Ashvamedha Parva

हिन्दी अर्थ

होनेवाला संताप रजोगुण प्रधान कहा गया है

English

this. Worldly life is regulated by the life-breaths. These are attached to the Soul and lead to its individual manifestations. Udana controls all the breaths. Udana is controlled by penance. It is penance then that destroys the round of rebirths and leads to absorption into Brahman.

हिन्दी अर्थ

है, वह सब त्रिगुणमय है

English

Not far away is the supreme Brahman, resting on Vedic knowledge: free of dualities, free of qualities, eternal, inconceivable, the supreme secret.

हिन्दी अर्थ

ज्ञेयानि नामधेयानि नरैरध्यात्मचिन्तकै:

English

By knowledge and austerity the steadfast see that state, their darkness washed away, purified, passion gone, spotless.

हिन्दी अर्थ

स मुच्यते सर्वगुणै्निरामय:

English

By austerity those who seek the highest travel the safe road, those knowers of Brahman always devoted to renunciation.

हिन्दी अर्थ

एकोनचत्वारिंशो5ध्याय:

English

They say austerity is a lamp, conduct accomplishes dharma, but we hold knowledge to be supreme, and renunciation the best austerity.

हिन्दी अर्थ

आदिर्गुणानां सर्वेषां प्रथम: सर्ग उच्यते

English

One who knows unobstructed knowledge from certainty about reality, the Self abiding in all beings, is held to be a goal of all.

हिन्दी अर्थ

बुद्धि: प्रज्ञोपलब्धिश्व॒ तथा ख्यातिर्धति: स्मृति:

English

The learned one who sees dwelling together and dwelling apart, unity and plurality, is freed from sorrow.

हिन्दी अर्थ

तं जानन ब्राह्मणो विद्वान प्रमोहें नाधिगच्छति

English

One who desires nothing and despises nothing, living in this world, is fit to become Brahman.

हिन्दी अर्थ

कानवाला है; क्योंकि वह संसारमें सबको व्याप्त करके स्थित है

English

Knowing the truth of Pradhana and the qualities, knowing the arrangement of all beings, without possessiveness and ego, he is freed, without doubt.

हिन्दी अर्थ

पर्यायेण च वर्तन्ते तत्र तत्र तथा तथा

English

Free of dualities, free of salutation, free of svadha, he goes by calm alone to the eternal, free of qualities and dualities.

हिन्दी अर्थ

राजसास्तु विवर्तन्ते स्नेहभावस्तु सातक््चिक:

English

Having given up all action made of qualities, good and bad, having given up both truth and falsehood, the creature is freed, without doubt.

हिन्दी अर्थ

और जो चिकनापन है, वह सात्त्विक है

English

The great tree with the unmanifest seed as source, made of the trunk of intellect, with the branch of great ego, with hollows of the senses within,

हिन्दी अर्थ

है तथा मास, पक्ष, वर्ष, ऋतु और संध्याके भी तीन-तीन भेद होते हैं

English

with branches of the great elements and twigs of specifics, always leafed, flowered, with fruits of good and bad: this is the eternal Brahman-tree, the livelihood of all beings.

हिन्दी अर्थ

त्रिधा लोकास्त्रिधा देवास्त्रिधा विद्यास्त्रिधा गति:

English

Having cut and split it with the supreme sword of knowledge, giving it up and gaining immortality, one would give up death and birth; without possessiveness and ego, he is freed, without doubt.

हिन्दी अर्थ

लोक, देव, विद्या और गति भी तीन-तीन प्रकारकी होती है

English

These two birds, eternal friends, are both insentient; one beyond these two is held the conscious one.

हिन्दी अर्थ

यत्किंचिदिह लोके5स्मिन् सर्वमेते त्रयो गुणा:

English

The insentient is joined with the aggregate of goodness; beyond goodness the inner Self is conscious: the knower of the field, whose understanding is the aggregate of goodness, passes beyond the qualities and is freed from the noose of death.

हिन्दी अर्थ

अणिमा लघिमा प्राप्तिरीशानो ज्योतिरव्यय:

English

"The Brahmana said, 'In this connection is cited the following ancient story. Do thou understand, of what kind the institution is of the ten Hotris (sacrificing priests). The ear, the skin, the two eyes, the tongue, the nose, the two feet, the two hands, the genital organ, the lower duct, and speech,— these, O beautiful one, are the ten sacrificing priests. Sound and touch, colour and taste, scent, speech, action, motion, and the discharge of vital seed, of urine and of excreta, are the ten libations. The points of the compass, Quarters, Wind, Sun, Moon, Earth, Fire, Vishnu, Indra, Prajapati, and Mitra, —these, O beautiful one, are the ten (sacrificial) fires. The ten organs (of knowledge and action) are the sacrificing priests. The libations, O beautiful one, are ten. The objects of the senses are the fuel that are cast into these ten fires, 2 as also the mind, which is the ladle, and the wealth (viz., the good and bad acts of the

हिन्दी अर्थ

जाता है। जब वह अहंरूपमें प्रादुर्भूत होता है, तब वह दूसरा सर्ग कहलाता है

English

If even for the span of a breath at the end of life he is composed, approaching the Self, he becomes fit for immortality.

हिन्दी अर्थ

स्मृतिमन्तस्तदा धीरा न लीयन्ते कदाचन

English

If even for a blink he restrains the Self in the Self, he attains by the Self's grace the imperishable gain of the wise.

हिन्दी अर्थ

योगी पुरुष कभी नहीं लीन होते

English

Again and again restraining the vital breaths by breath-control, ten, twelve, even beyond twenty-four,

हिन्दी अर्थ

क्रिया: करणनित्या: स्युरनित्या मोहसंज्ञिता:

English

so, serene of soul, he first gains whatever he wishes; goodness surging from the unmanifest makes him fit for immortality.

हिन्दी अर्थ

मांसशोणितसंघाता अन्योन्यस्योपजीविन:

English

The knowers here praise nothing higher than goodness. By inference we know the Person to rest in goodness; the Person cannot otherwise be reached, brahmins.

हिन्दी अर्थ

प्राणापानावुदानश्च॒ समानो व्यान एव च

English

Patience, steadfastness, non-harm, equanimity, truth, uprightness, knowledge, renunciation: this is held as the conduct of goodness.

हिन्दी अर्थ

स तद् ब्रह्म शुभं याति तस्माद् भूयो न विद्यते

English

By this same inference the wise think goodness and the Person are one; there is no question about it.

हिन्दी अर्थ

अहंकारात् प्रसूतानि तानि वक्ष्याम्यहं द्विजा:

English

Some learned ones, well established in knowledge, say that unity of the knower of the field and goodness does not hold.

हिन्दी अर्थ

ज्योतिर्मय और अविनाशी है

English

sacrificer). What remains is the pure, highest knowledge. We have heard that all this universe was well differentiated (from Knowledge). All objects of knowledge are Mind. Knowledge only perceives (i.e., discovers the Mind without being attached to it). The knower (or Jiva), encased in subtle form, lives within the gross body that is produced by the vital seed. The bearer of the body is the Garhapatya fire. From that is produced another. Mind is the Ahavaniya fire. Into it is poured the oblation. From that was produced the Veda (or Word); (then was born Mind); Mind (desirous of creation) sets itself on the Veda (or the Word). Their arises form (or colour) undistinguished by particular colours. It runs towards the

हिन्दी अर्थ

ध्यानिनो नित्ययोगाश्न सत्यसंधा जितेन्द्रिया:

English

"The Brahmana's wife said, 'Why did Word first arise and why did Mind arise afterwards, seeing that Word starts into existence after having been thought upon by Mind? Upon that authority can it be said that Mati (Prana) takes refuge in Mind. Why, again, in dreamless slumber, though separated from Mind, does not Prana apprehend (all objects)? What is that which restrains it then?'"

हिन्दी अर्थ

प्रसन्नमनसो धीरा निर्ममा निरहंकृता:

English

"The Brahmana said, 'The Apana breath, becoming the lord (i.e., bringing the Prana under its control), in consequence of such lordship over it, makes it identical with itself. That restrained motion of the Prana breath (which for the time becomes identical with that of the Apana) has been said to be the motion of the mind. Hence the mind is dependent upon Prana, not Prana upon the mind. Therefore, in dreamless slumber, upon the disappearance of mind, Prana does not disappear. But since thou askest me a question about word and mind, I shall, therefore, relate to thee a discourse between them. Both Word and Mind, repairing to the Soul of matter, 3 asked him,— Do thou say who amongst us is superior. Do thou, O puissant one, dispel our doubt.— On that occasion, the holy one made this answer.— The mind undoubtedly (is superior). Unto him Word said,— 'I yield to thee the fruition of all thy desires!'

हिन्दी अर्थ

आत्मनो महतो वेद य: पुण्यां गतिमुत्तमाम्

English

[Teacher] Having heard the grandfather of the world say this, the best of the twice-born, again falling into doubt, asked:

हिन्दी अर्थ

पृथिवी वायुराकाशमापो ज्योतिश्न॒ पठचमम्

English

[The sages] "What is held the most to be practised among dharmas? We see the various courses of dharma as if contradictory.

हिन्दी अर्थ

ते शब्दस्पर्शरूपेषु रसगन्धक्रियासु च

English

Some say there is something beyond the body, others say it does not exist; some say all is doubtful, others that there is no doubt.

हिन्दी अर्थ

सर्वप्राणभूतां धीरा महदुत्पद्यते भयम्

English

Some say it is impermanent, some permanent; some that it exists, others that it does not; some say it is one form, some twofold, some mixed, some one, some separate, others plural.

हिन्दी अर्थ

विष्णुरेवादिसर्गेषु स्वयम्भूर्भवति प्रभु:

English

Brahmins, wise and seeing the meaning of reality, think so; some wear matted hair and skins, some are shaven, some unclothed.

हिन्दी अर्थ

स बुद्धिमान बुद्धिमतीत्य तिषछतति

English

Some prefer not to bathe, others bathe; some want food, some are devoted to fasting.

हिन्दी अर्थ

अहमित्येव सम्भूतो द्वितीय: सर्ग उच्यते

English

Some praise action, others calm; some say both place and time, others that this does not exist; some praise liberation, some various enjoyments.

हिन्दी अर्थ

तेजसश्नैतना धातु: प्रजासर्ग: प्रजापति:

English

Some want wealth, others poverty; some say a means of worship, others that it does not exist.

हिन्दी अर्थ

अहमित्येव तत्सर्वमभिमन्ता स उच्यते

English

Others delight in non-harm, some are intent on harm; some say it is for merit and fame, others that it does not exist.

हिन्दी अर्थ

स्वाध्यायक्रतुसिद्धानामेष लोक: सनातन:

English

Others delight in the good state, some stand in doubt; some say sorrow, some happiness, others meditation.

हिन्दी अर्थ

हैं, उन मुनिजनोंको यह सनातन लोक प्राप्त होता है

English

Others, steadfast, say sacrifice, others giving; some praise everything, others say not everything.

हिन्दी अर्थ

पृथिवी वायुराकाशमापो ज्योतिश्न॒ पठचमम्

English

Others praise austerity, others study; some say knowledge, some renunciation, those who reflect on beings, nature.

हिन्दी अर्थ

शब्दस्पर्शनरूपेषु रसगन्धक्रियासु च

English

When dharma is so stirred up and runs in many ways, we are bewildered, best of the gods, and reach no certainty.

हिन्दी अर्थ

समस्त प्राणी मोहित रहते हैं

English

"This is best, this is best": so people proceed; whoever delights in a dharma always honours it.

हिन्दी अर्थ

सर्वप्राणभूतां धीरा महदशभ्युद्यते भयम्

English

There our wisdom is struck and our mind multiplied; we wish this told: what is the best, good one?

हिन्दी अर्थ

समय समस्त प्राणियोंको महान् भय प्राप्त होता है

English

And what is the further secret, you should tell: what is the relation of goodness and the knower of the field, and by what cause?"

हिन्दी अर्थ

लीयन्ते प्रतिलोमानि जायन्ते चोत्तरोत्तरम्

English

Thus addressed by those brahmins, the blessed, righteous, wise maker of the worlds told them truly.

हिन्दी अर्थ

पादौ पायुरुपस्थश्व हस्तौ वागू दशमी भवेत्

English

"The Brahmana said, 'Know that I have two minds, immovable and movable.

हिन्दी अर्थ

अवाग्गतिरपानकश्न पायुरध्यात्ममुच्यते

English

[Brahma] Non-harm to all beings is held the most to be done; this is the untroubled, highest step, the mark of dharma.

हिन्दी अर्थ

द्विपादबहुपादानि तिर्यग्गतिमतीनि च

English

The aged who see with certainty call knowledge the highest good; therefore by pure knowledge one is freed from all sins.

हिन्दी अर्थ

विरजा: सर्वतो मुक्तो यो नर: स सुखी सदा

English

Those in the world who are devoted to harm and who live as unbelievers, joined with greed and delusion, go to hell.

हिन्दी अर्थ

इन्द्रियाणां निरोधेन सदा त्यजति दुस्त्यजान्

English

Those who tirelessly do acts joined with hope rejoice in this world, being born again and again.

हिन्दी अर्थ

ह्दयं सर्वभूतानां महानात्मा प्रकाशते

English

But those wise ones who do acts with faith, joined with yoga free of hope, are steadfast and see rightly.

हिन्दी अर्थ

महर्षयश्चैव सदा स्तुवन्ति

English

Next I shall tell how goodness and the knower of the field are joined and separated; learn it, good ones.

हिन्दी अर्थ

महर्षि भी सदा उस परमात्माकी स्तुति करते हैं

English

It is called here the relation of object and subject: the Person is always the subject, and goodness is held to be the object.

हिन्दी अर्थ

कुण्जरो वाहनानां च सिंहश्लारण्यवासिनाम्

English

As explained in the earlier account, as a gnat in the udumbara fig, the insentient goodness does not know it is being enjoyed; but one alone knows, who enjoys and who is enjoyed.

हिन्दी अर्थ

एत॑ ग्रामं जयेत् पूर्व ततो ब्रह्म प्रकाशते

English

That which is immovable is, verily, with me; the movable is in your dominion, l That mind is verily called movable which, in the form of Mantra, letter, or voice, is referable to your dominion. Hence, thou art superior (to the other mind which concerns itself with only the external world). But since, coming of thy own accord, O beautiful one, thou enterest into the engagement (about the fruition of all wishes), therefore, filling myself with breath, I utter thee. 2 The goddess Word used always to dwell between Prana and Apana. But, O blessed one, sinking into Apana, though urged upwards, in consequence of becoming dissociated from Prana, she ran to Prajapati and said,— Be gratified with me, O holy one. —The Prana appeared, once more fostering Word. Hence, Word, encountering deep exhalation, never utters anything. Word always flows as endued with utterance or unendued with it. 3 Amongst those two, Word without utterance is superior to Word with utterance. Like a cow endued with excellent milk, she (Word without utterance) yields diverse kinds of meaning. This one always yields the Eternal (viz., Emancipation), speaking of Brahman. O thou of beautiful smiles, Word is a cow, in consequence of her puissance which is both divine and not divine. Behold the distinction of these two subtle forms of Word that flow.'"

हिन्दी अर्थ

श्रोत्रादीन्‍्यपि पज्चाहुर्बुद्धियुक्तानि तत्त्वतः

English

"The Brahmana's wife said, 'What did the goddess of Word then say, in days of old, when, though impelled by the Wish to speak, Speech could not come out?'"

हिन्दी अर्थ

उभयत्र मनो ज्ञेयं बुद्धिस्तु द्वादशी भवेत्

English

"The Brahmana said, 'The Word that is generated in the body by Prana, then attains to Apana from Prana. Then transformed into Udana and issuing out of the body, envelops all the quarters, with Vyana. After that, she dwells in Samana. Even in this way did Word formerly speak. Hence Mind, in consequence of being immovable, is distinguished, and the goddess Word, in consequence of being movable, is also distinguished.'"

हिन्दी अर्थ

मन्यन्ते कृतमित्येवं विदित्वा तानि पण्डिता:

English

One casting off smell that has earth for its object can create earth when he likes.

हिन्दी अर्थ

जाननेवाले विद्वान् अपनेको कृतार्थ मानते हैं

English

are to pour libations on the sacrificial fire. The perceptions and functions of those organs constitute the Havi or libations that are to be poured. The points, wind, etc, are the Agni or sacred fires on which they are to be poured. These statements are recapitulated in verse 5. The objects of the senses, of the same as those in verse 3, are the fuel, previously described as Havi or libations, which are to be burnt off by being cast into the fires.

हिन्दी अर्थ

आकाशं प्रथम भूत॑ श्रोत्रमध्यात्ममुच्यते

English

As long as the substance and quality last, the lamp shines; when the substance and quality are spent, the light goes to disappearance.

हिन्दी अर्थ

द्वितीयं मारुतो भूत त्वगध्यात्मं च विश्रुता

English

Goodness is manifest in quality, and the Person is held unmanifest; know this, brahmins; I shall tell you more.

हिन्दी अर्थ

और विद्युत् उसका अधिहैवत है

English

A dull person does not grow even by a thousand; a wise person prospers happily even with a fourth part.

हिन्दी अर्थ

चतुर्थमापो विज्ञेयं जिह्दा चाध्यात्ममुच्यते

English

So the accomplishment of dharma is to be known by its means; the wise one who knows the means attains endless happiness.

हिन्दी अर्थ

पादावध्यात्ममित्याहुर्ब्राह्मणास्तत्त्वदर्शिन:

English

As a man setting out on a road without provisions goes with great hardship or perishes on the way,

हिन्दी अर्थ

वैश्वदेवी ततः पूर्वा वागध्यात्ममिहोच्यते

English

so in actions the fruit may or may not come; the highest good of the Self is the showing of good and bad.

हिन्दी अर्थ

अध्यात्मं मन इत्याहु: पञ्चभूतात्मचारकम्

English

As one goes a long road on foot alone, suddenly, lacking sight of reality, never seen before,

हिन्दी अर्थ

अध्यात्म॑ बुद्धिरित्याहु: षडिन्द्रियविचारिणी

English

but may go that same road by a quick chariot yoked with horses, such is the way of the wise.

हिन्दी अर्थ

अधिभूत और ब्रह्मा उसके अधिदेवता हैं

English

Having climbed a high mountain, he does not look at what is on the ground; let him see the charioteer by the chariot, the insentient one toiling.

हिन्दी अर्थ

त्रीणि स्थानानि भूतानां चतुर्थ नोपपद्यते

English

As long as the chariot road lasts he goes by chariot; when the chariot road ends, the wise man leaves the chariot and goes on.

हिन्दी अर्थ

अण्डजोद्धिज्जसंस्वेदजरायुजमथापि च

English

So goes the wise, knowing the way of union with reality, of great understanding, to higher and higher.

हिन्दी अर्थ

अपराण्यथ भूतानि खेचराणि तथैव च

English

As one without a boat plunges into the terrible great sea with his arms alone, through delusion he surely meets death.

हिन्दी अर्थ

स्वेदजा: कृमय: प्रोक्ता जन्तवश्न॒ यथाक्रमम्

English

But as a wise man, skilled in division, enters the water by a boat with a rudder, untired, he quickly crosses, certainly.

हिन्दी अर्थ

दूसरा जन्म पहलेकी अपेक्षा निम्न स्तरका कहा जाता है

English

Having crossed, he goes to the far shore, giving up the boat, free of possessiveness; as explained earlier, like the chariot-rider and the walker.

हिन्दी अर्थ

भित्त्वा तु पृथिवीं यानि जायन्ते कालपर्ययात्

English

Like a boatman bewildered by affection, overcome by possessiveness, he turns round and round there.

हिन्दी अर्थ

पुण्यका कार्य है

English

One cannot climb a boat and turn about on land, nor ride a chariot and journey in water.

हिन्दी अर्थ

यथावदध्यात्मविधिरेष व: कीर्तितो मया

English

So action's varied results, each stationed in its object, come to pass as action is done in the world.

हिन्दी अर्थ

पुरुषोंको इस विषयका सम्यक् ज्ञान होता है

English

What has no smell, no taste, no form, touch or sound, what the sages think by understanding, they call Pradhana.

हिन्दी अर्थ

सर्वाण्येतानि संधाय मनसा सम्प्रधारयेत्

English

There Pradhana is unmanifest; the quality of the unmanifest is the great; the quality of the great, which has become Pradhana, is ego.

हिन्दी अर्थ

अच्छी तरह धारण कर लेना चाहिए

English

The quality made by the great elements belongs to ego as chief; the objects of the elements are held to be qualities separately.

हिन्दी अर्थ

ज्ञानसम्पन्नसत्त्वानां तत् सुखं विदुषां मतम्

English

As the unmanifest has the nature of seed and is of the nature of production, so we have heard the great Self has the nature of seed and production.

हिन्दी अर्थ

है, उन विद्वानोंको उसीमें सुखका अनुभव होता है

English

Ego has the nature of seed and produces again and again; the five great elements have the nature of seed and production.

हिन्दी अर्थ

निवृत्तिं सर्वभूतेषु मृुदुना दारुणेन च

English

They say the specifics of the five elements have the nature of seed and do not produce; know their distinction.

हिन्दी अर्थ

विषयमें उपदेश देता हूँ, जो कोमल और कठोर भावसे समस्त प्राणियोंमें रहती है

English

There space has one quality, wind is called two-quality, light three-quality, and water four-quality.

हिन्दी अर्थ

एतद् ब्रह्ममयं वृत्तमाहुरेकप्दं सुखम्

English

Earth is to be known as five-quality, filled with moving and immovable beings, the goddess who makes all beings, showing good and bad.

हिन्दी अर्थ

सब प्रकारके बन्धनोंसे मुक्त एवं सदाके लिये सुखी हो जाता है

English

Sound, touch, form, taste and smell as fifth: these five are to be known as the qualities of earth, best of brahmins.

हिन्दी अर्थ

सर्वभूतसुहमनम्समित्रो ब्रह्म भूयाय कल्पते

English

Earth's quality is always smell, and smell is held to be of many kinds. I shall tell its many qualities in detail.

हिन्दी अर्थ

प्राणियोंका सुह्ृद् और मित्र होता है, वह ब्रह्मप्राप्तिका पात्र हो जाता है

English

Pleasant and unpleasant smell, sweet, sour, pungent, diffusing, compact, oily, dry and clear: so the smell of earth is to be known as tenfold.

हिन्दी अर्थ

मुनेर्जनपदत्यागादध्यात्माग्नि: समिध्यते

English

Sound, touch, form and taste are held the qualities of water. I shall tell of knowledge of taste; taste is held to be of many kinds.

हिन्दी अर्थ

तथेन्द्रियनिरोधेन महानात्मा प्रकाशते

English

Sweet, sour, pungent, bitter, astringent and salty: so taste, made of water, is held to be sixfold.

हिन्दी अर्थ

इन्द्रियोंका निरोध करनेसे परमात्माके प्रकाशका विशेष अनुभव होने लगता है

English

Sound, touch and form: light is called three-quality; form is the quality of light, and form is held of many kinds.

हिन्दी अर्थ

स्वयंज्योतिस्तदा सूक्ष्मात् सूक्ष्म॑ प्राप्नोत्यनुत्तमम्

English

White, black, red, blue, yellow, reddish, short, long, thick, square, minute and round.

हिन्दी अर्थ

पञ्चभूतसमायुक्तं नदद्वारं द्विदिवतम्

English

So twelve-fold is the form of light, always to be known by brahmins who know dharma and speak truth.

हिन्दी अर्थ

संसर्गाभिरतं मूढं शरीरमिति धारणा

English

Sound and touch are to be known; wind is called two-quality; touch is the quality of wind, and touch is held of many kinds.

हिन्दी अर्थ

विक्षिपेत् संक्षिपेच्चैव बोधयेत् सामरं जगत्

English

Hot, cold, pleasant, painful, oily, clear, hard, smooth, slippery, sticky, harsh and soft.

हिन्दी अर्थ

दुस्तयज अवगुणोंको त्याग देता है

English

So twelve-fold is the quality of wind, declared by rule by brahmins, perfected ones who know dharma and see the truth.

हिन्दी अर्थ

व्योम्नि तस्य परं स्थानमानन्त्यमथ लभ्यते

English

There space has one quality, and it is held to be sound. I shall tell its many qualities in detail.

हिन्दी अर्थ

नदीं मोहद्वदां तीर्त्वा कामक्रोधावुभौ जयेत्

English

Shadja, Rishabha, Gandhara, Madhyama and Panchama, and after that Nishada and Dhaivata are to be known.

हिन्दी अर्थ

अनुभव हो जाता है

English

Sound is pleasant or unpleasant, compact, and has divisions; so sound born of space is to be known as many kinds.

हिन्दी अर्थ

एकधा बहुधा चैव विकुर्वाणस्ततस्तत:

English

Space is the supreme element, ego beyond it, beyond ego the higher intellect, and beyond intellect the Self.

हिन्दी अर्थ

स वै विष्णुश्न मित्रश्न वरुणो5ग्नि: प्रजापति:

English

Beyond that is the unmanifest, and beyond the unmanifest the Person, who knows the higher and lower of beings, reaching whom one attains endlessness.