Mahabharata
14
अध्याय 14 / 18

Ashvamedha Parva

अश्वमेधपर्व

2743 श्लोकभाग 6/32 · श्लोक 17.1–18.34

पूर्ण अध्याय पाठ73 श्लोक

अध्याय 14

श्लोक 17.1

[वा] ततस तस्यॊपसंगृह्य पादौ परश्नान सुदुर्वचान पप्रच्छ तांश च सर्वान स पराह धर्मभृतां वरः

[vā] tatasa tasyòpasaṃgṛhya pādau paraśnāna sudurvacāna papraccha tāṃśa ca sarvāna sa parāha dharmabhṛtāṃ varaḥ

हिन्दी अर्थ

लभते व्यसन प्राप्प सुहृद: साधुसम्मतान्

English

Marutta said, "Behold! I find the fire-god come in his own embodiment, this day, therefore do thou, O Muni, offer him a seat and water, and a cow, and water for washing the feet."

अध्याय 14

श्लोक 17.2

[काष्यप] कथं शरीरं चयवते कथं चैवॊपपद्यते कथं कष्टाच च संसारात संसरन परिमुच्यते

[kāṣyapa] kathaṃ śarīraṃ cayavate kathaṃ caivòpapadyate kathaṃ kaṣṭāca ca saṃsārāta saṃsarana parimucyate

हिन्दी अर्थ

तौ वनेषु विचित्रेषु पर्वतेषु ससानुषु

English

[Kashyapa] "How does the body fall, and how is it taken up? How, wandering, is one freed from the painful cycle of rebirth?

अध्याय 14

श्लोक 17.3

आत्मानं वा कथं युक्त्वा तच छरीरं विमुञ्चति शरीरतश च निर्मुक्तः कथम अन्यत परपद्यते

ātmānaṃ vā kathaṃ yuktvā taca charīraṃ vimuñcati śarīrataśa ca nirmuktaḥ kathama anyata parapadyate

हिन्दी अर्थ

सान्त्वयन् शलक्ष्णया वाचा हेतुयुक्तमिदं वच:

English

How, having yoked the self, does he leave the body, and how, freed from the body, does he enter another?

अध्याय 14

श्लोक 17.4

कथं शुभाशुभे चायं कर्मणी सवकृते नरः उपभुङ्क्ते कव वा कर्म विदेहस्यॊपतिष्ठति

kathaṃ śubhāśubhe cāyaṃ karmaṇī savakṛte naraḥ upabhuṅkte kava vā karma videhasyòpatiṣṭhati

हिन्दी अर्थ

यत्र माद्रवतीपुत्रौ रतिस्तत्र परा मम

English

How does this man enjoy his good and bad deeds done by himself, and where does the deed abide for one without a body?"

अध्याय 14

श्लोक 17.5

[बर] एवं संचॊदितः सिद्धः परश्नांस तान परत्यभाषत आनुपूर्व्येण वार्ष्णेय यथा तन मे वचः शृणु

[bara] evaṃ saṃcòditaḥ siddhaḥ paraśnāṃsa tāna paratyabhāṣata ānupūrvyeṇa vārṣṇeya yathā tana me vacaḥ śṛṇu

हिन्दी अर्थ

रमणीयेषु पुण्येषु सहितस्य त्वयानघ

English

[Brahmin] "Thus urged, the perfected one answered those questions in order, Vrishni; hear my words as they are.

अध्याय 14

श्लोक 17.6

[सिद्ध] आयुः कीर्तिकराणीह यानि कर्माणि सेवते शरीरग्रहणे ऽनयस्मिंस तेषु कषीणेषु सर्वशः

[siddha] āyuḥ kīrtikarāṇīha yāni karmāṇi sevate śarīragrahaṇe 'nayasmiṃsa teṣu kaṣīṇeṣu sarvaśaḥ

हिन्दी अर्थ

बलदेवं च कौरव्य तथान्यान् वृष्णिपुड्वान्

English

[Perfected one] When in taking another body the deeds that bring life and fame have all been exhausted,

अध्याय 14

श्लोक 17.7

आयुः कषयपरीतात्मा विपरीतानि सेवते बुद्धिर वयावर्तते चास्य विनाशे परत्युपस्थिते

āyuḥ kaṣayaparītātmā viparītāni sevate buddhira vayāvartate cāsya vināśe paratyupasthite

हिन्दी अर्थ

रोचतां गमनं महां तवापि पुरुषर्षभ

English

his soul seized with exhaustion of life, he follows contrary things, and his intellect is turned about when destruction is at hand.

अध्याय 14

श्लोक 17.8

सत्त्वं बलं च कालं चाप्य अविदित्वात्मनस तथा अतिवेलम उपाश्नाति तैर विरुद्धान्य अनात्मवान

sattvaṃ balaṃ ca kālaṃ cāpya aviditvātmanasa tathā ativelama upāśnāti taira viruddhānya anātmavāna

हिन्दी अर्थ

सह भीष्मेण यद् युक्तमस्माभि: शोककारिते

English

Not knowing his own goodness, strength and time, the unrestrained one indulges excessively in things opposed to them.

अध्याय 14

श्लोक 17.9

यदायम अतिकष्टानि सर्वाण्य उपनिषेवते अत्यर्थम अपि वा भुङ्क्ते न वा भुङ्क्ते कदा चन

yadāyama atikaṣṭāni sarvāṇya upaniṣevate atyarthama api vā bhuṅkte na vā bhuṅkte kadā cana

हिन्दी अर्थ

तेन तत् तु वचः सम्यग गृहीतं सुमहात्मना

English

When he indulges in everything very painful, or eats excessively, or never eats at all,

अध्याय 14

श्लोक 17.10

दुष्टान्नं विषमान्नं च सॊ ऽनयॊन्येन विरॊधि च गुरु वापि समं भुङ्क्ते नातिजीर्णे ऽपि वा पुनः

duṣṭānnaṃ viṣamānnaṃ ca sò 'nayònyena viròdhi ca guru vāpi samaṃ bhuṅkte nātijīrṇe 'pi vā punaḥ

हिन्दी अर्थ

साधुसम्मानित हितैषी गुरुजनोंको नहीं पा सकता”

English

Agni said, "I accept thy offerings of water, seat, and water for washing the feet, O sinless one, do thou know me as the messenger of Indra, come to thee, in accordance with his directions."

अध्याय 14

श्लोक 17.11

वयायामम अतिमात्रं वा वयवायं चॊपसेवते सततं कर्म लॊभाद वा पराप्तं वेगविधारणम

vayāyāmama atimātraṃ vā vayavāyaṃ còpasevate satataṃ karma lòbhāda vā parāptaṃ vegavidhāraṇama

हिन्दी अर्थ

अभ्यनुज्ञाप्य राजानं तथोभौ कृष्णफाल्गुनौ

English

Marutta said, "O Fire-god, is the glorious Lord of the Celestials happy, and is he pleased with us, and are the other gods loyal to him? Do thou enlighten me duly on all these points."

अध्याय 14

श्लोक 17.12

रसातियुक्तम अन्नं वा दिवा सवप्नं निषेवते अपक्वानागते काले सवयं दॊषान परकॊपयन

rasātiyuktama annaṃ vā divā savapnaṃ niṣevate apakvānāgate kāle savayaṃ dòṣāna parakòpayana

हिन्दी अर्थ

कुर्वतां शौचकार्याणि भीष्मस्य निधने तदा

English

Agni said, "O lord of the earth, Sakra is perfectly happy, he is pleased with thee, and wishes to make thee free from senility, and all the other gods are loyal to him. Do thou, O king, listen to the message of the Lord of the Celestials. And the object for which he has sent me to thee is to present Vrihaspati to Marutta. O prince, let this priest (of the Celestials) perform thy sacrifice, and make thee, who art only a mortal, attain immortality."

अध्याय 14

श्लोक 17.13

सवदॊषकॊपनाद रॊगं लभते मरणान्तिकम अथ चॊद्बन्धनादीनि परीतानि वयवस्यति

savadòṣakòpanāda rògaṃ labhate maraṇāntikama atha còdbandhanādīni parītāni vayavasyati

हिन्दी अर्थ

ततो दत्त्वा बहुधनं विप्रेभ्य: पाण्डवर्षभ:

English

Marutta said, "This twice-born Brahmana Samvarta will perform my sacrifice, and I pray to Vrihaspati, that he having acted as priest to Mahendra (Indra), it does not look well for him now to act as priest to

अध्याय 14

श्लोक 17.14

तस्य तैः कारणैर जन्तॊः शरीराच चयवते यथा जीवितं परॊच्यमानं तद यथावद उपधारय

tasya taiḥ kāraṇaira jantòḥ śarīrāca cayavate yathā jīvitaṃ paròcyamānaṃ tada yathāvada upadhāraya

हिन्दी अर्थ

करके हस्तिनापुरमें प्रवेश किया

English

Agni said, "If this Vrihaspati officiate as thy priest, then shalt thou by the blessings of Devaraja (Indra) attain the highest region in the celestial mansion and attaining fame shalt thou certainly conquer the heavenly region. And, O lord of men, if Vrihaspati act as thy priest, thou shalt be able to conquer all the regions inhabited by men, and the heavenly regions, and all the highest regions created by Prajapati and even the entire kingdom of the gods."

अध्याय 14

श्लोक 17.15

ऊष्मा परकुपितः काये तीव्रवायुसमीरितः शरीरम अनुपर्येति सर्वान पराणान रुणद्धि वै

ūṣmā parakupitaḥ kāye tīvravāyusamīritaḥ śarīrama anuparyeti sarvāna parāṇāna ruṇaddhi vai

हिन्दी अर्थ

अन्वशाद् वै स धर्मात्मा पृथिवीं भ्रातृभि: सह

English

Samvarta said, "Thou must never come again thus to present Vrihaspati to Marutta: for know, O Pavaka, (Agni) if thou dost, I losing my temper, will burn thee with my fierce evil eyes."

अध्याय 14

श्लोक 17.16

अत्यर्थं बलवान ऊष्मा शरीरे परिकॊपितः भिनत्ति जीव सथानानि तानि मर्माणि विद्धि च

atyarthaṃ balavāna ūṣmā śarīre parikòpitaḥ bhinatti jīva sathānāni tāni marmāṇi viddhi ca

हिन्दी अर्थ

साथ पृथ्वीका राज्य करने लगे

English

Vyasa said, "Then Agni apprehending destruction by fire, and trembling like the leaves of the Aswattha tree (Ficus religiosa), returned to the gods, and the high-souled Sakra seeing that carrier of oblations (Agni) in the company of Vrihaspati said as follows:

अध्याय 14

श्लोक 17.17

ततः स वेदनः सद्यॊ जीवः परच्यवते कषरन शरीरं तयजते जन्तुश छिद्यमानेषु मर्मसु वेदनाभिः परीतात्मा तद विद्धि दविजसत्तम

tataḥ sa vedanaḥ sadyò jīvaḥ paracyavate kaṣarana śarīraṃ tayajate jantuśa chidyamāneṣu marmasu vedanābhiḥ parītātmā tada viddhi davijasattama

हिन्दी अर्थ

इति श्रीमहाभारते आश्वमेधिके पर्वणि अश्वमेधपर्वणि चतुर्दशो5ध्याय:

English

Indra said, "O Jataveda (Agni), didst thou go to present Vrihaspati to Marutta according to my direction? What did that sacrificing king say unto thee and did he accept my message?"

अध्याय 14

श्लोक 17.18

जातीमरणसंविग्नाः सततं सर्वजन्तवः दृश्यन्ते संत्यजन्तश च शरीराणि दविजर्षभ

jātīmaraṇasaṃvignāḥ satataṃ sarvajantavaḥ dṛśyante saṃtyajantaśa ca śarīrāṇi davijarṣabha

हिन्दी अर्थ

राष्ट्र कि चक्रतुर्वीरी वासुदेवधनंजयौ

English

Agni said, "Thy message was not acceptable by Marutta and when urged by me, he clasping the hands of Vrihaspati, repeatedly said, that Samvarta would act as his priest. And he also observed that he did not desire to attain the worldly and the heavenly regions and all the highest regions of Prajapati, and that if he were so minded, he would accept the terms of Indra. "

अध्याय 14

श्लोक 17.19

गर्भसंक्रमणे चापि मर्मणाम अतिसर्पणे तादृशीम एव लभते वेदनां मानवः पुनः

garbhasaṃkramaṇe cāpi marmaṇāma atisarpaṇe tādṛśīma eva labhate vedanāṃ mānavaḥ punaḥ

हिन्दी अर्थ

राष्ट्र बभूवतुर्हवष्टी वासुदेवधनंजयौ

English

In entering the womb and in the crossing of vital parts, a man again gets such pain.

अध्याय 14

श्लोक 17.20

भिन्नसंधिर अथ कलेदम अद्भिः स लभते नरः यथा पञ्चसु भूतेषु संश्रितत्वं निगच्छति शैत्यात परकुपितः काये तीव्रवायुसमीरितः

bhinnasaṃdhira atha kaledama adbhiḥ sa labhate naraḥ yathā pañcasu bhūteṣu saṃśritatvaṃ nigacchati śaityāta parakupitaḥ kāye tīvravāyusamīritaḥ

हिन्दी अर्थ

विचित्र वनोंमें और पर्वतोंके सुरम्य शिखरोंपर विचरने लगे

English

His joints broken, he gets wetness from the water, as he comes to rest in the five elements; by the cold the wind in the body, provoked, is driven fiercely.

अध्याय 14

श्लोक 17.21

यः स पञ्चसु भूतेषु पराणापाने वयवस्थितः स गच्छत्य ऊर्ध्वगॊ वायुः कृच्छ्रान मुक्त्वा शरीरिणम

yaḥ sa pañcasu bhūteṣu parāṇāpāne vayavasthitaḥ sa gacchatya ūrdhvagò vāyuḥ kṛcchrāna muktvā śarīriṇama

हिन्दी अर्थ

चड्क्रम्यमाणौ संहृष्टावश्चिनाविव नन्दने

English

That wind, abiding in the five elements as prana and apana, goes upward and, after pain, leaves the embodied one.

अध्याय 14

श्लोक 17.22

शरीरं च जहात्य एव निरुच्छ्वासश च दृश्यते निरूष्मा स निरुच्छ्वासॊ निःश्रीकॊ गतचेतनः

śarīraṃ ca jahātya eva nirucchvāsaśa ca dṛśyate nirūṣmā sa nirucchvāsò niḥśrīkò gatacetanaḥ

हिन्दी अर्थ

वनमें विहार करनेवाले अश्विनीकुमारोंके समान हर्षका अनुभव करते थे

English

He leaves the body and is seen breathless, without heat, breathless, without lustre, without consciousness.

अध्याय 14

श्लोक 17.23

बरह्मणा संपरित्यक्तॊ मृत इत्य उच्यते नरः सरॊतॊभिर यैर विजानाति इन्द्रियार्थाञ शरीरभृत तैर एव न विजानाति पराणम आहारसंभवम

barahmaṇā saṃparityaktò mṛta itya ucyate naraḥ saròtòbhira yaira vijānāti indriyārthāña śarīrabhṛta taira eva na vijānāti parāṇama āhārasaṃbhavama

हिन्दी अर्थ

सभामें प्रवेश करके आनन्दपूर्वक मनोविनोद करने लगे

English

Abandoned by Brahman, the man is called dead. By the channels through which the embodied one knows the objects of the senses, by them he does not know the breath born of food.

अध्याय 14

श्लोक 17.24

तत्रैव कुरुते काये यः स जीवः सनातनः तेषां यद यद भवेद युक्तं संनिपाते कव चित कव चित तत तन मर्म विजानीहि शास्त्रदृष्टं हि तत तथा

tatraiva kurute kāye yaḥ sa jīvaḥ sanātanaḥ teṣāṃ yada yada bhaveda yuktaṃ saṃnipāte kava cita kava cita tata tana marma vijānīhi śāstradṛṣṭaṃ hi tata tathā

हिन्दी अर्थ

कथायोगे कथायोगे कथयामासतु: सदा

English

That which acts there in the body is the eternal soul. Wherever each of them is joined at a meeting-point, know that vital part, for so it is seen in the scripture.

अध्याय 14

श्लोक 17.25

तेषु मर्मसु भिन्नेषु ततः स समुदीरयन आविश्य हृदयं जन्तॊः सत्त्वं चाशु रुणद्धि वै ततः स चेतनॊ जन्तुर नाभिजानाति किं चन

teṣu marmasu bhinneṣu tataḥ sa samudīrayana āviśya hṛdayaṃ jantòḥ sattvaṃ cāśu ruṇaddhi vai tataḥ sa cetanò jantura nābhijānāti kiṃ cana

हिन्दी अर्थ

निश्चयज्ञ: स पार्थाय कथयामास केशव:

English

When those vital parts are pierced, it rises, enters the heart of the creature, and swiftly stops the goodness; then the creature, conscious, knows nothing.

अध्याय 14

श्लोक 17.26

तमसा संवृतज्ञानः संवृतेष्व अथ मर्मसु स जीवॊ निरधिष्ठानश चाव्यते मातरिश्वना

tamasā saṃvṛtajñānaḥ saṃvṛteṣva atha marmasu sa jīvò niradhiṣṭhānaśa cāvyate mātariśvanā

हिन्दी अर्थ

कथाभि: शमयामास पार्थ शौरिर्जनार्दन:

English

His knowledge covered by darkness, his vital parts blocked, that soul, without a seat, is driven by the wind.

अध्याय 14

श्लोक 17.27

ततः स तं महॊच्छ्वासं भृशम उच्छ्वस्य दारुणम निष्क्रामन कम्पयत्य आशु तच छरीरम अचेतनम

tataḥ sa taṃ mahòcchvāsaṃ bhṛśama ucchvasya dāruṇama niṣkrāmana kampayatya āśu taca charīrama acetanama

हिन्दी अर्थ

समय पार्थको शान्त किया

English

Then, breathing out that terrible great breath, going out it quickly shakes the unconscious body.

अध्याय 14

श्लोक 17.28

स जीवः परच्युतः कायात कर्मभिः सवैः समावृतः अङ्कितः सवैः शुभैः पुण्यैः पापैर वाप्य उपपद्यते

sa jīvaḥ paracyutaḥ kāyāta karmabhiḥ savaiḥ samāvṛtaḥ aṅkitaḥ savaiḥ śubhaiḥ puṇyaiḥ pāpaira vāpya upapadyate

हिन्दी अर्थ

अपदहृत्यात्मनो भारं विशश्रामेव सात्वत:

English

That soul, departed from the body, surrounded by its own deeds, marked by its good merits or by sins, is born again.

अध्याय 14

श्लोक 17.29

बराह्मणा जञानसंपन्ना यथावच छरुत निश्चयाः इतरं कृतपुण्यं वा तं विजानन्ति लक्षणैः

barāhmaṇā jañānasaṃpannā yathāvaca charuta niścayāḥ itaraṃ kṛtapuṇyaṃ vā taṃ vijānanti lakṣaṇaiḥ

हिन्दी अर्थ

उतार दिया और वे सुखपूर्वक विश्राम-सा करने लगे

English

Brahmins endowed with knowledge and rightly firm in what they have learned know by marks which is the one of merit and which the other.

अध्याय 14

श्लोक 17.30

यथान्ध कारे खद्यॊतं लीयमानं ततस ततः चक्षुष्मन्तः परपश्यन्ति तथा तं जञानचक्षुषः

yathāndha kāre khadyòtaṃ līyamānaṃ tatasa tataḥ cakṣuṣmantaḥ parapaśyanti tathā taṃ jañānacakṣuṣaḥ

हिन्दी अर्थ

प्रदान करते हुए उनसे यह युक्तियुक्त बात कही

English

As the sighted see a glow-worm vanishing here and there in darkness, so those with the eye of knowledge see him.

अध्याय 14

श्लोक 17.31

पश्यन्त्य एवंविधाः सिद्धा जीवं दिव्येन चक्षुषा चयवन्तं जायमानं च यॊनिं चानुप्रवेशितम

paśyantya evaṃvidhāḥ siddhā jīvaṃ divyena cakṣuṣā cayavantaṃ jāyamānaṃ ca yòniṃ cānupraveśitama

हिन्दी अर्थ

त्वद्वाहुबलमाश्रित्य राज्ञा धर्मसुतेन ह

English

Such perfected ones see the soul with divine eye, falling, being born, and entering the womb.

अध्याय 14

श्लोक 17.32

तस्य सथानानि दृष्टानि तरिविधानीह शास्त्रतः कर्मभूमिर इयं भूमिर यत्र तिष्ठन्ति जन्तवः

tasya sathānāni dṛṣṭāni tarividhānīha śāstrataḥ karmabhūmira iyaṃ bhūmira yatra tiṣṭhanti jantavaḥ

हिन्दी अर्थ

भीमसेनानुभावेन यमयोश्व नरोत्तम

English

His places are seen here in the scripture as threefold: this earth is the land of action, where creatures stand.

अध्याय 14

श्लोक 17.33

ततः शुभाशुभं कृत्वा लभन्ते सर्वदेहिनः इहैवॊच्चावचान भॊगान पराप्नुवन्ति सवकर्मभिः

tataḥ śubhāśubhaṃ kṛtvā labhante sarvadehinaḥ ihaivòccāvacāna bhògāna parāpnuvanti savakarmabhiḥ

हिन्दी अर्थ

निष्कण्टक राज्य भोग रहे हैं

English

Having done good or evil there, all embodied beings gain; here itself they obtain high and low enjoyments by their own deeds.

अध्याय 14

श्लोक 17.34

इहैवाशुभ कर्मा तु कर्मभिर निरयं गतः अवाक्स निरये पापॊ मानवः पच्यते भृशम तस्मात सुदुर्लभॊ मॊक्ष आत्मा रक्ष्यॊ भृशं ततः

ihaivāśubha karmā tu karmabhira nirayaṃ gataḥ avāksa niraye pāpò mānavaḥ pacyate bhṛśama tasmāta sudurlabhò mòkṣa ātmā rakṣyò bhṛśaṃ tataḥ

हिन्दी अर्थ

राजा दुर्योधन युद्धमें मारा गया है

English

Here the doer of evil deeds goes to hell by his deeds; the sinful man is cooked sorely in hell, head downward. Therefore liberation is very hard to obtain, and the self must be guarded greatly.

अध्याय 14

श्लोक 17.35

ऊर्ध्वं तु जन्तवॊ गत्वा येषु सथानेष्व अवस्थिताः कीर्त्यमानानि तानीह तत्त्वतः संनिबॊध मे तच छरुत्वा नैष्ठिकीं बुद्धिं बुध्येथाः कर्म निश्चयात

ūrdhvaṃ tu jantavò gatvā yeṣu sathāneṣva avasthitāḥ kīrtyamānāni tānīha tattvataḥ saṃnibòdha me taca charutvā naiṣṭhikīṃ buddhiṃ budhyethāḥ karma niścayāta

हिन्दी अर्थ

धार्तराष्ट्रा दुरात्मान: सानुबन्धा निपातिता:

English

Learn truly from me, as they are told here, the stations where creatures stand after going upward; hearing them, you would know the final understanding by certainty about action.

अध्याय 14

श्लोक 17.36

तारा रूपाणि सर्वाणि यच चैतच चन्द्रमण्डलम यच च विभ्राजते लॊके सवभासा सूर्यमण्डलम सथानान्य एतानि जानीहि नराणां पुण्यकर्मणाम

tārā rūpāṇi sarvāṇi yaca caitaca candramaṇḍalama yaca ca vibhrājate lòke savabhāsā sūryamaṇḍalama sathānānya etāni jānīhi narāṇāṃ puṇyakarmaṇāma

हिन्दी अर्थ

अपने सगे-सम्बन्धियोंसहित मार गिराये गये

English

All the forms of the stars, and this orb of the moon, and the orb of the sun that shines in the world by its own light: know these as the places of men of meritorious deeds.

अध्याय 14

श्लोक 17.37

कर्म कषयाच च ते सर्वे चयवन्ते वै पुनः पुनः तत्रापि च विशेषॊ ऽसति दिवि नीचॊच्चमध्यमः

karma kaṣayāca ca te sarve cayavante vai punaḥ punaḥ tatrāpi ca viśeṣò 'sati divi nīcòccamadhyamaḥ

हिन्दी अर्थ

भुड्क्ते धर्मसुतो राजा त्वया गुप्त: कुरूद्गबह

English

When their deeds are exhausted, all of them fall again and again; even there, in heaven, there is difference of low, high and middle.

अध्याय 14

श्लोक 17.38

न तत्राप्य अस्ति संतॊषॊ दृष्ट्वा दीप्ततरां शरियम इत्य एता गतयः सर्वाः पृथक्त्वे समुदीरिताः

na tatrāpya asti saṃtòṣò dṛṣṭvā dīptatarāṃ śariyama itya etā gatayaḥ sarvāḥ pṛthaktve samudīritāḥ

हिन्दी अर्थ

होकर सर्वथा शान्त हुई समूची पृथ्वीका राज्य भोगते हैं

English

There too there is no contentment on seeing a still more radiant fortune. So all these destinations have been told distinctly.

अध्याय 14

श्लोक 17.39

उपपत्तिं तु गर्भस्य वक्ष्याम्य अहम अतः परम यथावत तां निगदतः शृणुष्वावहितॊ दविज

upapattiṃ tu garbhasya vakṣyāmya ahama ataḥ parama yathāvata tāṃ nigadataḥ śṛṇuṣvāvahitò davija

हिन्दी अर्थ

किमु यत्र जनोयं वै पृथा चामित्रकर्षण

English

Now I shall tell the origin of the embryo; hear it attentively as I tell it truly, brahmin.

अध्याय 14

श्लोक 18.1

[बर] शुभानाम अशुभानां च नेह नाशॊ ऽसति कर्मणाम पराप्य पराप्य तु पच्यन्ते कषेत्रं कषेत्रं तथा तथा

[bara] śubhānāma aśubhānāṃ ca neha nāśò 'sati karmaṇāma parāpya parāpya tu pacyante kaṣetraṃ kaṣetraṃ tathā tathā

हिन्दी अर्थ

मेरे द्वारका जानेका प्रस्ताव उपस्थित करो

English

Indra said, "Do thou go back to that king and meeting him, tell him these words of mine, full of significance, and if he obey them not, I shall strike him with my thunderbolt."

अध्याय 14

श्लोक 18.2

यथा परसूयमानस तु फली दद्यात फलं बहु तथा सयाद विपुलं पुण्यं शुद्धेन मनसा कृतम

yathā parasūyamānasa tu phalī dadyāta phalaṃ bahu tathā sayāda vipulaṃ puṇyaṃ śuddhena manasā kṛtama

हिन्दी अर्थ

इति श्रीमहाभारते आश्वमेधिके पर्वणि अश्वमेधपर्वणि पठचदशो5ध्याय:

English

As a fruit tree when it bears gives much fruit, so merit done with a pure mind becomes vast.

अध्याय 14

श्लोक 18.3

पापं चापि तथैव सयात पापेन मनसा कृतम पुरॊधाय मनॊ हीह कर्मण्य आत्मा परवर्तते

pāpaṃ cāpi tathaiva sayāta pāpena manasā kṛtama puròdhāya manò hīha karmaṇya ātmā paravartate

हिन्दी अर्थ

धर्म स्वरूपिणं पार्थ सर्वलोकांश्व शाश्वतान्

English

Sin likewise comes from sin done with an evil mind; for the self acts in action with the mind placed first.

अध्याय 14

श्लोक 18.4

यथा कत्म समादिष्टं काममन्युसमावृतः नरॊ गर्भं परविशति तच चापि शृणु चॊत्तरम

yathā katma samādiṣṭaṃ kāmamanyusamāvṛtaḥ narò garbhaṃ paraviśati taca cāpi śṛṇu còttarama

हिन्दी अर्थ

ज्ञान करानेके लिये मैं एक प्राचीन इतिहासका वर्णन करता हूँ

English

Hear further how a man, covered by desire and anger, as directed by his deed, enters the womb.

अध्याय 14

श्लोक 18.5

शुक्रं शॊणितसंसृष्टं सत्रिया गर्भाशयं गतम कषेत्रं कर्मजम आप्नॊति शुभं वा यदि वाशुभम

śukraṃ śòṇitasaṃsṛṣṭaṃ satriyā garbhāśayaṃ gatama kaṣetraṃ karmajama āpnòti śubhaṃ vā yadi vāśubhama

हिन्दी अर्थ

शृणु धर्मभृतां श्रेष्ठ गदितं सर्वमेव मे

English

Semen mixed with blood, having gone into a woman's womb, gains a field born of deeds, good or bad.

अध्याय 14

श्लोक 18.6

सौक्ष्म्याद अव्यक्तभावाच च न स कव चन सज्जते संप्राप्य बरह्मणः कायं तस्मात तद बरह्म शाश्वतम तद बीजं सर्वभूतानां तेन जीवन्ति जन्तवः

saukṣmyāda avyaktabhāvāca ca na sa kava cana sajjate saṃprāpya barahmaṇaḥ kāyaṃ tasmāta tada barahma śāśvatama tada bījaṃ sarvabhūtānāṃ tena jīvanti jantavaḥ

हिन्दी अर्थ

श्रेष्ठ अर्जुन! अब तुम मेरी सारी बातें ध्यान देकर सुनो

English

Because of subtlety and unmanifest nature it clings nowhere; having attained the body of Brahman, that Brahman is eternal, the seed of all beings, by which creatures live.

अध्याय 14

श्लोक 18.7

स जीवः सर्वगात्राणि गर्भस्याविश्य भागशः दधाति चेतसा सद्यः पराणस्थानेष्व अवस्थितः ततः सपन्दयते ऽङगानि स गर्भश चेतनान्वितः

sa jīvaḥ sarvagātrāṇi garbhasyāviśya bhāgaśaḥ dadhāti cetasā sadyaḥ parāṇasthāneṣva avasthitaḥ tataḥ sapandayate 'ṅagāni sa garbhaśa cetanānvitaḥ

हिन्दी अर्थ

ब्रह्मलोकाच्च दुर्धर्ष: सो5स्माभि: पूजितो5भवत्

English

That soul, entering all the limbs of the embryo in parts, and abiding in the seats of life, at once supports them with consciousness; then the embryo, endowed with consciousness, moves its limbs.

अध्याय 14

श्लोक 18.8

यथा हि लॊहनिष्यन्दॊ निषिक्तॊ बिम्बविग्रहम उपैति तद्वज जानीहि गर्भे जीव परवेशनम

yathā hi lòhaniṣyandò niṣiktò bimbavigrahama upaiti tadvaja jānīhi garbhe jīva paraveśanama

हिन्दी अर्थ

दिव्येन विधिना पार्थ तच्छुणुष्वाविचारयन्

English

As molten iron poured in takes the shape of the mould, know that to be the entry of the soul into the embryo.

अध्याय 14

श्लोक 18.9

लॊहपिण्डं यथा वह्निः परविशत्य अभितापयन तथा तवम अपि जानीहि गर्भे जीवॊपपादनम

lòhapiṇḍaṃ yathā vahniḥ paraviśatya abhitāpayana tathā tavama api jānīhi garbhe jīvòpapādanama

हिन्दी अर्थ

भूतानामनुकम्पार्थ यन्मोहच्छेदनं विभो

English

As fire enters a lump of iron, heating it all, know likewise the soul's coming into the embryo.

अध्याय 14

श्लोक 18.10

यथा च दीपः शरणं दीप्यमानः परकाशयेत एवम एव शरीराणि परकाशयति चेतना

yathā ca dīpaḥ śaraṇaṃ dīpyamānaḥ parakāśayeta evama eva śarīrāṇi parakāśayati cetanā

हिन्दी अर्थ

ब्रवीमि सत्यं कौरव्य न मिथ्यैतत् कथंचन

English

Agni said, "Let this king of the Gandharvas repair thither as thy messenger, O Vasava, for, I am afraid to go thither myself. Know, O Sakra, that highly incensed Samvarta, used to ascetic practices, told me these words in a rage. 'I shall burn thee with my fierce evil eyes if thou on any account come again here to present Vrihaspati to king Marutta.'"

अध्याय 14

श्लोक 18.11

यद यच च कुरुते कर्म शुभं वा यदि वाशुभम पूर्वदेहकृतं सर्वम अवश्यम उपभुज्यते

yada yaca ca kurute karma śubhaṃ vā yadi vāśubhama pūrvadehakṛtaṃ sarvama avaśyama upabhujyate

हिन्दी अर्थ

धार्तराष्ट्रो हतो राजा सबल: सपदानुग:

English

Sakra said, "O Jataveda, it is thou who dost burn all other things and there is none else who can reduce thee to ashes. All the world is afraid to come in contact with thee. O carrier of oblations, these words of thine are worthy of no credence."

अध्याय 14

श्लोक 18.12

ततस तत कषीयते चैव पुनश चान्यत परचीयते यावत तन मॊक्षयॊगस्थं धर्मं नैवावबुध्यते

tatasa tata kaṣīyate caiva punaśa cānyata paracīyate yāvata tana mòkṣayògasthaṃ dharmaṃ naivāvabudhyate

हिन्दी अर्थ

दुर्योधन अपनी सेना और सेवकोंके साथ मारा गया

English

Agni said, "Thou, O Sakra, hast encompassed the dominion of the heaven and the earth and the firmament by the might of thy own arms, but even thus how could Vritra (of old) wrest from thee the sovereignty of the celestial regions?"

अध्याय 14

श्लोक 18.13

तत्र धर्मं परवक्ष्यामि सुखी भवति येन वै आवर्तमानॊ जातीषु तथान्यॊन्यासु सत्तम

tatra dharmaṃ paravakṣyāmi sukhī bhavati yena vai āvartamānò jātīṣu tathānyònyāsu sattama

हिन्दी अर्थ

धर्मेण राजा धर्मज्ञ: पातु सर्वा वसुन्धराम्

English

Indra said, "I can reduce my foes to submission and can even reduce the size of a mountain to an atom, if I will it. But, O Vahnni, as I do not accept the libation of Soma if offered by a foe, and as I do not strike the weak with my thunderbolt, Vritra seemed to triumph over me for a time. But who among mortals can live in peace by creating feud with me. I have banished the Kalakeyas to the earth, and removed the Danavas from heaven, and have terminated the existence of Prahlada in heaven. Can there be any man who can live in peace by provoking my enmity?"

अध्याय 14

श्लोक 18.14

दानं वरतं बरह्मचर्यं यथॊक्तव्रतधारणम दमः परशान्तता चैव भूतानां चानुकम्पनम

dānaṃ varataṃ barahmacaryaṃ yathòktavratadhāraṇama damaḥ paraśāntatā caiva bhūtānāṃ cānukampanama

हिन्दी अर्थ

स्तूयमानश्न सततं वन्दिभिर्भरतर्षभ

English

Agni said, "Dost thou, O Mahendra, remember that in olden times when the sage Chyavana officiated at the sacrifice of Saryati with the twin gods Aswins and himself appropriated the Soma offering alone, thou wert filled with wrath, and when bent upon preventing Saryati's sacrifice, thou didst violently strike Chyavana with thy thunderbolt? But that Brahmana, O Purandara, giving way to passion, was able by the power of his devotions to seize and hold fast by hand with thy thunder-bolt in it. And in a rage, he

अध्याय 14

श्लोक 18.15

संयमश चानृशंस्यं च परस्वादान वर्जनम वयलीकानाम अकरणं भूतानां यत्र सा भुवि

saṃyamaśa cānṛśaṃsyaṃ ca parasvādāna varjanama vayalīkānāma akaraṇaṃ bhūtānāṃ yatra sā bhuvi

हिन्दी अर्थ

आपूृच्छ कुरुशार्दूल गमन द्वारकां प्रति

English

again created a terrible looking enemy of thine, the Asura named Mada assuming all shapes, on beholding whom thou didst shut thine eyes with fear, whose one huge jaw was placed on earth, and the other extended to the celestial regions, and who looked terrible with his thousand sharp teeth extending over a hundred Yojanas, and had four prominent ones thick-set, and shining like a pillar of silver, and extending over two hundred Yojanas. And when grinding his teeth he pursued thee with his terrible and uplifted pike with the object of killing thee. Thou on beholding that terrible monster, presented a (pitiful) spectacle to all the by-standers. Then, O slayer of Danavas, overcome with fear of the monster, with thy hands clasped in supplication, thou didst seek the protection of the great sage. The might of Brahmanas, O Sakra, is greater than that of the Kshatriyas. None are more powerful than Brahmanas and knowing duly, as I do, the power of Brahmanas, I do not, O Sakra, desire to come in conflict with Samvarta."

अध्याय 14

श्लोक 18.16

मातापित्रॊश च शुश्रूषा देवतातिथिपूजनम गुरु पूजा घृणा शौचं नित्यम इन्द्रियसंयमः

mātāpitròśa ca śuśrūṣā devatātithipūjanama guru pūjā ghṛṇā śaucaṃ nityama indriyasaṃyamaḥ

हिन्दी अर्थ

गुरो: सुवृत्तस्य युधिष्ठिरस्य च

English

Service to mother and father, honouring gods and guests, worship of teachers, compassion, purity, constant restraint of the senses,

अध्याय 14

श्लोक 18.17

परवर्तनं शुभानां च तत सतां वृत्तम उच्यते ततॊ धर्मः परभवति यः परजाः पाति शाश्वतीः

paravartanaṃ śubhānāṃ ca tata satāṃ vṛttama ucyate tatò dharmaḥ parabhavati yaḥ parajāḥ pāti śāśvatīḥ

हिन्दी अर्थ

पूर्णतः: स्थित है

English

and doing what is good: this is called the conduct of the good. From it dharma arises, which protects creatures forever.

अध्याय 14

श्लोक 18.18

एवं सत्सु सदा पश्येत तत्र हय एषा धरुवा सथितिः आचारॊ धर्मम आचष्टे यस्मिन सन्तॊ वयवस्थिताः

evaṃ satsu sadā paśyeta tatra haya eṣā dharuvā sathitiḥ ācārò dharmama ācaṣṭe yasmina santò vayavasthitāḥ

हिन्दी अर्थ

ज्जनार्दन॑ सम्प्रतिपूज्य पार्थिव

English

Thus one should always look to the good, for there is the fixed standing; conduct shows dharma, in which the good are established.

अध्याय 14

श्लोक 18.19

तेषु तद धर्मनिक्षिप्तं यः स धर्मः सनातनः यस तं समभिपद्येत न स दुर्गतिम आप्नुयात

teṣu tada dharmanikṣiptaṃ yaḥ sa dharmaḥ sanātanaḥ yasa taṃ samabhipadyeta na sa durgatima āpnuyāta

हिन्दी अर्थ

प्रस्ताव स्वीकार किया

English

That which is set down as dharma in them is eternal dharma; one who attains it does not meet a bad end.

अध्याय 14

श्लोक 18.20

अतॊ नियम्यते लॊकः परमुह्य धर्मवर्त्मसु यस तु यॊगी च मुक्तश च स एतेभ्यॊ विशिष्यते

atò niyamyate lòkaḥ paramuhya dharmavartmasu yasa tu yògī ca muktaśa ca sa etebhyò viśiṣyate

हिन्दी अर्थ

सभाभवनमें रहने लगे, उन दिनों उन दोनोंमें क्या-क्या बातचीत हुई?

English

Therefore the bewildered world is held to the paths of dharma; but the yogi and the liberated are distinguished from these.

अध्याय 14

श्लोक 18.21

वर्तमानस्य धर्मेण पुरुषस्य यथातथा संसारतारणं हय अस्य कालेन महता भवेत

vartamānasya dharmeṇa puruṣasya yathātathā saṃsāratāraṇaṃ haya asya kālena mahatā bhaveta

हिन्दी अर्थ

यदृच्छया तौ मुदितौ जग्मतु: स्वजनावृतौ

English

For a man living in dharma, in due course after a great time his crossing of rebirth comes.

अध्याय 14

श्लोक 18.22

एवं पूर्वकृतं कर्म सर्वॊ जन्तुर निषेवते सर्वं तत कारणं येन निकृतॊ ऽयम इहागतः

evaṃ pūrvakṛtaṃ karma sarvò jantura niṣevate sarvaṃ tata kāraṇaṃ yena nikṛtò 'yama ihāgataḥ

हिन्दी अर्थ

सभामण्डपके एक ऐसे भागमें पहुँचे, जो स्वर्गके समान सुन्दर था

English

Thus every creature enjoys its earlier deed; that is the cause by which this one has come here, cut out.

अध्याय 14

श्लोक 18.23

शरीरग्रहणं चास्य केन पूर्वं परकल्पितम इत्य एवं संशयॊ लॊके तच च वक्ष्याम्य अतः परम

śarīragrahaṇaṃ cāsya kena pūrvaṃ parakalpitama itya evaṃ saṃśayò lòke taca ca vakṣyāmya ataḥ parama

हिन्दी अर्थ

निरीक्ष्य तां सभां रम्यामिदं वचनमत्रवीत्

English

By whom was the taking of a body planned before? So is the doubt in the world, and I shall tell that next.

अध्याय 14

श्लोक 18.24

शरीरम आत्मनः कृत्वा सर्वभूतपितामहः तरैलॊक्यम असृजद बरह्मा कृत्स्नं सथावरजङ्गमम

śarīrama ātmanaḥ kṛtvā sarvabhūtapitāmahaḥ tarailòkyama asṛjada barahmā kṛtsnaṃ sathāvarajaṅgamama

हिन्दी अर्थ

उस रमणीय सभाकी ओर दृष्टि डालकर भगवान् श्रीकृष्णसे कहा--

English

Having made the body for the self, Brahma, grandsire of all beings, created the whole three worlds, moving and unmoving.

अध्याय 14

श्लोक 18.25

ततः परधानम असृजच चेतना सा शरीरिणाम यया सर्वम इदं वयाप्तं यां लॊके परमां विदुः

tataḥ paradhānama asṛjaca cetanā sā śarīriṇāma yayā sarvama idaṃ vayāptaṃ yāṃ lòke paramāṃ viduḥ

हिन्दी अर्थ

माहात्म्यं देवकीमातस्तच्च ते रूपमैश्वरम्

English

Then he created Pradhana, the consciousness of embodied beings, by which all this is pervaded, which the world knows as supreme.

अध्याय 14

श्लोक 18.26

इह तत कषरम इत्य उक्तं परं तव अमृतम अक्षरम तरयाणां मिथुनं सर्वम एकैकस्य पृथक पृथक

iha tata kaṣarama itya uktaṃ paraṃ tava amṛtama akṣarama tarayāṇāṃ mithunaṃ sarvama ekaikasya pṛthaka pṛthaka

हिन्दी अर्थ

तत् सर्व पुरुषव्याप्र नष्टं मे भ्रष्टचेतस:

English

Here it is called perishable; the supreme is the imperishable immortal; the pair of the three is all, each one separate.

अध्याय 14

श्लोक 18.27

असृजत सर्वभूतानि पूर्वसृष्टः परजापतिः सथावराणि च भूतानि इत्य एषा पौर्विकी शरुतिः

asṛjata sarvabhūtāni pūrvasṛṣṭaḥ parajāpatiḥ sathāvarāṇi ca bhūtāni itya eṣā paurvikī śarutiḥ

हिन्दी अर्थ

ज्ञान इस समय विचलित-चित्त हो जानेके कारण नष्ट हो गया (भूल गया) है

English

The first-created Prajapati created all beings and the immovable beings; so says the ancient tradition.

अध्याय 14

श्लोक 18.28

तस्य कालपरीमाणम अकरॊत स पितामहः भूतेषु परिवृत्तिं च पुनर आवृत्तिम एव च

tasya kālaparīmāṇama akaròta sa pitāmahaḥ bhūteṣu parivṛttiṃ ca punara āvṛttima eva ca

हिन्दी अर्थ

भवांस्तु द्वारकां गन्‍्ता नचिरादिव माधव

English

The Grandsire fixed the measure of time for it, the turning among beings and their return.

अध्याय 14

श्लोक 18.29

यथात्र कश चिन मेधावी दृष्टात्मा पूर्वजन्मनि यत परवक्ष्यामि तत सर्वं यथावद उपपद्यते

yathātra kaśa cina medhāvī dṛṣṭātmā pūrvajanmani yata paravakṣyāmi tata sarvaṃ yathāvada upapadyate

हिन्दी अर्थ

भगवान् श्रीकृष्णने उन्हें गलेसे लगाकर इस प्रकार उत्तर दिया

English

As a wise one here, who has seen the self in a past birth, what I shall tell is all rightly fitting.

अध्याय 14

श्लोक 18.30

सुखदुःखे सदा सम्यग अनित्ये यः परपश्यति कायं चामेध्य संघातं विनाशं कर्म संहितम

sukhaduḥkhe sadā samyaga anitye yaḥ parapaśyati kāyaṃ cāmedhya saṃghātaṃ vināśaṃ karma saṃhitama

हिन्दी अर्थ

न च साद्य पुनर्भूय: स्मृतिर्मे सम्भविष्यति

English

One who always sees pleasure and pain as impermanent, and the body as a mass of filth, subject to destruction and tied to action,

अध्याय 14

श्लोक 18.31

यच च किं चित सुखं तच च सर्वं दुःखम इति समरन संसारसागरं घॊरं तरिष्यति सुदुस्तरम

yaca ca kiṃ cita sukhaṃ taca ca sarvaṃ duḥkhama iti samarana saṃsārasāgaraṃ ghòraṃ tariṣyati sudustarama

हिन्दी अर्थ

न च शकक्‍्यं पुनर्वक्तुमशेषेण धनंजय

English

and remembers that whatever pleasure there is is all sorrow, will cross the terrible ocean of rebirth, so hard to cross.

अध्याय 14

श्लोक 18.32

जाती मरणरॊगैश च समाविष्टः परधानवित चेतनावत्सु चैतन्यं समं भूतेषु पश्यति

jātī maraṇarògaiśa ca samāviṣṭaḥ paradhānavita cetanāvatsu caitanyaṃ samaṃ bhūteṣu paśyati

हिन्दी अर्थ

धनंजय! अब मैं उस उपदेशको ज्यों-का-त्यों नहीं कह सकता

English

Entered by birth, death and disease, knowing Pradhana, he sees consciousness as the same in conscious beings and in all.

अध्याय 14

श्लोक 18.33

निर्विद्यते ततः कृत्स्नं मार्गमाणः परं पदम तस्यॊपदेशं वक्ष्यामि याथातथ्येन सत्तम

nirvidyate tataḥ kṛtsnaṃ mārgamāṇaḥ paraṃ padama tasyòpadeśaṃ vakṣyāmi yāthātathyena sattama

हिन्दी अर्थ

न शक्‍यं तन्‍्मया भूयस्तथा वक्तुमशेषत:

English

Then, tired of all, seeking the supreme state, I shall tell you the teaching on it truly, best of men.

अध्याय 14

श्लोक 18.34

शाश्वतस्याव्ययस्याथ पदस्य जञानम उत्तमम परॊच्यमानं मया विप्र निबॊधेदम अशेषतः

śāśvatasyāvyayasyātha padasya jañānama uttamama paròcyamānaṃ mayā vipra nibòdhedama aśeṣataḥ

हिन्दी अर्थ

इतिहासं तु वक्ष्यामि तस्मिन्नर्थे पुरातनम्

English

Hear, brahmin, entire, the supreme knowledge of the eternal, imperishable state as I declare it.

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

6 स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।