Mahabharata
14
अध्याय 14 / 18

Ashvamedha Parva

अश्वमेधपर्व

2743 श्लोकभाग 17/32 · श्लोक 52.1–54.35

पूर्ण अध्याय पाठ83 श्लोक

अध्याय 14

श्लोक 52.1

[व] तथा परयान्तं वार्ष्णेयं दवारकां भरतर्षभाः परिष्वज्य नयवर्तन्त सानुयात्राः परंतपाः

[va] tathā parayāntaṃ vārṣṇeyaṃ davārakāṃ bharatarṣabhāḥ pariṣvajya nayavartanta sānuyātrāḥ paraṃtapāḥ

हिन्दी अर्थ

जुद्दन् स्वाध्यायशीलश्च सत्यधर्मपरायण:

English

extinct, there be gratification and support of life, and a continuation of thy enjoyments, or, if, when we are absorbed and objects are existing, thou canst have thy enjoyments by thy desire alone, as truly as thou hast them with our aid. If, again, thou deemest thy power over our objects to be always complete, do thou then seize colour by the nose, and taste by the eye. Do thou also take smell by the ear, and sensations of touch by the tongue. Do thou also take sounds by the skin, and likewise touch by the understanding. They that are powerful do not own the dominion of any rules. Rules exist for those only that are weak. Do thou seize enjoyments unenjoyed before; it behoves thee not to enjoy what has been tasted before (by others). As a disciple repairs to a preceptor for the sake of (acquiring) the Srutis, and then, having acquired the Srutis, dwells on their import (by obeying their injunctions), even so dost thou regard as thine those objects which are shown by us, past or future, in sleep or in wakefulness. Of creatures, again, that are of little intelligence, when their mind becomes distracted and cheerless, life is seen to be upheld upon our objects discharging their functions. I It is seen also that a creature, after having formed even innumerable purposes and indulged in dreams, when afflicted by the desire to enjoy, runs to objects of sense at once. 2 One entering upon enjoyments depending on mental purposes alone and unconnected with actual objects of sense, always meets with death upon the exhaustion of the life- breaths, like an enkindled fire upon the exhaustion of fuel. True it is that we have connections with our respective attributes; true it is, we have no knowledge of one another's attributes. But without us thou canst have no perception. Without us no happiness can come to thee.'"

अध्याय 14

श्लोक 52.2

पुनः पुनश च वार्ष्णेयं पर्यष्वजत फल्गुनः आ चक्षुर्विषयाच चैनं ददर्श च पुनः पुनः

punaḥ punaśa ca vārṣṇeyaṃ paryaṣvajata phalgunaḥ ā cakṣurviṣayāca cainaṃ dadarśa ca punaḥ punaḥ

हिन्दी अर्थ

तथा कड़वे अन्नका स्वाद न ले

English

Again and again Phalguna embraced Vrishni, and looked at him until he was out of sight, and again and again.

अध्याय 14

श्लोक 52.3

कृच्छ्रेणैव च तां पार्थॊ गॊविन्दे विनिवेशिताम संजहार तदा दृष्टिं कृष्णश चाप्य अपराजितः

kṛcchreṇaiva ca tāṃ pārthò gòvinde viniveśitāma saṃjahāra tadā dṛṣṭiṃ kṛṣṇaśa cāpya aparājitaḥ

हिन्दी अर्थ

अष्टस्वेतेषु युक्त: स्याद् व्रतेषु नियतेन्द्रिय:

English

With difficulty Partha drew back his gaze fixed on Govinda, and the unconquered Krishna did so too.

अध्याय 14

श्लोक 52.4

तस्य परयाणे यान्य आसन निमित्तानि महात्मनः बहून्य अद्भुतरूपाणि तानि मे गदतः शृणु

tasya parayāṇe yānya āsana nimittāni mahātmanaḥ bahūnya adbhutarūpāṇi tāni me gadataḥ śṛṇu

हिन्दी अर्थ

जोषयेत सदा भोज्यं ग्रासमागतमस्पृह:

English

At the great soul's departure there were many omens of marvellous kind; hear them as I tell.

अध्याय 14

श्लोक 52.5

वायुर वेगेन महता रथस्य पुरतॊ ववौ कुर्वन निःशर्करं मार्गं विरजस्कम अकण्टकम

vāyura vegena mahatā rathasya puratò vavau kurvana niḥśarkaraṃ mārgaṃ virajaskama akaṇṭakama

हिन्दी अर्थ

इच्छा नहीं रखनी चाहिए

English

A wind blew in front of the chariot with great speed, making the road free of gravel, dust and thorns.

अध्याय 14

श्लोक 52.6

ववर्ष वासवश चापि तॊयं शुचि सुगन्धि च दिव्यानि चैव पुष्पाणि पुरतः शार्ङ्गधन्वनः

vavarṣa vāsavaśa cāpi tòyaṃ śuci sugandhi ca divyāni caiva puṣpāṇi purataḥ śārṅgadhanvanaḥ

हिन्दी अर्थ

धर्मलब्धमथाश्रीयान्न काममनुवर्तयेत्

English

Vasava also rained pure, fragrant water, and divine flowers fell before the bearer of the Sharnga bow.

अध्याय 14

श्लोक 52.7

स परयातॊ महाबाहुः समेषु मरु धन्वसु ददर्शाथ मुनिश्रेष्ठम उत्तङ्कम अमितौजसम

sa parayātò mahābāhuḥ sameṣu maru dhanvasu dadarśātha muniśreṣṭhama uttaṅkama amitaujasama

हिन्दी अर्थ

धर्मतः प्राप्त हुए अन्नका ही आहार करे। मनमाना भोजन न करे

English

The mighty-armed one set out, and on the level deserts saw the best of sages, Uttanka, of immeasurable power.

अध्याय 14

श्लोक 52.8

स तं संपूज्य तेजस्वी मुनिं पृथुल लॊचनः पूजितस तेन च तदा पर्यपृच्छद अनामयम

sa taṃ saṃpūjya tejasvī muniṃ pṛthula lòcanaḥ pūjitasa tena ca tadā paryapṛcchada anāmayama

हिन्दी अर्थ

यावदाहारयेत् तावत् प्रतिगृह्लीत नाधिकम्

English

The radiant, wide-eyed one honoured that sage, and honoured by him he then asked about his health.

अध्याय 14

श्लोक 52.9

स पृष्टः कुशलं तेन संपूज्य मधुसूदनम उत्तङ्कॊ बराह्मणश्रेष्ठस ततः पप्रच्छ माधवम

sa pṛṣṭaḥ kuśalaṃ tena saṃpūjya madhusūdanama uttaṅkò barāhmaṇaśreṣṭhasa tataḥ papraccha mādhavama

हिन्दी अर्थ

हैन्यभावाच्च भूतानां संविभज्य सदा बुध:

English

Asked about his well-being by Krishna, Uttanka, best of brahmins, honoured Madhusudana and then asked Madhava:

अध्याय 14

श्लोक 52.10

कच चिच छौरे तवया गत्वा कुरुपाण्डवसद्म तत कृतं सौभ्रात्रम अचलं तन मे वयाख्यातुम अर्हसि

kaca cica chaure tavayā gatvā kurupāṇḍavasadma tata kṛtaṃ saubhrātrama acalaṃ tana me vayākhyātuma arhasi

हिन्दी अर्थ

सत्य-धर्मका पालन करे

English

ourselves and without those which are our objects, thou canst not have thy enjoyments.'

अध्याय 14

श्लोक 52.11

अभिसंधाय तान वीरान उपावृत्तॊ ऽसि केशव संबन्धिनः सुदयितान सततं वृष्णिपुङ्गव

abhisaṃdhāya tāna vīrāna upāvṛttò 'si keśava saṃbandhinaḥ sudayitāna satataṃ vṛṣṇipuṅgava

हिन्दी अर्थ

एवं युक्तो जयेत् स्वर्ग वानप्रस्थो जितेन्द्रिय:

English

"Have you returned, Keshava, having reconciled those heroes, your dearest kinsmen, ever, bull of the Vrishnis?

अध्याय 14

श्लोक 52.12

कच चित पाण्डुसुताः पञ्च धृतराष्ट्रस्य चात्मजाः लॊकेषु विहरिष्यन्ति तवया सह परंतप

kaca cita pāṇḍusutāḥ pañca dhṛtarāṣṭrasya cātmajāḥ lòkeṣu vihariṣyanti tavayā saha paraṃtapa

हिन्दी अर्थ

य इच्छेन्मोक्षमास्थातुमुत्तमां वृत्तिमाश्रयेत्

English

Will the five sons of Pandu and the sons of Dhritarashtra sport in the worlds with you, scourge of foes?

अध्याय 14

श्लोक 52.13

सवराष्ट्रेषु च राजानः कच चित पराप्स्यन्ति वै सुखम कौरवेषु परशान्तेषु तवया नाथेन माधव

savarāṣṭreṣu ca rājānaḥ kaca cita parāpsyanti vai sukhama kauraveṣu paraśānteṣu tavayā nāthena mādhava

हिन्दी अर्थ

उत्तम वृत्तिका आश्रय लेना चाहिए

English

Will kings in their own realms gain happiness, the Kauravas being at peace, with you as lord, Madhava?

अध्याय 14

श्लोक 52.14

या मे संभावना तात तवयि नित्यम अवर्तत अपि सा सफला कृष्ण कृता ते भरतान परति

yā me saṃbhāvanā tāta tavayi nityama avartata api sā saphalā kṛṣṇa kṛtā te bharatāna parati

हिन्दी अर्थ

समस्त इन्द्रियोंका संयम और मुनि-वृत्तिका पालन करे

English

The hope I always had in you, dear one, has it come true in what you did for the Bharatas, Krishna?"

अध्याय 14

श्लोक 52.15

[वा] कृतॊ यत्नॊ मया बरह्मन सौभ्रात्रे कौरवान परति न चाशक्यन्त संधातुं ते ऽधर्मरुचयॊ मया

[vā] kṛtò yatnò mayā barahmana saubhrātre kauravāna parati na cāśakyanta saṃdhātuṃ te 'dharmarucayò mayā

हिन्दी अर्थ

कृत्वा प्राह्ने चरेद् भैक्ष्यं विधूमे भुक्तवज्जने

English

[Vasudeva] "I made an effort, brahmin, for good brotherhood with the Kauravas, but those lovers of unrighteousness could not be reconciled by me.

अध्याय 14

श्लोक 52.16

ततस ते निधनं पराप्ताः सर्वे स सुतबान्धवाः न दिष्टम अभ्यतिक्रान्तुं शक्यं बुद्ध्या बलेन वा महर्षे विदितं नूनं सर्वम एतत तवानघ

tatasa te nidhanaṃ parāptāḥ sarve sa sutabāndhavāḥ na diṣṭama abhyatikrāntuṃ śakyaṃ buddhyā balena vā maharṣe viditaṃ nūnaṃ sarvama etata tavānagha

हिन्दी अर्थ

न चातिकभिक्षां भिक्षेत केवलं प्राणयात्रिक:

English

Then they all met their end with sons and kinsmen. Fate cannot be passed beyond by intellect or strength, great sage; surely you know all this, blameless one.

अध्याय 14

श्लोक 52.17

ते ऽतयक्रामन मतिं मह्यं भीष्मस्य विदुरस्य च ततॊ यमक्षयं जग्मुः समासाद्येतरेतरम

te 'tayakrāmana matiṃ mahyaṃ bhīṣmasya vidurasya ca tatò yamakṣayaṃ jagmuḥ samāsādyetaretarama

हिन्दी अर्थ

लाभं॑ साधारण नेच्छेन्न भुज्जीताभिपूजित:

English

They transgressed my counsel, and Bhishma's and Vidura's, and went to Yama's abode, attacking one another.

अध्याय 14

श्लोक 52.18

पञ्च वै पाण्डवाः शिष्टा हतमित्रा हतात्मजाः धार्तराष्ट्राश च निहताः सर्वे स सुतबान्धवाः

pañca vai pāṇḍavāḥ śiṣṭā hatamitrā hatātmajāḥ dhārtarāṣṭrāśa ca nihatāḥ sarve sa sutabāndhavāḥ

हिन्दी अर्थ

अधिक सम्मान होता हो, वहाँ भोजन न करे

English

Five Pandavas remain, their friends and sons slain, and the Dhritarashtras were all slain with sons and kinsmen."

अध्याय 14

श्लोक 52.19

इत्य उक्तवचने कृष्णे भृशं करॊधसमन्वितः उत्तङ्कः परत्युवाचैनं रॊषाद उत्फाल्य लॊचने

itya uktavacane kṛṣṇe bhṛśaṃ karòdhasamanvitaḥ uttaṅkaḥ paratyuvācainaṃ ròṣāda utphālya lòcane

हिन्दी अर्थ

भुक्तान्यन्नानि तिक्तानि कषायकटुकानि च

English

When Krishna had said this, Uttanka, filled with great anger, rolling his eyes in rage, replied to him:

अध्याय 14

श्लोक 52.20

यस्माच छक्तेन ते कृष्ण न तराताः कुरुपाण्डवाः संबन्धिनः परियास तस्माच छप्स्ये ऽहं तवाम असंशयम

yasmāca chaktena te kṛṣṇa na tarātāḥ kurupāṇḍavāḥ saṃbandhinaḥ pariyāsa tasmāca chapsye 'haṃ tavāma asaṃśayama

हिन्दी अर्थ

उद्देश्यसे प्राण-धारणमात्रके लिये उपयोगी अन्नका आहार करे

English

"Because, Krishna, though able you did not save the Kurus and Pandavas, your dear kinsmen, I shall curse you, without doubt.

अध्याय 14

श्लोक 52.21

न च ते परसभं यस्मात ते निगृह्य निवर्तिताः तस्मान मन्युपरीतस तवां शप्स्यामि मधुसूदन

na ca te parasabhaṃ yasmāta te nigṛhya nivartitāḥ tasmāna manyuparītasa tavāṃ śapsyāmi madhusūdana

हिन्दी अर्थ

न चान्यमन्नं लिप्सेत भिक्षमाण: कथंचन

English

Because you did not forcibly restrain them and turn them back, I, seized by anger, shall curse you, Madhusudana.

अध्याय 14

श्लोक 52.22

तवया हि शक्तेन सता मिथ्याचारेण माधव उपचीर्णाः कुरुश्रेष्ठा यस तव एतान समुपेक्षथाः

tavayā hi śaktena satā mithyācāreṇa mādhava upacīrṇāḥ kuruśreṣṭhā yasa tava etāna samupekṣathāḥ

हिन्दी अर्थ

जानेवाले अन्नके सिवा दूसरा अन्न लेनेकी कदापि इच्छा न करे

English

For you, though able, by false conduct, Madhava, allowed these best of the Kurus to be ruined, who disregarded them."

अध्याय 14

श्लोक 52.23

[वा] शृणु मे विस्तरेणेदं यद वक्ष्ये भृगुनन्दन गृहाणानुनयं चापि तपस्वी हय असि भार्गव

[vā] śṛṇu me vistareṇedaṃ yada vakṣye bhṛgunandana gṛhāṇānunayaṃ cāpi tapasvī haya asi bhārgava

हिन्दी अर्थ

शून्यागारमरण्यं वा वृक्षमूलं नदीं तथा

English

[Vasudeva] "Hear this at length, joy of the Bhrigus, what I shall tell, and accept my appeasement, for you are an ascetic, Bhargava.

अध्याय 14

श्लोक 52.24

शरुत्वा तवम एतद अध्यात्मं मुञ्चेथाः शापम अद्य वै न च मां तपसाल्पेन शक्तॊ ऽभिभवितुं पुमान

śarutvā tavama etada adhyātmaṃ muñcethāḥ śāpama adya vai na ca māṃ tapasālpena śaktò 'bhibhavituṃ pumāna

हिन्दी अर्थ

ग्रामैकरात्रिको ग्रीष्मे वर्षास्वेकत्र वा वसेत्

English

Having heard this spiritual teaching, you should release the curse today, and no man can overcome me by little austerity.

अध्याय 14

श्लोक 52.25

न च ते तपसॊ नाशम इच्छामि जपतां वर तपस ते सुमहद दीप्तं गुरवश चापि तॊषिताः

na ca te tapasò nāśama icchāmi japatāṃ vara tapasa te sumahada dīptaṃ guravaśa cāpi tòṣitāḥ

हिन्दी अर्थ

दयार्थ चैव भूतानां समीक्ष्य पृथिवीं चरेत्

English

I do not wish to destroy your austerity, best of those who mutter prayers; your austerity is greatly blazing and your teachers are pleased.

अध्याय 14

श्लोक 52.26

कौमारं वरह्मचर्यं ते जानामि दविजसत्तम दुःखार्जितस्य तपसस तस्मान नेच्छामि ते वययम

kaumāraṃ varahmacaryaṃ te jānāmi davijasattama duḥkhārjitasya tapasasa tasmāna necchāmi te vayayama

हिन्दी अर्थ

पूताभिरद्धिर्नित्यं वै कार्य कुर्वीत मोक्षवित्

English

I know your celibacy from boyhood, best of brahmins; therefore I do not wish to waste your austerity won with pain."

अध्याय 14

श्लोक 53.1

[उ] बरूहि केशव तत्त्वेन तवम अध्यात्मम अनिन्दितम शरुत्वा शरेयॊ ऽधिधास्यामि शापं वा ते जनार्दन

[u] barūhi keśava tattvena tavama adhyātmama aninditama śarutvā śareyò 'dhidhāsyāmi śāpaṃ vā te janārdana

हिन्दी अर्थ

दयाभावसे संविभागपूर्वक कभी कुछ देनेकी इच्छा भी न करे

English

"The Brahmana said, 'In this connection, O blessed lady, is cited the ancient story of what kind the institution is of the five sacrificing priests. The learned know this to be a great principle that Prana and Apana and Udana and Samana and Vyana are the five sacrificing priests.'"

अध्याय 14

श्लोक 53.2

[वा] तमॊ रजश च सत्त्वं च विद्धि भावान मदाश्रयान तथा रुद्रान वसूंश चापि विद्धि मत परभवान दविज

[vā] tamò rajaśa ca sattvaṃ ca viddhi bhāvāna madāśrayāna tathā rudrāna vasūṃśa cāpi viddhi mata parabhavāna davija

हिन्दी अर्थ

क्षीणेन्द्रियमनोबुद्धिर्निरीह: सर्वतत्त्ववित्

English

[Vasudeva] "Know darkness, passion and goodness as states dependent on me, and know the Rudras and Vasus, brahmin, as born of me.

अध्याय 14

श्लोक 53.3

मयि सर्वाणि भूतानि सर्वभूतेषु चाप्य अहम सथित इत्य अभिजानीहि मा ते ऽभूद अत्र संशयः

mayi sarvāṇi bhūtāni sarvabhūteṣu cāpya ahama sathita itya abhijānīhi mā te 'bhūda atra saṃśayaḥ

हिन्दी अर्थ

अनुगम्यमनासक्तममांसमपि चैव यत्

English

All beings are in me and I am in all beings; know this; let there be no doubt in you here.

अध्याय 14

श्लोक 53.4

तथा दैत्य गणान सर्वान यक्षराक्षस पन्नगान गन्धर्वाप्सरसश चैव विद्धि मत परभवान दविज

tathā daitya gaṇāna sarvāna yakṣarākṣasa pannagāna gandharvāpsarasaśa caiva viddhi mata parabhavāna davija

हिन्दी अर्थ

सर्वभूतस्थमात्मानं ये पश्यन्ति न ते मृता:

English

So too know the hosts of daityas, yakshas, rakshasas and serpents, and gandharvas and apsarases, brahmin, as born of me.

अध्याय 14

श्लोक 53.5

सद असच चैव यत पराहुर अव्यक्तं वयक्तम एव च अक्षरं च कषरं चैव सर्वम एतन मद आत्मकम

sada asaca caiva yata parāhura avyaktaṃ vayaktama eva ca akṣaraṃ ca kaṣaraṃ caiva sarvama etana mada ātmakama

हिन्दी अर्थ

वेदा यज्ञाक्ष लोकाक्ष न तपो न व्रतानि च

English

Being and non-being, what they call unmanifest and manifest, the imperishable and the perishable: all this is of my nature.

अध्याय 14

श्लोक 53.6

ये चाश्रमेषु वै धर्माश चतुर्षु विहिता मुने दैवानि चैव कर्माणि विद्धि सर्वं मद आत्मकम

ye cāśrameṣu vai dharmāśa caturṣu vihitā mune daivāni caiva karmāṇi viddhi sarvaṃ mada ātmakama

हिन्दी अर्थ

तस्मादलिड्लधर्मज्ञो धर्मतत्त्वमुपाचरेत्

English

The dharmas ordained in the four stages, sage, and the divine rites: know all as of my nature.

अध्याय 14

श्लोक 53.7

असच च सद असच चैव यद विश्वं सद असतः परम ततः परं नास्ति चैव देवदेवात सनातनात

asaca ca sada asaca caiva yada viśvaṃ sada asataḥ parama tataḥ paraṃ nāsti caiva devadevāta sanātanāta

हिन्दी अर्थ

अमूढो मूढरूपेण चरेद् धर्ममदूषयन्

English

Being and non-being and what is beyond: the universe is beyond being and non-being; beyond it there is nothing, beyond the eternal god of gods.

अध्याय 14

श्लोक 53.8

ओंकार पभवान वेदान विद्धि मां तवं भृगूद्वह यूपं सॊमं तथैवेह तरिदशाप्यायनं मखे

oṃkāra pabhavāna vedāna viddhi māṃ tavaṃ bhṛgūdvaha yūpaṃ sòmaṃ tathaiveha taridaśāpyāyanaṃ makhe

हिन्दी अर्थ

यथावृत्तश्नरेच्छान्त: सतां धर्मानकुत्सयन्

English

Know me, scion of Bhrigu, as the Vedas that arise from Om, and the sacrificial post, the soma, here, which gladdens the gods at the sacrifice.

अध्याय 14

श्लोक 53.9

हॊतारम अपि हव्यं च विद्धि मां भृगुनन्दन अध्वर्युः कल्पकश चापि हविः परमसंस्कृतम

hòtārama api havyaṃ ca viddhi māṃ bhṛgunandana adhvaryuḥ kalpakaśa cāpi haviḥ paramasaṃskṛtama

हिन्दी अर्थ

इन्द्रियाणीन्द्रियार्थाश्ष महाभूतानि पठच च

English

Know me too, joy of the Bhrigus, as the offerer and the oblation, the Adhvaryu, the arranger, and the oblation most refined.

अध्याय 14

श्लोक 53.10

उद्गाता चापि मां सतौति गीतघॊषैर महाध्वरे परायश्चित्तेषु मां बरह्मञ शान्ति मङ्गलवाचकाः सतुवन्ति विश्वकर्माणं सततं दविजसत्तमाः

udgātā cāpi māṃ satauti gītaghòṣaira mahādhvare parāyaścitteṣu māṃ barahmaña śānti maṅgalavācakāḥ satuvanti viśvakarmāṇaṃ satataṃ davijasattamāḥ

हिन्दी अर्थ

करे। किसी अच्छी वस्तुका उपभोग करके फिर उसके लिये लालायित न रहे

English

"The Brahmana's wife said, 'That naturally there are seven sacrificing priests is what was my former conviction. Let the great principle be declared to 'me as to how, verily, the number is five of the sacrificing priests.'"

अध्याय 14

श्लोक 53.11

विद्धि मह्यं सुतं धर्मम अग्रजं दविजसत्तम मानसं दयितं विप्र सर्वभूतदयात्मकम

viddhi mahyaṃ sutaṃ dharmama agrajaṃ davijasattama mānasaṃ dayitaṃ vipra sarvabhūtadayātmakama

हिन्दी अर्थ

असंवृतानि गृह्नीयात् प्रवृत्तानि च कार्यवान्

English

'The Brahmana said, 'The wind nursed by Prana afterwards takes birth in Apana. The wind nursed in Apana then becomes developed into Vyana. Nursed by Vyana, the wind is then developed into Udana. Nursed in Udana, the wind is then generated as Samana. Those good beings in days of yore asked the first-born Grandsire, saying—Do thou say who amongst us is the

अध्याय 14

श्लोक 53.12

तत्राहं वर्तमानैश च निवृत्तैर्श चैव मानवैः बह्वीः संसरमाणॊ वै यॊनीर हि दविजसत्तम

tatrāhaṃ vartamānaiśa ca nivṛttairśa caiva mānavaiḥ bahvīḥ saṃsaramāṇò vai yònīra hi davijasattama

हिन्दी अर्थ

न द्वेष्ठा नोपदेष्टा च भवेच्च निरुपस्कृत:

English

foremost. He (whom thou wilt indicate) will be our chief.'

अध्याय 14

श्लोक 53.13

धर्मसंरक्षणार्थाय धर्मसंस्थापनाय च तैस तैर वेषैश च रूपैश च तरिषु लॊकेषु भार्गव

dharmasaṃrakṣaṇārthāya dharmasaṃsthāpanāya ca taisa taira veṣaiśa ca rūpaiśa ca tariṣu lòkeṣu bhārgava

हिन्दी अर्थ

सुधावृत्तिरसक्तश्न सर्वभूतैरसंविदम्

English

"Brahmana said, 'He upon whose extinction all the life-breaths become extinct in the bodies of living creatures, he upon whose moving they move, is verily the foremost (among you). Do ye go where ye

अध्याय 14

श्लोक 53.14

अहं विष्णुर अहं बरह्मा शक्रॊ ऽथ परभवाप्ययः भूतग्रामस्य सर्वस्य सरष्टा संहार एव च

ahaṃ viṣṇura ahaṃ barahmā śakrò 'tha parabhavāpyayaḥ bhūtagrāmasya sarvasya saraṣṭā saṃhāra eva ca

हिन्दी अर्थ

लोकसंग्रहधर्म च नैव कुर्यान्न कारयेत्

English

"Prana said, 'Upon my extinction all the life-breaths become extinct in the bodies of living creatures. Upon my moving they once more move. I am (therefore) the foremost. Behold, I go into extinction!'

अध्याय 14

श्लोक 53.15

अधर्मे वर्तमानानां सर्वेषाम अहम अप्य उत धर्मस्य सेतुं बध्नामि चलिते चलिते युगे तास ता यॊनीः परविश्याहं परजानां हितकाम्यया

adharme vartamānānāṃ sarveṣāma ahama apya uta dharmasya setuṃ badhnāmi calite calite yuge tāsa tā yònīḥ paraviśyāhaṃ parajānāṃ hitakāmyayā

हिन्दी अर्थ

अनुष्ठान करे और न दूसरोंसे करावे

English

"The Brahmana continued, 'Prana then became extinct and once more moved about. Then Samana and Udana also, O blessed one, said these words—Thou dost not dwell here, pervading all this, as we do. Thou art not the foremost amongst us, O Prana. (Only) Apana is under thy dominion. Prana then moved about, and unto him Apana spoke.'

अध्याय 14

श्लोक 53.16

यदा तव अहं देव यॊनौ वर्तामि भृगुनन्दन तदाहं देववत सर्वम आचरामि न संशयः

yadā tava ahaṃ deva yònau vartāmi bhṛgunandana tadāhaṃ devavata sarvama ācarāmi na saṃśayaḥ

हिन्दी अर्थ

सम: सर्वेषु भूतेषु स्थावरेषु चरेषु च

English

"Apana said, 'When I become extinct, all the life-winds become extinct in the bodies of living creatures. When I move about, they again move about. I am, therefore, the foremost. Behold, I go into extinction!'

अध्याय 14

श्लोक 53.17

यदा गन्धर्वयॊनौ तु वर्तामि भृगुनन्दन तदा गन्धर्ववच चेष्टाः सर्वाश चेष्टामि भार्गव

yadā gandharvayònau tu vartāmi bhṛgunandana tadā gandharvavaca ceṣṭāḥ sarvāśa ceṣṭāmi bhārgava

हिन्दी अर्थ

रहे। स्थावर और जंगम सभी प्राणियोंके प्रति समान भाव रखे

English

"The Brahmana continued, 'Unto Apana who said so, both Vyana and Udana said— O Apana, thou art not the foremost. (Only) Prana is under thy dominion. Then Apana began to move about. Vyana once more addressed him saying, I am the foremost of all (the life- winds). Listen, for what reason. When I become extinct, all the life-winds become extinct in the bodies of living creatures. When I move about, they once

अध्याय 14

श्लोक 53.18

नागयॊनौ यदा चैव तदा वर्तामि नागवत यक्षराक्षस यॊनीश च यथावद विचराम्य अहम

nāgayònau yadā caiva tadā vartāmi nāgavata yakṣarākṣasa yònīśa ca yathāvada vicarāmya ahama

हिन्दी अर्थ

वर्तमानमुपेक्षेत कालाकाड्क्षी समाहित:

English

When I am in a serpent womb, I act as a serpent; I move properly in the wombs of yakshas and rakshasas.

अध्याय 14

श्लोक 53.19

मानुष्ये वर्तमाने तु कृपणं याचिता मया न च ते जातसंमॊहा वचॊ गृह्णन्ति मे हितम

mānuṣye vartamāne tu kṛpaṇaṃ yācitā mayā na ca te jātasaṃmòhā vacò gṛhṇanti me hitama

हिन्दी अर्थ

न प्रत्यक्ष परोक्षं वा किंचिद् दुष्ट समाचरेत्

English

When I was among men I was made to beg pitifully, and they, bewildered, did not take my good word.

अध्याय 14

श्लोक 53.20

भयं च महद उद्दिश्य तरासिताः कुरवॊ मया करुद्धेव भूत्वा च पुनर यथावद अनुदर्शिताः

bhayaṃ ca mahada uddiśya tarāsitāḥ kuravò mayā karuddheva bhūtvā ca punara yathāvada anudarśitāḥ

हिन्दी अर्थ

निर्ममो निरहंकारो निर्योगक्षेम आत्मवान्

English

Pointing to a great danger, I terrified the Kurus, and as if angry showed them again how it was.

अध्याय 14

श्लोक 53.21

ते ऽधर्मेणेह संयुक्ताः परीताः कालधर्मणा धर्मेण निहता युद्धे गताः सवर्गं न संशयः

te 'dharmeṇeha saṃyuktāḥ parītāḥ kāladharmaṇā dharmeṇa nihatā yuddhe gatāḥ savargaṃ na saṃśayaḥ

हिन्दी अर्थ

आत्मसज्जी च तत्त्वज्ञो मुच्यते नात्र संशय:

English

Joined to unrighteousness here, pleased by the law of time, they were killed in battle by dharma and went to heaven, without doubt.

अध्याय 14

श्लोक 53.22

लॊकेषु पाण्डवाश चैव गताः खयातिं दविजॊत्तम एतत ते सर्वम आख्यातं यन मां तवं परिपृच्छसि

lòkeṣu pāṇḍavāśa caiva gatāḥ khayātiṃ davijòttama etata te sarvama ākhyātaṃ yana māṃ tavaṃ paripṛcchasi

हिन्दी अर्थ

प्रहीणगुणकर्माणं केवलं विमलं स्थिरम्

English

And the Pandavas have gone to fame in the worlds, best of brahmins. All this you asked me has been told to you."

अध्याय 14

श्लोक 54.1

[उ] अभिजानामि जगतः कर्तारं तवां जनार्दन नूनं भवत्प्रसादॊ ऽयम इति मे नास्ति संशयः

[u] abhijānāmi jagataḥ kartāraṃ tavāṃ janārdana nūnaṃ bhavatprasādò 'yama iti me nāsti saṃśayaḥ

हिन्दी अर्थ

एतावदन्तवेलायां परिसंख्याय तत्त्ववित्

English

more move about. I am (therefore) the foremost. Behold, I go into extinction!'

अध्याय 14

श्लोक 54.2

चित्तं च सुप्रसन्नं मे तवद भावगतम अच्युत विनिवृत्तश च मे कॊप इति विद्धि परंतप

cittaṃ ca suprasannaṃ me tavada bhāvagatama acyuta vinivṛttaśa ca me kòpa iti viddhi paraṃtapa

हिन्दी अर्थ

ममता और अहंकारसे रहित हो जाता है, उसके मुक्त होनेमें संदेह नहीं है

English

[Uttanka] "My mind is very serene, Achyuta, gone to you in feeling, and my anger has turned back; know that, scourge of foes.

अध्याय 14

श्लोक 54.3

यदि तव अनुग्रहं कं चित तवत्तॊ ऽरहॊ ऽहं जनार्दन दरष्टुम इच्छामि ते रूपम ऐश्वरं तन निदर्शय

yadi tava anugrahaṃ kaṃ cita tavattò 'rahò 'haṃ janārdana daraṣṭuma icchāmi te rūpama aiśvaraṃ tana nidarśaya

हिन्दी अर्थ

और कितने ही परम अनामय मानते हैं

English

If I deserve any favour from you, Janardana, I wish to see your lordly form; show it to me."

अध्याय 14

श्लोक 54.4

[व] ततः स तस्मै परीतात्मा दर्शयाम आस तद वपुः शाश्वतं वैष्णवं धीमान ददृशे यद धनंजयः

[va] tataḥ sa tasmai parītātmā darśayāma āsa tada vapuḥ śāśvataṃ vaiṣṇavaṃ dhīmāna dadṛśe yada dhanaṃjayaḥ

हिन्दी अर्थ

न शक्‍्यमन्यथा गन्तुं पुरुष द्विजसत्तमा:

English

[Vaishampayana] Then, pleased in soul, he showed him that eternal Vaishnava form which the wise Dhananjaya saw.

अध्याय 14

श्लोक 54.5

स ददर्श महात्मानं विश्वरूपं महाभुजम विस्मयं च ययौ विप्रस तद दृष्ट्वा रूपम ऐश्वरम

sa dadarśa mahātmānaṃ viśvarūpaṃ mahābhujama vismayaṃ ca yayau viprasa tada dṛṣṭvā rūpama aiśvarama

हिन्दी अर्थ

प्राप्त करना सम्भव नहीं है

English

He saw the great Self of universal form, mighty-armed, and the brahmin was amazed at seeing that lordly form.

अध्याय 14

श्लोक 54.6

[उ] विश्वकर्मन नमस ते ऽसतु यस्य ते रूपम ईदृशम पद्भ्यां ते पृथिवी वयाप्ता शिरसा चावृतं नभः

[u] viśvakarmana namasa te 'satu yasya te rūpama īdṛśama padbhyāṃ te pṛthivī vayāptā śirasā cāvṛtaṃ nabhaḥ

हिन्दी अर्थ

सत्त्वं च पुरुषश्चैव तत्र नास्ति विचारणा

English

[Uttanka] "Salutations to you, maker of the universe, whose form is such: the earth is pervaded by your feet, the sky covered by your head.

अध्याय 14

श्लोक 54.7

दयावापृथिव्यॊर यन मध्यं जठरेण तद आवृतम भुजाभ्याम आवृताश चाशास तवम इदं सर्वम अच्युत

dayāvāpṛthivyòra yana madhyaṃ jaṭhareṇa tada āvṛtama bhujābhyāma āvṛtāśa cāśāsa tavama idaṃ sarvama acyuta

हिन्दी अर्थ

हैं। इसमें कोई विचारणीय बात नहीं है

English

What is between heaven and earth is covered by your belly, and the directions by your arms; you, Achyuta, are all this.

अध्याय 14

श्लोक 54.8

संहरस्व पुनर देवरूपम अक्षय्यम उत्तमम पुनस तवां सवेन रूपेण दरष्टुम इच्छामि शाश्वतम

saṃharasva punara devarūpama akṣayyama uttamama punasa tavāṃ savena rūpeṇa daraṣṭuma icchāmi śāśvatama

हिन्दी अर्थ

क्षेत्रज्ञसत्त्वयोरैक्यमित्येतन्नोपपद्यते

English

Withdraw again that imperishable, supreme divine form; I wish to see you again in your own eternal form."

अध्याय 14

श्लोक 54.9

[व] तम उवाच परसन्नात्मा गॊविन्दॊ जनमेजय वरं वृणीष्वेति तदा तम उत्तङ्कॊ ऽबरवीद इदम

[va] tama uvāca parasannātmā gòvindò janamejaya varaṃ vṛṇīṣveti tadā tama uttaṅkò 'baravīda idama

हिन्दी अर्थ

युक्तिसंगत नहीं है

English

[Vaishampayana] Govinda, pleased in soul, said to him, O Janamejaya, "Choose a boon"; and then Uttanka said this.

अध्याय 14

श्लोक 54.10

पर्याप्त एष एवाद्य वरस तवत्तॊ महाद्युते यत ते रूपम इदं कृष्ण पश्यामि परभवाप्ययम

paryāpta eṣa evādya varasa tavattò mahādyute yata te rūpama idaṃ kṛṣṇa paśyāmi parabhavāpyayama

हिन्दी अर्थ

क्षीणकोशो निरातड्कस्तथेदं प्राप्तुयात् परम्

English

"The Brahmana continued, 'Then Vyana went into extinction and once more began to move about. At this, Prana and Apana and Udana and Samana addressed him, saying, 'Thou art not the foremost among us, O Vyana! (Only) Samana is under thy dominion— Vyana then began to move about and Samana said unto him,— I am the foremost of you all. Listen, for what reason. When I become extinct, all the life- winds become extinct in the bodies of living creatures. When I begin to move about, they once more move about. Hence, I am the foremost. Behold, I go into extinction! Then Samana began to move about. Unto him Udana said, I am the foremost of all the life- winds. Listen, for what reason. When I become extinct, all the life-winds become extinct in the bodies of living creatures. When I move about they once more move about. Hence, I am the foremost. Behold, I go into extinction!— Then Udana, after having gone into extinction, began once more to move about, Prana and Apana and Samana and Vyana said, unto him, O Udana, thou art not the foremost one among us, only Vyana is under thy dominion.'

अध्याय 14

श्लोक 54.11

तम अब्रवीत पुनः कृष्णॊ मा तवम अत्र विचारय अवश्यम एतत कर्तव्यम अमॊघं दर्शनं मम

tama abravīta punaḥ kṛṣṇò mā tavama atra vicāraya avaśyama etata kartavyama amòghaṃ darśanaṃ mama

हिन्दी अर्थ

ब्राह्मणा ब्रह्मयोनिस्था ज्ञान ब्रह्म परं विदु:

English

"The Brahmana continued, 'Unto them assembled together, the Lord of creatures, Brahma, said, 'No one of you is superior to others. Ye are all endued with particular attributes. All are foremost in their own spheres, and all possess special attributes. Thus said unto them, that were assembled together, the Lord of all creatures. There is one that is unmoving, and one that is moving. In consequence of special attributes, there are five life-winds. My own self is one. That one accumulates into many forms. Becoming friendly

अध्याय 14

श्लोक 54.12

[उ] अवश्य करणीयं वै यद्य एतन मन्यसे विभॊ तॊयम इच्छामि यत्रेष्टं मरुष्व एतद धि दुर्लभम

[u] avaśya karaṇīyaṃ vai yadya etana manyase vibhò tòyama icchāmi yatreṣṭaṃ maruṣva etada dhi durlabhama

हिन्दी अर्थ

निर्द्धन्धं निर्गुणं नित्यमचित्त्यगुणमुत्तमम्

English

unto one another, and gratifying one another, depart in peace. Blessings to ye, do ye uphold one

अध्याय 14

श्लोक 54.13

[व] ततः संहृत्य तत तेजः परॊवाचॊत्तङ्कम ईश्वरः एष्टव्ये सति चिन्त्यॊ ऽहम इत्य उक्त्वा दवारकां ययौ

[va] tataḥ saṃhṛtya tata tejaḥ paròvācòttaṅkama īśvaraḥ eṣṭavye sati cintyò 'hama itya uktvā davārakāṃ yayau

हिन्दी अर्थ

निर्णिक्तमनस: पूता व्युत्क्रान्‍्तरजसो5मला:

English

[Vaishampayana] Then, withdrawing that radiance, the lord said to Uttanka, "When you have need, think of me," and went to Dvaraka.

अध्याय 14

श्लोक 54.14

ततः कदा चिद भगवान उत्तङ्कस तॊयकाङ्क्षया तृषितः परिचक्राम मरौ सस्मार चायुतम

tataḥ kadā cida bhagavāna uttaṅkasa tòyakāṅkṣayā tṛṣitaḥ paricakrāma marau sasmāra cāyutama

हिन्दी अर्थ

संन्यासनिरता नित्यं ये च ब्रह्म॒ुविदो जना:

English

Then once the blessed Uttanka, thirsty and wanting water, wandered in the desert and remembered Krishna.

अध्याय 14

श्लोक 54.15

ततॊ दिग्वाससं धीमान मातङ्गं मलपङ्किनम अपश्यत मरौ तस्मिञ शवयूथपरिवारितम

tatò digvāsasaṃ dhīmāna mātaṅgaṃ malapaṅkinama apaśyata marau tasmiña śavayūthaparivāritama

हिन्दी अर्थ

ज्ञानं वै परमं विद्यात् संन्यासं तप उत्तमम्

English

Then in that desert he saw a wise naked outcaste, smeared with filth and surrounded by packs of dogs,

अध्याय 14

श्लोक 54.16

भीषणं बद्धनिस्त्रिंशं बाणकार्मुकधारिणम तस्याधः सरॊतसॊ ऽपश्यद वारि भूरि दविजॊत्तमः

bhīṣaṇaṃ baddhanistriṃśaṃ bāṇakārmukadhāriṇama tasyādhaḥ saròtasò 'paśyada vāri bhūri davijòttamaḥ

हिन्दी अर्थ

सर्वभूतस्थमात्मानं स सर्वगतिरिष्यते

English

terrible, with a sword tied on and carrying bow and arrows; the best of the twice-born saw much water under his flow.

अध्याय 14

श्लोक 54.17

समरन्न एव च तं पराह मातङ्गः परहसन्न इव एह्य उत्तङ्क परतीच्छस्व मत्तॊ वारि भृगूद्वह कृपा हिमे सुमहती तवां दृष्ट्वा तृट समाहतम

samaranna eva ca taṃ parāha mātaṅgaḥ parahasanna iva ehya uttaṅka paratīcchasva mattò vāri bhṛgūdvaha kṛpā hime sumahatī tavāṃ dṛṣṭvā tṛṭa samāhatama

हिन्दी अर्थ

तथैवैकत्वनानात्वे स दुःखात् प्रतिमुच्यते

English

Remembering him, the outcaste said, almost laughing: "Come, Uttanka, take water from me, joy of the Bhrigus; great is my compassion, seeing you struck by thirst."

अध्याय 14

श्लोक 54.18

इत्य उक्तस तेन स मुनिस तत तॊयं नाभ्यनन्दत चिक्षेप च स तं धीमान वाग्भिर उग्राभिर अच्युतम

itya uktasa tena sa munisa tata tòyaṃ nābhyanandata cikṣepa ca sa taṃ dhīmāna vāgbhira ugrābhira acyutama

हिन्दी अर्थ

इहलोकस्थ एवैष ब्रह्म भूयाय कल्पते

English

So addressed, the sage did not welcome that water, and the wise one threw harsh words at Achyuta.

अध्याय 14

श्लोक 54.19

पुनः पुनश च मातङ्गः पिबस्वेति तम अब्रवीत न चापिबत स सक्रॊधः कषुभितेनान्तर आत्मना

punaḥ punaśa ca mātaṅgaḥ pibasveti tama abravīta na cāpibata sa sakròdhaḥ kaṣubhitenāntara ātmanā

हिन्दी अर्थ

निर्ममो निरहंकारो मुच्यते नात्र संशय:

English

Again and again the outcaste said to him, "Drink"; and he, angry, his inner self stirred, did not drink.

अध्याय 14

श्लोक 54.20

स तथा निश्चयात तेन परत्याख्यातॊ महात्मना शवभिः सह महाराज तत्रैवान्तरधीयत

sa tathā niścayāta tena paratyākhyātò mahātmanā śavabhiḥ saha mahārāja tatraivāntaradhīyata

हिन्दी अर्थ

निर्गुणं नित्यमद्धन्द्ध प्रशमेनेव गच्छति

English

Thus refused by that great soul with his firm resolve, the outcaste disappeared with the dogs right there, great king.

अध्याय 14

श्लोक 54.21

उत्तङ्कस तं तथा दृष्ट्वा ततॊ वरीडित मानसः मेने परलब्धम आत्मानं कृष्णेनामित्र घातिना

uttaṅkasa taṃ tathā dṛṣṭvā tatò varīḍita mānasaḥ mene paralabdhama ātmānaṃ kṛṣṇenāmitra ghātinā

हिन्दी अर्थ

उभे सत्यानृते हित्वा मुच्यते नात्र संशय:

English

Seeing that, Uttanka, ashamed in mind, thought himself deceived by Krishna, the slayer of enemies.

अध्याय 14

श्लोक 54.22

अथ तेनैव मार्गेण शङ्खचक्रगदाधरः आजगाम महाबाहुर उत्तङ्कश चैनम अब्रवीत

atha tenaiva mārgeṇa śaṅkhacakragadādharaḥ ājagāma mahābāhura uttaṅkaśa cainama abravīta

हिन्दी अर्थ

भी त्याग करके संन्यासी मुक्त हो जाता है, इसमें संशय नहीं है

English

Then the mighty-armed bearer of conch, discus and mace came along that very road, and Uttanka said to him:

अध्याय 14

श्लोक 54.23

न युक्तं तादृशं दातुं तवया पुरुषसत्तम सलिलं विप्रमुख्येभ्यॊ मातङ्गस्रॊतसा विभॊ

na yuktaṃ tādṛśaṃ dātuṃ tavayā puruṣasattama salilaṃ vipramukhyebhyò mātaṅgasròtasā vibhò

हिन्दी अर्थ

महाहंकारविटप इन्द्रियाडुकुरकोटर:

English

"It was not right, best of men, for you to give such water, lord, by the stream of an outcaste to the chief of brahmins."

अध्याय 14

श्लोक 54.24

इत्य उक्तवचनं धीमान महाबुद्धिर जनार्दनः उत्तङ्कं शलक्ष्णया वाचा सान्त्वयन्न इदम अब्रवीत

itya uktavacanaṃ dhīmāna mahābuddhira janārdanaḥ uttaṅkaṃ śalakṣṇayā vācā sāntvayanna idama abravīta

हिन्दी अर्थ

सदापत्र: सदापुष्प: शुभाशुभफलोदय:

English

The wise and greatly understanding Janardana, consoling Uttanka with gentle speech, said this:

अध्याय 14

श्लोक 54.25

यादृशेनेह रूपेण यॊग्यं दातुं वृतेन वै तादृशं खलु मे दत्तं तवं तु तन नावबुध्यसे

yādṛśeneha rūpeṇa yògyaṃ dātuṃ vṛtena vai tādṛśaṃ khalu me dattaṃ tavaṃ tu tana nāvabudhyase

हिन्दी अर्थ

एनं छित्त्वा च भित्त्वा च तत्त्वज्ञानासिना बुध:

English

"In whatever form it was fit to give here, in that very form I gave to you; but you did not understand it.

अध्याय 14

श्लोक 54.26

मया तवदर्थमुक्तॊ हि वज्रपाणिः पुरंदरः उत्तङ्कायामृतं देहि तॊयरूपम इति परभुः

mayā tavadarthamuktò hi vajrapāṇiḥ puraṃdaraḥ uttaṅkāyāmṛtaṃ dehi tòyarūpama iti parabhuḥ

हिन्दी अर्थ

निर्ममो निरहड्कारो मुच्यते नात्र संशय:

English

I told the thunderbolt-wielding Purandara for your sake, lord, 'Give Uttanka nectar in the form of water.'

अध्याय 14

श्लोक 54.27

स माम उवाच देवेन्द्रॊ न मर्त्यॊ ऽमर्त्यतां वरजेत अन्यम अस्मै वरं देहीत्य असकृद भृगुनन्दन

sa māma uvāca devendrò na martyò 'martyatāṃ varajeta anyama asmai varaṃ dehītya asakṛda bhṛgunandana

हिन्दी अर्थ

एताभ्यां तु परो योअन्यश्लेतनावान् स उच्यते

English

The lord of the gods said to me, 'A mortal should not become immortal; give him another boon,' joy of the Bhrigus, he said again and again.

अध्याय 14

श्लोक 54.28

अमृतं देयम इत्य एव मयॊक्तः स शचीपतिः स मां परसाद्य देवेन्द्रः पुनर एवेदम अब्रवीत

amṛtaṃ deyama itya eva mayòktaḥ sa śacīpatiḥ sa māṃ parasādya devendraḥ punara evedama abravīta

हिन्दी अर्थ

गुणातिगो मुच्यते सर्वपापै:

English

I said, 'Nectar must be given,' to the husband of Shachi, and having been appeased the lord of the gods said again this:

अध्याय 14

श्लोक 54.29

यदि देयम अवश्यं वै मातङ्गॊ ऽहं महाद्युते भूत्वामृतं परदास्यामि भार्गवाय महात्मने

yadi deyama avaśyaṃ vai mātaṅgò 'haṃ mahādyute bhūtvāmṛtaṃ paradāsyāmi bhārgavāya mahātmane

हिन्दी अर्थ

मन्यन्ते सर्वमप्येतदव्यक्तप्रभवाव्ययम्

English

'If it must indeed be given, greatly radiant one, I shall become an outcaste and give nectar to the great soul Bhargava.

अध्याय 14

श्लोक 54.30

यद्य एवं परतिगृह्णाति भार्गवॊ ऽमृतम अद्य वै परदातुम एष गच्छामि भार्गवायामृतं परभॊ परत्याख्यातस तव अहं तेन न दद्याम इति भार्गव

yadya evaṃ paratigṛhṇāti bhārgavò 'mṛtama adya vai paradātuma eṣa gacchāmi bhārgavāyāmṛtaṃ parabhò paratyākhyātasa tava ahaṃ tena na dadyāma iti bhārgava

हिन्दी अर्थ

आत्मानमुपसड्ुम्य सो5मृतत्वाय कल्पते

English

If Bhargava will so accept nectar today, I shall go to give it to the Bhargava, lord; but if refused by him, I shall not give,' Bhargava.

अध्याय 14

श्लोक 54.31

स तथा समयं कृत्वा तेन रूपेण वासवः उपस्थितस तवया चापि परत्याख्यातॊ ऽमृतं ददत चण्डाल रूपी भवगान सुमहांस ते वयतिक्रमः

sa tathā samayaṃ kṛtvā tena rūpeṇa vāsavaḥ upasthitasa tavayā cāpi paratyākhyātò 'mṛtaṃ dadata caṇḍāla rūpī bhavagāna sumahāṃsa te vayatikramaḥ

हिन्दी अर्थ

गच्छत्यात्मप्रसादेन विदुषां प्राप्तिमव्ययाम्

English

Having made that agreement, Vasava came in that form, and was refused by you as he was giving nectar; the outcaste-formed lord; your transgression was very great.

अध्याय 14

श्लोक 54.32

यत तु शक्यं मया कर्तुं भूय एव तवेप्सितम तॊयेप्सां तव दुर्धर्ष करिष्ये सफलाम अहम

yata tu śakyaṃ mayā kartuṃ bhūya eva tavepsitama tòyepsāṃ tava durdharṣa kariṣye saphalāma ahama

हिन्दी अर्थ

प्रसन्नताको पाकर विद्दानोंको प्राप्त होनेवाली अक्षय गतिको पा जाता है

English

What I can do more, I shall do: I shall make your wish for water fruitful, invincible one.

अध्याय 14

श्लोक 54.33

येष्व अहःसु तव बरह्मन सलिलेच्छा भविष्यति तदा मरौ भविष्यन्ति जलपूर्णाः पयॊधराः

yeṣva ahaḥsu tava barahmana salilecchā bhaviṣyati tadā marau bhaviṣyanti jalapūrṇāḥ payòdharāḥ

हिन्दी अर्थ

दशद्वादशभिर्वापि चतुर्विशात् परं तत:

English

On the days, brahmin, when you wish for water, then in the desert clouds will be full of water.

अध्याय 14

श्लोक 54.34

रसवच च परदास्यन्ति ते तॊयं भृगुनन्दन उत्तङ्क मेधा इत्य उक्ताः खयातिं यास्यन्ति चापि ते

rasavaca ca paradāsyanti te tòyaṃ bhṛgunandana uttaṅka medhā itya uktāḥ khayātiṃ yāsyanti cāpi te

हिन्दी अर्थ

चौबीस तत्त्वोंसे परे पचीसवें तत्त्व परमात्माको प्राप्त होता है

English

They will give you tasty water, joy of the Bhrigus; those clouds will be called Uttanka's clouds and will become famous."

अध्याय 14

श्लोक 54.35

इत्य उक्तः परीतिमान विप्रः कृष्णेन स बभूव ह अद्याप्य उत्तङ्क मेघाश च मरौ वर्षन्ति भारत

itya uktaḥ parītimāna vipraḥ kṛṣṇena sa babhūva ha adyāpya uttaṅka meghāśa ca marau varṣanti bhārata

हिन्दी अर्थ

अव्यक्तात् सनत्त्वमुद्रिक्तममृतत्वाय कल्पते

English

Thus addressed by Krishna, the brahmin was pleased; and even today, Bharata, Uttanka's clouds rain in the desert.

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

6 स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।