṭaṃ vayādhivyasanasaṃcarama deśakālavicārīdaṃ śaramavyāyāma anisvanama

हिन्दी अर्थ

समासव्यासयुक्तानि तत्त्वतस्तानि बोधत

English

Entered by old age and grief, moving among disease and calamity, reflecting on place and time, with the sound of toil and exertion,

अध्याय 14

श्लोक 45.3

अहॊरात्र परिक्षेपं शीतॊष्णपरिमण्डलम सुखदुःखान्त संक्लेशं कषुत्पिपासावकीलनम

ahòrātra parikṣepaṃ śītòṣṇaparimaṇḍalama sukhaduḥkhānta saṃkleśaṃ kaṣutpipāsāvakīlanama

हिन्दी अर्थ

परिवादकथा नित्य देवब्राह्मणवैदिकी

English

encircled by day and night, circled with cold and heat, painful with the ends of pleasure and pain, pegged by hunger and thirst,

अध्याय 14

श्लोक 45.4

छाया तप विलेखं च निमेषॊन्मेष विह्वलम घॊरमॊहजनाकीर्णं वर्तमानम अचेतनम

chāyā tapa vilekhaṃ ca nimeṣònmeṣa vihvalama ghòramòhajanākīrṇaṃ vartamānama acetanama

हिन्दी अर्थ

मत्सरश्वैव भूतेषु तामसं वृत्तमिष्यते

English

scored by shade and sun, agitated by blinking, thronged with people of terrible delusion, existing yet insentient,

अध्याय 14

श्लोक 45.5

मासार्ध मासगणितं विषमं लॊकसंचरम तमॊ निचयपङ्कं च रजॊ वेगप्रवर्तकम

māsārdha māsagaṇitaṃ viṣamaṃ lòkasaṃcarama tamò nicayapaṅkaṃ ca rajò vegapravartakama

हिन्दी अर्थ

वृथा भक्षणमित्येतत् तामसं वृत्तमिष्यते

English

reckoned by fortnights and months, an uneven wandering through the world, a mud of heaps of darkness, driving the force of passion,

अध्याय 14

श्लोक 45.6

सत्त्वालंकार दीप्तं च गुणसंघात मण्डलम सवरविग्रह नाभीकं शॊकसंघात वर्तनम

sattvālaṃkāra dīptaṃ ca guṇasaṃghāta maṇḍalama savaravigraha nābhīkaṃ śòkasaṃghāta vartanama

हिन्दी अर्थ

अश्रद्दधानता चैव तामसं वृत्तमिष्यते

English

blazing with the ornament of goodness, a circle of the aggregate of qualities, with the navel of voices and bodies, turning with grief,

अध्याय 14

श्लोक 45.7

करिया कारणसंयुक्तं रागविस्तारम आयतम लॊभेप्सा परिसंख्यातं विविक्तज्ञानसंभवम

kariyā kāraṇasaṃyuktaṃ rāgavistārama āyatama lòbhepsā parisaṃkhyātaṃ viviktajñānasaṃbhavama

हिन्दी अर्थ

मनुष्या भिन्नमर्यादास्ते सर्वे तामसा: स्मृता:

English

joined with action and cause, extended with passion, counted by greed and desire, born of distinct knowledge,

अध्याय 14

श्लोक 45.8

भयमॊहपरीवारं भूतसंमॊह कारकम आनन्द परीतिधारं च कामक्रॊधपरिग्रहम

bhayamòhaparīvāraṃ bhūtasaṃmòha kārakama ānanda parītidhāraṃ ca kāmakròdhaparigrahama

हिन्दी अर्थ

अवाड्निरयभावा ये तिर्यडुनिरयगामिन:

English

surrounded by fear and delusion, causing bewilderment of beings, with a support of joy and love, taking desire and anger,

अध्याय 14

श्लोक 45.9

महद आदि विशेषान्तम असक्तप्रभवाव्ययम मनॊजवनम अश्रान्तं कालचक्रं परवर्तते

mahada ādi viśeṣāntama asaktaprabhavāvyayama manòjavanama aśrāntaṃ kālacakraṃ paravartate

हिन्दी अर्थ

क्रव्यादा दन्‍्दशूकाश्न कृमिकीटविहंगमा:

English

ending from the great to the particulars, arising unattached and imperishable, swift as thought, tireless, the wheel of time turns.

अध्याय 14

श्लोक 45.10

एतद दवंद्व समायुक्तं कालचक्रम अचेतनम विसृजेत संक्षिपेच चापि बॊधयेत सामरं जगत

etada davaṃdva samāyuktaṃ kālacakrama acetanama visṛjeta saṃkṣipeca cāpi bòdhayeta sāmaraṃ jagata

हिन्दी अर्थ

बार-बार भरे जाते एवं प्रवाहित होते हैं

English

devoted to acts. I Those persons that are destitute of knowledge, only store delusion by acts. Freedom from acts, again, is incapable of being attained in this world for even a moment. From birth to the attainment of a different form, action good or bad, and accomplished by acts, mind, or speech, exists in all beings. Those paths (of action) which are characterised by visible objects (such as Soma-juice and ghee for libations) being destroyed by Rakshasas, turning away from them I have perceived the seat (of the soul) that is in the body, without the aid of the soul. 2 There dwells Brahma transcending all pairs of opposites; there Soma with Agni: and there the urger of the understanding (viz., Vayu) always moves, upholding all creatures. 3 It is for that seat that the Grandsire Brahman and others, concentrated in Yoga, worship the Indestructible. It is for that seat that men of learning and excellent vows, of tranquil souls, and of senses completely vanquished, strive. 4 That is not capable of being smelt by the sense of smell; nor tasted by the tongue; or touched by the organs of touch. It is by the mind that that is attained. It is incapable of being conquered by the eye. It transcends the sense of hearing. It is destitute of scent, taste, touch, and form as attributes. It is that from which proceeds the well-ordained universe, and it is that upon which it rests. The life-breaths called Prana and Apana and Samana and Vyana and Udana flow from it, and it is that into which they again enter. The breaths Prana and Apana move between Samana and Vyana. When the soul sleeps, both Samana and Vyana are absorbed. 5 Between Apana and Prana, Udana dwells, pervading all. Hence, Prana and Apana do not desert a sleeping person. In consequence of its controlling all the life-winds, the controlling breath is called Udana. Hence, utterers of Brahman undergo penances which have myself for their goal. 6 In the midst of all those life-breaths that swallow up one another and move within the body, blazes forth the fire called Vaiswanara made up of seven flames. The nose, the tongue, the eye, the skin, the ear which numbers the fifth, the mind, and the understanding,— these are the seven tongues of that Vaiswanara's flame. That which is smelt, that which is seen, that which is drunk, that which is touched, as also that which is heard, that

अध्याय 14

श्लोक 45.11

कालचक्रप्रवृत्तिं च निवृत्तिं चैव तत्त्वतः कालचक्रप्रवृत्तिं च निवृत्तिं चैव तत्त्वतः यस तु वेद नरॊ नित्यं न स भूतेषु मुह्यति

kālacakrapravṛttiṃ ca nivṛttiṃ caiva tattvataḥ kālacakrapravṛttiṃ ca nivṛttiṃ caiva tattvataḥ yasa tu veda narò nityaṃ na sa bhūteṣu muhyati

हिन्दी अर्थ

अन्योन्यमि थुना: सर्वे तथान्योन्यानुजीविन:

English

One who always knows truly the course and the withdrawal of the wheel of time does not become bewildered among beings.

अध्याय 14

श्लोक 45.12

विमुक्तः सर्वसंक्लेशैः सर्वद्वंद्वातिगॊ मुनिः विमुक्तः सर्वपापेभ्यः पराप्नॊति परमां गतिम

vimuktaḥ sarvasaṃkleśaiḥ sarvadvaṃdvātigò muniḥ vimuktaḥ sarvapāpebhyaḥ parāpnòti paramāṃ gatima

हिन्दी अर्थ

अन्योन्यव्यतिषक्ताश्न त्रिगुणा: पजचधातव:

English

Freed from all distress, passing beyond all dualities, the sage, freed from all sins, attains the highest goal.

अध्याय 14

श्लोक 45.13

गृहस्थॊ बरह्म चारी च वानप्रस्थॊ ऽथ भिक्षुकः चत्वार आश्रमाः परॊक्ताः सर्वे गार्हस्थ्य मूलकाः

gṛhasthò barahma cārī ca vānaprasthò 'tha bhikṣukaḥ catvāra āśramāḥ paròktāḥ sarve gārhasthya mūlakāḥ

हिन्दी अर्थ

रजसश्षापि सत्त्वं स्यात् सत्त्वस्य मिथुनं तम:

English

Householder, celibate student, forest-dweller and mendicant: the four stages are declared, all with the householder's as root.

अध्याय 14

श्लोक 45.14

यः कश चिद इह लॊके च हय आगमः संप्रकीर्तितः तस्यान्त गमनं शरेयः कीर्तिर एषा सनातनी

yaḥ kaśa cida iha lòke ca haya āgamaḥ saṃprakīrtitaḥ tasyānta gamanaṃ śareyaḥ kīrtira eṣā sanātanī

हिन्दी अर्थ

तामसं रूपमेतत् तु दृश्यते चापि सजड्भतम्

English

Whatever tradition is proclaimed in this world, going to its end is best; this is the eternal fame.

अध्याय 14

श्लोक 45.15

संस्कारैः संस्कृतः पूर्वं यथावच चरितव्रतः जातौ गुणविशिष्टायां समावर्तेत वेदवित

saṃskāraiḥ saṃskṛtaḥ pūrvaṃ yathāvaca caritavrataḥ jātau guṇaviśiṣṭāyāṃ samāvarteta vedavita

हिन्दी अर्थ

है। तमोगुणका यह स्वरूप दूसरे गुणोंसे मिश्रित भी दिखायी देता है

English

Refined by rites earlier, having properly practised his vows, the Veda-knower should return in a birth distinguished by qualities.

अध्याय 14

श्लोक 45.16

सवदारनिरतॊ दान्तः शिष्टाचारॊ जितेन्द्रियः पञ्चभिश च महायज्ञैः शरद्दधानॊ यजेत ह

savadāraniratò dāntaḥ śiṣṭācārò jitendriyaḥ pañcabhiśa ca mahāyajñaiḥ śaraddadhānò yajeta ha

हिन्दी अर्थ

प्रवृत्तं सर्वभूतेषु दृश्यमुत्पत्तिलक्षणम्

English

Delighting in his own wife, self-controlled, of good conduct, master of senses, with faith, he should sacrifice with the five great sacrifices.

अध्याय 14

श्लोक 45.17

देवतातिथिशिष्टाशी निरतॊ वेद कर्मसु इज्या परदानयुक्तश च यथाशक्ति यथाविधि

devatātithiśiṣṭāśī niratò veda karmasu ijyā paradānayuktaśa ca yathāśakti yathāvidhi

हिन्दी अर्थ

ही उसका लक्षण है

English

Eating what remains after gods and guests, devoted to Vedic rites, joined with sacrifice and giving, as able and as the rule requires.

अध्याय 14

श्लोक 45.18

न पाणिपादचपलॊ न नेत्रचपलॊ मुनिः न च वाग अङ्गचपल इति शिष्टस्य गॊचरः

na pāṇipādacapalò na netracapalò muniḥ na ca vāga aṅgacapala iti śiṣṭasya gòcaraḥ

हिन्दी अर्थ

सात्त्विकं रूपमेवं तु लाघवं साधुसम्मितम्

English

A sage is not restless in hands and feet, nor restless in eyes, nor in speech or limbs: this is the range of the cultured.

अध्याय 14

श्लोक 45.19

नित्ययज्ञॊपवीती सयाच छुक्ल वासाः शुचिव्रताः नियतॊ दमदानाभ्यां सदा शिष्टैश च संविशेत

nityayajñòpavītī sayāca chukla vāsāḥ śucivratāḥ niyatò damadānābhyāṃ sadā śiṣṭaiśa ca saṃviśeta

हिन्दी अर्थ

गर्वहीनताकी श्रेष्ठ पुरुषोंने प्रशंसा की है

English

He should always wear the sacred thread of sacrifice, wear white, keep pure vows, be restrained by self-control and giving, and always associate with the cultured.

अध्याय 14

श्लोक 45.20

जितशिश्नॊदरॊ मैत्रः शिष्टाचार समाहितः वैणवीं धारयेद यष्टिं सॊदकं च कमण्डलुम

jitaśiśnòdarò maitraḥ śiṣṭācāra samāhitaḥ vaiṇavīṃ dhārayeda yaṣṭiṃ sòdakaṃ ca kamaṇḍaluma

हिन्दी अर्थ

यथार्थ वर्णन करता हूँ, इन्हें ध्यान देकर सुनो

English

Master of sex and belly, friendly, composed in cultured conduct, he should carry a bamboo staff and a water-pot.

अध्याय 14

श्लोक 45.21

अधीत्याध्यापनं कुर्यात तथा यजन याजने दानं परतिग्रहं चैव षड्गुणां वृत्तिम आचरेत

adhītyādhyāpanaṃ kuryāta tathā yajana yājane dānaṃ paratigrahaṃ caiva ṣaḍguṇāṃ vṛttima ācareta

हिन्दी अर्थ

स्वप्न: स्तम्भो भयं लोभ: स्वत: सुकृतदूषणम्

English

Having studied he should teach, and sacrifice and officiate, give and receive: he should follow a livelihood of six kinds.

अध्याय 14

श्लोक 45.22

तरीणि कर्माणि यानीह बराह्मणानां तु जीविका याजनाध्यापने चॊभे शुद्धाच चापि परतिग्रहः

tarīṇi karmāṇi yānīha barāhmaṇānāṃ tu jīvikā yājanādhyāpane còbhe śuddhāca cāpi paratigrahaḥ

हिन्दी अर्थ

निर्विशेषत्वमन्धत्वं जघन्यगुणवृत्तिता

English

The three actions that are the brahmins' livelihood here are officiating, teaching, and accepting from the pure.

अध्याय 14

श्लोक 45.23

अवशेषाणि चान्यानि तरीणि कर्माणि यानि तु दानम अध्ययनं यज्ञॊ धर्मयुक्तानि तानि तु

avaśeṣāṇi cānyāni tarīṇi karmāṇi yāni tu dānama adhyayanaṃ yajñò dharmayuktāni tāni tu

हिन्दी अर्थ

अमैत्री विकृताभावो हाश्रद्धा मूढभावना

English

The three other actions that remain are giving, study and sacrifice, which are joined with dharma.

अध्याय 14

श्लोक 45.24

तेष्व अप्रमादं कुर्वीत तरिषु कर्मसु धर्मवित दान्तॊ मैत्रः कषमा युक्तः सर्वभूतसमॊ मुनिः

teṣva apramādaṃ kurvīta tariṣu karmasu dharmavita dāntò maitraḥ kaṣamā yuktaḥ sarvabhūtasamò muniḥ

हिन्दी अर्थ

गुरुत्वं सन्नभावत्वमवशित्वमवाग्गति:

English

The knower of dharma should be heedful in these three acts: self-controlled, friendly, patient, equal to all beings, a sage.

अध्याय 14

श्लोक 45.25

सर्वम एतद यथाशक्ति विप्रॊ निर्वर्तयञ शुचिः एवं युक्तॊ जयेत सवर्गं गृहस्थः संशितव्रतः

sarvama etada yathāśakti viprò nirvartayaña śuciḥ evaṃ yuktò jayeta savargaṃ gṛhasthaḥ saṃśitavrataḥ

हिन्दी अर्थ

ये चान्ये विहिता भावा लोके5स्मिन् भावसंज्ञिता:

English

A pure brahmin who carries out all this as he is able, so joined, and a householder of strict vows, would win heaven.

अध्याय 14

श्लोक 46.1

[बर] एवम एतेन मार्गेण पूर्वॊक्तेन यथाविधि अधीतवान यथाशक्ति तथैव बरह्मचर्यवान

[bara] evama etena mārgeṇa pūrvòktena yathāvidhi adhītavāna yathāśakti tathaiva barahmacaryavāna

हिन्दी अर्थ

उन्मत्ता बधिरा मूका ये चान्ये पापरोगिण:

English

which is thought of, and that which is understood,— these are the seven sorts of fuel for me. That which smells, that which eats, that which sees, that which touches, that which hears numbering the fifth; that which thinks, and that which understands,— these are the seven great officiating priests. Behold, O blessed one, learned sacrificers duly casting seven libations in seven ways in the seven fires, viz., that which is smelt, that which is drunk, that which is seen, that which is touched, as also that which is heard, that which is thought of, and that which is understood, create them in their own wombs, l Earth, Wind, Ether, Water, and Light numbering as the fifth, Mind, and Understanding— these seven are called wombs (of all things). All the attributes which constitute the sacrificial offerings, enter into the attribute that is born of the fire, and having dwelt within that dwelling became reborn in their respective wombs. Thither also, viz., in that which generates all beings, they remain absorbed during the period for which dissolution lasts. From that is produced smell, from that is produced taste, from that is produced colour, and from that is produced touch; from that is produced sound; from that arises doubt; and from that is produced resolution. This is what is known as the sevenfold creation. It is in this very way that all this was comprehended by the ancients. By the three full and final libations, the full become full with light.'"

अध्याय 14

श्लोक 46.2

सवधर्मनिरतॊ विद्वान सर्वेन्द्रिययतॊ मुनिः गुरॊः परियहिते युक्तः सत्यधर्मपरः शुचिः

savadharmaniratò vidvāna sarvendriyayatò muniḥ guròḥ pariyahite yuktaḥ satyadharmaparaḥ śuciḥ

हिन्दी अर्थ

स्वरूप और उसके कार्यभूत गुणोंका यथार्थ वर्णन करूँगा। ध्यान देकर सुनो

English

The learned sage, devoted to his own dharma, with all senses restrained, intent on what is dear and good to his teacher, truthful, righteous and pure,

अध्याय 14

श्लोक 46.3

गुरुणा समनुज्ञातॊ भुञ्जीतान्नम अकुत्सयन हविष्य भैक्ष्य भुक चापि सथानासन विहारवान

guruṇā samanujñātò bhuñjītānnama akutsayana haviṣya bhaikṣya bhuka cāpi sathānāsana vihāravāna

हिन्दी अर्थ

राजस गुणोंके बन्धनोंसे दूर रहता है

English

permitted by his teacher, should eat food without disparaging it, eating oblation-food and alms, with fixed station, seat and walks.

अध्याय 14

श्लोक 46.4

दविकालम अग्निं जुह्वानः शुचिर भूत्वा समाहितः धारयीत सदा दण्डं बैल्वं पालाशम एव वा

davikālama agniṃ juhvānaḥ śucira bhūtvā samāhitaḥ dhārayīta sadā daṇḍaṃ bailvaṃ pālāśama eva vā

हिन्दी अर्थ

गुणान् स भुड्धक्ते न गुणैः स युज्यते

English

Offering to the fire at both twilights, pure and composed, he should always carry a bilva or palasha staff.

अध्याय 14

श्लोक 46.5

कषौमं कार्पासिकं वापि मृगाजिनम अथापि वा सर्वं काषायरक्तं सयाद वासॊ वापि दविजस्य ह

kaṣaumaṃ kārpāsikaṃ vāpi mṛgājinama athāpi vā sarvaṃ kāṣāyaraktaṃ sayāda vāsò vāpi davijasya ha

हिन्दी अर्थ

अल्पं तत्र तमो ज्ञेयं सत्वमल्पतरं तथा

English

His garment should be linen, cotton, deer-skin, or all of ochre-red cloth.

अध्याय 14

श्लोक 46.6

मेखला च भवेन मौञ्जी जटी नित्यॊदकस तथा यज्ञॊपवीती सवाध्यायी अलुप्त नियतव्रतः

mekhalā ca bhavena mauñjī jaṭī nityòdakasa tathā yajñòpavītī savādhyāyī alupta niyatavrataḥ

हिन्दी अर्थ

सत्त्गनुण और रजोगुण--ये सर्वथा पृथक्-पृथक् हों, ऐसा कभी नहीं सुना

English

He should wear a munja girdle, be matted-haired, bathe daily, wear the sacred thread, study, and keep his vows unbroken.

अध्याय 14

श्लोक 46.7

पूताभिश च तथैवाद्भिः सदा दैवततर्पणम भावेन नियतः कुर्वन बरह्म चारी परशस्यते

pūtābhiśa ca tathaivādbhiḥ sadā daivatatarpaṇama bhāvena niyataḥ kurvana barahma cārī paraśasyate

हिन्दी अर्थ

अध्वगा: परितप्येयुरुष्णतो दुःखभागिन:

English

With purified waters he should always make offerings to the gods, restrained in feeling; such a celibate student is praised.

अध्याय 14

श्लोक 46.8

एवं युक्तॊ जयेत सवर्गम ऊर्ध्वरेताः समाहितः न संसरति जातीषु परमं सथानम आश्रितः

evaṃ yuktò jayeta savargama ūrdhvaretāḥ samāhitaḥ na saṃsarati jātīṣu paramaṃ sathānama āśritaḥ

हिन्दी अर्थ

राहगीर संतप्त होते हैं

English

So disciplined, with seed held up, composed, he would win heaven; he does not revolve through births, having reached the highest place.

अध्याय 14

श्लोक 46.9

संस्कृतः सर्वसंस्कारैस तथैव बरह्मचर्यवान गरामान निष्क्रम्य चारण्यं मुनिः परव्रजितॊ वसेत

saṃskṛtaḥ sarvasaṃskāraisa tathaiva barahmacaryavāna garāmāna niṣkramya cāraṇyaṃ muniḥ paravrajitò vaseta

हिन्दी अर्थ

परितापोध्वगानां च रजसो गुण उच्यते

English

Refined by all rites and a celibate, leaving villages, the sage who has gone forth should live in the forest.

अध्याय 14

श्लोक 46.10

चर्म वल्कलसंवीतः सवयं परातर उपस्पृशेत अरण्यगॊचरॊ नित्यं न गरामं परविशेत पुनः

carma valkalasaṃvītaḥ savayaṃ parātara upaspṛśeta araṇyagòcarò nityaṃ na garāmaṃ paraviśeta punaḥ

हिन्दी अर्थ

यथा ते सुकृताललोकॉल्लभन्ते पुण्यकर्मिण:

English

wife, has no other refuge than her lord with all his defects.

अध्याय 14

श्लोक 46.11

अर्चयन्न अतिथीन काले दद्याच चापि परतिश्रयम फलपत्रावरैर मूलैः शयामाकेन च वर्तयन

arcayanna atithīna kāle dadyāca cāpi paratiśrayama phalapatrāvaraira mūlaiḥ śayāmākena ca vartayana

हिन्दी अर्थ

स्वकर्मनिरतानां च ब्राह्मणानां शुभैषिणाम्

English

acts are seized (by the touch, or seen, or heard, etc.') Grahyam, according to Nilakantha, implies those acts, like Diksha, etc, which are adopted with the aid of others.

अध्याय 14

श्लोक 46.12

परवृत्तम उदकं वायुं सर्वं वानेयम आ तृणात पराश्नीयाद आनुपूर्व्येण यथा दीक्षम अतन्द्रितः

paravṛttama udakaṃ vāyuṃ sarvaṃ vāneyama ā tṛṇāta parāśnīyāda ānupūrvyeṇa yathā dīkṣama atandritaḥ

हिन्दी अर्थ

स्वर्गे गच्छन्ति देवानामित्येषा वैदिकी श्रुति:

English

Agni the duct called Pingala. Dhira is Buddipreraka; vyavayam is sancharam. Dhirobhutani dharayan nityam vyavayam kurute is the order of the words. The sense is this: in this spot is seated Brahman; there Ida and Pingala meet; and there also is Vayu which urges the understanding and upholds all living

अध्याय 14

श्लोक 46.13

आ मूलभल भिक्षाभिर अर्चेद अतिथिम आगतम यद भक्षः सयात ततॊ दद्याद भिक्षां नित्यम अतन्द्रितः

ā mūlabhala bhikṣābhira arceda atithima āgatama yada bhakṣaḥ sayāta tatò dadyāda bhikṣāṃ nityama atandritaḥ

हिन्दी अर्थ

पुनरावृत्तिधर्माणस्ते भवन्तीह मानुषा:

English

With roots, fruits and alms he should honour a guest who has come; from what he eats he should give alms, tireless, always.

अध्याय 14

श्लोक 46.14

देवतातिथिपूर्वं च सदा भुञ्जीत वाग्यतः अस्कन्दित मनाश चैव लघ्वाशी देवताश्रयः

devatātithipūrvaṃ ca sadā bhuñjīta vāgyataḥ askandita manāśa caiva laghvāśī devatāśrayaḥ

हिन्दी अर्थ

मनुष्योंकी तो बात ही क्या है?)

English

He should always eat after gods and guests, silent, with unfaltering mind, eating lightly, depending on the gods.

अध्याय 14

श्लोक 46.15

दान्तॊ मैत्रः कषमा युक्तः केशश्मश्रुच धारयन जुह्वन सवाध्यायशीलश च सत्यधर्मपरायणः

dāntò maitraḥ kaṣamā yuktaḥ keśaśmaśruca dhārayana juhvana savādhyāyaśīlaśa ca satyadharmaparāyaṇaḥ

हिन्दी अर्थ

मरणं त्वन्धतामिस्रस्तामिस्र: क्रोध उच्यते

English

Self-controlled, friendly, patient, keeping hair and beard, offering, devoted to study, truthful and righteous,

अध्याय 14

श्लोक 46.16

तयक्तदेहः सदा दक्षॊ वननित्यः समाहितः एवं युक्तॊ जयेत सवर्गं वान परस्थॊ जितेन्द्रियः

tayaktadehaḥ sadā dakṣò vananityaḥ samāhitaḥ evaṃ yuktò jayeta savargaṃ vāna parasthò jitendriyaḥ

हिन्दी अर्थ

सर्वमेतत्तमो विप्रा: कीर्तितं वो यथाविधि

English

his body given up, always skilful, dwelling constantly in the forest, composed: so joined the forest-dweller, master of his senses, would win heaven.

अध्याय 14

श्लोक 46.17

गृहस्थॊ बरह्मचारी च वानप्रस्थॊ ऽथ वा पुनः य इच्छेन मॊक्षम आस्थातुम उत्तमां वृत्तिम आश्रयेत

gṛhasthò barahmacārī ca vānaprasthò 'tha vā punaḥ ya icchena mòkṣama āsthātuma uttamāṃ vṛttima āśrayeta

हिन्दी अर्थ

अतत्त्वे तत्त्वदर्शी यस्तमसस्तत्त्वलक्षणम्

English

A householder, a celibate student or a forest-dweller, whoever wishes to establish himself in liberation should take refuge in the highest way of life.

अध्याय 14

श्लोक 46.18

अभयं सर्वभूतेभ्यॊ दत्त्वा नैष्कर्म्यम आचरेत सर्वभूतहितॊ मैत्रः सर्वेन्द्रिययतॊ मुनिः

abhayaṃ sarvabhūtebhyò dattvā naiṣkarmyama ācareta sarvabhūtahitò maitraḥ sarvendriyayatò muniḥ

हिन्दी अर्थ

देख और समझ सकता है? यह विपरीत दृष्टि ही तमोगुणकी यथार्थ पहचान है

English

Having given freedom from fear to all beings, he should practise actionlessness, good to all beings, friendly, a sage with senses restrained.

अध्याय 14

श्लोक 46.19

अयाचितम असंकॢप्तम उपपन्नं यदृच्छया जॊषयेत सदा भॊज्यं गरासम आगतम अस्पृहः

ayācitama asaṃkḷptama upapannaṃ yadṛcchayā jòṣayeta sadā bhòjyaṃ garāsama āgatama aspṛhaḥ

हिन्दी अर्थ

निबोधत महाभागा गुणवृत्तं च राजसम्

English

What comes unasked, unplanned, by chance, he should always accept as food, a morsel that comes, free of longing.

अध्याय 14

श्लोक 46.20

यात्रा मात्रं च भुञ्जीत केवलं पराणयात्रिकम धर्मलब्धं तथाश्नीयान न कामम अनुवर्तयेत

yātrā mātraṃ ca bhuñjīta kevalaṃ parāṇayātrikama dharmalabdhaṃ tathāśnīyāna na kāmama anuvartayeta

हिन्दी अर्थ

ईष्येप्सा पिशुनं युद्ध ममत्वं परिपालनम्

English

He should eat just enough to keep going, solely for sustaining life, what is gained by dharma, and not follow desire.

अध्याय 14

श्लोक 46.21

गरासाद आच्छादनाच चान्यन न गृह्णीयात कथं चन यावद आहारयेत तावत परतिगृह्णीत नान्यथा

garāsāda ācchādanāca cānyana na gṛhṇīyāta kathaṃ cana yāvada āhārayeta tāvata paratigṛhṇīta nānyathā

हिन्दी अर्थ

निकृन्त छिन्धि भिन्धीति परमर्मावकर्तनम्

English

Besides a morsel and a covering he should in no way take more; he should take only as much as he eats, and not otherwise.

अध्याय 14

श्लोक 46.22

परेभ्यॊ न परतिग्राह्यं न च देयं कदा चन दैन्यभावाच च भूतानां संविभज्य सदा बुधः

parebhyò na paratigrāhyaṃ na ca deyaṃ kadā cana dainyabhāvāca ca bhūtānāṃ saṃvibhajya sadā budhaḥ

हिन्दी अर्थ

निन्दा स्तुति: प्रशंसा च प्रस्ताव: पारधर्षणम्

English

He should not accept from others, nor ever give, the wise one, always sharing out of compassion for beings.

अध्याय 14

श्लोक 46.23

नाददीत परस्वानि न गृह्णीयाद अयाचितम न किं चिद विषयं भुक्त्वा सपृहयेत तस्य वै पुनः

nādadīta parasvāni na gṛhṇīyāda ayācitama na kiṃ cida viṣayaṃ bhuktvā sapṛhayeta tasya vai punaḥ

हिन्दी अर्थ

व्यूह़ो नयः प्रमादश्न॒ परिवाद: परिग्रह:

English

He should not take others' property, nor take what is not asked; having enjoyed any object, he should not long for it again.

अध्याय 14

श्लोक 46.24

मृदम आपस तथाश्मानं पत्रपुष्पफलानि च असंवृतानि गृह्णीयात परवृत्तानीह कार्यवान

mṛdama āpasa tathāśmānaṃ patrapuṣpaphalāni ca asaṃvṛtāni gṛhṇīyāta paravṛttānīha kāryavāna

हिन्दी अर्थ

नृषु नारीषु भूतेषु द्रव्येषु शरणेषु च

English

Clay, water, stone, leaves, flowers and fruits, uncovered, available, he may take as needed.

अध्याय 14

श्लोक 46.25

न शिल्पजीविकां जीवेद दविर अन्नं नॊत कामयेत न दवेष्टा नॊपदेष्टा च भवेत निरुपस्कृतः शरद्धा पूतानि भुञ्जीत निमित्तानि विवर्जयेत

na śilpajīvikāṃ jīveda davira annaṃ nòta kāmayeta na daveṣṭā nòpadeṣṭā ca bhaveta nirupaskṛtaḥ śaraddhā pūtāni bhuñjīta nimittāni vivarjayeta

हिन्दी अर्थ

याजनाध्यापने चोभे यजनाध्ययने अपि

English

He should not live by craft, nor desire two meals; he should not be a hater or a teacher, nor a performer; he should eat what is purified by faith, avoiding omens.

अध्याय 14

श्लोक 46.26

मुधा वृत्तिर असक्तश च सर्वभूतैर असंविदम कृत्वा वह्निं चरेद भैक्ष्यं विधूमे भुक्तवज जने

mudhā vṛttira asaktaśa ca sarvabhūtaira asaṃvidama kṛtvā vahniṃ careda bhaikṣyaṃ vidhūme bhuktavaja jane

हिन्दी अर्थ

आसक्तिमूलक उत्कण्ठा होती है, उसका कारण रजोगुण ही है

English

Free in livelihood, unattached, making no pact with any beings, with the fire out and people having eaten, he should go for alms.

अध्याय 14

श्लोक 46.27

वृत्ते शरावसंपाते भैक्ष्यं लिप्सेत मॊक्षवित लाभे न च परहृष्येत नालाभे विमना भवेत

vṛtte śarāvasaṃpāte bhaikṣyaṃ lipseta mòkṣavita lābhe na ca parahṛṣyeta nālābhe vimanā bhaveta

हिन्दी अर्थ

सर्व एते गुणा विप्रा राजसा: सम्प्रकीर्तिता:

English

When conduct is established and the dishes have fallen away, the knower of liberation should seek alms; he should not rejoice in gain, nor be dejected in loss.

अध्याय 14

श्लोक 46.28

मात्राशी कालम आकाङ्क्षंश चरेद भैक्ष्यं समाहितः लाभं साधारणं नेच्छेन न भुञ्जीताभिपूजितः अभिपूजित लाभाद धि विजुगुप्सेत भिक्षुकः

mātrāśī kālama ākāṅkṣaṃśa careda bhaikṣyaṃ samāhitaḥ lābhaṃ sādhāraṇaṃ necchena na bhuñjītābhipūjitaḥ abhipūjita lābhāda dhi vijugupseta bhikṣukaḥ

हिन्दी अर्थ

अर्वाक्स्रोतस इत्येते मनुष्या रजसा वृता:

English

Eating by measure, expecting the time, he should go for alms composed; he should not wish for a common gain, nor eat when honoured; the mendicant should shrink from gain that comes with honour.

अध्याय 14

श्लोक 46.29

शुक्तान्य अम्लानि तिक्तानि कषाय कटुकानि च नास्वादयीत भुञ्जानॊ रसांश च मधुरांस तथा यात्रा मात्रं च भुञ्जीत केवलं पराणयात्रिकम

śuktānya amlāni tiktāni kaṣāya kaṭukāni ca nāsvādayīta bhuñjānò rasāṃśa ca madhurāṃsa tathā yātrā mātraṃ ca bhuñjīta kevalaṃ parāṇayātrikama

हिन्दी अर्थ

ददति प्रतिगृह्नन्ति तर्पयन्त्यथ जुह्गनति

English

He should not savour sour, acid, bitter, astringent, pungent or sweet flavours while eating; he should eat only to keep going, solely for sustaining life.

अध्याय 14

श्लोक 46.30

असंरॊधेन भूतानां वृत्तिं लिप्सेत मॊक्षवित न चान्यम अनुभिक्षेत भिक्षमाणः कथं चन

asaṃròdhena bhūtānāṃ vṛttiṃ lipseta mòkṣavita na cānyama anubhikṣeta bhikṣamāṇaḥ kathaṃ cana

हिन्दी अर्थ

सर्वभूतहितं लोके सतां धर्ममनिन्दितम्

English

The knower of liberation should seek a living without obstructing beings, and should not beg after another while begging in any way.

अध्याय 14

श्लोक 46.31

न संनिकाशयेद धर्मं विविक्ते विरजाश चरेत शून्यागारम अरण्यं वा वृक्षमूलं नदीं तथा परतिश्रयार्थं सेवेत पार्वतीं वा पुनर गुहाम

na saṃnikāśayeda dharmaṃ vivikte virajāśa careta śūnyāgārama araṇyaṃ vā vṛkṣamūlaṃ nadīṃ tathā paratiśrayārthaṃ seveta pārvatīṃ vā punara guhāma

हिन्दी अर्थ

जो जगत्में सम्पूर्ण प्राणियोंका हितकारी और श्रेष्ठ पुरुषोंका प्रशंसनीय धर्म है

English

He should not display dharma, should live in solitude free of passion, in an empty house, forest, tree-root, riverbank, or in a mountain cave for shelter.

अध्याय 14

श्लोक 46.32

गरामैक रात्रिकॊ गरीष्मे वर्षास्व एकत्र वा वसेत अध्वा सूर्येण निर्दिष्टः कीटवच च चरेन महीम

garāmaika rātrikò garīṣme varṣāsva ekatra vā vaseta adhvā sūryeṇa nirdiṣṭaḥ kīṭavaca ca carena mahīma

हिन्दी अर्थ

अक्रोधश्वानसूया च शौचं दाक्ष्यं पराक्रम:

English

He should stay one night in a village, in summer, or in the rainy season in one place; guided by the sun on the road, he should wander the earth like an insect.

अध्याय 14

श्लोक 46.33

दयार्थं चैव भूतानां समीक्ष्य पृथिवीं चरेत संचयांश च न कुर्वीत सनेहवासं च वर्जयेत

dayārthaṃ caiva bhūtānāṃ samīkṣya pṛthivīṃ careta saṃcayāṃśa ca na kurvīta sanehavāsaṃ ca varjayeta

हिन्दी अर्थ

आनृशंस्यमसम्मोहो दया भूतेष्वपैशुनम्

English

Out of compassion for beings he should travel looking at the earth; he should not hoard, and should avoid dwelling in affection.

अध्याय 14

श्लोक 46.34

पूतेन चाम्भसा नित्यं कार्यं कुर्वीत मॊक्षवित उपस्पृशेद उद्धृताभिर अद्भिश च पुरुषः सदा

pūtena cāmbhasā nityaṃ kāryaṃ kurvīta mòkṣavita upaspṛśeda uddhṛtābhira adbhiśa ca puruṣaḥ sadā

हिन्दी अर्थ

शान्तिकर्मणि शुद्धिश्न शुभा बुद्धिर्विमोचनम्

English

The knower of liberation should always do his tasks with purified water; he should always touch water that has been lifted up.

अध्याय 14

श्लोक 46.35

अहिंसा बरह्मचर्यं च सत्यम आर्जवम एव च अक्रॊधश चानसूया च दमॊ नित्यम अपैशुनम

ahiṃsā barahmacaryaṃ ca satyama ārjavama eva ca akròdhaśa cānasūyā ca damò nityama apaiśunama

हिन्दी अर्थ

मुधा प्रतिग्रहश्वैव मुधा धर्मो मुधा तप:

English

Non-harm, celibacy, truth, uprightness, freedom from anger and envy, self-control, and no slander always.

अध्याय 14

श्लोक 46.36

अष्टास्व एतेषु युक्तः सयाद वरतेषु नियतेन्द्रियः अपापम अशठं वृत्तम अजिह्मं नित्यम आचरेत

aṣṭāsva eteṣu yuktaḥ sayāda varateṣu niyatendriyaḥ apāpama aśaṭhaṃ vṛttama ajihmaṃ nityama ācareta

हिन्दी अर्थ

जाकर वहाँके भोग भोगनेके लिये अनेक शरीर धारण कर लेते हैं

English

With his senses restrained, he should be devoted to these eight vows; he should always practise sinless, guileless, straight conduct.

अध्याय 14

श्लोक 46.37

आशीर युक्तानि कर्माणि हिंसा युक्तानि यानि च लॊकसंग्रह धर्मं च नैव कुर्यान न कारयेत

āśīra yuktāni karmāṇi hiṃsā yuktāni yāni ca lòkasaṃgraha dharmaṃ ca naiva kuryāna na kārayeta

हिन्दी अर्थ

विकुर्वते महात्मानो देवास्त्रिदिवगा इव

English

He should neither do nor cause to be done acts joined with hope or with harm, nor works of collecting the world and dharma.

अध्याय 14

श्लोक 46.38

सर्वभावान अतिक्रम्य लघु मात्रः परिव्रजेत समः सर्वेषु भूतेषु सथावरेषु चरेषु च

sarvabhāvāna atikramya laghu mātraḥ parivrajeta samaḥ sarveṣu bhūteṣu sathāvareṣu careṣu ca

हिन्दी अर्थ

विकुर्वन्त: प्रकृत्या वै दिवं प्राप्तास्ततस्तत:

English

Passing beyond all states, light, he should wander, equal to all beings, immovable and moving.

अध्याय 14

श्लोक 46.39

परं नॊद्वेजयेत कं चिन न च कस्य चिद उद्विजेत विश्वास्यः सर्वभूतानाम अग्र्यॊ मॊक्षविद उच्यते

paraṃ nòdvejayeta kaṃ cina na ca kasya cida udvijeta viśvāsyaḥ sarvabhūtānāma agryò mòkṣavida ucyate

हिन्दी अर्थ

एतद् विज्ञाय लभते विधिवद् यद् यदिच्छति

English

He should not alarm anyone, nor be alarmed by anyone; trusted by all beings, he is called the foremost knower of liberation.

अध्याय 14

श्लोक 46.40

अनागतं च न धयायेन नातीतम अनुचिन्तयेत वर्तमानम उपेक्षेत कालाकाङ्क्षी समाहितः

anāgataṃ ca na dhayāyena nātītama anucintayeta vartamānama upekṣeta kālākāṅkṣī samāhitaḥ

हिन्दी अर्थ

गुरुशिष्यसंवादेडष्टत्रिंशो 5ध्याय:

English

He should not brood on the future nor think of the past; he should disregard the present, awaiting time and composed.

अध्याय 14

श्लोक 46.41

न चक्षुषा न मनसा न वाचा दूषयेत कव चित न परत्यक्षं परॊक्षं वा किं चिद दुष्टं समाचरेत

na cakṣuṣā na manasā na vācā dūṣayeta kava cita na paratyakṣaṃ paròkṣaṃ vā kiṃ cida duṣṭaṃ samācareta

हिन्दी अर्थ

अविच्छिन्नानि दृश्यन्ते रज: सत्त्वं तमस्तथा

English

He should never defile with eye, mind or word; he should do nothing wrong, seen or unseen.

अध्याय 14

श्लोक 46.42

इन्द्रियाण्य उपसंहृत्य कूर्मॊ ऽङगानीव सर्वशः कषीणेन्द्रिय मनॊ बुद्धिर निरीक्षेत निरिन्द्रियः

indriyāṇya upasaṃhṛtya kūrmò 'ṅagānīva sarvaśaḥ kaṣīṇendriya manò buddhira nirīkṣeta nirindriyaḥ

हिन्दी अर्थ

वर्णन करना असम्भव है; क्योंकि ये तीनों गुण अविच्छिन्न (मिले हुए) देखे जाते हैं

English

Withdrawing the senses entirely, like a tortoise its limbs, with senses, mind and intellect exhausted, he should look on, free of senses.

अध्याय 14

श्लोक 46.43

निर्द्वंद्वॊ निर्नमस्कारॊ निःस्वाहा कार एव च निर्ममॊ निरहंकारॊ निर्यॊगक्षेम एव च

nirdvaṃdvò nirnamaskārò niḥsvāhā kāra eva ca nirmamò nirahaṃkārò niryògakṣema eva ca

हिन्दी अर्थ

अन्योन्यमाश्रया: सर्वे तथान्योन्यानुवर्तिन:

English

Free of dualities, free of salutation, free of svaha and also svadha, free of possessiveness and ego, and free of acquisition and preservation,

अध्याय 14

श्लोक 46.44

निराशीः सर्वभूतेषु निरासङ्गॊ निराश्रयः सर्वज्ञः सर्वतॊ मुक्तॊ मुच्यते नात्र संशयः

nirāśīḥ sarvabhūteṣu nirāsaṅgò nirāśrayaḥ sarvajñaḥ sarvatò muktò mucyate nātra saṃśayaḥ

हिन्दी अर्थ

अनुसरण करनेवाले हैं

English

without hope toward all beings, unattached, without support, all-knowing, freed everywhere, he is freed, without doubt.

अध्याय 14

श्लोक 46.45

अपाणि पादपृष्ठं तम अशिरस्कम अनूदरम परहीण गुणकर्माणं केवलं विमलं सथिरम

apāṇi pādapṛṣṭhaṃ tama aśiraskama anūdarama parahīṇa guṇakarmāṇaṃ kevalaṃ vimalaṃ sathirama

हिन्दी अर्थ

यावत्तमश्न सत्त्वं च रजस्तावदिहोच्यते

English

Without hands, feet or back, without head or belly, with qualities and actions gone, alone, spotless, steady,

अध्याय 14

श्लोक 46.46

अगन्ध रसम अस्पर्शम अरूपाशब्दम एव च अत्वग अस्थ्य अथ वामज्जम अमांसम अपि चैव ह

agandha rasama asparśama arūpāśabdama eva ca atvaga asthya atha vāmajjama amāṃsama api caiva ha

हिन्दी अर्थ

संघातवृत्तयो होते वर्तन्ते हेत्वहेतुभि:

English

without smell, taste, touch, form or sound, without skin, bone, marrow or flesh,

अध्याय 14

श्लोक 46.47

निश्चिन्तम अव्ययं नित्यं हृदिस्थम अपि नित्यदा सर्वभूतस्थम आत्मानं ये पश्यन्ति न ते मृताः

niścintama avyayaṃ nityaṃ hṛdisthama api nityadā sarvabhūtasthama ātmānaṃ ye paśyanti na te mṛtāḥ

हिन्दी अर्थ

वक्ष्यते तद् यथा न्यूनं व्यतिरिक्तं च सर्वश:

English

free of anxiety, imperishable, eternal, always abiding in the heart; those who see the Self abiding in all beings are not dead.

अध्याय 14

श्लोक 46.48

न तत्र करमते बुद्धिर नेन्द्रियाणि न देवताः वेदा यज्ञाश च लॊकाश च न तपॊ न पराक्रमः यत्र जञानवतां पराप्तिर अलिङ्ग गरहणा समृता

na tatra karamate buddhira nendriyāṇi na devatāḥ vedā yajñāśa ca lòkāśa ca na tapò na parākramaḥ yatra jañānavatāṃ parāptira aliṅga garahaṇā samṛtā

हिन्दी अर्थ

अल्पं तत्र रजो ज्ञेयं सत्त्वमल्पतरं तथा

English

Where the attainment of the knowing is held to be grasping without a mark, intellect does not go, nor senses, nor gods, nor Vedas, sacrifices, worlds, austerity or valour.

अध्याय 14

श्लोक 46.49

तस्माद अलिङ्गॊ धर्मज्ञॊ धर्मव्रतम अनुव्रतः गूढधर्माश्रितॊ विद्वान अज्ञातचरितं चरेत

tasmāda aliṅgò dharmajñò dharmavratama anuvrataḥ gūḍhadharmāśritò vidvāna ajñātacaritaṃ careta

हिन्दी अर्थ

थोड़ा सत्त्गगुण समझना चाहिए

English

Therefore, markless, the knower of dharma, following the vow of dharma, hiding in dharma, the learned one should live a life unknown.

अध्याय 14

श्लोक 46.50

अमूढॊ मूढ रूपेण चरेद धर्मम अदूषयन यथैनम अवमन्येरन परे सततम एव हि

amūḍhò mūḍha rūpeṇa careda dharmama adūṣayana yathainama avamanyerana pare satatama eva hi

हिन्दी अर्थ

तमोगुण और बहुत थोड़ा सत्त्गगुण समझना चाहिए

English

Not deluded, in the form of the deluded, he should practise dharma without harming it, so that others always despise him.

अध्याय 14

श्लोक 46.51

तथा वृत्तश चरेद धर्मं सतां वर्त्माविदूषयन यॊ हय एवंवृत्तसंपन्नः स मुनिः शरेष्ठ उच्यते

tathā vṛttaśa careda dharmaṃ satāṃ vartmāvidūṣayana yò haya evaṃvṛttasaṃpannaḥ sa muniḥ śareṣṭha ucyate

हिन्दी अर्थ

अल्पं तत्र तमो ज्ञेयं रजश्नाल्पतरं तथा

English

So behaving, he should practise dharma without defiling the path of the good; one endowed with such conduct is called the best sage.

अध्याय 14

श्लोक 46.52

इन्द्रियाणीन्द्रियार्थांश च महाभूतानि पञ्च च मनॊ बुद्धिर अथात्मानम अव्यक्तं पुरुषं तथा

indriyāṇīndriyārthāṃśa ca mahābhūtāni pañca ca manò buddhira athātmānama avyaktaṃ puruṣaṃ tathā

हिन्दी अर्थ

तमोगुण अल्प और रजोगुण अल्पतर जानना चाहिए

English

The senses, the objects of the senses, the five great elements, mind, intellect, the Self, the unmanifest and the Person:

अध्याय 14

श्लोक 46.53

सर्वम एतत परसंख्याय सम्यक संत्यज्य निर्मलः ततः सवर्गम अवाप्नॊति विमुक्क्तः सर्वबन्धनैः

sarvama etata parasaṃkhyāya samyaka saṃtyajya nirmalaḥ tataḥ savargama avāpnòti vimukktaḥ sarvabandhanaiḥ

हिन्दी अर्थ

इत्येवं त्रिषु वर्णेषु विवर्तन्ते गुणास्त्रय:

English

having fully reckoned all this and rightly abandoned it, stainless, he then reaches heaven, freed from all bonds.

अध्याय 14

श्लोक 46.54

एतद एवान्त वेलायां परिसंख्याय तत्त्ववित धयायेद एकान्तम आस्थाय मुच्यते ऽथ निराश्रयः

etada evānta velāyāṃ parisaṃkhyāya tattvavita dhayāyeda ekāntama āsthāya mucyate 'tha nirāśrayaḥ

हिन्दी अर्थ

इस प्रकार इन तीन वर्णोमें मुख्यतासे ये तीन गुण रहते हैं

English

At the last hour, the knower of truth, having reckoned this, should meditate in solitude and be freed, without support.

अध्याय 14

श्लोक 46.55

निर्मुक्तः सर्वसङ्गेभ्यॊ वायुर आकाशगॊ यथा कषीणकॊशॊ निरातङ्कः पराप्नॊति परमं पदम

nirmuktaḥ sarvasaṅgebhyò vāyura ākāśagò yathā kaṣīṇakòśò nirātaṅkaḥ parāpnòti paramaṃ padama

हिन्दी अर्थ

तमः सत्त्वं रजश्चैव पृथक्त्वे नानुशुश्रुम

English

Freed from all attachments, like the wind moving in the sky, his treasury exhausted, fearless, he reaches the highest state.

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

6 स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।